English
English version Or, (a Bhikshu) for washing the face, or for drinking water, or following a certain cause enters the place where other Bhikshus dwell, sees the bed and seat where that Bhikshu dwells, adorned with precious incense, delicate and soft, with variegated colors, with brocade and silk as coverings, with red pillows placed at both ends of the bed, covered with Kalinga-kasaya (a type of cloth), and in that dwelling place also sees women, dignified and beautiful, young and fair, some sitting and some lying down. Having seen these things, he then generates a thought of doubt: 'Now this venerable one's (a respectful term for monks) body is touching such impure and non-monastic sensations, he must have violated the precept of non-Brahmacharya (impure sexual conduct).' This is called doubt arising from touch. This is called accusation based on doubt (the Sangha's punishment for a Bhikshu who violates the precepts), the five types of accusation as mentioned before. This is called the reason for the accusation, which is the suspected violation mentioned earlier. Thus, combined, it is called the reason for accusation based on doubt. The three non-protections refer to the fact that the Tathagata's (Buddha's) three karmas of body, speech, and mind have no faults, and there is nothing to hide for fear of others knowing, hence the name non-protection. What are the three? The first is that all the Tathagata's bodily karma is purely manifested, and there is no impure bodily karma manifested, and there is no impure bodily karma that he fears others will know and needs to hide and protect. The second is that all the Tathagata's verbal karma is purely manifested, and there is no impure verbal karma manifested, and there is no impure verbal karma that he fears others will know and needs to hide and protect. The third is that all the Tathagata's mental karma is purely manifested, and there is no impure mental karma manifested, and there is no impure mental karma that he fears others will know and needs to hide and protect. What is the Tathagata's pure manifestation of bodily karma? Answer: The pure manifestation of bodily karma refers to abstaining from killing, abstaining from stealing, and abstaining from sexual misconduct. Furthermore, it is abstaining from killing, abstaining from stealing, and abstaining from non-Brahmacharya (impure sexual conduct). Furthermore, all the bodily karma of those who are still learning is purely manifested, all the bodily karma of those who have completed their learning is purely manifested, and all the good bodily karma of those who are neither learning nor have completed their learning is purely manifested, all of which are collectively called the pure manifestation of bodily karma. In this meaning, it mainly refers to the Tathagata's pure manifestation of bodily karma of those who have completed their learning, and all the good bodily karma of those who are neither learning nor have completed their learning. The Tathagata fully and perfectly accomplishes such a pure manifestation of bodily karma, hence it is said that all the Tathagata's bodily karma is purely manifested. What is the Tathagata's lack of impure manifestation of bodily karma? Answer: The impure manifestation of bodily karma refers to... --------------------------------------------------------------------------------
