English
English version Cut off the tips of two fingers. The materials used should contain milky sap, such as mulberry and paper mulberry trees. Also, use cheese, ghee, honey, and three white foods (rice, flour, milk) and seven kinds of grain seeds, such as sesame, rice, etc. Use sandalwood, red flowers, storax, benzoin, frankincense, etc., as fuel. Its signs of burning are as described above. Also, as mentioned above, unsuitable woods include: those that are dry and without bark on the tree, short, curved, thin, ugly, peeled, or too long, too thick, have been chopped by an axe, or have sores and diseases. These are all unsuitable. If practicing the fourth method, they can be used. Also, as mentioned above, the bad signs of fire include: the fire being cold and without luster, sparks flying everywhere, the flame being like smoke, or the flame shooting into the ashes, emitting a foul odor, or having no smoke or flame, or the flame and ashes rising together and falling into the ground. If these signs appear, one should know that internal and external humans or ghosts are causing trouble, or that afflictions, karma, and other obstacles have not been eliminated. If these signs are obtained, one should redo the initial method. If these signs appear when practicing the fourth method, it is called accomplishment, because it conforms to evil dharmas. The fourth method of destruction: perhaps someone will say, 'The Buddhas and Bodhisattvas have great compassion, why do they teach sentient beings to practice this evil dharma?' The answer is, the Buddhas and Bodhisattvas speak this dharma for the wise, not for the foolish. The reason for this is that after the Buddha's parinirvana, there will be many evil people who rely on great power, follow evil paths, do not believe in the correct dharma, and destroy the appearance of the Three Jewels, causing sentient beings to lose the eye of nirvana. How sad and pitiful. Use this method to subdue the mind of the Bodhisattva. Practicing this method is for the benefit of sentient beings, so it has great merit. Carefully observe, if there is no benefit but instead evil thoughts arise and harm sentient beings, one will incur great sin. The Buddha established precepts not to be practiced casually. If a person practicing samadhi, stays away from noise, the mind is often quiet, observes the unchanging nature of the Three Jewels, abides in the place of samadhi, enters the realm of the Buddha, accomplishes the function of wisdom, and does great Buddha deeds, the method of destruction will naturally be accomplished. For this method, the altar and furnace are both black, made in a triangular shape. The incense and flowers used are all foul and black. The firewood used is thorny, curved wood, roots growing beside the tree without branches, bitter wood, and camel or mule dung as incense. Mix furnace soil with various materials as fire food. Use white mustard oil, or fat and blood as lamp oil. Use bone --------------------------------------------------------------------------------
