English
English version Grasping and taking, fiercely grasping and taking, considering all that is taken as good and not evil, guarding and not abandoning the appearance of what is taken, like skillfully guarding what is obtained from another country, therefore it is said to be courageous and fierce. One who constantly does not abandon effort towards all good dharmas means not abandoning diligence and vigor towards good dharmas, ardently striving without interruption, therefore it is said to constantly not abandon effort towards all good dharmas. This is called the fifth person, being the fifth in gradual, sequential, and continuous order. ‘Without fault’ refers to being able to display pure speech. ‘Abiding with mindfulness,’ what is ‘mindfulness’? Answer: If relying on good dharmas arising from renunciation and detachment, various recollections, subsequent recollections, and so on, broadly speaking, this is called ‘mindfulness.’ Accomplishing the most excellent, constant, and firm limb of mindfulness refers to the Eightfold Noble Path being called constant and firm. This ‘mindfulness’ is included in one of its limbs, namely the Right Mindfulness limb, therefore it is said to accomplish the most excellent, constant, and firm limb of mindfulness. Being able to remember what has been done and said long ago means that due to this ‘mindfulness,’ one does not forget or lose what has been experienced, enabling the mind to clearly remember, therefore it is recorded as being able to remember what has been done and said long ago. This is called the sixth person, being the sixth in gradual, sequential, and continuous order. ‘Without fault’ refers to being able to display pure speech. ‘Abiding with wisdom,’ what is called ‘wisdom’? Answer: If relying on good dharmas arising from renunciation and detachment, being able to discern and extremely discern the characteristics of all dharmas: broadly speaking, up to Vipassana (Vipassana, Insight Meditation): this is called ‘wisdom.’ Speaking of ‘abiding,’ it means that due to accomplishing such ‘wisdom,’ one is able to practice superior practice, progress towards, and realize the characteristics of all dharmas, therefore it is said to abide with wisdom. ‘Accomplishing worldly wisdom of arising and ceasing,’ the world refers to the five aggregates of clinging (Panca-upadanakkhandha). What are the five aggregates? They are the aggregate of clinging to form (Rupa-upadanakkhandha), the aggregate of clinging to feeling (Vedana-upadanakkhandha), the aggregate of clinging to perception (Sanna-upadanakkhandha), the aggregate of clinging to mental formations (Sankhara-upadanakkhandha), and the aggregate of clinging to consciousness (Vinnana-upadanakkhandha). Due to accomplishing such ‘wisdom,’ he is able to truly know the arising and passing away of these five aggregates of clinging, therefore it is said to accomplish worldly wisdom of arising and ceasing. Speaking of ‘noble wisdom,’ there are two kinds of ‘noble’: one is ‘noble’ because of goodness; the other is ‘noble’ because of being without outflows. This ‘wisdom’ possesses the characteristics of both kinds of ‘noble,’ therefore it is called ‘noble wisdom.’ Speaking of ‘wisdom of liberation,’ it means that he has accomplished such ‘wisdom’ that he is able to be liberated from the desire realm and is able to be liberated from the form and formless realms. --------------------------------------------------------------------------------
