Chinese
境界 究竟一乘宝性论如来功德品第九 自利亦利他 第一义谛身 依彼真谛身 有此世谛体 果远离淳熟 此中具足有 六十四种法 诸功德差别 略说偈言。 佛力金刚杵 破无智者障 如来无所畏 处众如师子 如来不共法 清净如虚空 如彼水中月 众生二种见 初说十力。偈言。 处非处果报 业及于诸根 性信至处道 离垢诸禅定 忆念过去世 天眼寂静智 如是等诸句 说名十种力 如金刚杵者。偈言。 处非处业性 众生诸信根 种种随修地 过宿命差别 天眼漏尽等 佛力金刚杵 能刺摧散破 痴铠山墙树 次说四无畏。偈言。 如实觉诸法 遮诸阂道障 说道得无漏 是四种无畏 于所知境界 毕竟知自他 自知教他知 此非遮障道 能证胜妙果 自得令他得 说自他利谛 是诸处无畏 如师子王者。偈言。 譬如师子王 诸兽中自在 常在于山林 不怖畏诸兽 佛人王亦尔 处于诸群众 不畏及善住 坚固奋迅等 次说佛十八不共法。偈言。 佛无过无诤 无妄念等失 无不定散心 无种种诸想 无作意 现代汉语译本 境界 究竟一乘宝性论如来功德品第九 自利亦利他，第一义谛身 依彼真谛身，有此世谛体 果远离淳熟，此中具足有 六十四种法，诸功德差别 略说偈言。 佛力金刚杵（Vajra），破无智者障 如来无所畏，处众如师子 如来不共法，清净如虚空 如彼水中月，众生二种见 初说十力。偈言。 处非处果报，业及于诸根 性信至处道，离垢诸禅定 忆念过去世，天眼寂静智 如是等诸句，说名十种力 如金刚杵（Vajra）者。偈言。 处非处业性，众生诸信根 种种随修地，过宿命差别 天眼漏尽等，佛力金刚杵（Vajra） 能刺摧散破，痴铠山墙树 次说四无畏。偈言。 如实觉诸法，遮诸阂道障 说道得无漏，是四种无畏 于所知境界，毕竟知自他 自知教他知，此非遮障道 能证胜妙果，自得令他得 说自他利谛，是诸处无畏 如师子王者。偈言。 譬如师子王，诸兽中自在 常在于山林，不怖畏诸兽 佛人王亦尔，处于诸群众 不畏及善住，坚固奋迅等 次说佛十八不共法。偈言。 佛无过无诤，无妄念等失 无不定散心，无种种诸想 无作意
English
English version The Realm The Ninth Chapter on the Tathagata's Merits from the Ultimate One Vehicle Treatise on the Buddha-Nature Benefiting oneself and others, the body of the supreme truth. Relying on that body of truth, there is this entity of conventional truth. The fruit is far from being raw and immature; within this, there is complete possession of Sixty-four kinds of dharmas, the distinctions of all merits. A brief verse says: The Buddha's power is the Vajra (diamond scepter), shattering the obstacles of the ignorant. The Tathagata is fearless, dwelling among the assembly like a lion. The Tathagata's unique dharmas are pure like space. Like the moon in water, beings have two kinds of views. First, the ten powers are explained. The verse says: Possible and impossible causes and results, karma and the various faculties, Nature, faith, the path to destinations, undefiled dhyanas (meditative states), Recollection of past lives, the divine eye, and the wisdom of quiescence, Such verses as these are named the ten powers. Like the Vajra (diamond scepter). The verse says: Possible and impossible causes, the nature of karma, the various faculties of faith of beings, The various stages of practice, the differences in past lives, The divine eye, the exhaustion of outflows, etc., the Buddha's power is the Vajra (diamond scepter), Able to pierce, destroy, scatter, and shatter the armor of ignorance, mountain walls, and trees. Next, the four fearlessnesses are explained. The verse says: Truly realizing all dharmas, obstructing all obstacles to the path, Speaking of the path to attain non-outflow, these are the four kinds of fearlessness. Regarding the realm of what is knowable, ultimately knowing oneself and others, Knowing oneself and teaching others to know, this is not an obstacle to the path, Able to realize supreme and wonderful fruits, attaining them oneself and enabling others to attain them, Speaking of the truth of benefiting oneself and others, these are the fearlessnesses in all places. Like the lion king. The verse says: Like the lion king, free among all beasts, Always dwelling in the mountains and forests, not fearing any beasts, The Buddha, the king of humans, is also like this, dwelling among all assemblies, Not fearing, dwelling well, firm, vigorous, and so on. Next, the eighteen unshared dharmas of the Buddha are explained. The verse says: The Buddha has no faults, no contentions, no loss of mindfulness, etc., No unfixed or scattered mind, no various thoughts, No intention.