Chinese
发棺木等。长六七指尖头截之。着青黑衣或血涂衣。瞋怒蹲踞如经所说。而作火食。恶相现时法即成就。又案瑜伽大秘密教中说。秘密火法相应有二十种。云何为二十种。此二十种从三法出。所谓一者扇底迦。二者布瑟致迦。三者阿毗遮罗迦。能除一切罪圆满功德。身寂静不可坏。是名扇底迦(此中四法)诸愿力速成增长财命等。一切自调伏。见者皆敬念。种种相端正游行虚空中。成就雄黄等。是名布瑟致迦(此中九法)禁缚摧灭等。降伏诸难调怨家及魔鬼。是名阿毗遮罗迦(此中七法)是名二十种护摩法(此中更广一百一十种火法秘而不译)应知复说二十种炉相。若欲摄一切炉内作金刚杵相。若欲调伏恶人等炉内作莲华相。若欲除一切罪其炉圆作须作门。炉内作宝相。门亦如是。若欲种族得增长炉内作羯磨印相。谓三股十字形。若为长命色力炉内置甲。周回墙渠等。若欲积聚一切财物炉内作牙印。若欲一切善好成就处处安乐。炉内置轮形印。如车釭相。炉四边亦如轮相。如是二十种印次第置。如后坛印等。是或置种种诸印。随彼成就。又于炉外庄严相者。其炉先以绳量四肘。四边安置界道色地。或方或圆或如莲华。四面平正四门渐为阶级。门之八分画网及半月形。近门阶级处作金刚夜叉形。如法画之于炉外东面画万 现代汉语译本 分发棺材等。长六七指，尖头截断。穿着青黑色或血染的衣服，愤怒地蹲踞，如经文所说。然后进行火供，当出现恶相时，法术就成功了。此外，根据《瑜伽大秘密教》中所说，秘密火供相应有二十种。什么是二十种呢？这二十种源于三种法，即：一者，扇底迦（Śāntika，息灾）；二者，布瑟致迦（Pauṣṭika，增益）；三者，阿毗遮罗迦（Ābhicāruka，降伏）。能消除一切罪业，圆满功德，身心寂静不可摧毁，这称为扇底迦（此中有四种法）。诸愿望迅速成就，增长财富寿命等，一切自我调伏，见者皆敬念，种种相貌端正，在虚空中成就雄黄等，这称为布瑟致迦（此中有九种法）。禁缚、摧灭等，降伏各种难以调伏的怨家以及魔鬼，这称为阿毗遮罗迦（此中有七种法）。以上是二十种护摩法（其中更广的一百一十种火供法秘而不宣）。 应该知道，还要说明二十种炉子的形状。如果想要摄受一切，在炉内制作金刚杵（Vajra，一种法器）的形状。如果想要调伏恶人等，在炉内制作莲花（Padma）的形状。如果想要消除一切罪业，炉子做成圆形，必须制作门，炉内制作宝相，门也如此。如果想要种族得到增长，炉内制作羯磨印（Karma-mudrā）的形状，即三股十字形。如果是为了长命、美貌、力量，炉内设置甲，周围设置墙渠等。如果想要积聚一切财物，炉内制作牙印。如果想要一切善好成就，处处安乐，炉内设置车轮形状的印，如车釭相，炉子四边也如车轮相。像这样依次设置二十种印，如后面的坛印等。或者设置种种诸印，随其所愿成就。 此外，关于炉外的庄严装饰，炉子先用绳子量出四肘，四边安置界道色地，或方或圆或如莲花，四面平正，四门渐为阶级。门的八分处画上网及半月形。靠近门阶级的地方制作金刚夜叉（Vajra-yakṣa）形，如法绘制。在炉子外东面画万
English
English version Distribute coffins, etc. Cut off the tips of six or seven fingers. Dress in dark blue or blood-stained clothes. Squat in anger, as described in the scriptures. Then perform the fire ritual. When an evil omen appears, the ritual is accomplished. Furthermore, according to the Yoga Great Secret Teaching, there are twenty kinds of secret fire rituals. What are the twenty kinds? These twenty kinds come from three practices: first, Śāntika (pacifying); second, Pauṣṭika (increasing); and third, Ābhicāruka (subjugating). It can eliminate all sins, perfect merits, and make the body and mind peaceful and indestructible. This is called Śāntika (there are four practices in this). All wishes are quickly fulfilled, increasing wealth and lifespan, etc. Everything is self-tamed, and those who see it are respectful. All kinds of appearances are dignified, and realgar, etc., are accomplished in the void. This is called Pauṣṭika (there are nine practices in this). Binding, destroying, etc., subduing various difficult-to-tame enemies and demons. This is called Ābhicāruka (there are seven practices in this). The above are twenty kinds of Homa (fire offering) methods (among them, a wider range of one hundred and ten kinds of fire offering methods are kept secret and not translated). It should be known that the twenty kinds of furnace shapes should also be explained. If you want to gather everything, make the shape of a Vajra (a ritual implement) inside the furnace. If you want to subdue evil