Chinese
啰耶(三十二)遮罗遮罗(三十三)摩摩罚摩罗(三十四)穆帝囇(三十五)伊醯伊醯(三十六)室那室那(三十七)阿罗嘇佛罗舍利(三十八)罚沙罚嘇(三十九)佛啰舍耶(四十)呼嚧呼嚧摩啰(四十一)呼嚧呼嚧醯利(四十二)娑罗娑罗(四十三)悉利悉利(四十四)苏嚧苏嚧(四十五)菩提夜菩提夜(四十六)菩驮夜菩驮夜(四十七)弥帝利夜(四十八)那罗谨墀(四十九)地唎瑟尼那(五十)波夜摩那(五十一)娑婆诃(五十二)悉陀夜(五十三)娑婆诃(五十四)摩诃悉陀夜(五十五)娑婆诃(五十六)悉陀喻艺(五十七)室皤罗耶(五十八)娑婆诃(五十九)那罗谨墀(六十)娑婆诃(六十一)摩罗那罗(六十二)娑婆诃(六十三)悉罗僧阿穆佉耶(六十四)娑婆诃(六十五)娑婆摩诃悉陀夜(六十六)娑婆诃(六十七)者吉罗阿悉陀夜(六十八)娑婆诃(六十九)波陀摩羯悉哆夜(七十)娑婆诃(七十一)那罗谨墀皤伽罗㖿(七十二)娑婆诃(七十三)摩婆利胜羯罗夜(七十四)娑婆诃(七十五)南无喝啰怛那哆啰夜㖿(七十六)南无阿唎㖿(七十七)婆嚧吉帝(七十八)烁皤啰夜(七十九)娑婆诃(八十)悉殿都(八十一)漫哆罗(八十二)跋陀耶(八十三)莎婆诃(八十四) 观世音菩萨 现代汉语译本 啰耶 (32) (lúo yē)：无意义音节，用于咒语。 遮罗遮罗 (33) (zhē luó zhē luó)：动摇，摇动。 摩摩罚摩罗 (34) (mó mó fá mó luó)：无垢，清净。 穆帝囇 (35) (mù dì lì)：智慧。 伊醯伊醯 (36) (yī xī yī xī)：来，来。 室那室那 (37) (shì nà shì nà)：调伏，寂静。 阿罗嘇佛罗舍利 (38) (ā luó chān fó luó shě lì)：光明，智慧。 罚沙罚嘇 (39) (fá shā fá chān)：坚固，不动。 佛啰舍耶 (40) (fó luó shě yē)：光明，照耀。 呼嚧呼嚧摩啰 (41) (hū lú hū lú mó luó)：摧伏，破坏。 呼嚧呼嚧醯利 (42) (hū lú hū lú xī lì)：摧伏，吉祥。 娑罗娑罗 (43) (suō luó suō luó)：流动，散布。 悉利悉利 (44) (xī lì xī lì)：吉祥，美好。 苏嚧苏嚧 (45) (sū lú sū lú)：妙音，善说。 菩提夜菩提夜 (46) (pú tí yè pú tí yè)：觉悟，智慧。 菩驮夜菩驮夜 (47) (pú tuó yè pú tuó yè)：觉悟，智慧。 弥帝利夜 (48) (mí dì lì yè)：慈悲。 那罗谨墀 (49) (nà luó jǐn chí)：观自在。 地唎瑟尼那 (50) (dì lì sè ní nà)：坚固，金刚。 波夜摩那 (51) (bō yè mó nà)：随喜，赞叹。 娑婆诃 (52) (suō pó hē)：成就，圆满。 悉陀夜 (53) (xī tuó yè)：成就。 娑婆诃 (54) (suō pó hē)：成就，圆满。 摩诃悉陀夜 (55) (mó hē xī tuó yè)：大成就。 娑婆诃 (56) (suō pó hē)：成就，圆满。 悉陀喻艺 (57) (xī tuó yù yì)：瑜伽成就者。 室皤罗耶 (58) (shì pó luó yē)：自在者。 娑婆诃 (59) (suō pó hē)：成就，圆满。 那罗谨墀 (60) (nà luó jǐn chí)：观自在。 娑婆诃 (61) (suō pó hē)：成就，圆满。 摩罗那罗 (62) (mó luó nà luó)：无垢者。 娑婆诃 (63) (suō pó hē)：成就，圆满。 悉罗僧阿穆佉耶 (64) (xī luó sēng ā mù qié yē)：狮子口。 娑婆诃 (65) (suō pó hē)：成就，圆满。 娑婆摩诃悉陀夜 (66) (suō pó mó hē xī tuó yè)：一切大成就。 娑婆诃 (67) (suō pó hē)：成就，圆满。 者吉罗阿悉陀夜 (68) (zhě jí luó ā xī tuó yè)：轮圆满成就。 娑婆诃 (69) (suō pó hē)：成就，圆满。 波陀摩羯悉哆夜 (70) (bō tuó mó jié xī duō yè)：莲花手成就。 娑婆诃 (71) (suō pó hē)：成就，圆满。 那罗谨墀皤伽罗㖿 (72) (nà luó jǐn chí pó qié luó yē)：观自在胜妙。 娑婆诃 (73) (suō pó hē)：成就，圆满。 摩婆利胜羯罗夜 (74) (mó pó lì shèng jié luó yè)：大自在胜妙。 娑婆诃 (75) (suō pó hē)：成就，圆满。 南无喝啰怛那哆啰夜㖿 (76) (nā mó hē là dá nà duō là yè yē)：皈依三宝。 南无阿唎㖿 (77) (nā mó ā lì yē)：皈依圣者。 婆嚧吉帝 (78) (pó lú jí dì)：观世音。 烁皤啰夜 (79) (shuò pó luó yè)：自在者。 娑婆诃 (80) (suō pó hē)：成就，圆满。 悉殿都 (81) (xī diàn dū)：愿成就。 漫哆罗 (82) (màn duō luó)：真言。 跋陀耶 (83) (bá tuó yē)：吉祥。 莎婆诃 (84) (shā pó hē)：成就，圆满。 观世音菩萨
English
English version Lo Ye (32): (luó yē) A meaningless syllable used in mantras. Zhe Luo Zhe Luo (33): (zhē luó zhē luó) To shake, to move. Mo Mo Fa Mo Luo (34): (mó mó fá mó luó) Immaculate, pure. Mu Di Li (35): (mù dì lì) Wisdom. Yi Xi Yi Xi (36): (yī xī yī xī) Come, come. Shi Na Shi Na (37): (shì nà shì nà) To tame, to pacify. A Luo Chan Fo Luo She Li (38): (ā luó chān fó luó shě lì) Light, wisdom. Fa Sha Fa Chan (39): (fá shā fá chān) Firm, unmoving. Fo Luo She Ye (40): (fó luó shě