Chinese
别者，谓已离欲界贪异生，从离欲贪或当退或不当退。已了别今了别非当了别者，谓诸异生住离欲贪，无间道中得离欲贪，从离欲贪定不当退；及未离欲界贪圣者，现观边苦法智未生。已了别今了别当了别者，谓诸异生住离欲贪，无间道中得离欲贪，从离欲贪决定当退。已了别今了别或当了别或不当了别者，谓诸异生住离欲贪，无间道中得离欲贪，从离欲贪或当退或不当退。已了别今了别当了别者，谓未离欲界贪异生，住自性位。如过去，未来亦尔。现在欲界系有覆无记心有一句，即已了别今了别当了别，谓诸异生欲界系有覆无记心正现在前。过去欲界系无覆无记心有四句：或已了别非今了别非当了别，或已了别非今了别当了别，或已了别今了别非当了别，或已了别今了别当了别。已了别非今了别非当了别者，谓无色界生长诸圣补特伽罗。已了别非今了别当了别者，谓无色界生长异生。已了别今了别非当了别者，谓欲界色界生长趣无色界诸不还者住最后心。已了别今了别当了别者，谓欲界色界生长，住自性位。如过去，未来亦尔。欲界系未曾得无覆无记心有四句：或非已了别非今了别非当了别，或非已了别非今了别当了别，或非已了别非今了别或当了别或不当了别，或非已了别今了别当了别。非已了别非今了别非当了 现代汉语译本： ‘别者’，指的是已经脱离欲界贪欲的异生（凡夫），他们可能从脱离欲贪的状态退转，也可能不退转。‘已了别今了别非当了别者’，指的是那些安住于脱离欲贪的异生，在无间道（无间断的修行道路）中获得脱离欲贪的境界，并且确定不会从脱离欲贪的状态退转；以及那些尚未脱离欲界贪欲的圣者，他们的现观（直接的证悟）中苦法智尚未生起。 ‘已了别今了别当了别者’，指的是那些安住于脱离欲贪的异生，在无间道中获得脱离欲贪的境界，并且确定会从脱离欲贪的状态退转。 ‘已了别今了别或当了别或不当了别者’，指的是那些安住于脱离欲贪的异生，在无间道中获得脱离欲贪的境界，他们可能从脱离欲贪的状态退转，也可能不退转。 ‘已了别今了别当了别者’，指的是那些尚未脱离欲界贪欲的异生，安住于其自性位（自然状态）。如同过去的情况一样，未来也是如此。 现在欲界系的有覆无记心（伴随烦恼但不记为善或恶的心）只有一种情况，即‘已了别今了别当了别’，指的是那些异生，他们的欲界系有覆无记心正在当下生起。 过去欲界系的无覆无记心（不伴随烦恼也不记为善或恶的心）有四种情况：‘或已了别非今了别非当了别’，‘或已了别非今了别当了别’，‘或已了别今了别非当了别’，‘或已了别今了别当了别’。 ‘已了别非今了别非当了别者’，指的是那些无色界（Arupa-dhatu）生长的诸圣补特伽罗（Pudgala，人）。 ‘已了别非今了别当了别者’，指的是那些无色界生长的异生。 ‘已了别今了别非当了别者’，指的是那些欲界有色界（Rupa-dhatu）生长的趣向无色界的诸不还者（Anagami，三果圣者），他们安住于最后的心念。 ‘已了别今了别当了别者’，指的是那些欲界有色界生长的众生，安住于其自性位。如同过去的情况一样，未来也是如此。 欲界系未曾获得的无覆无记心有四种情况：‘或非已了别非今了别非当了别’，‘或非已了别非今了别当了别’，‘或非已了别非今了别或当了别或不当了别’，‘或非已了别今了别当了别’。 非已了别非今了别非当了别
English
English version: 'Different' refers to ordinary beings (异生, yisheng) who have already detached from desire realm greed, and they may either regress from detachment from desire greed or not. 'Already understood, now understanding, not about to understand' refers to those ordinary beings who dwell in detachment from desire greed, who attain detachment from desire greed in the path of immediate consequence (无间道, wujian dao), and who are definitely not about to regress from detachment from desire greed; and those noble ones who have not yet detached from desire realm greed, whose knowledge of suffering (苦法智, ku fa zhi) in the realm of direct perception has not yet arisen. 'Already understood, now understanding, about to understand' refers to those ordinary beings who dwell in detachment from desire greed, who attain detachment from desire greed in the path of immediate consequence, and who are definitely about to regress from detachment from desire greed. 'Already understood, now understanding, either about to understand or not about to understand' refers to those ordinary beings who dwell in detachment from desire greed, who attain detachment from desire greed in the path of immediate consequence, and who may either regress from detachment from desire greed or not. 'Already understood, now understanding, about to understand' refers to those ordinary beings who have not yet detached from desire realm greed, who dwell in their own nature position (自性位, zixing wei). Just like the past, so is the future. The defiled neutral mind (有覆无记心, youfu wuji xin) associated with the desire realm in the present has only one case, which is 'already understood, now understanding, about to understand,' referring to those ordinary beings whose defiled neutral mind associated with the desire realm is presently arising. The undefiled neutral mind (无覆无记心, wufu wuji xin) associated with the desire realm in the past has four cases: 'either already understood, not now understanding, not about to understand,' 'either already understood, not now understanding, about to understand,' 'either already understood, now understanding, not about to understand,' 'either already understood, now understanding, about to understand.' 