Chinese
治悉檀而立。故地狱云摧折枯竭。饿鬼云饱满。修罗云调伏。畜生云智慧。如六观音对破六道。唯天从便宜以善强故。人兼入理思惟盛故。余四并从对治。以恶多故。皆标我者。虽是行人所称。全是诸有真常我性。一念千法也。前十愿中。一一我字莫不尔也。若者不定之词。随趣对治也。皆云向者训对也。为对治义宛合。即以四趣我性为能对治。四趣三障为所对治。皆云自者。三障本空无明故有。治以圆法。称本虚融更非障阂。故云自摧折等。然能对有自他。所治有三障。人自治有事行理观治。他论神通感应。何者若自起四趣烦恼。造四趣恶业。受四趣苦时。称名诵咒对之。愿此三障即自摧折等。此事行治也。若自用十乘观慧。对于四趣若惑若业若报时。愿得观成障灭即摧折等。此理观治也。若自观行成能破三障。显出我性得大自在。见一切众生为四趣三障所苦。以似解力对之即神通治他也。以分满力对之。即感应治他也。故一言我若向刀山。刀山自摧折等。其义甚深不可卒备。原其所归观音能障三道。神咒及我体。是法界亦名中道。举一全收法法绝待。以强迷故暂分感应。故曰南无。以翻迷故义立对治。故云我向。今顺圆法立上诸愿。名无作誓其功巨量。问圆解圆修者。获益可尔。无此解者。修有何益。答法体本然 。圣人称本而示其修此者。纵未圆解。但得机成任运获益。若能解者功不可论。如摩尼珠。愚人得之非全无益。但贸一衣一食而已。若其识者。十事修治四洲雨宝故。经云有慧观方便者。十地果位克获不难。是故行者。当亲善师学兹圆解。立愿之际心口一如。三障即消法身速证(既略知此旨当发是愿首者唱云)。 南无大悲观世音 愿我速知一切法 南无大悲观世音 愿我早得智慧眼 南无大悲观世音 愿我速度一切众 南无大悲观世音 愿我早得善方便 南无大悲观世音 愿我速乘般若船 南无大悲观世音 愿我早得越苦海 南无大悲观世音 愿我速得戒定道 南无大悲观世音 愿我早登涅槃山 南无大悲观世音 愿我速会无为舍 南无大悲观世音 愿我早同法性身 我若向刀山 刀山自摧折 我若向火汤 火汤自消灭 我若向地狱 地狱自枯竭 我若向饿鬼 饿鬼自饱满 我若向修罗 恶心自调伏 我若向畜生 自得大智慧 经云发是愿已。至心称念我之名字。亦应专念我本师。阿弥陀如来。然后即当诵此陀罗尼(行者想身对此佛菩萨前称念尊名唯在哀切。如遭焚溺求于救济。若时促略称七遍。若时稍宽多称无妨)南无观世音菩萨 现代汉语译本：圣人阐述根本，以此来展示修行的途径。即使未能完全理解，只要时机成熟，顺其自然也能获得益处。如果能够理解，其功德就不可估量。就像摩尼珠（Mani jewel，如意宝珠），愚笨的人得到它，并非全无益处，但可能只用来换取衣食而已。如果是有见识的人，可以通过十种方法修治，使四洲降下宝物。所以经书上说，有智慧和方便法门的人，获得十地果位并不困难。因此，修行者应当亲近善知识，学习这种圆满的理解，在立下誓愿的时候，心口如一，三障（Three Obstacles，指烦恼障、业障、报障）立即消除，法身迅速证得（既然略微知道这个宗旨，就应当发起这样的誓愿，由领头的人唱道）： 南无大悲观世音（Namo Great Compassionate Avalokiteśvara，皈依大慈大悲的观世音菩萨），愿我速知一切法 南无大悲观世音（Namo Great Compassionate Avalokiteśvara，皈依大慈大悲的观世音菩萨），愿我早得智慧眼 南无大悲观世音（Namo Great Compassionate Avalokiteśvara，皈依大慈大悲的观世音菩萨），愿我速度一切众 南无大悲观世音（Namo Great Compassionate Avalokiteśvara，皈依大慈大悲的观世音菩萨），愿我早得善方便 南无大悲观世音（Namo Great Compassionate Avalokiteśvara，皈依大慈大悲的观世音菩萨），愿我速乘般若船（Prajna boat，智慧之船） 南无大悲观世音（Namo Great Compassionate Avalokiteśvara，皈依大慈大悲的观世音菩萨），愿我早得越苦海 南无大悲观世音（Namo Great Compassionate Avalokiteśvara，皈依大慈大悲的观世音菩萨），愿我速得戒定道（Precepts, Samadhi, Path，戒律、禅定之道） 南无大悲观世音（Namo Great Compassionate Avalokiteśvara，皈依大慈大悲的观世音菩萨），愿我早登涅槃山（Nirvana Mountain，涅槃之山） 南无大悲观世音（Namo Great Compassionate Avalokiteśvara，皈依大慈大悲的观世音菩萨），愿我速会无为舍（Non-action abode，无为的居所） 南无大悲观世音（Namo Great Compassionate Avalokiteśvara，皈依大慈大悲的观世音菩萨），愿我早同法性身（Dharmata body，法性之身） 我若向刀山，刀山自摧折 我若向火汤，火汤自消灭 我若向地狱，地狱自枯竭 我若向饿鬼，饿鬼自饱满 我若向修罗（Asura，阿修罗），恶心自调伏 我若向畜生，自得大智慧 经书上说，发了这些誓愿之后，至诚恳切地称念我的名字，也应当专心称念我的本师，阿弥陀如来（Amitabha Tathagata，阿弥陀佛）。然后就应当诵持这个陀罗尼（Dharani，总持）。（修行者观想自身面对佛菩萨，称念尊号时唯有哀切之情，如同遭遇焚烧溺水，求人救济。如果时间紧迫，称念七遍，如果时间稍宽裕，多称念也无妨）南无观世音菩萨（Namo Avalokiteśvara Bodhisattva，皈依观世音菩萨）
English