yē) Light, to illuminate. Hu Lu Hu Lu Mo Luo (41): (hū lú hū lú mó luó) To subdue, to destroy. Hu Lu Hu Lu Xi Li (42): (hū lú hū lú xī lì) To subdue, auspicious. Suo Luo Suo Luo (43): (suō luó suō luó) To flow, to spread. Xi Li Xi Li (44): (xī lì xī lì) Auspicious, wonderful. Su Lu Su Lu (45): (sū lú sū lú) Wonderful sound, good speech. Pu Ti Ye Pu Ti Ye (46): (pú tí yè pú tí yè) Enlightenment, wisdom. Pu Tuo Ye Pu Tuo Ye (47): (pú tuó yè pú tuó yè) Enlightenment, wisdom. Mi Di Li Ye (48): (mí dì lì yè) Compassion. Na Luo Jin Chi (49): (nà luó jǐn chí) Avalokiteshvara (The one who perceives the sounds of the world). Di Li Se Ni Na (50): (dì lì sè ní nà) Firm, vajra (diamond). Bo Ye Mo Na (51): (bō yè mó nà) Rejoicing, praising. Suo Po He (52): (suō pó hē) Accomplishment, perfection. Xi Tuo Ye (53): (xī tuó yè) Accomplishment. Suo Po He (54): (suō pó hē) Accomplishment, perfection. Mo He Xi Tuo Ye (55): (mó hē xī tuó yè) Great accomplishment. Suo Po He (56): (suō pó hē) Accomplishment, perfection. Xi Tuo Yu Yi (57): (xī tuó yù yì) Yoga accomplished one. Shi Po Luo Ye (58): (shì pó luó yē) The自在者 (The independent one). Suo Po He (59): (suō pó hē) Accomplishment, perfection. Na Luo Jin Chi (60): (nà luó jǐn chí) Avalokiteshvara. Suo Po He (61): (suō pó hē) Accomplishment, perfection. Mo Luo Na Luo (62): (mó luó nà luó) The immaculate one. Suo Po He (63): (suō pó hē) Accomplishment, perfection. Xi Luo Seng A Mu Qie Ye (64): (xī luó sēng ā mù qié yē) Lion's mouth. Suo Po He (65): (suō pó hē) Accomplishment, perfection. Suo Po Mo He Xi Tuo Ye (66): (suō pó mó hē xī tuó yè) All great accomplishments. Suo Po He (67): (suō pó hē) Accomplishment, perfection. Zhe Ji Luo A Xi Tuo Ye (68): (zhě jí luó ā xī tuó yè) Wheel of perfect accomplishment. Suo Po He (69): (suō pó hē) Accomplishment, perfection. Bo Tuo Mo Jie Xi Tuo Ye (70): (bō tuó mó jié xī duō yè) Lotus hand accomplishment. Suo Po He (71): (suō pó hē) Accomplishment, perfection. Na Luo Jin Chi Po Qie Luo Ye (72): (nà luó jǐn chí pó qié luó yē) Avalokiteshvara, supreme and wonderful. Suo Po He (73): (suō pó hē) Accomplishment, perfection. Mo Po Li Sheng Jie Luo Ye (74): (mó pó lì shèng jié luó yè) Great自在 (independent) supreme and wonderful. Suo Po He (75): (suō pó hē) Accomplishment, perfection. Na Mo He La Da Na Duo La Ye Ye (76): (nā mó hē là dá nà duō là yè yē) Homage to the Triple Gem. Na Mo A Li Ye (77): (nā mó ā lì yē) Homage to the Noble One. Po Lu Ji Di (78): (pó lú jí dì) Avalokiteshvara. Shuo Po Luo Ye (79): (shuò pó luó yè) The自在者 (The independent one). Suo Po He (80): (suō pó hē) Accomplishment, perfection. Xi Dian Du (81): (xī diàn dū) May it be accomplished. Man Tuo Luo (82): (màn duō luó) Mantra. Ba Tuo Ye (83): (bá tuó yē) Auspicious. Sha Po He (84): (shā pó hē) Accomplishment, perfection. Avalokiteshvara Bodhisattva --------------------------------------------------------------------------------