Chinese
生命、不与取、欲邪行。复次断生命、不与取、非梵行。复次所有不善身业、所有非理所引身业、所有身业能障碍定，总名不清净现行身业。如来于此不清净现行身业，已断已遍知，如断草根多罗树头，令永于后成不生法。由此如来无可隐匿覆蔽藏护，勿他见我此秽身业，故说如来无不清净现行身业。云何如来所有语业清净现行？答：语业清净现行者，谓离虚诳语、离离间语、离粗恶语、离杂秽语。复次所有学语业清净现行、所有无学语业清净现行、所有善非学非无学语业清净现行，总名语业清净现行。于此义中，意说如来所有无学语业清净现行，及所有善非学非无学语业清净现行。如来具足圆满成就如是语业清净现行，故说如来所有语业清净现行。云何如来无不清净现行语业？答：不清净现行语业者，谓虚诳语、离间语、粗恶语、杂秽语。复次所有不善语业、所有非理所引语业、所有语业能障碍定，总名不清净现行语业。如来于此不清净现行语业，已断已遍知，如断草根多罗树头，令永于后成不生法。由此如来无可隐匿覆蔽藏护，勿他见我此秽语业，故说如来无不清净现行语业。云何如来所有意业清净现行？答意业清净现行者，谓无贪、无瞋、正见。复次所有学意业清净现行、所有无学意业清净现行、所有善非学非 现代汉语译本 生命、不与取、欲邪行。进一步说，断绝生命、不偷盗、远离不正当的性行为。更进一步说，所有不善的身业、所有不正当的身业、所有能障碍禅定的身业，总称为不清净的现行身业。如来对于这些不清净的现行身业，已经断除并且完全了解，就像砍断草根和多罗树头一样，使它们永远不再产生。因此，如来没有什么需要隐藏、掩盖或保护的，不需要担心别人看到自己这些污秽的身业，所以说如来没有不清净的现行身业。 什么是如来所有清净的现行语业？回答：清净的现行语业是指远离虚妄的言语、远离挑拨离间的言语、远离粗暴恶劣的言语、远离杂乱污秽的言语。进一步说，所有有学位的清净现行语业、所有无学位的清净现行语业、所有善良的非学位非无学位的清净现行语业，总称为清净的现行语业。在这个意义上，指的是如来所有无学位的清净现行语业，以及所有善良的非学位非无学位的清净现行语业。如来完全圆满地成就了这样的清净现行语业，所以说如来所有清净的现行语业。 什么是如来没有不清净的现行语业？回答：不清净的现行语业是指虚妄的言语、挑拨离间的言语、粗暴恶劣的言语、杂乱污秽的言语。进一步说，所有不善的语业、所有不正当的语业、所有能障碍禅定的语业，总称为不清净的现行语业。如来对于这些不清净的现行语业，已经断除并且完全了解，就像砍断草根和多罗树头一样，使它们永远不再产生。因此，如来没有什么需要隐藏、掩盖或保护的，不需要担心别人看到自己这些污秽的语业，所以说如来没有不清净的现行语业。 什么是如来所有清净的现行意业？回答：清净的现行意业是指没有贪婪（无贪，absence of greed）、没有嗔恨（无瞋，absence of hatred）、拥有正见（正见，right view）。进一步说，所有有学位的清净现行意业、所有无学位的清净现行意业、所有善良的非学位非
English
English version 'Life, not taking what is not given, misconduct in sensual pleasures.' Furthermore, the abandoning of taking life, not taking what is not given, abstaining from unchaste conduct. Furthermore, all unwholesome bodily actions, all bodily actions arising from irrationality, all bodily actions that can obstruct concentration, are collectively called impure manifest bodily actions. The Tathagata (如来, Thus Come One) has already cut off and completely understood these impure manifest bodily actions, like cutting off the roots of grass and the top of a palmyra tree, so that they will never arise again in the future. Therefore, the Tathagata has nothing to hide, conceal, or protect, lest others see these defiled bodily actions of mine. Therefore, it is said that the Tathagata has no impure manifest bodily actions. What are the pure manifest verbal actions of the Tathagata? Answer: Pure manifest verbal actions refer to abstaining from false speech, abstaining from divisive speech, abstaining from harsh speech, and abstaining from frivolous speech. Furthermore, all pure manifest verbal actions of those in training, all pure manifest verbal actions of those beyond training, and all wholesome pure manifest verbal actions of those who are neither in training nor beyond training, are collectively called pure manifest verbal actions. In this context, it refers to all pure manifest verbal actions