Chinese
大正藏第 46 册 No. 1946 金光明最胜忏仪 No. 1946 [cf. No. 1945] 金光明最胜忏仪 宋传天台教观四明沙门知礼集 一切恭敬。 一心顶礼十方常住三宝(一拜已胡跪执炉云)。 愿此香华云。遍满十方界。供养一切佛。尊法诸菩萨。声闻缘觉众。及一切天仙。受用作佛事 供养已一切恭敬(一拜已复跪奉请云)。 一心奉请南无本师释迦文佛。东方阿閦四 佛世尊。宝华琉璃宝胜佛等。尽金光明经中及十方三世一切诸佛(三请一礼)。 一心奉请南无大乘金光明海十二部经(三请已一拜)。 一心奉请南无信相菩萨。观世音菩萨。大势至菩萨。金光明菩萨。金藏菩萨。常悲法上尽金光明经内及十方三世一切菩萨声闻缘觉贤圣僧(三请已一拜)。 一心奉请南无大梵尊天。三十三天护世四王。金刚密迹散脂大将。大辩天神。摩利支天。韦驮天神。坚牢地神。菩提树神。诃梨帝喃鬼子母等五百眷属。一切皆是大菩萨等。及此国内名山大川一切灵庙。当州地分属内鬼神。此所住处护伽蓝神守正法者。一切圣众(三请已不应礼)。 一心奉请南无第一威德成就众事大功德天。 (此位众唱 现代汉语译本 金光明最胜忏仪 宋朝天台教观四明沙门知礼 辑 一切恭敬。 一心顶礼十方常住三宝（一拜后胡跪，手执香炉说）。 愿此香花云，遍满十方界。供养一切佛，尊法诸菩萨。声闻缘觉众，及一切天仙。受用作佛事。供养已，一切恭敬（一拜后再次跪下，奉请）。 一心奉请南无本师释迦文佛（Sakyamuni Buddha）。东方阿閦（Akshobhya）四佛世尊。宝华琉璃宝胜佛等。尽金光明经中及十方三世一切诸佛（三请一礼）。 一心奉请南无大乘金光明海十二部经（三请已一拜）。 一心奉请南无信相菩萨（Shraddha Bodhisattva）。观世音菩萨（Avalokiteshvara）。大势至菩萨（Mahasthamaprapta）。金光明菩萨（Suvarnaprabhasa Bodhisattva）。金藏菩萨（Suvarnagarbha Bodhisattva）。常悲法上尽金光明经内及十方三世一切菩萨声闻缘觉贤圣僧（三请已一拜）。 一心奉请南无大梵尊天（Mahabrahma）。三十三天护世四王（Four Heavenly Kings）。金刚密迹散脂大将（Vajrapani）。大辩天神（Mahasarasvati）。摩利支天（Marici）。韦驮天神（Skanda）。坚牢地神（Prithvi）。菩提树神（Bodhi Tree）。诃梨帝喃鬼子母（Hariti）等五百眷属。一切皆是大菩萨等。及此国内名山大川一切灵庙。当州地分属内鬼神。此所住处护伽蓝神守正法者。一切圣众（三请已不应礼）。 一心奉请南无第一威德成就众事大功德天。 （此位众唱）
English
English version The Most Excellent Golden Light Sutra Confession Ritual Compiled by Shramana Zhili of Siming, Tiantai Teaching School, Song Dynasty All pay respects. Wholeheartedly prostrate to the Permanently Dwelling Three Jewels of the ten directions (After one bow, kneel with the incense burner in hand, saying). May this cloud of incense and flowers fill the ten directions. Offering to all Buddhas, revered Dharma, all Bodhisattvas, Sravakas, Pratyekabuddhas, and all heavenly beings. May they receive and use it for Buddha-deeds. Having made the offering, all pay respects (After one bow, kneel again and invite). Wholeheartedly invite Namo Shakyamuni Buddha (Sakyamuni Buddha), the original teacher. The World Honored Ones, Akshobhya (Akshobhya) Buddha of the East. Buddhas such as Bhaisajyaraja, Ratnasambhava, and so on. All the Buddhas within the Golden Light Sutra and all Buddhas of the ten directions and three times (Invite three times, then one bow). Wholeheartedly invite Namo the Great Vehicle Golden Light Ocean Twelve-Part Sutra (Invite three times, then one bow). Wholeheartedly invite Namo Shraddha Bodhisattva (Shraddha Bodhisattva). Avalokiteshvara Bodhisattva (Avalokiteshvara). Mahasthamaprapta Bodhisattva (Mahasthamaprapta). Suvarnaprabhasa Bodhisattva (Suvarnaprabhasa Bodhisattva). Suvarnagarbha Bodhisattva (Suvarnagarbha Bodhisattva). Always Compassionate Dharma Above, all within the Golden Light Sutra, and all Bodhisattvas, Sravakas, Pratyekabuddhas, virtuous Sangha of the ten directions and three times (Invite three times, then one bow). Wholeheartedly invite Namo Mahabrahma (Mahabrahma). The Thirty-Three Heavens, the Four Heavenly Kings who protect the world (Four Heavenly Kings). Vajrapani, the great general