Chinese
说此咒已。大地六变震动。天雨宝华缤纷而下。十方诸佛悉皆欢喜。天魔外道恐怖毛竖。一切众会皆获果证。或得须陀洹果。或得斯陀含果。或得阿那含果。或得阿罗汉果者。或得一地二地三四五地乃至十地者。无量众生发菩提心。 九忏悔 行者诵咒毕。当念一切缘障皆由宿因。过去今生与诸有情。何恶不造罪累既积。世世相逢为冤为亲为障为恼。若不忏悔。无由解脱道法不成。故须披陈哀求三宝为我灭除。经云。为一切众生。忏悔先业之罪。亦自忏谢无量劫。种种恶业。法华三昧云。业性虽空果报不失。颠倒因缘起诸重罪。流泪悲泣口宣忏悔。 (应心念言。我及众生无始。常为三业六根重罪所障。不见诸佛不知出要。但顺生死不知妙理。我今虽知由与众生同。为一切重罪所障。今对观音十方佛前。普为众生归命忏悔。唯愿加护令障消灭。念已唱云)。 普为四恩三有。法界众生。悉愿断除三障。归命忏悔(唱已。五体投地心复念言。我与众生无始来今。由爱见故内计我人外加恶友。不随喜他一毫之善。唯遍三业广造众罪。事虽不广恶心遍布。昼夜相续无有间断。覆讳过失不欲人知。不畏恶道无惭无愧。拨无因果。故于今日深信因果。生重惭愧生大怖畏。发露忏悔断相续心。发菩提心断恶修善 现代汉语译本：说完这个咒语后，大地发生了六种震动。天空中飘落缤纷的宝华。十方诸佛都感到欢喜。天魔外道感到恐惧，毛发竖立。所有参加法会的人都获得了果位和证悟。有人证得须陀洹果（入流果，小乘初果），有人证得斯陀含果（一来果，小乘二果），有人证得阿那含果（不还果，小乘三果），有人证得阿罗汉果（无生果，小乘四果）。有人证得一地、二地、三地、四地、五地，乃至十地菩萨的果位。无数众生发起了菩提心（觉悟之心）。 九忏悔：修行者诵咒完毕后，应当想到一切的业障都是由宿世的因缘造成的。过去和今生，与各种有情众生一起，什么恶事没有做过？罪业已经累积。世世代代相逢，互相成为冤家、亲属、障碍、恼害。如果不忏悔，就没有办法解脱，道业也无法成就。所以必须坦诚地陈述罪过，哀求三宝（佛、法、僧）为我消除罪业。《经》中说：‘为一切众生，忏悔先前的罪业，也自己忏谢无量劫以来所造的种种恶业。’《法华三昧》中说：‘业的性质虽然是空性的，但是果报不会消失。由于颠倒的因缘，产生了各种严重的罪业。’因此要流着眼泪悲伤地哭泣，口中宣说忏悔。 （应当在心中默念：我和众生从无始以来，常常被三业（身、口、意）、六根（眼、耳、鼻、舌、身、意）的严重罪业所障碍，看不见诸佛，不知道脱离轮回的方法，只是顺着生死流转，不知道微妙的真理。我现在虽然知道了，但是因为和众生一样，被一切的严重罪业所障碍。现在在观音（Avalokiteśvara）和十方诸佛面前，普遍地为众生归命忏悔。唯愿佛菩萨加持保佑，使业障消灭。默念完毕后，唱诵：） 普遍地为四恩（父母恩、众生恩、国王恩、三宝恩）和三有（欲有、色有、无色有）中的法界众生，都希望断除三障（烦恼障、业障、报障），归命忏悔。（唱诵完毕后，五体投地，心中再次默念：我和众生从无始以来，由于爱和邪见，内心执着于自我和他人，外在结交恶友，不随喜他人哪怕是一毫的善行，只是通过身、口、意三业广泛地造作各种罪业。事情虽然做得不多，但是恶念却遍布。昼夜相续，没有间断。掩盖过失，不希望别人知道。不畏惧恶道，没有惭愧之心。否定因果报应。所以在今天，我深深地相信因果报应，产生强烈的惭愧心，产生巨大的恐惧感。发露忏悔，断绝罪恶的相续之心，发起菩提心，断除恶行，修习善行。）
English
English version: After reciting this mantra, the great earth shook in six ways. Precious flowers rained down from the sky in profusion. All the Buddhas of the ten directions rejoiced. Heavenly demons and heretics were terrified, and their hair stood on end. All those assembled attained fruits and realizations. Some attained the Srotaapanna fruit (stream-enterer, the first fruit of the Hinayana path), some attained the Sakrdagamin fruit (once-returner, the second fruit of the Hinayana path), some attained the Anagamin fruit (non-returner, the third fruit of the Hinayana path), and some attained the Arhat fruit (no-birth, the fourth fruit of the Hinayana path). Some attained the first, second, third, fourth, fifth, and even the tenth Bhumi (grounds) of a Bodhisattva. Countless beings aroused Bodhicitta (the mind of enlightenment). The Nine Repentances: After the practitioner finishes reciting the mantra, they should contemplate that all karmic obstacles arise from past causes. In the past and present lives, together with all sentient beings, what evil deeds have we not committed? Sins have accumulated. Meeting each other in life after life, we become enemies, relatives, obstacles, and sources of