English
English version: As for the heretics, they also attain a certain state through this samadhi (定: referring to samadhi). The practitioners of the Hinayana (小乘) consider it the ultimate liberation. The heretics do not have a deep understanding of this, and each has their own differences. Those who gradually learn Mahayana (大乘) Buddhism consider it a convenient method to stop clinging thoughts. Those who attain sudden enlightenment do not need to go through this stage. All material phenomena (色尘: referring to all external material phenomena) are for the sake of accomplishing the Buddha's work, because the realm of material appearances can be transformed by wisdom. Therefore, the nature of wisdom is unobstructed and has immeasurable functions. If one fears the material realm and loves emptiness and tranquility, then wisdom will be useless, and this is a deep net of ignorance. There are more than one kind of people like this. Some become practitioners of the Sravaka Vehicle (声闻乘), and some become heretics. It is truly sad and regrettable, and heartbreaking. Therefore, the Buddha said that the gate of wisdom is difficult to understand and difficult to enter, and all Sravakas and Pratyekabuddhas (辟支佛: also known as Pratyekabuddha, is a practitioner of a higher level than Sravaka) cannot fully understand it. If you want to enter the gate of wisdom, you can refer to the detailed explanations in the sutras. The verse says: 'Firmly hold the mind and penetrate the Dharma of wisdom.' The sutra says: 'Carefully observe the void, the immeasurable Buddhas and mantras, etc., and always be able to follow accordingly.' The explanation says: If you want to enter the gate of wisdom, you should observe the appearance of wisdom. If you want to accomplish the function of wisdom, you must increase the seed of wisdom. Therefore, look up to the bodies of the Buddhas and add the syllable Om (唵字: representing the treasure of the Buddha's merits). Also, focus the eyes on the syllable Mata, so that the light of wisdom shines brightly. Because the light of wisdom shines brightly, it is praised by the Buddhas. Therefore, it is said 'always be able to follow accordingly' and so on. From this, one can understand the secret meaning of its empowering mantra, which is the Buddha's virtue, Vajra Samadhi, and the eye of wisdom. Using this samadhi to penetrate the gate of wisdom can make wisdom internally and externally harmonious. Who cannot be subdued? Who cannot follow accordingly? Therefore, even Siddhiyas (悉帝耶: referring to inanimate objects) and so on can follow accordingly. Siddhiyas refers to inanimate objects, etc., because they jointly keep this secret, so it is not explicitly stated. The verse says: 'First hold the Samaya.' The sutra says: 'After doing this practice, form the Samaya mudra and recite the mantra, and this is called the Vajra joined palms.' The explanation says: The reason for forming this bright mudra is to develop one's own vessel of wisdom, so that it