Chinese
界，故名出慧。善通达慧者，谓彼成就如是慧故，于苦集灭道谛、由苦集灭道相，能通达、善通达、各别通达，是故名为善通达慧。彼所作慧者，谓彼所引学无间道所有胜慧，此中说为彼所作慧。正尽苦慧者，云何名正？答：因故、门故、理趣故、行相故，说名为正。尽苦慧者，五取蕴名为苦，此慧能令五取蕴尽等尽遍尽，证永尽故，名尽苦慧。是名第七者，渐次顺次相续次第数为第七。无过失事者，谓能显示清净增语。此中世尊说伽他曰： “具信戒善友， 居寂乐精勤， 成就念正知， 名七无过事。” 七止诤法者，云何为七？答：一、现前毗柰耶；二、忆念毗柰耶；三、不痴毗柰耶；四、求彼自性毗柰耶；五、取多人语毗柰耶；六、取自言持毗柰耶；七、如草覆地毗柰耶。如是名为七止诤法。问：何缘是七名止诤法？答：诤谓彼此斗讼违诤。由斯七法随一现前，令所起诤皆调止息，由此因缘名止诤法。 说一切有部集异门足论卷第十七 大正藏第 26 册 No. 1536 阿毗达磨集异门足论 阿毗达磨集异门足论卷第十八 尊者舍利子说 三藏法师玄奘奉 诏译 八法品第九之一 时舍利子复告众言：“具寿当知，佛于八法自善通达，现等觉 现代汉语译本 ‘界’，因此得名‘出慧’。善于通达智慧的人，是指他成就了这样的智慧，对于苦、集、灭、道四谛（苦难、苦难的根源、苦难的止息、以及达到苦难止息的道路），能够通过苦、集、灭、道的特性，通达、善于通达、分别通达，因此称为‘善通达慧’。‘彼所作慧’，是指由他所引发的学习无间道所具有的殊胜智慧，这里称为‘彼所作慧’。‘正尽苦慧’，什么是‘正’呢？回答：因为原因、途径、道理、行相，所以称为‘正’。‘尽苦慧’，五取蕴（色、受、想、行、识）称为苦，这种智慧能够使五取蕴完全止息、彻底止息、普遍止息，证得永远的止息，所以称为‘尽苦慧’。‘是名第七’，是指渐次、顺次、相续、次第的数为第七。‘无过失事’，是指能够显示清净的增语。世尊（释迦牟尼佛）在这里说了一首伽陀（偈颂）： ‘具信戒善友， 居寂乐精勤， 成就念正知， 名七无过事。’ ‘七止诤法’，什么是七种呢？回答：一、现前毗柰耶（Vinaya，戒律）；二、忆念毗柰耶；三、不痴毗柰耶；四、求彼自性毗柰耶；五、取多人语毗柰耶；六、取自言持毗柰耶；七、如草覆地毗柰耶。这些称为‘七止诤法’。问：为什么这七种称为‘止诤法’呢？答：诤是指彼此之间的争斗诉讼违背争执。由于这七种方法中的任何一种出现，都能使所引起的争端都得到调和止息，因此称为‘止诤法’。 《说一切有部集异门足论》卷第十七 大正藏第 26 册 No. 1536 《阿毗达磨集异门足论》 《阿毗达磨集异门足论》卷第十八 尊者舍利子（Sariputra）说 三藏法师玄奘（Xuanzang）奉 诏译 八法品第九之一 当时，舍利子（Sariputra）又告诉大家：‘诸位同修应当知道，佛陀对于八法能够自己善于通达，现证等觉。’
English
English version '界' (dhātu), hence the name 'Wisdom of Emergence' (Nissaranapaññā). One who is skilled in understanding wisdom means that he has achieved such wisdom that, regarding the Four Noble Truths (suffering, the origin of suffering, the cessation of suffering, and the path to the cessation of suffering), he is able to understand, skillfully understand, and separately understand through the characteristics of suffering, origin, cessation, and path. Therefore, he is called 'Wisdom of Skillful Understanding' (Suviditapaññā). 'Wisdom Made by Him' (Tassa-katā paññā) refers to the excellent wisdom possessed by the learning path of immediate contiguity (anantariya-magga) that he has initiated, which is referred to here as 'Wisdom Made by Him'. 'Right Wisdom of Exhausting Suffering' (Sammā dukkhakkhayagāminī paññā), what is meant by 'Right'? Answer: Because of the cause, the path, the reason, and the characteristics, it is called 'Right'. 'Wisdom of Exhausting Suffering', the five aggregates of clinging (form, feeling, perception, mental formations, and consciousness) are called suffering. This wisdom can cause the five aggregates of clinging to completely cease, thoroughly cease, and universally cease, attaining eternal cessation, hence it is called 'Wisdom of Exhausting Suffering'. 'Is Named Seventh' means that it is the seventh in a gradual, sequential, continuous, and orderly count. 'Faultless Matters' refers to the ability to display pure expressions. Here, the World-Honored One (Buddha Shakyamuni) spoke a gatha (verse): 'Possessing faith, morality, and good friends, dwelling in solitude, delighting in diligence, Accomplishing mindfulness and right knowledge, is named the seven faultless matters.' 