English
English version: The sutra says, 'Having thought thus, one rises from the water onto the shore, and comprehends the secret and true meaning, etc.' The explanation says, 'Like one who usually fastens their belt, they may adorn themselves as they please. Also, adorn the body with a crown, etc.' This mudra (hand gesture) is not in the sutra, so it is now further described. With both hands, the right hand pressing on the left, crossed outwards, the tips of the two middle fingers touching, raised like lotus leaves and placed on the top of the head. Then immediately form the vajra fists separately, separate the hands from the sides of the head downwards, scattering them along the body, imagining them to become sideburns and celestial garments, etc. When forming the mudra, recite this mantra again, saying: 'Om Vajra Padma Maha Abhisheka Samanta Vajri' The secret meaning refers to the Buddha's merits, the vajra (diamond scepter), and the lotus crown upon the crown of my heart. When performing this practice, according to one's preferred principal deity, imagine merging into one with it. Then imagine holding the vajra, etc., and comprehending the secret and true meaning, etc. Contemplate according to the dharma instrument one holds. The remaining text is understandable. The verse says, 'Next, the method of entering the mandala (sacred space).' The sutra says, 'Then go to the mandala, when desiring to enter, and dispel all inauspiciousness, etc.' The explanation says, 'The [口*束*页]口 mantra mentioned above is for establishing boundaries. The feather fist is when the left hand holds the thumb in a fist. At the same time, emit the vajra sound, using the fist to open the door, causing it to open. The angry eyes are using a compassionate heart, eyes wide open, looking around to the left and right. The verse says, 'Universally prostrate in repentance, following the direction.' The sutra says, 'Having entered, with right mindfulness, pay homage to the Buddhas abiding in the ten directions, and perform the practices according to the Dharma, etc.' The explanation says, 'This is the initial entry, universally imagining paying homage to the Dharma assembly of Vairocana (the Illuminator), abiding in the Dharma realm. This includes practices such as repentance, exhortation, rejoicing, and dedication. The reason for the omission is for those who briefly practice yoga, abiding in the vajra body, speech, and mind, which is to enter into the body of Samantabhadra (Universal Virtue) who pervades all practices and vows. This practice is complete, so it is not listed extensively. If there are those who enjoy it, they may do as they please. Prostrations and kneeling are understandable. The verse says, 'The method of separately taking refuge and making vows.' The sutra says, 'Then rise from the seat, and again kneel on the right knee, and then make offerings to the four directions as described above, etc.' The explanation says, 'This has four meanings. First, it is to accomplish the vajra Samantabhadra conduct position of all Buddhas; second, it is to fulfill the vajra initiation position of all Buddhas.' --------------------------------------------------------------------------------