English version: The sage elucidates the root, thereby demonstrating the path of cultivation. Even if one does not fully understand, as long as the opportunity arises, one can naturally gain benefits. If one can understand, the merit is immeasurable. It is like the Mani jewel (Mani jewel, wish-fulfilling jewel); a foolish person who obtains it is not entirely without benefit, but may only use it to exchange for clothing and food. If it is a knowledgeable person, they can cultivate it through ten methods, causing treasures to rain down on the four continents. Therefore, the scriptures say that those with wisdom and expedient means will find it not difficult to attain the fruit of the ten grounds (Ten Bhumis). Therefore, practitioners should be close to good teachers, learn this complete understanding, and when making vows, be consistent in mind and speech. The Three Obstacles (Three Obstacles, referring to afflictive obstacles, karmic obstacles, and retributive obstacles) will immediately be eliminated, and the Dharmakaya (Dharmakaya, Dharma body) will be quickly attained. (Since you have a slight understanding of this purpose, you should make such vows, led by the leader chanting:) 'Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara, Homage to the Great Compassionate Avalokiteśvara Bodhisattva), may I quickly know all Dharmas.' 'Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara, Homage to the Great Compassionate Avalokiteśvara Bodhisattva), may I quickly obtain the eye of wisdom.' 'Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara, Homage to the Great Compassionate Avalokiteśvara Bodhisattva), may I quickly deliver all beings.' 'Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara, Homage to the Great Compassionate Avalokiteśvara Bodhisattva), may I quickly obtain skillful means.' 'Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara, Homage to the Great Compassionate Avalokiteśvara Bodhisattva), may I quickly ride the Prajna boat (Prajna boat, boat of wisdom).' 'Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara, Homage to the Great Compassionate Avalokiteśvara Bodhisattva), may I quickly cross the sea of suffering.' 'Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara, Homage to the Great Compassionate Avalokiteśvara Bodhisattva), may I quickly attain the path of precepts and samadhi (Precepts, Samadhi, Path, the path of precepts and meditation).' 'Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara, Homage to the Great Compassionate Avalokiteśvara Bodhisattva), may I quickly ascend Nirvana Mountain (Nirvana Mountain, mountain of Nirvana).' 'Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara, Homage to the Great Compassionate Avalokiteśvara Bodhisattva), may I quickly meet in the abode of non-action (Non-action abode, abode of non-action).' 'Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara, Homage