of the Tathagata who is beyond training, and all wholesome pure manifest verbal actions of those who are neither in training nor beyond training. The Tathagata has fully and perfectly accomplished such pure manifest verbal actions, therefore it is said that the Tathagata has all pure manifest verbal actions. What are the impure manifest verbal actions that the Tathagata does not have? Answer: Impure manifest verbal actions refer to false speech, divisive speech, harsh speech, and frivolous speech. Furthermore, all unwholesome verbal actions, all verbal actions arising from irrationality, all verbal actions that can obstruct concentration, are collectively called impure manifest verbal actions. The Tathagata has already cut off and completely understood these impure manifest verbal actions, like cutting off the roots of grass and the top of a palmyra tree, so that they will never arise again in the future. Therefore, the Tathagata has nothing to hide, conceal, or protect, lest others see these defiled verbal actions of mine. Therefore, it is said that the Tathagata has no impure manifest verbal actions. What are the pure manifest mental actions of the Tathagata? Answer: Pure manifest mental actions refer to non-greed (无贪, absence of greed), non-hatred (无瞋, absence of hatred), and right view (正见, right view). Furthermore, all pure manifest mental actions of those in training, all pure manifest mental actions of those beyond training, and all wholesome pure manifest mental actions of those who are neither in training nor --------------------------------------------------------------------------------
Chinese
无学意业清净现行，总名意业清净现行。于此义中，意说如来所有无学意业清净现行，及所有善非学非无学意业清净现行。如来具足圆满成就如是意业清净现行，故说如来所有意业清净现行。云何如来无不清净现行意业？答：不清净现行意业者，谓贪、瞋、邪见。复次所有不善意业、所有非理所引意业、所有意业能障碍定，总名不清净现行意业。如来于此不清净现行意业，已断已遍知，如断草根多罗树头，令永于后成不生法。由此如来无可隐匿覆蔽藏护，勿他见我此秽意业，故说如来无不清净现行意业。 第三嗢柁南曰： 三三法有九， 谓三爱漏求， 及有黑闇身， 怖受苦慢类。 有三爱、三漏、三求、三有、三黑闇身、三怖、三受、三苦性、三慢类。 三爱者，一、欲爱；二、色爱；三、无色爱。欲爱云何？答：于诸欲中诸贪等贪，执藏防护耽着爱染，是谓欲爱。复次于欲界系十八界十二处五蕴诸法中诸贪等贪，执藏防护耽着爱染，是谓欲爱。复次下从无间大地狱、上至他化自在天，于此所摄色受想行识诸法中诸贪等贪，执藏防护耽着爱染，是谓欲爱。色爱云何？答：于诸色中诸贪等贪，执藏防护耽着爱染，是谓色爱。复次于色界系十四界十处五蕴诸法中诸贪等贪，执藏防护耽着 现代汉语译本： 无学（arhat，已证阿罗汉果位）的意业（manas-karma，心理行为）清净现行，总称为意业清净现行。在此意义中，意指如来（Tathagata，佛陀）所有的无学意业清净现行，以及所有善的非学非无学意业清净现行。如来具足圆满成就这样的意业清净现行，所以说如来所有意业清净现行。如何理解如来没有不清净的现行意业呢？回答：不清净的现行意业，指的是贪（lobha，贪婪）、瞋（dvesha，嗔恨）、邪见（mithya-drishti，错误的见解）。进一步说，所有不善的意业、所有非理所引导的意业、所有能障碍禅定的意业，总称为不清净现行意业。如来对于这些不清净现行意业，已经断除并且完全了解，就像砍断草的根部和多罗树的树头一样，使它们永远在未来不再产生。因此，如来没有什么可以隐瞒、掩盖、隐藏和保护的，不必担心别人看到自己这些污秽的意业，所以说如来没有不清净的现行意业。 第三个偈颂说： 三三法有九， 谓三爱漏求， 及有黑闇身， 怖受苦慢类。 有三种爱、三种漏、三种求、三种有、三种黑闇身、三种怖、三种受、三种苦性、三种慢类。 三种爱是：一、欲爱（kama-tanha，对感官享乐的渴求）；二、色爱（rupa-tanha，对色界存在的渴求）；三、无色爱（arupa-tanha，对无色界存在的渴求）。什么是欲爱？回答：对于各种欲望中的各种贪婪等贪婪，执着、收藏、防护、耽溺、爱恋，这叫做欲爱。进一步说，对于欲界所包含的十八界（dasa-dhatu，十八界）、十二处（dvadasha-ayatana，十二处）、五蕴（pancha-skandha，五蕴）诸法中的各种贪婪等贪婪，执着、收藏、防护、耽溺、爱恋，这叫做欲爱。进一步说，下从无间大地狱，上至他化自在天（Paranirmita-vasavartin，欲界第六天），对于此范围所包含的色、受、想、行、识诸法中的各种贪婪等贪婪，执着、收藏、防护、耽溺、爱恋，这叫做欲爱。什么是色爱？回答：对于各种色中的各种贪婪等贪婪，执着、收藏、防护、耽溺、爱恋，这叫做色爱。进一步说，对于色界所包含的十四界、十处、五蕴诸法中的各种贪婪等贪婪，执着、收藏、防护、耽溺、爱恋