Sanzhi (Vajrapani). The great goddess Sarasvati (Mahasarasvati). Marici (Marici). Skanda (Skanda). Prithvi, the steadfast earth goddess (Prithvi). The Bodhi Tree spirit (Bodhi Tree). Hariti and her five hundred attendants (Hariti). All of whom are great Bodhisattvas, and all the sacred temples in famous mountains and great rivers within this country. The local ghosts and spirits belonging to this prefecture. The Sangharama guardians protecting the monasteries in this place, those who uphold the true Dharma. All the holy assembly (Invite three times, no bow). Wholeheartedly invite Namo the Great Goddess of Merit, who accomplishes all matters with supreme power and virtue. (At this point, the assembly chants) -------------------------------------------------------------------------------- 三请已不礼。白衣须礼。当合掌持咒)。
Chinese
南无室利莫诃天女 怛侄他(侄字徒细地夜你也。三曰并通)钵唎脯𠷈拏折囇(脯布乎切。𠷈力出切。折市列切。囇力计切。四并同之)三曼䫂(多可切) 达喇设泥(喇字多达切。泥字去声) 莫诃毗 阿啰揭谛 三曼䫂毗昙末泥 莫诃迦哩也钵喇底瑟侘钵泥(佗丑迦切) 萨婆頞他娑弹泥(頞乌割切)苏钵喇底脯囇 痾耶娜(娜乃可切) 达摩多 摩诃毗俱比谛(比婢必切) 莫诃迷咄噜邬波僧呬羝(邬乌古切。呬香器切。羝了兮切) 莫诃颉唎使(颉户结切) 苏僧近(入声)哩呬羝 三曼多颇他 阿奴波喇泥莎诃(七遍讫。一拜起同声叹云) 佛面犹如净满月 亦如千日放光明 目净修广若青莲 齿白齐密犹珂雪 佛德无边如大海 无限妙宝积其中 智慧德水镇常盈 百千胜定咸充满 足下轮相皆严饰 毂网千辐悉齐平 手足缦网遍庄严 犹如鹅王相具足 佛身光耀等金山 清净殊特无伦匹 亦如妙高功德满 故我稽首佛山王 相好如空不可测 逾于千日放光明 皆如焰幻不思议 故我稽首心无著 (赞已当陈述意。须合掌恭敬。令众平声三唱云)。 南无宝华琉璃佛。南无大乘金光明经。南无 现代汉语译本： 三次请求之后，不再行礼。对于在家居士（白衣），需要行礼，应当合掌并持咒。 南无室利莫诃天女（Namo Śrī Mahādevī，吉祥大天女），怛侄他（Tadyathā，即说咒曰）：钵唎脯𠷈拏折囇（Bari bhurṇa jale），三曼䫂（Samanta），达喇设泥（Daraśani），莫诃毗（Mahābhī），阿啰揭谛（Ārāgate），三曼䫂毗昙末泥（Samanta bhītāmani），莫诃迦哩也钵喇底瑟侘钵泥（Mahākārya pratiṣṭhāpani），萨婆頞他娑弹泥（Sarvārtha sādhani），苏钵喇底脯囇（Suprati bhuri），痾耶娜（Ayana），达摩多（Dharmata），摩诃毗俱比谛（Mahāvikubite），莫诃迷咄噜邬波僧呬羝（Mahāmitra upasaṃhite），莫诃颉唎使（Mahākṣīrīkṣe），苏僧近哩呬羝（Susaṃgṛhīte），三曼多颇他（Samantaprabha），阿奴波喇泥莎诃（Anuparāṇi svāhā）。（念诵七遍后，一拜并起身，一同赞叹道：） 佛的面容犹如清净圆满的月亮，也像千日的光芒普照。 眼睛清澈修长，如同青莲花一般，牙齿洁白整齐，如同珂雪。 佛的功德无边无际，如同大海一般，无量的珍宝积聚在其中。 智慧的德水永远充满，百千殊胜的禅定也完全充满。 足下的轮相都庄严修饰，轮毂和千辐都整齐平正。 手足上有缦网遍布庄严，如同鹅王一样具足相好。 佛的身光照耀如同金山，清净殊胜，无与伦比。 也像妙高山一样功德圆满，所以我稽首礼敬佛山之王。 佛的相好如同虚空一样不可测度，胜过千日的阳光普照。 一切都如火焰和幻象一样不可思议，所以我稽首礼敬，心中没有执著。 （赞叹完毕后，应当陈述心意，必须合掌恭敬，令大众以平稳的声音一起念诵三遍：） 南无宝华琉璃佛（Namo Ratna Puṣpa Vaiḍūrya Buddha）。南无大乘金光明经（Namo Mahāyāna Suvarṇaprabhāsa Sūtra）。南无（Namo，皈依）
English
English version: After requesting three times, no further prostrations are necessary. For lay practitioners (white-robed), prostrations are required, and one should join palms and hold the mantra. Namo Śrī Mahādevī (Homage to the Auspicious Great Goddess), Tadyathā (Thus it is said): Bari bhurṇa jale, Samanta, Daraśani, Mahābhī, Ārāgate, Samanta bhītāmani, Mahākārya pratiṣṭhāpani, Sarvārtha sādhani, Suprati bhuri, Ayana, Dharmata, Mahāvikubite, Mahāmitra upasaṃhite, Mahākṣīrīkṣe, Susaṃgṛhīte, Samantaprabha, Anuparāṇi svāhā. (After reciting seven times, prostrate once and rise, praising together:) The Buddha's face is like a pure and full moon, also like the light of a thousand suns. The eyes are clear and long, like blue lotus