'Already understood, not now understanding, not about to understand' refers to those noble individuals (补特伽罗, Pudgala) born in the formless realm (Arupa-dhatu). 'Already understood, not now understanding, about to understand' refers to those ordinary beings born in the formless realm. 'Already understood, now understanding, not about to understand' refers to those Non-returners (不还者, Anagami) born in the desire realm and form realm (Rupa-dhatu) who are heading towards the formless realm, who dwell in their last thought. 'Already understood, now understanding, about to understand' refers to those beings born in the desire realm and form realm, who dwell in their own nature position. Just like the past, so is the future. The undefiled neutral mind associated with the desire realm that has never been attained has four cases: 'either not already understood, not now understanding, not about to understand,' 'either not already understood, not now understanding, about to understand,' 'either not already understood, not now understanding, either about to understand or not about to understand,' 'either not already understood, now understanding, about to understand.' Not already understood, not now understanding, not about to understand --------------------------------------------------------------------------------
Chinese
别者，谓先未曾得定不当得。非已了别非今了别当了别者，谓先未曾得决定当得。非已了别非今了别或当了别或不当了别者，谓先未曾得或当得或不当得。非已了别今了别当了别者，谓先未曾得最初现前。现在欲界系无覆无记心有三句：或已了别今了别非当了别，或非已了别今了别当了别，或已了别今了别当了别。已了别今了别非当了别者，谓欲界色界生长趣无色界诸不还者住最后无覆无记心。非已了别今了别当了别者，谓先未曾得最初现前。已了别今了别当了别者，谓先曾得今现在前。过去色界系善心有四句：或已了别非今了别非当了别，或已了别非今了别当了别，或已了别今了别非当了别，或已了别今了别当了别。已了别非今了别非当了别者，谓无色界生长诸圣补特伽罗。已了别非今了别当了别者，谓欲界生长未得色界善心及无色界生长异生。已了别今了别非当了别者，谓欲界色界生长趣无色界诸不还者住最后心。已了别今了别当了别者，谓欲界生长得色界善心住自性位，及色界生长住自性位。如过去，未来亦尔。色界系未曾得善心有四句：或非已了别非今了别非当了别，或非已了别非今了别当了别，或非已了别非今了别或当了别或不当了别，或非已了别今了别当了别。非已了别非今了别非当了别者，谓先未曾得 现代汉语译本 ‘别者’，指的是先前未曾获得禅定，将来也不可能获得的情况。 ‘非已了别非今了别当了别者’，指的是先前未曾获得禅定，但决定将来能够获得的情况。 ‘非已了别非今了别或当了别或不当了别者’，指的是先前未曾获得禅定，将来可能获得也可能不获得的情况。 ‘非已了别今了别当了别者’，指的是先前未曾获得禅定，现在是最初现前获得的情况。 现在欲界系无覆无记心有三种情况：或者已经了别，现在了别，将来不了别；或者未曾了别，现在了别，将来了别；或者已经了别，现在了别，将来也了别。 ‘已了别今了别非当了别者’，指的是欲界**生长趣无**（指在欲界、色界和无色界中轮回）的诸位不还者（Anāgāmin，不再返回欲界受生的圣者）处于最后的无覆无记心（既非善也非恶的中性心境）。 ‘非已了别今了别当了别者’，指的是先前未曾获得禅定，现在是最初现前获得的情况。 ‘已了别今了别当了别者’，指的是先前曾经获得禅定，现在再次现前的情况。 过去**系善心有四种情况：或者已经了别，现在不了别，将来也不了别；或者已经了别，现在不了别，将来了别；或者已经了别，现在了别，将来不了别；或者已经了别，现在了别，将来也了别。 ‘已了别非今了别非当了别者’，指的是无**生长（指在色界和无色界中轮回）的诸位圣补特伽罗（Pudgala，补特伽罗，又称'人'，是佛教中对个体的称谓）。 ‘已了别非今了别当了别者’，指的是欲界**生长（指在欲界中轮回）未获得**善心（指善的心境）以及无**生长（指在色界和无色界中轮回）的异生（与圣者相对的凡夫）。 ‘已了别今了别非当了别者’，指的是欲界**生长趣无**（指在欲界、色界和无色界中轮回）的诸位不还者（Anāgāmin，不再返回欲界受生的圣者）处于最后的心境。 ‘已了别今了别当了别者’，指的是欲界生长获得**善心（指善的心境）处于自性位（指保持其自然状态），以及**生长（指在色界和无色界中轮回）处于自性位（指保持其自然状态）。 如同过去一样，未来也是如此。 **系未曾得善心有四种情况：或者未曾了别，现在不了别，将来也不了别；或者未曾了别，现在不了别，将来了别；或者未曾了别，现在不了别，将来可能了别也可能不了别；或者未曾了别，现在了别，将来了别。 ‘非已了别非今了别非当了别者’，指的是先前未曾获得的情况。
English