'Seven Methods for Settling Disputes' (Satta adhikaraṇa-samathā dhammā), what are the seven? Answer: 1. Vinaya (rules of monastic discipline) in the presence; 2. Vinaya of remembrance; 3. Vinaya of non-delusion; 4. Vinaya of seeking its own nature; 5. Vinaya of taking the word of many; 6. Vinaya of taking one's own word; 7. Vinaya of covering the ground with grass. These are called 'Seven Methods for Settling Disputes'. Question: Why are these seven called 'Methods for Settling Disputes'? Answer: Dispute refers to mutual fighting, litigation, opposition, and contention. Because any one of these seven methods appearing can cause the disputes that arise to be harmonized and ceased, therefore they are called 'Methods for Settling Disputes'. 《Abhidharma Sangiti-paryaya-pada-sastra》Volume 17 by Sarvastivada Taisho Tripitaka Volume 26 No. 1536 《Abhidharma Sangiti-paryaya-pada-sastra》 《Abhidharma Sangiti-paryaya-pada-sastra》Volume 18 Spoken by Venerable Sariputra (Sariputra) Translated by Tripitaka Master Xuanzang (Xuanzang) under Imperial Order Chapter Nine, Section One: Eight Dharmas At that time, Sariputra (Sariputra) again told everyone: 'Venerable ones, you should know that the Buddha is able to understand the eight dharmas himself and realize perfect enlightenment.' --------------------------------------------------------------------------------
Chinese
已，为诸弟子宣说开示。我等今应和合结集，佛灭度后勿有乖诤，当令随顺梵行法律久住，利乐无量有情，哀愍世间诸天人众，令获殊胜义利安乐。” 八法云何？嗢柁南曰： 道支数取施， 懈怠精进福， 众世法解脱， 胜处各八种。 有八道支、八补特伽罗、八种施、八懈怠事、八精进事、八福生、八种众、八世法、八解脱、八胜处。 八道支者，云何为八？答：一、正见；二、正思惟；三、正语；四、正业；五、正命；六、正勤；七、正念；八、正定。此八道支如前广说。 八补特伽罗者，云何为八？答：一、证预流果向；二、证预流果；三、证一来果向；四、证一来果；五、证不还果向；六、证不还果；七、证阿罗汉果向；八、证阿罗汉果。如是八种补特伽罗，如《法蕴论》广说其相。 八种施者，云何为八？答：一、随至施；二、怖畏施；三、报恩施；四、求报施；五、习先施；六、要名施；七、希天施；八、为庄严心、为资助心、为资瑜伽、为得通慧菩提涅槃上义故施。云何随至施？答：如有一类施邻近者、施亲近者、施现至者，谓作是念：“云何乞者现来至此而不施耶？”是名随至施。云何怖畏施？答：如有一类有怖故施、有畏故施，由怖畏缠而行惠施。 现代汉语译本： 已，为诸弟子宣说开示。我等现在应当和合结集，佛陀灭度后不要有乖违争执，应当使随顺梵行法律长久住世，利益安乐无量有情众生，哀怜愍念世间诸天人和大众，使他们获得殊胜的义利安乐。 八法是什么呢？用偈颂概括说： ‘道支数取施，懈怠精进福，众世法解脱，胜处各八种。’ 有八道支（八正道，达到涅槃的八种方法）、八补特伽罗（ eight types of individuals，八种人）、八种施（eight kinds of giving，八种布施）、八懈怠事（eight kinds of laziness，八种懈怠）、八精进事（eight kinds of diligence，八种精进）、八福生（eight kinds of merit，八种福报产生）、八种众（eight kinds of assemblies，八种僧团）、八世法（eight worldly conditions，八种世间法）、八解脱（eight liberations，八种解脱）、八胜处（eight mastery，八胜处）。 八道支是什么？回答：一、正见（right view，正确的见解）；二、正思惟（right thought，正确的思考）；三、正语（right speech，正确的言语）；四、正业（right action，正确的行为）；五、正命（right livelihood，正确的谋生方式）；六、正勤（right effort，正确的努力）；七、正念（right mindfulness，正确的念头）；八、正定（right concentration，正确的禅定）。这八道支如前面所广泛解说。 八补特伽罗是什么？回答：一、证预流果向（stream-enterer，趣入预流果）；二、证预流果（stream-enterer，证得预流果）；三、证一来果向（once-returner，趣入一来果）；四、证一来果（once-returner，证得一来果）；五、证不还果向（non-returner，趣入不还果）；六、证不还果（non-returner，证得不还果）；七、证阿罗汉果向（arahant，趣入阿罗汉果）；八、证阿罗汉果（arahant，证得阿罗汉果）。这八种补特伽罗，如《法蕴论》中广泛地解说了他们的相状。 八种施是什么？回答：一、随至施（giving to whoever comes，随缘布施）；二、怖畏施（giving out of fear，因恐惧而布施）；三、报恩施（giving in return for a favor，报恩布施）；四、求报施（giving in expectation of reward，期望回报而布施）；五、习先施（giving because it's a habit，习惯性布施）；六、要名施（giving to gain fame，为了名声而布施）；七、希天施（giving in hope of heavenly rebirth，希望升天而布施）；八、为庄严心、为资助心、为资瑜伽、为得通慧菩提涅槃上义故施（giving to adorn the mind, to support the mind, to support yoga, and to attain higher meanings such as wisdom, enlightenment, and nirvana，为了庄严心、资助心、资助瑜伽，以及为了获得通慧、菩提、涅槃等更高意义而布施）。什么是随至施？回答：如有的人布施给邻近的人、布施给亲近的人、布施给现在来到面前的人，并且这样想：‘为什么乞讨者现在来到这里而不布施呢？’这叫做随至施。什么是怖畏施？回答：如有的人因为恐惧而布施、因为害怕而布施，由于被怖畏缠绕而进行布施。