flowers, the teeth are white and even, like conch-shell snow. The Buddha's virtues are boundless, like the great ocean, with limitless precious treasures accumulated within. The water of wisdom and virtue is always full, and hundreds of thousands of supreme samādhis are completely filled. The wheel marks on the soles of the feet are all adorned, the hub and thousand spokes are all even and level. The webbed hands and feet are adorned all over, like the king of geese, possessing complete marks. The light of the Buddha's body shines like a golden mountain, pure and unique, without comparison. Also like Mount Meru, full of merit and virtue, therefore I bow in reverence to the King of the Buddha Mountain. The marks and characteristics are immeasurable like the sky, surpassing the light of a thousand suns. All are like flames and illusions, inconceivable, therefore I bow in reverence, with no attachment in my heart. (After praising, one should state one's intention, joining palms respectfully, and have the assembly chant in a steady voice three times:) Namo Ratna Puṣpa Vaiḍūrya Buddha (Homage to the Jewel Flower Lapis Lazuli Buddha). Namo Mahāyāna Suvarṇaprabhāsa Sūtra (Homage to the Great Vehicle Golden Light Sutra). Namo (Homage) --------------------------------------------------------------------------------
Chinese
第一威德成就众事大功德天(如是三称已。次处奉供养。专想面对。后陈辞句。余时除去。饮食并净洁如法。复持散掷等语。但云香华至同圆种智而止。便即礼佛)。 今我道场敷设供养。然种种灯。烧种种香。奉种种饮食。净洁如法。恭持奉供诸佛世尊。大乘经典。菩萨贤圣一切三宝。又复别具香华饮食。奉献功德大天大辩。四王梵释。天龙八部圣众。复持饮食散掷余方。施诸神等。惟愿三宝天仙。怜愍于我及诸众生。受此供养。以金光明力及诸佛威神。于一念间显现十方一切佛刹。如云遍满如雨普洽。广作佛事等熏众生。发菩提心同圆种智(此亦应随意所陈。未必专诵此语。作是语已。当持饮食至道场外净处。布散四方。先作是言)。 我今依教供养大乘三宝及吉祥大天。持此种种饮食。散洒诸方遍施诸神。愿诸神明威权自在。一念普集各受法食。充足无乏身力勇锐。守护坚强知我所求。愿当相与回此福利普润含生。果报自然常受胜乐(作是咒愿竟。即便以食散掷四方。想无量鬼神悉来受食。尔时或诵前咒。或但云南无室利摩诃天女。以食尽为度。散洒毕回道场礼佛)。 一心顶礼本师释迦牟尼佛。 一心顶礼东方阿閦佛。 一心顶礼南方宝相佛。 一心顶礼西方无量寿佛 现代汉语译本： 第一威德成就众事大功德天（如是三称已。次处奉供养。专想面对。后陈辞句。余时除去。饮食并净洁如法。复持散掷等语。但云香华至同圆种智而止。便即礼佛）。 现在我于道场中铺设供养，燃点各种灯，焚烧各种香，奉献各种饮食，清净洁净如法。恭敬地奉献供养诸佛世尊、大乘经典、菩萨贤圣一切三宝。又另外准备香华饮食，奉献给功德大天、大辩天、四王梵释、天龙八部圣众。再将饮食散掷到其他方向，布施给诸神等。惟愿三宝天仙，怜悯我和所有众生，接受这些供养。凭借金光明力以及诸佛的威神，在一念之间显现十方一切佛刹（chà，佛土），如云般遍满，如雨般普降，广泛地作佛事等，熏习众生，发起菩提心，共同圆满一切种智（zhǒng zhì，佛的智慧）。（这些也应随意陈述，不必专门诵读这些话。说完这些话后，应当将饮食拿到道场外干净的地方，布散到四方。先说这些话）。 我现在依照教法供养大乘三宝以及吉祥大天，持此种种饮食，散洒到各方遍施给诸神。愿诸神明威权自在，一念之间普遍聚集，各自接受法食，充足无缺，身力勇猛锐利，守护坚强，知道我所求。愿应当互相回报此福利，普遍滋润一切众生，果报自然，常受殊胜快乐。（说完这些咒愿后，就用食物散掷四方，想象无量鬼神都来接受食物。这时或者诵读前面的咒语，或者只说南无室利摩诃天女（Namo Śrī Mahādevī），以食物散尽为度。散洒完毕后回到道场礼佛）。 一心顶礼本师释迦牟尼佛（Śākyamuni Buddha）。 一心顶礼东方阿閦佛（Akshobhya Buddha）。 一心顶礼南方宝相佛（Ratnasambhava Buddha）。 一心顶礼西方无量寿佛（Amitābha Buddha）。
English
