Chinese
所断不善心，缘见苦集灭所断。见苦所断不善心，缘见苦所断。见集所断不善心，缘见集所断。见灭所断不善心，缘见灭所断。若见圆满世尊弟子，未离欲界贪，诸见所断不善心，缘见所断。已离欲界贪，未离色界贪，诸不善心，缘欲界系。已离色界贪，未离无色界贪，诸不善心，缘欲界系、缘色界系。已离无色界贪，诸不善心，缘欲界系、缘色界系、缘无色界系、缘色界系无色界系。是名所缘已断其体已断。所缘已断其体未断者，谓未离欲界贪，苦智已生、集智未生，诸见集所断不善心，缘见苦所断。是名所缘已断其体未断。所缘已断及所缘未断其体已断者，谓未离欲界贪，苦智已生、集智未生，诸见苦所断不善心，缘见苦集灭道及修所断。集智已生、灭智未生，诸见苦集所断不善心，缘见苦集灭道及修所断。灭智已生、道智未生，诸见苦集所断不善心，缘见苦集灭道及修所断。若见圆满世尊弟子，未离欲界贪，诸见所断不善心，缘见修所断。已离色界贪，未离无色界贪，诸不善心，缘色界系无色界系。是名所缘已断及所缘未断其体已断。所缘已断及所缘未断其体未断者，谓未离欲界贪，苦智已生、集智未生，诸见集所断不善心，缘见苦集灭道及修所断。是名所缘已断及所缘未断其体未断。诸欲界系有覆无记心，若 现代汉语译本 所断的不善心，所缘是见苦、见集、见灭所断的（烦恼）。见苦所断的不善心，所缘是见苦所断的（烦恼）。见集所断的不善心，所缘是见集所断的（烦恼）。见灭所断的不善心，所缘是见灭所断的（烦恼）。如果见地圆满的世尊弟子，未离开欲界贪（Kāma-rāga，对欲界的贪欲），诸见所断的不善心，所缘是见所断的（烦恼）。已经离开欲界贪，未离开色贪（Rūpa-rāga，对色界的贪欲），诸不善心，所缘是欲界所系缚的（事物）。已经离开色贪，未离开无色贪（Arūpa-rāga，对无色界的贪欲），诸不善心，所缘是欲界所系缚的（事物）、所缘是色界所系缚的（事物）。已经离开无色贪，诸不善心，所缘是欲界所系缚的（事物）、所缘是色界所系缚的（事物）、所缘是无色界所系缚的（事物）、所缘是色界和无色界所系缚的（事物）。这称为所缘已断，其自体也已断。 所缘已断，其自体未断的情况是：未离开欲界贪，苦智已经生起、集智尚未生起，诸见集所断的不善心，所缘是见苦所断的（烦恼）。这称为所缘已断，其自体未断。 所缘已断以及所缘未断，其自体已断的情况是：未离开欲界贪，苦智已经生起、集智尚未生起，诸见苦所断的不善心，所缘是见苦、见集、见灭、见道以及修所断的（烦恼）。集智已经生起、灭智尚未生起，诸见苦、见集所断的不善心，所缘是见苦、见集、见灭、见道以及修所断的（烦恼）。灭智已经生起、道智尚未生起，诸见苦、见集所断的不善心，所缘是见苦、见集、见灭、见道以及修所断的（烦恼）。如果见地圆满的世尊弟子，未离开欲界贪，诸见所断的不善心，所缘是见修所断的（烦恼）。已经离开色贪（Rūpa-rāga），未离开无色贪（Arūpa-rāga），诸不善心，所缘是色界所系缚的（事物）和无色界所系缚的（事物）。这称为所缘已断以及所缘未断，其自体已断。 所缘已断以及所缘未断，其自体未断的情况是：未离开欲界贪，苦智已经生起、集智尚未生起，诸见集所断的不善心，所缘是见苦、见集、见灭、见道以及修所断的（烦恼）。这称为所缘已断以及所缘未断，其自体未断。 诸欲界所系的有覆无记心，如果...