Chinese
三为速令成就一切如来转法轮位故。四为同得一切如来金刚善巧业用故。此四种三摩地或一时运入或次第入。或随乐入一。随作已时皆先结初金刚三昧耶已。然后合掌随方作礼。其真言秘密义者。谓佛德金刚三昧最胜也。故令先结其印。如经所说。尊重礼拜等余文可解。欲入四种三摩地门。先总举次别列。经又应以身至各礼一拜等总举也。其义可解。 第一金刚普贤三昧者。经云于其东方全身着地及真言乃至哀愍加持等。释曰。其秘密义者想于东方尽虚空界纯以金刚而为庄严。名曰金刚庄严藏世界。于中如来满世界中。如一切世界微尘数。一一如来皆入金刚三昧。结加趺坐。展垂右手于右膝上。横仰左手于趺上。一一如来皆有执金刚等诸大菩萨而共围绕。即运自身心于一一诸佛及诸菩萨前承事供养。复想一一身中出生无量上妙香华及种种供具。复想己身成金刚座等而奉献之。令心眼见了了分明。佛菩萨等而为纳受。尔时行者于三昧中便作是愿。愿一切如来金刚萨埵守护于我。以此金刚三昧加持我身。所谓吽字。若能如是入者速得金刚普贤三昧也。 第二灌顶位者。经云又金刚合掌置于心上面向南方及真言乃至与我灌顶等。释曰。其秘密义者作金刚合掌一心归命。想于南方尽虚空界纯以妙宝而为庄严。名曰 现代汉语译本 三是为了迅速成就一切如来转法轮的地位。四是为了共同获得一切如来的金刚善巧业用。这四种三摩地，或者一时全部进入，或者依次进入，或者随意乐意进入其中一种。每次修习完毕，都先结初金刚三昧耶印，然后合掌向各个方向作礼。其中的真言秘密含义是，佛的功德和金刚三昧最为殊胜。所以要先结其印。如同经文所说，尊重礼拜等等其余文字可以理解。想要进入四种三摩地之门，先总括地提出，再分别列举。经文又说，‘应以身体至诚地各礼一拜’等等，也是总括地提出。其中的含义可以理解。 第一金刚普贤三昧，经文说：‘在其东方全身着地’以及真言‘乃至哀愍加持’等等。解释说：其中的秘密含义是，观想东方充满整个虚空界，完全用金刚来庄严，名为金刚庄严藏世界。其中如来充满世界，如同一切世界微尘数一样众多。每一位如来都进入金刚三昧，结跏趺坐，伸出右手垂放在右膝上，横放仰起的左手在跏趺上。每一位如来都有执金刚等诸大菩萨共同围绕。随即运用自身心，在每一位诸佛以及诸菩萨前承事供养。又观想从自身中出生无量上妙香华以及种种供具。又观想自身变成金刚座等等而奉献给他们。令心眼看得清清楚楚、明明白白，佛菩萨等等接受了供养。这时，修行者在三昧中便发愿说：‘愿一切如来金刚萨埵（Vajrasattva，金刚持）守护我，用这金刚三昧加持我的身体。’所谓‘吽’字。如果能够这样进入，就能迅速获得金刚普贤三昧。 第二灌顶位，经文说：‘又金刚合掌置于心上面向南方’以及真言‘乃至与我灌顶’等等。解释说：其中的秘密含义是，作金刚合掌，一心归命。观想南方充满整个虚空界，完全用妙宝来庄严，名为...
English
English version Third, it is for quickly accomplishing the position of turning the Dharma wheel of all Tathagatas (如来，Tathagata). Fourth, it is for jointly obtaining the Vajra (金刚，Vajra) skillful activities of all Tathagatas. These four Samadhis (三摩地，Samadhi) are either entered into all at once, or entered into sequentially, or one may enter into one of them as one pleases. Each time after practice, one should first form the initial Vajra Samaya (金刚三昧耶，Vajra Samaya) mudra (印，mudra), and then, with palms together, bow in all directions. The secret meaning of the mantra (真言，mantra) is that the merits of the Buddha and the Vajra Samadhi are the most supreme. Therefore, one should first form its mudra. As the sutra (经，sutra) says, the remaining text such as 'respectful prostration' can be understood. To enter the door of the four Samadhis, first present them in general, then list them separately. The sutra also says, 'One should sincerely prostrate once with the body,' which is also a general statement. Its meaning can be understood. The first is the Vajra Samantabhadra (金刚普贤，Vajra Samantabhadra) Samadhi. The sutra says: 'In its eastern direction, prostrate the whole body on the ground' and the mantra 'even to compassionate blessing' and so on. The explanation says: The secret meaning is to visualize the eastern direction filling the entire space, purely adorned with Vajra, called the Vajra Adornment Treasury World. Within it, Tathagatas fill the world, as numerous as the dust motes in all worlds. Each Tathagata enters the Vajra Samadhi, sits in the lotus