English
English version Has the ‘body’ (self) been severed, and the object of thought also been severed? Or has the ‘body’ been severed and the object of thought been severed, or has the ‘body’ been severed and the object of thought not been severed, or has the ‘body’ been severed and the object of thought been severed as well as the object of thought not been severed. That the ‘body’ has been severed and the object of thought has been severed means: when not yet detached from desire realm greed, the knowledge of suffering has arisen, and the knowledge of origination has not yet arisen, those obscured and indeterminate minds pertaining to the desire realm, are connected to afflictions severed by seeing suffering. The knowledge of origination has arisen, and the knowledge of cessation has not yet arisen, those obscured and indeterminate minds pertaining to the desire realm, are connected to afflictions severed by seeing suffering and origination. The knowledge of cessation has arisen, and the knowledge of the path has not yet arisen, those obscured and indeterminate minds pertaining to the desire realm, are connected to afflictions severed by seeing suffering, origination, and cessation. If a disciple of the World Honored One with complete view, not yet detached from desire realm greed, those obscured and indeterminate minds pertaining to the desire realm, are connected to afflictions severed by seeing. Having detached from desire realm greed, not yet detached from **greed (to be supplemented), those obscured and indeterminate minds pertaining to the desire realm, are connected to the desire realm. Having detached from **greed (to be supplemented), not yet detached from non-**greed (to be supplemented), those obscured and indeterminate minds pertaining to the desire realm, are connected to the desire realm. Having detached from non-**greed (to be supplemented), those obscured and indeterminate minds pertaining to the desire realm, are connected to the desire realm. This is called ‘the body has been severed and the object of thought has been severed.’ That the ‘body’ has been severed and the object of thought has not been severed means: when not yet detached from desire realm greed, the knowledge of suffering has arisen, and the knowledge of origination has not yet arisen, those obscured and indeterminate minds pertaining to the desire realm, are connected to afflictions severed by seeing origination, cessation, path, and by cultivation. The knowledge of origination has arisen, and the knowledge of cessation has not yet arisen, those obscured and indeterminate minds pertaining to the desire realm, are connected to afflictions severed by seeing cessation, path, and by cultivation. The knowledge of cessation has arisen, and the knowledge of the path has not yet arisen, those obscured and indeterminate minds pertaining to the desire realm, are connected to afflictions severed by seeing the path and by cultivation. If a disciple of the World Honored One with complete view, not yet detached from desire realm greed, those obscured and indeterminate minds pertaining to the desire realm, are connected to afflictions severed by cultivation. This is called ‘the body has been severed and the object of thought has not been severed.’ That the ‘body’ has been severed and the object of thought has been severed as well as the object of thought has not been severed means: when not yet detached from desire realm greed, the knowledge of suffering has arisen, and the knowledge of origination has not yet arisen, those obscured and indeterminate minds pertaining to the desire realm, are connected to afflictions severed by seeing suffering, origination, cessation, path, and by cultivation. The knowledge of origination has arisen, and the knowledge of cessation has not yet arisen, those obscured and indeterminate minds pertaining to the desire realm, are connected to afflictions severed by seeing suffering, origination, cessation, path, and by cultivation. The knowledge of cessation has arisen, and the knowledge of the path has not yet arisen, those obscured and indeterminate minds pertaining to the desire realm are connected to -------------------------------------------------------------------------------- 覆无记心，缘见苦集灭道及修所断。若见圆满世尊弟子，未离欲界贪，诸欲界系有覆无记心，缘修所断。是名体已断所缘已断及所缘未断。设所缘已断，其体已断耶？曰：如是。诸欲界系无覆无记心，若体已断，所缘已断耶？曰：如是。设所缘已断，其体已断耶？或所缘已断其体已断，或所缘已断其体未断，或所缘已断及所缘未断其体未断。所缘已断其体已断者，谓已离欲界贪，未离色界贪，诸欲界系无覆无记心，缘欲界系。已离色界贪，未离无色界贪，诸欲界系无覆无记心，缘欲界系。已离无色界贪，诸欲界系无覆无记心，缘欲界系。是名所缘已断其体已断。所缘已断其体未断者，谓未离欲界贪，苦智已生、集智未生，诸欲界系无覆无记心，缘见苦所断。集智已生、灭智未生，诸欲界系无覆无记心，缘见苦集所断。灭智已生、道智未生，诸欲界系无覆无记心，缘见苦集灭所断。若见圆满世尊弟子，未离欲界贪，诸欲界系无覆无记心，缘见所断。是名所缘已断其体未断。所缘已断及所缘未断其体未断者，谓未离欲界贪，苦智已生、集智未生，诸欲界系无覆无记心，缘见苦集灭道及修所断。集智已生、灭智未生，诸欲界系无覆无记心，缘见苦集灭道及修所断。灭智已生、道智未生，诸欲界系无覆无记心，缘见苦集灭道及 { "translations": [ "现代汉语译本", "有覆无记心，所缘为见苦、集、灭、道以及修所断的法。如果见到圆满的世尊弟子，尚未脱离欲界贪，那么这些欲界所系的、有覆无记心，所缘为修所断的法。这被称为本体已断、所缘已断，以及所缘未断的情况。", "假设所缘已断，那么它的本体也已断了吗？回答：是的。所有欲界所系的无覆无记心，如果本体已断，那么所缘也已断了吗？回答：是的。假设所缘已断，那么它的本体也已断了吗？或者所缘已断而本体已断，或者所缘已断而本体未断，或者所缘已断以及所缘未断而本体未断。", "所缘已断而本体已断的情况，是指已经脱离欲界贪，但尚未脱离色界贪，这些欲界所系的无覆无记心，所缘为欲界所系的法。已经脱离色界贪，但尚未脱离无色界贪，这些欲界所系的无覆无记心，所缘为欲界所系的法。已经脱离无色界贪，这些欲界所系的无覆无记心，所缘为欲界所系的法。这被称为所缘已断而本体已断的情况。", "所缘已断而本体未断的情况，是指尚未脱离欲界贪，苦智已经生起、集智尚未生起，这些欲界所系的无覆无记心，所缘为见苦所断的法。集智已经生起、灭智尚未生起，这些欲界所系的无覆无记心，所缘为见苦集所断的法。灭智已经生起、道智尚未生起，这些欲界所系的无覆无记心，所缘为见苦集灭所断的法。如果见到圆满的世尊弟子，尚未脱离欲界贪，这些欲界所系的无覆无记心，所缘为见所断的法。这被称为所缘已断而本体未断的情况。", "所缘已断以及所缘未断而本体未断的情况，是指尚未脱离欲界贪，苦智已经生起、集智尚未生起，这些欲界所系的无覆无记心，所缘为见苦集灭道以及修所断的法。集智已经生起、灭智尚未生起，这些欲界所系的无覆无记心，所缘为见苦集灭道以及修所断的法。灭智已经生起、道智尚未生起，这些欲界所系的无覆无记心，所缘为见苦集灭道以及" ], "english_translations": [ "English version", 'Defiled indeterminate consciousness arises in dependence on the objects of suffering, origination, cessation, path, and what is abandoned by cultivation. If one sees a fully accomplished disciple of the Blessed One who has not yet abandoned desire realm attachment, then the defiled indeterminate consciousness associated with the desire realm arises in dependence on what is abandoned by cultivation. This is called the entity being abandoned, the object being abandoned, and the object not being abandoned.', 'If the object is abandoned, is the entity also abandoned? Answer: Yes. For all indeterminate consciousness associated with the desire realm, if the entity is abandoned, is the object also abandoned? Answer: Yes. If the object is abandoned, is the entity also abandoned? Either the object is abandoned and the entity is abandoned, or the object is abandoned and the entity is not abandoned, or the object is abandoned and the object is not abandoned, and the entity is not abandoned.', 'The case where the object is abandoned and the entity is abandoned refers to those who have abandoned desire realm attachment but have not abandoned form realm (rupa-dhatu) attachment; the indeterminate consciousness associated with the desire realm arises in dependence on what is associated with the desire realm. Those who have abandoned form realm attachment but have not abandoned formless realm (arupa-dhatu) attachment; the indeterminate consciousness associated with the desire realm arises in dependence on what is associated with the desire realm. Those who have abandoned formless realm attachment; the indeterminate consciousness