people, etc., make the shape of a lotus (Padma) inside the furnace. If you want to eliminate all sins, make the furnace round, and a door must be made. Make a treasure image inside the furnace, and the door is the same. If you want the clan to grow, make the shape of a Karma-mudrā inside the furnace, which is a three-pronged cross shape. If it is for longevity, beauty, and strength, set up armor inside the furnace, and walls and ditches around it. If you want to accumulate all wealth, make a tooth mark inside the furnace. If you want all good things to be accomplished and be happy everywhere, set up a wheel-shaped seal inside the furnace, like a wheel hub, and the four sides of the furnace are also like wheels. Set up the twenty kinds of seals in this way in sequence, such as the altar seals behind. Or set up various seals, according to what you want to achieve. In addition, regarding the solemn decoration outside the furnace, first measure the furnace with a rope of four cubits, and place boundary paths and colored ground on all four sides, either square, round, or like a lotus. The four sides are flat and upright, and the four doors gradually become steps. Draw nets and crescent shapes in the eight parts of the door. Make the shape of a Vajra-yakṣa near the door steps, and draw it according to the law. Draw ten thousand on the east side outside the furnace. --------------------------------------------------------------------------------
Chinese
字胡旋子澡罐鹿皮等。南面画螺捧月刃刀马师子野猪等。西面画半月形妙发髻印牛幢印等。北面画铜磬子幡孔雀羊鸡等。复于四门以金刚印等庄严。东门安金刚热恼印。南门安金刚宝印。西门安金刚莲华印。北门安金刚唬迦罗印。又置十六大印等。四角竖柱庄严华树。如法布置供养于佛。佛金刚智大方便法能除诸恶。若有见者灭一切罪。作是法时即想自身为观世音或执金刚。复自想戴头冠。冠中有佛及金刚杵等。或复有宝随于本法令心坚固。观世音者即一切诸佛净妙法身智也。执金刚者即一切如来诸菩萨等坚固菩提心也。以六波罗蜜诸佛净戒大色而画六根清净相应。面向东方作如上法。是名最胜佛菩提扇底迦法。余法思惟准可解。若布瑟致迦用金刚宝法。若阿毗遮罗迦用金刚瞋法。复次以金刚甲摄一切法。以金刚长命药印命行者长命足力。以金刚吉祥印积集一切财物。以金刚甲印护身。用金刚成就印乘空而行。以大莲华药印成就一切财物。成就一切法坛用金刚坛印。成就一切吉祥。用金刚王印。以左手执印右手烧火。复次若欲家宅增长。以甘美木为柴及以粳米烧之。若欲一切资具圆满以七谷子或七宝等相和烧之。若欲最胜拥护用甘美木及茅草茎涂油烧之。若欲长命以甘美木及俱卢草和苏及果子等。以左手结执金则棒印 现代汉语译本：字胡旋子（一种舞蹈）、澡罐（沐浴用具）、鹿皮等。南面画螺（海螺）捧月、刃刀、马师子（狮子）、野猪等。西面画半月形妙发髻印、牛幢印等。北面画铜磬子、幡（旗帜）、孔雀、羊、鸡等。再于四门以金刚印等庄严。东门安金刚热恼印。南门安金刚宝印。西门安金刚莲华印。北门安金刚唬迦罗印。又设置十六大印等。四角竖立柱子，用华丽的树木装饰。如法布置，供养于佛。佛金刚智大方便法能消除各种罪恶。若有人见到，就能消灭一切罪过。做这种法事时，就观想自身为观世音（Avalokiteśvara）或执金刚（Vajrapani）。再观想自己戴着头冠。头冠中有佛及金刚杵等。或者有宝物，根据原本的法令使心坚固。观世音就是一切诸佛清净微妙的法身智。执金刚就是一切如来诸菩萨等坚固的菩提心。用六波罗蜜（Six Perfections）诸佛清净戒律的大光明来描绘六根清净相应。面向东方做如上的法事。这叫做最殊胜的佛菩提扇底迦法（Buddha Bodhi Shantikara）。其余的法事可以思考后类推理解。如果是布瑟致迦（Busetzhiga），用金刚宝法。如果是阿毗遮罗迦（Abhichalaga），用金刚瞋法。再次，用金刚甲（Vajra Armor）摄取一切法。用金刚长命药印（Vajra Longevity Medicine Seal）使修行者长命且有足够的力量。用金刚吉祥印（Vajra Auspicious Seal）积聚一切财物。用金刚甲印护身。用金刚成就印（Vajra Accomplishment Seal）乘空而行。用大莲华药印（Great Lotus Medicine Seal）成就一切财物。成就一切法坛，用金刚坛印（Vajra Mandala Seal）。成就一切吉祥，用金刚王印（Vajra King Seal）。用左手执印，右手烧火。再次，如果想要家宅增长，用甘美的木头做柴，以及用粳米烧。如果想要一切资具圆满，用七谷子或者七宝等混合烧。如果想要最殊胜的拥护，用甘美的木头及茅草茎涂油烧。如果想要长命，用甘美的木头及俱卢草和酥油及果子等。用左手结执金则棒印（Vajra Scepter Seal）。
English