English
English version The unwholesome mind that is abandoned, its object is what is abandoned by seeing suffering, origination, and cessation. The unwholesome mind abandoned by seeing suffering, its object is what is abandoned by seeing suffering. The unwholesome mind abandoned by seeing origination, its object is what is abandoned by seeing origination. The unwholesome mind abandoned by seeing cessation, its object is what is abandoned by seeing cessation. If a disciple of the perfectly enlightened Blessed One, not yet detached from desire-realm lust (Kāma-rāga), the unwholesome minds abandoned by views, their object is what is abandoned by seeing. Having detached from desire-realm lust, not yet detached from form-realm lust (Rūpa-rāga), all unwholesome minds, their object is bound to the desire realm. Having detached from form-realm lust, not yet detached from formless-realm lust (Arūpa-rāga), all unwholesome minds, their object is bound to the desire realm, bound to the form realm. Having detached from formless-realm lust, all unwholesome minds, their object is bound to the desire realm, bound to the form realm, bound to the formless realm, bound to both the form and formless realms. This is called the object is abandoned and its entity is abandoned. The object is abandoned but its entity is not abandoned: for example, not yet detached from desire-realm lust, the knowledge of suffering has arisen, the knowledge of origination has not yet arisen, all unwholesome minds abandoned by seeing origination, their object is what is abandoned by seeing suffering. This is called the object is abandoned but its entity is not abandoned. The object is abandoned and the object is not abandoned, but its entity is abandoned: for example, not yet detached from desire-realm lust, the knowledge of suffering has arisen, the knowledge of origination has not yet arisen, all unwholesome minds abandoned by seeing suffering, their object is what is abandoned by seeing suffering, origination, cessation, the path, and what is abandoned by cultivation. The knowledge of origination has arisen, the knowledge of cessation has not yet arisen, all unwholesome minds abandoned by seeing suffering and origination, their object is what is abandoned by seeing suffering, origination, cessation, the path, and what is abandoned by cultivation. The knowledge of cessation has arisen, the knowledge of the path has not yet arisen, all unwholesome minds abandoned by seeing suffering and origination, their object is what is abandoned by seeing suffering, origination, cessation, the path, and what is abandoned by cultivation. If a disciple of the perfectly enlightened Blessed One, not yet detached from desire-realm lust, all unwholesome minds abandoned by views, their object is what is abandoned by seeing and cultivation. Having detached from form-realm lust (Rūpa-rāga), not yet detached from formless-realm lust (Arūpa-rāga), all unwholesome minds, their object is bound to the form realm and the formless realm. This is called the object is abandoned and the object is not abandoned, but its entity is abandoned. The object is abandoned and the object is not abandoned, and its entity is not abandoned: for example, not yet detached from desire-realm lust, the knowledge of suffering has arisen, the knowledge of origination has not yet arisen, all unwholesome minds abandoned by seeing origination, their object is what is abandoned by seeing suffering, origination, cessation, the path, and what is abandoned by cultivation. This is called the object is abandoned and the object is not abandoned, and its entity is not abandoned. All defiled and indeterminate minds bound to the desire realm, if... --------------------------------------------------------------------------------
Chinese
体已断，所缘已断耶？或体已断所缘已断，或体已断所缘未断，或体已断所缘已断及所缘未断。其体已断所缘已断者，谓未离欲界贪，苦智已生、集智未生，诸欲界系有覆无记心，缘见苦所断。集智已生、灭智未生，诸欲界系有覆无记心，缘见苦集所断。灭智已生、道智未生，诸欲界系有覆无记心，缘见苦集灭所断。若见圆满世尊弟子，未离欲界贪，诸欲界系有覆无记心，缘见所断。已离欲界贪，未离色界贪，诸欲界系有覆无记心，缘欲界系。已离色界贪，未离无色界贪，诸欲界系有覆无记心，缘欲界系。已离无色界贪，诸欲界系有覆无记心，缘欲界系。是名体已断所缘已断。其体已断所缘未断者，谓未离欲界贪，苦智已生、集智未生，诸欲界系有覆无记心，缘见集灭道及修所断。集智已生、灭智未生，诸欲界系有覆无记心，缘见灭道及修所断。灭智已生、道智未生，诸欲界系有覆无记心，缘见道及修所断。若见圆满世尊弟子，未离欲界贪，诸欲界系有覆无记心，缘修所断。是名体已断所缘未断。其体已断所缘已断及所缘未断者，谓未离欲界贪，苦智已生、集智未生，诸欲界系有覆无记心，缘见苦集灭道及修所断。集智已生、灭智未生，诸欲界系有覆无记心，缘见苦集灭道及修所断。灭智已生、道智未生，诸欲界系有 现代汉语译本 ‘体’（自体）已经断灭，所缘也已经断灭了吗？或者‘体’已经断灭而所缘已经断灭，或者‘体’已经断灭而所缘尚未断灭，或者‘体’已经断灭而所缘已经断灭以及所缘尚未断灭。其‘体’已经断灭而所缘已经断灭的情况是：未脱离欲界贪欲时，苦智已经生起、集智尚未生起，那些属于欲界的有覆无记心，缘于见苦所断的烦恼。集智已经生起、灭智尚未生起，那些属于欲界的有覆无记心，缘于见苦集所断的烦恼。灭智已经生起、道智尚未生起，那些属于欲界的有覆无记心，缘于见苦集灭所断的烦恼。如果见地圆满的世尊弟子，尚未脱离欲界贪欲，那些属于欲界的有覆无记心，缘于见所断的烦恼。已经脱离欲界贪欲，尚未脱离**贪（有待补充），那些属于欲界的有覆无记心，缘于欲界所系的烦恼。已经脱离**贪（有待补充），尚未脱离无**贪（有待补充），那些属于欲界的有覆无记心，缘于欲界所系的烦恼。已经脱离无**贪（有待补充），那些属于欲界的有覆无记心，缘于欲界所系的烦恼。这被称为‘体’已经断灭而所缘已经断灭。 其‘体’已经断灭而所缘尚未断灭的情况是：未脱离欲界贪欲时，苦智已经生起、集智尚未生起，那些属于欲界的有覆无记心，缘于见集灭道以及修所断的烦恼。集智已经生起、灭智尚未生起，那些属于欲界的有覆无记心，缘于见灭道以及修所断的烦恼。灭智已经生起、道智尚未生起，那些属于欲界的有覆无记心，缘于见道以及修所断的烦恼。如果见地圆满的世尊弟子，尚未脱离欲界贪欲，那些属于欲界的有覆无记心，缘于修所断的烦恼。这被称为‘体’已经断灭而所缘尚未断灭。 其‘体’已经断灭而所缘已经断灭以及所缘尚未断灭的情况是：未脱离欲界贪欲时，苦智已经生起、集智尚未生起，那些属于欲界的有覆无记心，缘于见苦集灭道以及修所断的烦恼。集智已经生起、灭智尚未生起，那些属于欲界的有覆无记心，缘于见苦集灭道以及修所断的烦恼。灭智已经生起、道智尚未生起，那些属于欲界的有