Chinese
护心 欲精进不退 念慧及解脱 知见等不退 诸业智为本 知三世无障 佛十八功德 及余不说者 佛身口无失 若他来破坏 内心无动相 非作心舍心 世尊欲精进 念净智解脱 知见常不失 示现可知境 一切诸业等 智为本展转 三世无障碍 广大智行常 是名如来体 大智慧相应 觉彼大菩提 最上胜妙法 为一切众生 转于大法轮 无畏胜妙法 令彼得解脱 次说虚空不相应义。偈言。 地水火风等 彼法空中无 诸色中亦无 虚空无阂法 诸佛无阂障 犹如虚空相 如来在世间 如地水火风 而诸佛如来 所有诸功德 乃至无一法 共余世间有 次说三十二大人相。偈言。 足下相平满 具足千辐轮 跟𦟛趺上隆 伊尼鹿王踹 手足悉柔软 诸指皆纤长 鹅王网缦指 臂肘上下𦟛 两肩前后平 左右俱圆满 立能手过膝 马王阴藏相 身𦟛相洪雅 如尼拘树王 体相七处满 上半如师子 威德势坚固 犹如那罗延 身色新净妙 柔软金色皮 净软细平密 一孔一毛生 毛柔软上靡 微细轮右旋 身净光圆匝 顶上相高显 项如孔雀王 现代汉语译本 护心 欲求精进而不退转， 应念及智慧及解脱， 知见等方面也不退转。 一切诸业以智慧为根本， 了知过去、现在、未来三世没有障碍。 佛的十八种功德， 以及其他未曾述说的功德。 佛的身口没有过失， 若有他人前来破坏， 内心也不会有动摇的迹象， 不是以造作之心或舍弃之心对待。 世尊欲求精进， 忆念清净的智慧与解脱， 知见常不丧失， 所显示的境界可以被认知。 一切诸业等， 以智慧为根本而辗转发展， 过去、现在、未来三世没有障碍， 广大智慧的行持是永恒的。 这就是如来的法身， 与大智慧相应， 觉悟那伟大的菩提（bodhi，觉悟）， 是最上殊胜微妙的法。 为了一切众生， 转动那大法轮（dharma-cakra，佛法之轮）， 以无畏的殊胜微妙之法， 令他们得到解脱。 其次讲述虚空不相应的意义。偈颂说： 地、水、火、风等， 这些法在虚空中不存在， 在诸色中也不存在， 虚空是没有阻碍的法。 诸佛没有阻碍和障碍， 犹如虚空的体相。 如来在世间， 犹如地、水、火、风， 然而诸佛如来， 所有的功德， 乃至没有一种法， 是与世间共有的。 其次讲述三十二大丈夫相。 足底平满， 具有千辐轮相。 脚跟、脚踝、脚背都隆起， 如同伊尼鹿王（Eṇi-mṛga-rāja）的脚。 手足都柔软， 手指都纤细修长。 如同鹅王般有蹼缦相连的手指， 手臂、手肘、上下肢体。 两肩前后平正， 左右都圆满。 站立时手能超过膝盖， 具有马王阴藏相。 身体端正洪大， 如同尼拘树王（Nyagrodha-rāja，榕树王）。 身体的七处都丰满， 上半身如狮子。 威德气势坚固， 犹如那罗延（Nārāyaṇa，印度教主神之一）。 身色清新净妙， 具有柔软的金色皮肤。 皮肤洁净、柔软、细致、平整、紧密， 一个毛孔只生一根毛。 毛发柔软向上生长， 细微的毛发呈右旋。 身体清净光芒四射， 头顶上的肉髻高显。 脖颈如孔雀王。
English
English version Protecting the Mind Desiring to advance without regression, one should contemplate wisdom and liberation, and also ensure that knowledge and insight do not regress. All actions are rooted in wisdom, knowing the three times (past, present, future) without obstruction. The eighteen qualities of the Buddha, as well as other qualities not mentioned. The Buddha's body and speech are without fault, if others come to harm, the mind remains unmoved, not treating it with a contrived or dismissive attitude. The World-Honored One desires to advance, remembering pure wisdom and liberation, knowledge and insight are never lost, the manifested realms are knowable. All actions, are rooted in wisdom and develop accordingly, the three times are without obstruction, the practice of vast wisdom is eternal. This is the Dharma body of the Tathagata (Tathāgata, 'Thus-Gone One'), corresponding to great wisdom, awakening to that great Bodhi (bodhi, enlightenment), the supreme and wonderful Dharma. For the sake of all beings, turning the great Dharma-cakra (dharma-cakra, 'Wheel of Dharma'), with fearless and wonderful Dharma, enabling them to attain liberation. Next, the meaning of non-correspondence with space is explained. The verse says: Earth, water, fire, wind, etc., these dharmas do not exist in space, nor do they exist in forms, space is a dharma without obstruction. The Buddhas are without obstruction or hindrance, like the nature of space. The Tathagata is in the world, like