English version: Depict Hu Xuanzi (a type of dance), a bathing pot, deerskin, and so on. On the south side, draw a conch shell holding the moon, a bladed knife, a lion, a wild boar, and so on. On the west side, draw a crescent-shaped wonderful hair knot seal, a bull banner seal, and so on. On the north side, draw a bronze chime, a banner, a peacock, a sheep, a chicken, and so on. Furthermore, adorn the four gates with Vajra seals and so on. Place the Vajra Hot Annoyance Seal at the east gate. Place the Vajra Treasure Seal at the south gate. Place the Vajra Lotus Seal at the west gate. Place the Vajra Hunkara Seal at the north gate. Also, set up sixteen great seals and so on. Erect pillars at the four corners, adorned with ornate trees. Arrange and offer to the Buddha according to the Dharma. The Buddha's Vajra Wisdom Great Expedient Dharma can eliminate all evils. If someone sees it, they can extinguish all sins. When performing this Dharma practice, visualize oneself as Avalokiteśvara (观世音) or Vajrapani (执金刚). Furthermore, visualize oneself wearing a crown. Within the crown are the Buddha and a vajra, and so on. Or there may be treasures, according to the original decree, to make the mind firm. Avalokiteśvara is the pure and wonderful Dharmakaya wisdom of all Buddhas. Vajrapani is the firm Bodhicitta of all Tathagatas and Bodhisattvas. Use the great light of the Six Perfections (六波罗蜜) and the pure precepts of all Buddhas to depict the purity and correspondence of the six senses. Face eastward and perform the above Dharma practice. This is called the Most Supreme Buddha Bodhi Shantikara Dharma (佛菩提扇底迦法). Other Dharma practices can be understood by thinking and analogy. If it is Busetzhiga, use the Vajra Treasure Dharma. If it is Abhichalaga, use the Vajra Wrathful Dharma. Furthermore, use the Vajra Armor (金刚甲) to gather all Dharmas. Use the Vajra Longevity Medicine Seal (金刚长命药印) to make the practitioner long-lived and have sufficient strength. Use the Vajra Auspicious Seal (金刚吉祥印) to accumulate all wealth. Use the Vajra Armor Seal to protect the body. Use the Vajra Accomplishment Seal (金刚成就印) to travel through the air. Use the Great Lotus Medicine Seal (大莲华药印) to accomplish all wealth. To accomplish all Dharma altars, use the Vajra Mandala Seal (金刚坛印). To accomplish all auspiciousness, use the Vajra King Seal (金刚王印). Hold the seal with the left hand and burn fire with the right hand. Furthermore, if you want the house to grow, use sweet wood as firewood and burn with japonica rice. If you want all resources to be complete, mix and burn seven grains or seven treasures, and so on. If you want the most supreme protection, use sweet wood and thatch stems coated with oil and burn. If you want longevity, use sweet wood and Kuru grass mixed with ghee and fruits, and so on. Form the Vajra Scepter Seal (执金则棒印) with the left hand. --------------------------------------------------------------------------------