associated with the desire realm arises in dependence on what is associated with the desire realm. This is called the object being abandoned and the entity being abandoned.', 'The case where the object is abandoned and the entity is not abandoned refers to those who have not abandoned desire realm attachment, suffering wisdom has arisen, origination wisdom has not yet arisen; the indeterminate consciousness associated with the desire realm arises in dependence on what is abandoned by seeing suffering. Origination wisdom has arisen, cessation wisdom has not yet arisen; the indeterminate consciousness associated with the desire realm arises in dependence on what is abandoned by seeing suffering and origination. Cessation wisdom has arisen, path wisdom has not yet arisen; the indeterminate consciousness associated with the desire realm arises in dependence on what is abandoned by seeing suffering, origination, and cessation. If one sees a fully accomplished disciple of the Blessed One who has not yet abandoned desire realm attachment, then the indeterminate consciousness associated with the desire realm arises in dependence on what is abandoned by seeing. This is called the object being abandoned and the entity not being abandoned.', 'The case where the object is abandoned and the object is not abandoned, and the entity is not abandoned refers to those who have not abandoned desire realm attachment, suffering wisdom has arisen, origination wisdom has not yet arisen; the indeterminate consciousness associated with the desire realm arises in dependence on what is abandoned by seeing suffering, origination, cessation, path, and cultivation. Origination wisdom has arisen, cessation wisdom has not yet arisen; the indeterminate consciousness associated with the desire realm arises in dependence on what is abandoned by seeing suffering, origination, cessation, path, and cultivation. Cessation wisdom has arisen, path wisdom has not yet arisen; the indeterminate consciousness associated with the desire realm arises in dependence on what is abandoned by seeing suffering, origination, cessation, path, and' ] } --------------------------------------------------------------------------------
Chinese
修所断。若见圆满世尊弟子，未离欲界贪，诸欲界系无覆无记心，缘见修所断。是名所缘已断及所缘未断其体未断。诸色界系善心，若体已断，所缘已断耶？或体已断所缘已断，或体已断所缘未断，或体已断所缘已断及所缘未断，或体已断不可分别此心所缘已断未断。其体已断所缘已断者，谓已离色界贪，未离无色界贪，诸色界系善心，缘欲界系、缘色界系、缘无色界系。已离无色界贪，诸色界系善心，缘欲界系、缘色界系、缘无色界系、缘欲界系色界系、缘欲界系无色界系、缘色界系无色界系、缘欲界系色界系无色界系。是名体已断所缘已断。其体已断所缘未断者，谓已离色界贪，苦类智未生，诸色界系善心，缘无色界系。是名体已断所缘未断。其体已断所缘已断及所缘未断者，谓已离色界贪，未离无色界贪，诸色界系善心，缘欲界系无色界系、缘色界系无色界系、缘欲界系色界系无色界系。是名体已断所缘已断及所缘未断。其体已断不可分别此心所缘已断未断者，谓已离色界贪，未离无色界贪，诸色界系善心，缘非所断。已离无色界贪，诸色界系善心，缘非所断。是名体已断不可分别此心所缘已断未断。设所缘已断，其体已断耶。或所缘已断其体已断。或所缘已断其体未断？或所缘已断及所缘未断其体已断，或所 现代汉语译本 修所断（通过修行才能断除的烦恼）。如果见到圆满的世尊弟子，还没有断离欲界贪（对欲界的贪恋），那么所有欲界所系缚的无覆无记心（不属于善或不善的，不影响果报的心），所缘境是见修所断（通过见道和修道才能断除的烦恼）。这被称为所缘已经断除，以及所缘未断除，但其自体已经断除。 所有色界系缚的善心，如果自体已经断除，那么所缘也已经断除吗？或者自体已经断除而所缘也已经断除，或者自体已经断除而所缘没有断除，或者自体已经断除而所缘已经断除以及所缘没有断除，或者自体已经断除而无法分别此心的所缘是已经断除还是没有断除。 自体已经断除且所缘已经断除的情况是：已经断离色界贪（对色界的贪恋），但还没有断离无色界贪（对无色界的贪恋），所有色界系缚的善心，缘于欲界所系、缘于色界所系、缘于无色界所系。已经断离无色界贪，所有色界系缚的善心，缘于欲界所系、缘于色界所系、缘于无色界所系、缘于欲界所系色界所系、缘于欲界所系无色界所系、缘于色界所系无色界所系、缘于欲界所系色界所系无色界所系。这被称为自体已经断除且所缘已经断除。 自体已经断除但所缘没有断除的情况是：已经断离色界贪，但苦类智（对苦谛的认知）还没有生起，所有色界系缚的善心，缘于无色界所系。这被称为自体已经断除但所缘没有断除。 自体已经断除且所缘已经断除以及所缘没有断除的情况是：已经断离色界贪，但还没有断离无色界贪，所有色界系缚的善心，缘于欲界所系无色界所系、缘于色界所系无色界所系、缘于欲界所系色界所系无色界所系。这被称为自体已经断除且所缘已经断除以及所缘没有断除。 自体已经断除而无法分别此心的所缘是已经断除还是没有断除的情况是：已经断离色界贪，但还没有断离无色界贪，所有色界系缚的善心，缘于非所断（非烦恼）。已经断离无色界贪，所有色界系缚的善心，缘于非所断。这被称为自体已经断除而无法分别此心的所缘是已经断除还是没有断除。 假设所缘已经断除，那么其自体也已经断除吗？或者所缘已经断除而其自体也已经断除，或者所缘已经断除而其自体没有断除？或者所缘已经断除以及所缘没有断除，而其自体已经断除，或者所