Chinese
覆舍人，常闇冥寒切破身，如丛大火然竹𥯤身声吒吒(犹骇骇貌也)，如熟橘甘果自剖，展转相枨生想。此中亦有人受苦者也，一切谤贤圣受此。世尊亦说，可诽贤圣者，百千堕卒起地狱，心口愿恶。此是寒地狱。 问：云何热地狱？ 答：热地狱者，所考掠处、少考掠处、无考掠考掠处(修妒路)。热地狱有三事：考掠处、少考掠处、无考掠处。考掠处行所作，此中众生或役多役少、或自苦役。随行造，此生而受苦。彼考掠处，还活狱、市狱、黑綖狱(修妒路)。那耆婆(谌伊反)、市狱、黑綖狱，此三考掠处。还活，如倒悬羊头，以斧斤破为首，狱卒削肉尽索，因缘合会冷风起肉还生。非好因缘会作苦，有钺斧大如半月，彼各各起疾：“此本逼迫我，我当还逼迫之。”如刈竹𥯤虅(钺相破如此)，以此怨意死便生。彼黑綖者，以綖磔缚，綖磔身已段段截也。此以刀割众生身，热铜鍱遍缠其身，肉血脂流。此间以鞭众生为首，及出家者托言持戒，众檀越施与衣着亦同。此大闇冥恶烟熏倒悬驱吸烟，此间以烟熏众生受此罪。大市者，手脚头鼻为首被截也，坐在市屠罪如此。热铁地、热铁火车，狱卒张目唤呼驱使走。此间牛马为首极困苦，抱持他妻令上剑树，极然为首苦。此考掠也。由因缘狱卒不被烧、罪 现代汉语译本： 覆舍人（狱卒名），这里经常黑暗寒冷，寒冷刺骨，就像身处巨大的火焰中，燃烧竹子时发出噼啪的响声（形容惊恐的样子），又像成熟的橘子和甘甜的果实自然裂开，辗转反侧，相互纠缠，产生种种念想。这里也有人遭受痛苦，一切诽谤贤圣的人都会遭受这种痛苦。世尊也说过，诽谤贤圣的人，会经历百千次的堕落，从地狱中起来，内心和口中都充满恶毒的愿望。这就是寒地狱。 问：什么是热地狱？ 答：热地狱，就是拷掠之处、轻微拷掠之处、没有拷掠的拷掠之处（修妒路，一种地狱分类）。热地狱有三种：拷掠之处、轻微拷掠之处、没有拷掠之处。在拷掠之处，根据生前所作所为，这里的众生或者被役使很多，或者被役使很少，或者自己遭受苦役。随着生前的行为，今生而受苦。那些拷掠之处，包括还活狱、市狱、黑綖狱（修妒路）。那耆婆（地名），市狱，黑綖狱，这三个是拷掠之处。还活狱，就像倒挂的羊头，用斧头劈开头，狱卒削掉所有的肉，直到露出骨头，因缘聚合，冷风吹起，肉又重新生长出来。不是好的因缘聚合而产生痛苦，有像半月一样大的钺斧，他们各自起来疾呼：‘这家伙曾经逼迫我，我应当也去逼迫他。’就像用钺斧砍伐竹子和藤蔓（钺斧相互砍伐就是这样），因为这种怨恨的意念，死后又再次投生。那黑綖狱，用绳子捆绑，绳子缠绕身体，然后一段一段地截断。这里用刀割众生的身体，用烧红的铁皮包裹他们的身体，肉、血和脂肪流淌。这里首先用鞭子抽打众生，以及那些出家之人，假托持戒，那些檀越（施主）施舍给他们的衣服也一样。这里非常黑暗，恶臭的烟雾熏烤，倒挂着驱赶他们吸入烟雾，这里用烟熏众生，让他们遭受这种罪。大市狱，手、脚、头、鼻子等被砍掉，坐在市场上被屠杀，罪过就是这样。热铁地、热铁火车，狱卒睁大眼睛呼喊驱赶他们奔跑。这里牛马等首先遭受极度的困苦，抱着别人的妻子爬上剑树，遭受极度的燃烧之苦。这就是拷掠。由于因缘，狱卒不会被烧伤，罪人却会遭受痛苦。
English
English version: O, attendant, this place is constantly dark and cold, the cold piercing the body, like being in a great fire, the sound of burning bamboo crackling (describing a terrified appearance), like ripe oranges and sweet fruits naturally splitting open, tossing and turning, clinging to each other, giving rise to all sorts of thoughts. There are also those who suffer here; all who slander the virtuous and the holy endure this. The World Honored One also said that those who slander the virtuous and the holy will experience hundreds of thousands of falls, rising from hell with hearts and mouths full of evil desires. This is the cold hell. Question: What is the hot hell? Answer: The hot hell is the place of torture, the place of slight torture, and the place of torture without torture (Sutras). There are three things in the hot hell: the place of torture, the place of slight torture, and the place of no torture. In the place of torture, according to the deeds done in life, the beings here are either heavily or lightly enslaved, or they suffer their own torments. According to the actions of their past lives, they suffer in this life. Those places of torture include the Reviving Hell, the Market Hell, and the Black Rope Hell (Sutras). Nagiva (place name), the Market Hell, and the Black Rope Hell, these three are places of torture. The Reviving Hell is like a sheep's head hanging upside down, split open with an axe, the hell guards scraping off all