earth, water, fire, and wind, but all the merits of the Buddhas, even a single dharma, are not shared with the world. Next, the thirty-two major marks are described. The soles of the feet are level and full, possessing the mark of a thousand-spoked wheel. The heels, ankles, and insteps are raised, like the feet of the Eṇi-mṛga-rāja (Eṇi-mṛga-rāja, a kind of deer king). The hands and feet are soft, the fingers are slender and long. The fingers are webbed like those of a goose king, the arms, elbows, upper and lower limbs. The shoulders are level front and back, both sides are round and full. Standing, the hands can reach past the knees, possessing the mark of a horse king's concealed genitals. The body is upright and majestic, like the Nyagrodha-rāja (Nyagrodha-rāja, banyan tree king). The seven parts of the body are full, the upper body is like a lion. The majestic power is firm, like Nārāyaṇa (Nārāyaṇa, a major Hindu deity). The body color is fresh, pure, and wonderful, possessing soft, golden skin. The skin is clean, soft, fine, smooth, and tight, one hair grows from each pore. The hairs are soft and grow upwards, the fine hairs spiral to the right. The body is pure and radiant, the protuberance on the crown of the head is prominent. The neck is like that of a peacock king. -------------------------------------------------------------------------------- 颐方若师子 发净金精色 喻如因陀罗 额上白毫相 通面净光明 口含四十齿 二牙白逾雪 深密内外明 上下齿平齐 迦陵频伽声 妙音深远声 所食无完过 得味中上味 细薄广长舌 二目淳绀色 眼睫若牛王 功德如莲华 如是说人尊 妙相三十二 一一不杂乱 普身不可嫌 次说如水中月偈言。 秋空无云翳 月在天及水 一切世间人 皆见月势力 清净佛轮中 具功德势力 佛子见如来 功德身亦尔
Chinese
究竟一乘宝性论自然不休息佛业品第十 于可化众生 以教化方便 起化众生业 教化众生界 诸佛自在人 于可化众生 常待时待处 自然作佛事 遍觉知大乘 最妙功德聚 如大海水宝 如来智亦尔 菩提广无边 犹如虚空界 放无量功德 大智慧日光 遍照诸众生 有佛妙法身 无垢功德藏 如我身无异 烦恼障智障 云雾罗网覆 诸佛慈悲风 吹令散灭尽 次说大乘业喻。略说偈言。 帝释妙鼓云 梵天日摩尼 响及虚空地 如来身亦尔 初说帝释镜像譬喻。偈言。 如彼毗琉璃 清净大地中 天主帝释身 于中镜像现 如是众 现代汉语译本 面容方正犹如狮子， 头发洁净呈金精之色，譬如因陀罗（Indra，帝释天）的宝物。 额头上的白毫相，通透面部，净洁光明。 口中含有四十颗牙齿，两颗牙齿洁白胜过雪。 牙齿深密，内外明亮，上下牙齿平整齐一。 发出迦陵频伽（Kalavinka，妙音鸟）般的声音，美妙的音声深远。 所食之物没有残缺，得到的是美味中的上等美味。 舌头细薄而广长，双眼纯净呈绀青色。 眼睫如同牛王一般，功德如同莲花。 如此宣说人中之尊，具有三十二种妙相。 每一种相好都不杂乱，整个身躯没有令人厌恶之处。 接着宣说如水中月偈： 秋天的天空没有云彩遮蔽，月亮显现在天空和水中。 一切世间的人，都能见到月亮的光辉。 在清净的佛轮之中，具备功德和势力。 佛子见到如来，功德之身也是如此。 《究竟一乘宝性论·自然不休息佛业品》第十 对于可以教化的众生，以教化的方便法门， 发起教化众生的事业，教化众生的范围。 诸佛这些自在之人，对于可以教化的众生， 常常等待时机，等待处所，自然而然地做着佛事。 普遍觉知大乘，是最美妙的功德聚集。 如同大海中的水和宝藏，如来的智慧也是如此。 菩提广大无边，犹如虚空界。 放出无量的功德，大智慧的日光， 普遍照耀着诸位众生，具有佛的妙法身。 是无垢的功德宝藏，与我的身没有差异。 烦恼障和智障，如同云雾罗网覆盖。 诸佛的慈悲之风，吹拂令其消散灭尽。 接着宣说大乘之业的比喻。简略地说偈： 帝释天的妙鼓和云彩，梵天的太阳和摩尼宝珠， 声音响彻虚空大地，如来的身也是如此。 最初宣说帝释天镜像的比喻。偈： 如同那毗琉璃（Vairocana，宝物名），清净的大地中， 天主帝释天（Indra，天神）的身影，在其中显现。 如同众...
English