annoyance. If we do not repent, there is no way to attain liberation, and the path cannot be accomplished. Therefore, we must sincerely confess our transgressions and beseech the Three Jewels (Buddha, Dharma, Sangha) to eliminate our sins. The Sutra says: 'For all sentient beings, repent of past sins, and also repent of the various evil deeds committed over countless kalpas.' The Samadhi of the Lotus Sutra says: 'Although the nature of karma is empty, the retribution is not lost. Due to inverted causes and conditions, various grave sins arise.' Therefore, weep with tears of sorrow and proclaim repentance with your mouth. (You should silently contemplate: I and all sentient beings, from beginningless time, have always been obstructed by the grave sins of the three karmas (body, speech, and mind) and the six senses (eye, ear, nose, tongue, body, and mind). We do not see the Buddhas, and we do not know the way to escape samsara. We merely follow the cycle of birth and death, and we do not know the subtle truth. Although I know this now, I am obstructed by all the grave sins, just like all sentient beings. Now, before Avalokiteśvara and the Buddhas of the ten directions, I universally take refuge and repent for all sentient beings. May the Buddhas and Bodhisattvas grant protection and blessings, so that our karmic obstacles may be eliminated. After silently contemplating, chant:) Universally for the beings in the Dharma realm within the Four Kinds of Kindness (kindness of parents, kindness of sentient beings, kindness of the king, kindness of the Three Jewels) and the Three Realms of Existence (desire realm, form realm, formless realm), may all be able to cut off the Three Obstructions (affliction obstruction, karma obstruction, retribution obstruction), take refuge, and repent. (After chanting, prostrate with the five limbs touching the ground, and silently contemplate again: I and all sentient beings, from beginningless time, due to love and wrong views, internally cling to self and others, externally associate with evil friends, do not rejoice in even a hair's breadth of others' good deeds, but widely create various sins through the three karmas of body, speech, and mind. Although the deeds are not extensive, evil thoughts pervade. They continue day and night without interruption. We conceal our faults, not wanting others to know. We do not fear evil paths and have no sense of shame. We deny cause and effect. Therefore, today, I deeply believe in cause and effect, generate a strong sense of shame, and generate great fear. I openly confess and repent, sever the continuity of evil thoughts, arouse Bodhicitta, cut off evil deeds, and cultivate good deeds.) --------------------------------------------------------------------------------