emits the same light as the Buddha's wisdom, and they harmonize with each other, becoming one without difference. This bright mudra can make them harmonize. Its secret meaning is called the Buddha's virtue Vajra Samadhi union. The mudra's appearance is as described in the sutra, and can be understood. The verse says: 'Next form the firm wisdom mudra.' The sutra says: 'Also use this mudra, all the perfections, the original nature, and the mantra, etc.' The explanation says: This bright mudra can accomplish the body of wisdom. Even if wisdom is harmonized, it should be accomplished. --------------------------------------------------------------------------------
Chinese
是故以此而加持之。秘密义者金刚三昧牢结缚也。欲令成就不可坏故。 颂见法及极喜者。经云又如金刚缚及真言乃至佛子等秘印等。释曰佛我智合。复已坚牢成法界宫。自性圆满。即以明印而显发之。由明印力了见实相。此名见法三昧耶印明也。其秘密义者。三昧耶者等引也。平等引发令明了见故。萨怛梵(三合)者入我等我入等也。一性相故(下皆准此)佛以此明印加持有情。能令觉悟故名佛子。 颂见法及极喜者。经云又结极喜印及真言乃至度如针是等也。释曰。由前加持了见智性。无与等故念持希有便入极喜三昧。即以明印而用加持。故名极喜三昧耶。秘密义者。萨怛梵(三合)者我入入我。护者喜跃也。苏啰多者妙极也。三昧耶者等引也。谓等引入我我入彼等喜跃妙极也。佛加持故智印印之。印如经说可解。 颂字为智门法者。经云复结金刚缚印乃至为心门户等。释曰。以法界智相坚明无际将严其德。非门不从故以怛罗(二合)吒字为心门户。字性宝体光为其门。若欲开者加于智印。是故即结开门印也。 颂秘印开心法者。经云三遍诵此秘明三摩心上及真言乃至有大殿堂等。释曰。印相可解其秘密义者。佛德金刚坚智印能开智宝门。怛罗吒者宝门也。 颂摄入菩提法者。经 现代汉语译本：因此，用这个来加持。秘密的含义是金刚三昧牢固地结合在一起。为了使其成就而不可破坏。 颂扬见法和极喜的人。经书中说，又如金刚缚和真言，乃至佛子等秘密印等。解释说，佛与我的智慧合一。又已经坚固地成就了法界宫。自性圆满。就用明印来显发它。由于明印的力量，了见实相。这叫做见法三昧耶印明。它的秘密含义是，三昧耶就是等引。平等地引发，使人明了地看见。萨怛梵（三合）的意思是入我等我入等。因为是一性（下面的都照此理解）。佛用这个明印加持有情，能够使他们觉悟，所以叫做佛子。 颂扬见法和极喜的人。经书中说，又结极喜印和真言，乃至度如针等。解释说，由于前面的加持，了见智慧的自性。因为没有可以与之相比的，所以念持这种稀有的状态，就进入了极喜三昧。就用明印来加持。所以叫做极喜三昧耶。秘密的含义是，萨怛梵（三合）的意思是我入入我。护的意思是喜悦跳跃。苏啰多的意思是妙极。三昧耶的意思是等引。意思是等引入我，我入彼等，喜悦妙极。佛加持的缘故，用智印来印证它。印如经书所说，可以理解。 颂扬字为智门法的人。经书中说，又结金刚缚印，乃至为心门户等。解释说，用法界智慧的形象，坚固明亮而无边际，将要庄严它的德行。没有门就无法进入，所以用怛罗（二合）吒字作为心门户。字的自性、宝体光就是它的门。如果想要打开它，就加上智印。所以就结开门印。 颂扬秘印开心法的人。经书中说，三遍诵念这个秘密明，三次摩在心上，以及真言，乃至有大殿堂等。解释说，印相可以理解，它的秘密含义是，佛德金刚坚固的智慧印，能够打开智慧宝门。怛罗吒的意思是宝门。 颂扬摄入菩提法的人。经
English
English version: Therefore, use this to bless it. The secret meaning is that the Vajra Samadhi is firmly bound together, to make it achieve and be indestructible. Praising those who see the Dharma and have great joy. The sutra says, 'Also like the Vajra Bond and mantra, and even secret seals such as the Buddha's children.' The explanation says, 'The Buddha and my wisdom are united. Moreover, it has firmly established the Dharmadhatu Palace. Its self-nature is complete. It is revealed with the Bright Seal. Due to the power of the Bright Seal, one clearly sees the true nature.' This is called the Samaya Bright Seal of Seeing the Dharma. Its secret meaning is that Samaya means 'equal induction.' It equally induces, causing one to clearly see. 'Satatvam' (triad) means 'entering me, I entering, etc.' Because it is of one nature (the following are understood in the same way). The Buddha uses this Bright Seal to bless sentient beings, enabling them to awaken, hence the name 'Buddha's children.' Praising those who see the Dharma and have great joy. The sutra says, 'Also forming the Great Joy Seal and mantra, and even measuring like a needle, etc.' The explanation says, 'Due to the previous blessing, one clearly sees the nature of wisdom. Because there is nothing comparable to it, contemplating and holding this rare state, one enters the Great Joy Samadhi.' Then, the Bright Seal is used for blessing. Therefore, it is called the Great Joy Samaya. The secret meaning is that 'Satatvam' (triad) means 'I enter, entering me.' 