position, extends the right hand and droops it on the right knee, and places the left hand horizontally and upward on the lotus position. Each Tathagata is surrounded by Vajradhara (执金刚，Vajradhara) and other great Bodhisattvas (菩萨，Bodhisattvas). Then, use one's own mind to serve and make offerings before each Buddha and each Bodhisattva. Also, visualize countless supreme fragrant flowers and various offerings emerging from one's own body. Also, visualize one's own body becoming a Vajra seat and offering it. Let the mind's eye see clearly and distinctly, and let the Buddhas and Bodhisattvas accept the offerings. At this time, the practitioner makes this vow in Samadhi: 'May all Tathagata Vajrasattvas (金刚萨埵，Vajrasattva) protect me, and bless my body with this Vajra Samadhi.' The so-called 'Hum' syllable. If one can enter in this way, one can quickly obtain the Vajra Samantabhadra Samadhi. The second is the Abhisheka (灌顶，Abhisheka) position. The sutra says: 'Also, place the Vajra palms together on the heart facing south' and the mantra 'even to give me Abhisheka' and so on. The explanation says: The secret meaning is to form the Vajra palms together and wholeheartedly take refuge. Visualize the southern direction filling the entire space, purely adorned with wonderful treasures, called... --------------------------------------------------------------------------------
Chinese
宝光明藏世界。其中如来遍满世界。如一切世界微尘数。一一佛所皆想有虚空宝藏菩萨宝幢等无量菩萨而共围绕。其诸如来等皆入宝光明三摩地。所谓结跏趺坐。仰右手于脐上现掌向外。于其掌中现妙宝相。左手横仰安加趺上所居宫殿皆大宝庄严。诸菩萨等各执宝幢及杂宝供具。了了分明。复运想。自身奉献等一一如前说。尔时于三昧中便作是愿。愿一切如来及金刚宝等。菩萨以宝三昧灌于我顶尔时即便想见佛菩萨等。一时俱以宝性光明而为灌顶。如是行者应时即满灌顶之位。莫作是念。我是凡夫也云何即是诸菩萨灌顶位耶。何以故。与宝光明三昧等一性故。 第三法轮位者。经云又以金刚合掌置于头上及真言乃至为我转金刚法轮等。释曰。其秘密义者合掌归命一心西向。想于西方尽虚空界纯以净妙金刚宝莲华而为庄严。复想一切如来及观自在文殊等大菩萨众围绕说法。想一一佛菩萨等如一切世界微尘数一一佛结加趺坐入于三昧。诸菩萨众各执莲华。华中有法轮及法螺等了了令见。复想自身供养承事等如上。尔时于三昧中便作是愿。愿诸如来及金刚法华轮菩萨等。以此三昧灌于我顶。是时行者即便想见佛菩萨等法轮光明而为灌顶。入是观时应时即授一切诸佛转法轮位。便能转于一切法轮。勿生疑念。 第 现代汉语译本：宝光明藏世界（Precious Light Treasury World），其中的如来（Tathagata，佛的称号）遍布整个世界，数量如同所有世界中的微尘一样多。在每一尊佛的处所，都要观想有虚空宝藏菩萨（Akasagarbha Bodhisattva）、宝幢菩萨（Ratnaketu Bodhisattva）等无量菩萨围绕。所有的如来都进入宝光明三摩地（Precious Light Samadhi，一种禅定状态），也就是结跏趺坐（坐禅姿势），将右手仰放在肚脐上，手掌向外，在手掌中显现微妙的宝相。左手横放仰置于跏趺之上，所居住的宫殿都用大宝庄严。诸位菩萨各自拿着宝幢以及各种宝物供具，清晰分明。再进一步观想，自身奉献等等，都和前面所说的一样。这时在三昧中就发愿说：‘愿一切如来以及金刚宝（Vajra Jewel）等菩萨，用宝三昧（Precious Samadhi）灌注我的头顶。’这时就观想见到佛菩萨等，同时都用宝性的光明来为自己灌顶。这样修行的人，应时就能圆满灌顶之位。不要这样想：‘我是凡夫，怎么能立刻就是诸菩萨的灌顶位呢？’为什么呢？因为与宝光明三昧等同一体性的缘故。 第三法轮位（Third Dharma Wheel Position）。经中说：‘又用金刚合掌放在头上，以及真言（mantra），乃至为我转金刚法轮（Vajra Dharma Wheel）等。’解释说：其中的秘密含义是合掌归命，一心向西。观想在西方，整个虚空界都用清净美妙的金刚宝莲华来庄严。再观想一切如来以及观自在菩萨（Avalokitesvara Bodhisattva）、文殊菩萨（Manjusri Bodhisattva）等大菩萨众围绕说法。观想每一尊佛菩萨等，数量如同所有世界中的微尘一样多，每一尊佛都结跏趺坐，进入三昧。诸位菩萨各自拿着莲华，华中有法轮（Dharma Wheel）以及法螺（Dharma Conch）等，清晰地令自己看见。再观想自身供养承事等等，和上面所说的一样。这时在三昧中就发愿说：‘愿诸如来以及金刚法华轮菩萨（Vajra Dharma Lotus Wheel Bodhisattva）等，用这种三昧灌注我的头顶。’这时修行的人就能观想见到佛菩萨等法轮光明来为自己灌顶。进入这种观想时，应时就能被授予一切诸佛转法轮位，便能转动一切法轮。不要产生怀疑的念头。
English