to the Great Compassionate Avalokiteśvara Bodhisattva), may I quickly become one with the Dharmata body (Dharmata body, body of Dharma nature).' If I face the mountain of knives, the mountain of knives will break itself. If I face the cauldron of fire, the cauldron of fire will extinguish itself. If I face hell, hell will wither itself. If I face hungry ghosts, the hungry ghosts will be satiated. If I face Asuras (Asura, demigods), evil minds will be subdued. If I face animals, I will naturally obtain great wisdom. The scriptures say that after making these vows, sincerely and earnestly recite my name, and also wholeheartedly recite the name of my original teacher, Amitabha Tathagata (Amitabha Tathagata, Amitabha Buddha). Then you should recite this Dharani (Dharani, mantra). (Practitioners visualize themselves facing the Buddhas and Bodhisattvas, and when reciting the honorable names, they should have only feelings of sorrow, as if encountering burning and drowning, seeking rescue. If time is short, recite seven times; if time is more ample, reciting more is not a problem.) Namo Avalokiteśvara Bodhisattva (Namo Avalokiteśvara Bodhisattva, Homage to Avalokiteśvara Bodhisattva). -------------------------------------------------------------------------------- 南无阿弥陀佛(称念讫云)。
Chinese
观世音菩萨白佛言世尊。若诸众生。诵持大悲神咒。堕三恶道者。我誓不成正觉。诵持大悲神咒。若不生诸佛国者。我誓不成正觉。诵持大悲神咒。若不得无量三昧辨才者。我誓不成正觉。诵持大悲神咒。于现在生中。一切所求若不果遂者。不得为大悲心陀罗尼也。乃至说是语。已于众会前合掌正。住于诸众生起大悲。心开颜含笑即说如是广大圆。满无阂大悲心。大陀罗尼神妙章句陀罗尼曰。 南无喝啰怛那哆啰夜㖿(一)南无阿𠼝㖿(二)婆卢羯帝烁钵啰㖿(三)菩提萨哆婆㖿(四)摩诃萨哆婆㖿(五)摩诃迦卢尼迦㖿(六)唵(七)萨皤啰罚曳(八)数怛那怛写(九)南无悉吉利埵伊蒙阿利㖿(十)婆卢吉帝室佛啰楞驮婆(十一)南无那啰谨墀(十二)醯唎摩诃皤哆沙咩(十三羊鸣音)萨婆阿他豆输朋(十四)阿逝孕(十五)萨婆萨哆那摩婆伽(十六)摩罚特豆(十七)怛侄他(十八)唵阿婆卢醯(十九)卢迦帝(二十)迦罗帝(二十一)夷醯唎(二十二)摩诃菩提萨埵(二十三)萨婆萨婆(二十四)摩罗摩罗(二十五)摩醯摩醯唎驮孕(二十六)俱卢俱卢羯蒙(二十七)度卢度卢罚阇㖿帝(二十八)摩诃罚阇耶帝(二十九)陀罗陀罗(三十)地利尼(三十一)室佛 现代汉语译本： （称念）南无阿弥陀佛（Namo Amitabha）（念诵完毕）。 观世音菩萨（Avalokiteśvara Bodhisattva）对佛说：‘世尊（World-Honored One），如果众生诵持大悲神咒（Great Compassion Mantra），却堕入三恶道（three evil realms）的，我誓不成正觉（perfect enlightenment）。诵持大悲神咒，若不能往生诸佛国土的，我誓不成正觉。诵持大悲神咒，若不能得到无量三昧（samadhi）辩才的，我誓不成正觉。诵持大悲神咒，在现在这一生中，一切所求若不能如愿的，就不能称之为大悲心陀罗尼（Great Compassion Heart Dharani）。’乃至说完这些话，就在大众面前合掌站立，对一切众生生起大悲心，面露笑容，于是宣说了这样广大圆满无碍的大悲心大陀罗尼神妙章句，陀罗尼曰： 南无喝啰怛那哆啰夜耶（Namo ratna trayāya）（皈依三宝），南无阿唎耶（Namo Ārya）（皈依圣者），婆卢羯帝烁钵啰耶（Valokiteśvarāya）（观世音），菩提萨埵婆耶（Bodhisattva ya）（菩提萨埵），摩诃萨埵婆耶（Mahāsattvāya）（大菩萨），摩诃迦卢尼迦耶（Mahākarunikāya）（大慈悲者），唵（Om），萨皤啰罚曳（Sarva ravaye）（一切恐怖），数怛那怛写（Sudhanadasya）（给予清凉），南无悉吉利埵伊蒙阿唎耶（Namo skrtve imam arya）（皈依创造者圣者），婆卢吉帝室佛啰楞驮婆（Valokiteśvara ramdhava）（观世音自在），南无那啰谨墀（Namo Narakindi）（皈依那啰谨墀），醯唎摩诃皤哆沙咩（Hrih mahā vadhasame）（我心欢喜），萨婆阿他豆输朋（Sarva arthato subham）（一切义成就），阿逝孕（Ajeyam）（无能胜），萨婆萨哆那摩婆伽（Sarva