'Hura' means 'joyful leaping.' 'Surata' means 'extremely wonderful.' 'Samaya' means 'equal induction.' It means equally inducing me to enter, I entering them, joyful leaping, extremely wonderful. Because of the Buddha's blessing, it is sealed with the Wisdom Seal. The seal, as described in the sutra, can be understood.' Praising those who use the letter as the Dharma of the Wisdom Gate. The sutra says, 'Also forming the Vajra Bond Seal, and even as the gate of the heart, etc.' The explanation says, 'Using the image of the Dharmadhatu wisdom, firm, bright, and boundless, it will adorn its virtue. Without a gate, one cannot enter, so the letter 'Taratrata' (diphthong) is used as the gate of the heart. The nature of the letter, the light of the precious body, is its gate. If one wants to open it, add the Wisdom Seal. Therefore, the Opening Gate Seal is formed.' Praising those who use the Secret Seal to open the heart. The sutra says, 'Recite this secret mantra three times, rub it on the heart three times, and the mantra, and even there is a great hall, etc.' The explanation says, 'The image of the seal can be understood, its secret meaning is that the Buddha's virtuous Vajra firm wisdom seal can open the treasure gate of wisdom. 'Taratrata' means 'treasure gate.' Praising those who gather into the Bodhi Dharma. The --------------------------------------------------------------------------------
Chinese
云复想面前有一闇字及真言乃至句义皆自悟了等。释曰。智门开已当严智德即便摄入菩提种子。所谓闇字也。故云谛观字上遍有光明辉赫照曜也。谛想成就便当摄入。故云结金刚召入印。是印力故佛德菩提安住心殿。既安住已了了明见。犹如月轮普照法界。是名智德菩提相。其秘密义者。谓佛德金刚三昧中安菩提种也。谓明见闇字变如月轮住心殿中。其印如经所明也。犹智德菩提住心中故。故云能了过去未来现在乃至皆自悟了等也。 颂云智印法身字坚牢菩提法者。经云复结金刚拳及印相乃至意密以能执持故名金刚拳等。释曰。印相法可解。其秘密义者。谓佛德金刚三昧法界智印。以印印之。由印力故能令成就法界菩提身。[金*(离-禸+ㄆ)]字法界种。相形如圆塔名法身塔。金刚拳者佛坚智相也。以佛坚智持于法身。印智菩提能令成就坚牢德藏。故名封闭心殿。乃至名金刚拳等。 颂以大力印明护身摧障法者。经云复分金刚拳为二。及真言乃至皆得清净等。释曰。谓已上初净身口。次住坚智。又与菩提和合。德藏圆成故。加大力明王护身摧难故。云以此印头上右旋等如经可知。 颂即结三昧耶随乐部尊法者。经云复结金刚莲华及真言乃至得为尊主等。释曰。如上结护已。随自乐为部主三昧耶 现代汉语译本：云又想到面前有一个‘闇’字（A字，象征无明），以及真言乃至句义都自己领悟了等等。《释》中解释说：智慧之门开启后，应当庄严智慧之德，随即摄入菩提种子，所说的就是‘闇’字。所以说仔细观察‘闇’字，上面遍布光明，辉煌照耀。仔细观想成就后，就应当摄入，所以说结金刚召入印。因为印的力量，佛的功德菩提安住在心殿中。既然安住了，就清清楚楚地明见，犹如月轮普照法界，这叫做智德菩提相。其中的秘密意义是说，佛的功德金刚三昧中安放菩提种子。说明明见‘闇’字变化如月轮，住在心殿中，其印如经文所说明。犹如智德菩提住在心中，所以说能够了解过去、未来、现在，乃至都自己领悟了等等。 颂中说：智印法身字坚牢菩提法。《经》中说：又结金刚拳及印相，乃至意密以能执持，所以名叫金刚拳等等。《释》中解释说：印相法可以理解。其中的秘密意义是说，佛的功德金刚三昧法界智印，用印来印证它。由于印的力量，能够令成就法界菩提身。‘[金*(离-禸+ㄆ)]’字（Vajra）是法界种子，相形如圆塔，名叫法身塔。金刚拳是佛的坚固智慧之相。用佛的坚固智慧执持法身，印证智慧菩提，能够令成就坚牢的功德宝藏，所以名叫封闭心殿，乃至名叫金刚拳等等。 颂中以大力印明护身摧障法。《经》中说：又分金刚拳为二，以及真言乃至都得到清净等等。《释》中解释说：这是说已经完成了初次清净身口，其次安住于坚固智慧，又与菩提和合，功德宝藏圆满成就，所以用大力明王护身摧毁灾难，所以说用这个印在头上右旋等等，如经文可知。 颂中说：即结三昧耶随乐部尊法。《经》中说：又结金刚莲华及真言，乃至得为尊主等等。《释》中解释说：如上面结界守护之后，随自己所乐作为部主三昧耶（Samaya，誓言）。