English version The face is square like a lion, The hair is pure, the color of refined gold, like Indra's (Indra, the lord of gods) jewel. The white hair-curl between the eyebrows illuminates the face with pure, bright light. The mouth contains forty teeth, the two teeth whiter than snow. The teeth are dense, bright inside and out, the upper and lower teeth are even and aligned. Emitting the voice of a Kalavinka (Kalavinka, a mythical bird with a beautiful voice), a wonderful sound, deep and far-reaching. What is eaten is without defect, obtaining the best of flavors. The tongue is thin, broad, and long, the two eyes are purely indigo. The eyelashes are like those of a bull-king, the merits like a lotus flower. Thus is spoken of the honored one among humans, possessing thirty-two excellent marks. Each mark is distinct and not mixed up, the entire body is without anything displeasing. Next, the verse of the moon in the water is spoken: In the autumn sky, there are no clouds obscuring, the moon is in the sky and in the water. All beings in the world see the power of the moon. In the pure Buddha-wheel, there are merits and power. The Buddha's disciples see the Tathagata (Tathagata, the thus-gone one), the body of merit is also like that. The Ultimate Mahayana Ratnagotravibhāga (Treatise on the Jewel Nature) - Chapter Ten: The Buddha's Unceasing Activities Towards those sentient beings who can be transformed, with skillful means of teaching, Arising the activity of transforming sentient beings, the scope of transforming sentient beings. The Buddhas, those who are free, towards those sentient beings who can be transformed, Always waiting for the time, waiting for the place, naturally doing the Buddha's work. Universally knowing the Mahayana, the most wonderful collection of merits. Like the water and treasures in the great ocean, the wisdom of the Tathagata is also like that. Bodhi (Bodhi, enlightenment) is vast and boundless, like the realm of empty space. Releasing immeasurable merits, the sunlight of great wisdom, Universally illuminating all sentient beings, possessing the Buddha's wonderful Dharma-body. It is a treasury of stainless merits, no different from my own body. Affliction-obscurations and knowledge-obscurations, like clouds and nets covering. The wind of the Buddhas' compassion, blows them away, causing them to be completely extinguished. Next, the metaphor of the activities of the Mahayana is spoken. Briefly speaking in verse: The wonderful drum and clouds of Indra (Indra, the lord of gods), the sun and mani-jewel of Brahma (Brahma, the creator god), The sound resonates throughout the empty space and earth, the body of the Tathagata is also like that. Initially, the metaphor of Indra's mirror image is spoken. Verse: Like that Vairocana (Vairocana, a precious gem), in the pure earth, The image of the lord of gods, Indra (Indra, a deity), appears within it. Like the multitude...