sattva namo vasatga）（一切众生皈依处），摩罚特豆（Mavitudu）（莫轻视我），怛侄他（Tadyatha）（即说咒曰）：唵（Om），阿婆卢醯（Avaloki）（观照），卢迦帝（Lokate）（观世），迦罗帝（Karate）（作），夷醯唎（Eheye）（来），摩诃菩提萨埵（Mahābodhisattva）（大菩提萨埵），萨婆萨婆（Sarva sarva）（一切一切），摩罗摩罗（Mara mara）（破坏破坏），摩醯摩醯唎驮孕（Mahi mahi hrdayam）（大地大地心），俱卢俱卢羯蒙（Kuru kuru karmam）（作作事业），度卢度卢罚阇耶帝（Dhuru dhuru vijayate）（度过度度胜），摩诃罚阇耶帝（Mahā vijayate）（大胜），陀罗陀罗（Dhara dhara）（保持保持），地利尼（Dhrni）（持），室佛啰耶（Svaraya）（光明的）。
English
English version: (After reciting) Namo Amitabha (Homage to Amitabha Buddha) (Recitation completed). Avalokiteśvara Bodhisattva said to the Buddha: 'World-Honored One, if any sentient beings who recite and uphold the Great Compassion Mantra should fall into the three evil realms, I vow not to attain perfect enlightenment. If, by reciting and upholding the Great Compassion Mantra, they are not reborn in the Buddha-lands, I vow not to attain perfect enlightenment. If, by reciting and upholding the Great Compassion Mantra, they do not obtain limitless samadhi and eloquence, I vow not to attain perfect enlightenment. If, by reciting and upholding the Great Compassion Mantra, all their wishes in this present life are not fulfilled, then this cannot be called the Great Compassion Heart Dharani.' Having spoken these words, he joined his palms in front of the assembly, stood upright, and with great compassion for all sentient beings, he smiled and proclaimed the vast, perfect, unobstructed Great Compassion Heart Great Dharani, the miraculous verses of the Dharani, which is: Namo ratna trayāya (Homage to the Triple Gem), Namo Ārya (Homage to the Noble One), Valokiteśvarāya (Avalokiteśvara), Bodhisattva ya (Bodhisattva), Mahāsattvāya (Great Being), Mahākarunikāya (Great Compassionate One), Om, Sarva ravaye (All fears), Sudhanadasya (Giver of coolness), Namo skrtve imam arya (Homage, having created this noble one), Valokiteśvara ramdhava (Avalokiteśvara, the peaceful), Namo Narakindi (Homage to Narakindi), Hrih mahā vadhasame (My heart rejoices greatly), Sarva arthato subham (All meanings are auspicious), Ajeyam (Invincible), Sarva sattva namo vasatga (All beings take refuge), Mavitudu (Do not despise me), Tadyatha (Thus it is said): Om, Avaloki (Observing), Lokate (Observing the world), Karate (Making), Eheye (Come), Mahābodhisattva (Great Bodhisattva), Sarva sarva (All all), Mara mara (Destroy destroy), Mahi mahi hrdayam (Earth earth heart), Kuru kuru karmam (Do do action), Dhuru dhuru vijayate (Pass pass victory), Mahā vijayate (Great victory), Dhara dhara (Maintain maintain), Dhrni (Holding), Svaraya (To the bright one). --------------------------------------------------------------------------------