English version: First, the Great Goddess of Merit, Accomplisher of All Matters through Supreme Power (recite this three times. Next, prepare offerings in the designated place, focusing your mind. Then, state your intentions. At other times, remove the offerings. The food and drink should be clean and prepared according to the Dharma. When it comes to scattering offerings, simply say 'incense and flowers' and conclude with 'attaining perfect wisdom'. Then, immediately prostrate to the Buddha). Now, I have arranged offerings in this sacred space, lighting various lamps, burning various incenses, and offering various foods and drinks, all clean and in accordance with the Dharma. I respectfully offer these to all Buddhas, World Honored Ones, the Great Vehicle Sutras, Bodhisattvas, Sages, and all the Three Jewels. Furthermore, I have separately prepared incense, flowers, food, and drink to offer to the Great Goddess of Merit, the Great Saraswati, the Four Heavenly Kings, Brahma, Indra, and the holy assembly of the Eight Classes of Gods and Dragons. I also scatter food and drink in other directions, giving to all the deities. May the Three Jewels and celestial beings have compassion on me and all sentient beings, and accept these offerings. Through the power of the Golden Light Sutra and the majestic power of all Buddhas, may all Buddha-lands in the ten directions manifest in a single thought, spreading like clouds and raining down universally, extensively performing Buddha-deeds and imbuing sentient beings, inspiring the Bodhi mind, and together attaining perfect wisdom (this should also be stated according to your own intentions, not necessarily reciting these exact words. After saying these words, take the food and drink to a clean place outside the sacred space and scatter it in all directions. First, say these words). Now, according to the teachings, I offer to the Great Vehicle Three Jewels and the Auspicious Great Goddess, holding this variety of food and drink, scattering it in all directions, and giving it to all the deities. May all the deities, with their majestic power and freedom, universally gather in a single thought, each receiving the Dharma food, fully satisfied without lack, with vigorous and sharp bodily strength, protecting and strengthening, knowing what I seek. May we reciprocate this merit, universally benefiting all living beings, so that the natural result is constant enjoyment of supreme bliss (after making these vows, scatter the food in all directions, imagining countless ghosts and spirits coming to receive the food. At this time, either recite the previous mantra or simply say 'Namo Śrī Mahādevī', continuing until all the food is scattered. After scattering, return to the sacred space and prostrate to the Buddha). With one-pointed mind, I prostrate to the original teacher, Śākyamuni Buddha. With one-pointed mind, I prostrate to Akshobhya Buddha of the East. With one-pointed mind, I prostrate to Ratnasambhava Buddha of the South. With one-pointed mind, I prostrate to Amitābha Buddha of the West. -------------------------------------------------------------------------------- 。 一心顶礼北方微妙声佛。 一心顶礼宝华琉璃佛。 一心顶礼宝胜佛。 一心顶礼无垢炽宝光明王相佛。 一心顶礼金焰光明佛。 一心顶礼金百光明照藏佛。 一心顶礼金山宝盖佛。 一心顶礼金华焰光相佛。 一心顶礼大炬佛。 一心顶礼宝相佛。