English version: The World of the Precious Light Treasury, where the Tathagatas (Thus Come Ones, an epithet of the Buddha) pervade the entire world, as numerous as the dust particles in all worlds. In the presence of each Buddha, one should visualize countless Bodhisattvas, such as Akasagarbha Bodhisattva (Bodhisattva of the Treasury of Space) and Ratnaketu Bodhisattva (Banner of Jewels Bodhisattva), surrounding them. All the Tathagatas enter the Precious Light Samadhi (a state of meditative absorption), that is, sitting in the lotus position (Padmasana), with the right hand resting upward on the navel, palm facing outward, displaying a wondrous jewel image in the palm. The left hand rests horizontally upward on the lap, and the palaces they reside in are adorned with great jewels. The Bodhisattvas each hold jeweled banners and various jeweled offerings, clearly and distinctly. Furthermore, visualize offering oneself, etc., as described previously. At this time, in Samadhi, make this vow: 'May all the Tathagatas and Vajra Jewel Bodhisattvas (Diamond Jewel Bodhisattvas), etc., pour the Precious Samadhi upon my head.' At that moment, visualize seeing the Buddhas and Bodhisattvas, etc., simultaneously using the light of the jewel nature to perform the initiation. In this way, the practitioner will immediately fulfill the position of initiation. Do not think, 'I am a common person, how can I immediately be in the initiation position of the Bodhisattvas?' Why? Because it is of the same nature as the Precious Light Samadhi. The Third Dharma Wheel Position. The sutra says: 'Also, place the Vajra joined palms on the head, and the mantra, and even turn the Vajra Dharma Wheel for me, etc.' The explanation says: The secret meaning is to join palms in reverence, facing westward with one mind. Visualize that in the West, the entire realm of space is adorned purely with exquisite Vajra Jewel Lotuses. Furthermore, visualize all the Tathagatas and Avalokitesvara Bodhisattva (Bodhisattva Who Observes the Sounds of the World), Manjusri Bodhisattva (Bodhisattva of Wisdom), and other great Bodhisattvas surrounding and expounding the Dharma. Visualize each Buddha and Bodhisattva, etc., as numerous as the dust particles in all worlds, each Buddha sitting in the lotus position, entering Samadhi. The Bodhisattvas each hold lotuses, with Dharma Wheels and Dharma Conches, etc., within the lotuses, clearly allowing oneself to see. Furthermore, visualize offering oneself, etc., as described above. At this time, in Samadhi, make this vow: 'May all the Tathagatas and Vajra Dharma Lotus Wheel Bodhisattvas, etc., pour this Samadhi upon my head.' At that moment, the practitioner can visualize seeing the light of the Dharma Wheels of the Buddhas and Bodhisattvas, etc., performing the initiation for oneself. Upon entering this visualization, one will immediately be granted the position of turning the Dharma Wheel of all Buddhas, and will be able to turn all Dharma Wheels. Do not give rise to doubts. --------------------------------------------------------------------------------