English version ‘Different’ refers to the situation where one has never attained Samadhi (定，state of meditative concentration) before and will not attain it in the future. ‘Not already known, not currently known, but will be known’ refers to the situation where one has never attained Samadhi before, but it is determined that one will attain it in the future. ‘Not already known, not currently known, either will be known or will not be known’ refers to the situation where one has never attained Samadhi before, and one may or may not attain it in the future. ‘Not already known, currently known, will be known’ refers to the situation where one has never attained Samadhi before, and now it is initially manifested. The non-defiled and neutral mind associated with the Desire Realm (欲界, realm of desire) in the present has three possibilities: either already known, currently known, and will not be known in the future; or not already known, currently known, and will be known in the future; or already known, currently known, and will be known in the future. ‘Already known, currently known, and will not be known’ refers to the Anāgāmins (不还者, non-returners, saints who will not return to the Desire Realm) in the Desire Realm, Form Realm, and Formless Realm (生长趣无, realms of existence) who are in their final non-defiled and neutral state of mind. ‘Not already known, currently known, and will be known’ refers to the situation where one has never attained Samadhi before, and now it is initially manifested. ‘Already known, currently known, and will be known’ refers to the situation where one has previously attained Samadhi and it is now manifested again. Past wholesome mind associated with ** has four possibilities: either already known, not currently known, and will not be known in the future; or already known, not currently known, and will be known in the future; or already known, currently known, and will not be known in the future; or already known, currently known, and will be known in the future. ‘Already known, not currently known, and will not be known’ refers to the noble Pudgalas (补特伽罗, individuals) in the Form Realm and Formless Realm (无**生长, realms of existence). ‘Already known, not currently known, and will be known’ refers to ordinary beings (异生, those who are not saints) in the Desire Realm (欲界**生长, realm of existence) who have not attained wholesome mind (善心, state of virtuous mind) and those in the Form Realm and Formless Realm (无**生长, realms of existence). ‘Already known, currently known, and will not be known’ refers to the Anāgāmins (不还者, non-returners, saints who will not return to the Desire Realm) in the Desire Realm, Form Realm, and Formless Realm (欲界**生长趣无, realms of existence) who are in their final state of mind. ‘Already known, currently known, and will be known’ refers to those in the Desire Realm who have attained wholesome mind (善心, state of virtuous mind) and are in their natural state (自性位, state of inherent nature), and those in the Form Realm and Formless Realm ( **生长, realms of existence) who are in their natural state (自性位, state of inherent nature). As with the past, so is the future. ** has four possibilities: either not already known, not currently known, and will not be known in the future; or not already known, not currently known, and will be known in the future; or not already known, not currently known, either will be known or will not be known in the future; or not already known, currently known, and will be known in the future. ‘Not already known, not currently known, and will not be known’ refers to the situation where one has never attained it before. --------------------------------------------------------------------------------