English
", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", 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"", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "english_translations": [ "English version", "To explain the existence of 'dharma' (法, law, principle) through 'name' (名), is to say that 'dharma' is actually not non-existent;", "To use 'no-name' (无名) to represent the emptiness of 'dharma', 'dharma' should actually not be existent.", "To understand the existence of 'dharma' through 'name', then one thinks that 'dharma' is not non-existent;", "Because of 'name' knowing the emptiness of 'dharma', one should believe that 'dharma' is not existent.", "All that can be spoken of in the world is false and not true;", "To be free from worldly names and concepts is true and not false.", "To slander all dharmas as non-existent may lead to a nihilistic view;", "If one only removes all false attachments, how can it be said to fall into nihilism?", "Existence is not truly existent, so non-existence is not truly non-existent;", "Since there is no true non-existence, where can there be true existence?", "If 'existence' is used to prove the emptiness of 'dharma', then the emptiness of 'dharma' should not be established;", "Because the 'reason' (因, hetu) as the basis for proof is no different from the 'thesis' (宗, paksha) to be proven, the substance of the 'reason' is actually empty.", "If it is said that 'emptiness' (空) is just a metaphor, different from other dharmas, taking this as an example to illustrate that dharmas are not empty;", "Then only the metaphor can be established, and the inner 'self' is as black as a crow (meaning the metaphor is inappropriate).", "If the nature of dharma is originally empty, then what merit is there in seeing emptiness?", "It is because of the bondage of false discriminations that the view of realizing emptiness can remove these bondages.", "If it is said that 'dharma' is established as one or established as non-existent, this violates both the ultimate truth and the conventional truth;", "Therefore, for 'dharma', saying that it is the same as or different from 'one', both of these statements are unacceptable.", "Saying 'existence', 'non-existence', 'both existence and non-existence', the disputes of various schools should all be extinguished;", "If one wants to raise difficulties in these extinguished disputes, it will ultimately not be established.", "", "Āryadeva Bodhisattva (圣天菩萨) having completed the treatise, again narrates the content of destroying heresies, and speaks the following verses:", "", "I am like a flame burning heresies, pouring on it the ghee of the Tathāgata's (如来) correct teaching;", "And fanning the vast wind of Hetuvidyā (因明), who dares to throw themselves into this fierce flame like a moth?", "", "《Guang Bai Lun Ben》 (广百论本, One Hundred Verses - Extensive Version) One Volume" ] } --------------------------------------------------------------------------------