the flesh until only bones remain. When the conditions come together, a cold wind arises, and the flesh grows back again. It is not good conditions coming together that cause suffering. There are axes as large as half-moons, and they each rise up and cry out: 'This guy used to oppress me, I should oppress him in return.' It is like using an axe to cut bamboo and vines (the axes cutting each other like this). Because of this thought of resentment, they are reborn after death. In the Black Rope Hell, they are bound with ropes, the ropes wrapped around their bodies, and then cut off piece by piece. Here, the bodies of beings are cut with knives, and their bodies are wrapped in hot iron sheets, with flesh, blood, and fat flowing. Here, beings are first whipped, and those who have left home, falsely claiming to uphold the precepts, are treated the same as the clothes given to them by the Danapati (benefactors). Here it is very dark, the foul smoke scorches, hanging upside down, driving them to inhale the smoke. Here, beings are smoked, causing them to suffer this sin. In the Great Market Hell, hands, feet, heads, noses, etc., are cut off, sitting in the market being slaughtered, such is the sin. Hot iron ground, hot iron chariots, the hell guards open their eyes wide, shouting and driving them to run. Here, cattle and horses are the first to suffer extreme hardship, holding other men's wives and climbing the sword tree, suffering extreme burning pain. This is torture. Due to karma, the hell guards are not burned, but the sinners suffer. -------------------------------------------------------------------------------- 者被烧，不可思议行报。 问：少考掠云何？
Chinese
答：少拷掠者，聚大、啼哭、被炙(修妒路)，此三少考掠。彼大聚者，畏狱卒无数，千众生入山内，随缘前行。自因缘值火，适还，为狱卒所驱，彼两逼迫山俱合似如磨而象河。彼于此磨为首，及轮拶众生肉烂尽(轮，外国轮压油伤众生)。或复以热铁臼，五百岁捣，因缘所牵命不尽。彼于此弹指顷臼瓜拶杀虱为首(臼亦捣伤虫，于此须臾臼爪彼报然)。彼大啼哭者，一切皆然，山周匝崩，峻恶狱卒无事而恚：何以走不走、啼不啼？如是生过。以热铁椎击破首。此间人为重事(外国考囚重者八十、轻考三十六)。被炙者，像如浴室(尖头屋)炽然铜屑地，驱使入熬使熟，熟已驱出。彼大身恶狗食其肉，食肉尽，风随吹，肉复生，寻驱使入。此间养蚕命存煮炙。 问：云何无考掠处？ 答：无考掠处者，啼哭、被炙、无分米(修妒路)，此无考掠处。彼啼哭，大炽然热铁象龟底极陀，展转相逼大唤呼，以盖覆大苦。于此间焚烧旷泽、作密蛇穴熏穴居者也。彼炙者，大多焰相缚，铁山周匝利叉刺炙一面熟，熟已叉自转、或人自转(周匝绕)。于此间锥刺人及拔翅甲也。无分米(无分米无不痛)，周匝火烧，其城纵广百俞旬，热铜薄覆其上，四门纵 现代汉语译本 被火烧，这是不可思议的行为报应。 问：什么是轻微的拷打掠夺？ 答：轻微的拷打掠夺包括：聚集、啼哭、被炙（修妒路，意为地狱）。聚集是指，因为畏惧无数的狱卒，成千上万的众生进入山中，随各自的因缘向前行进。因为自己的因缘遭遇火焰，想要返回，却被狱卒驱赶，两边逼迫，山像磨盘一样合拢，又像河流一样。他们在这磨盘中，头和轮子一起碾压，众生的肉都烂尽（轮，外国用轮子碾压榨油，伤害众生）。或者用热铁臼，捣五百岁，因为因缘牵引，性命不能终结。他们在这里弹指之间，臼爪像瓜一样碾杀虱子为首的众生（臼也捣伤虫子，在这里须臾之间臼爪的报应就是这样）。大啼哭是指，一切都是这样，山周匝崩塌，凶恶的狱卒无事而发怒：为什么该走不走、该啼不啼？像这样产生过错。用热铁椎击破头颅。这世间的人认为这是重大的事情（外国拷打囚犯，重的八十下，轻的三十六下）。被炙是指，像浴室（尖头屋）一样，炽热的铜屑铺满地面，驱使进入熬煮使熟，熟了之后驱赶出来。大身恶狗吃他们的肉，肉吃尽了，风一吹，肉又重新生长出来，随即又被驱使进入。这世间养蚕，为了生存而煮炙蚕蛹。 问：什么是没有拷打掠夺的地方？ 答：没有拷打掠夺的地方包括：啼哭、被炙、无分米（修妒路，意为地狱），这些是没有拷打掠夺的地方。啼哭是指，大炽热的铁像龟底极陀（一种刑具），辗转相逼，大声呼唤，用盖子覆盖，非常痛苦。这世间焚烧旷野、制作隐秘的蛇穴，熏烤穴居者也是如此。被炙是指，大多焰火互相缠绕，铁山周匝都是锋利的叉子刺着炙烤一面，烤熟之后叉子自己转动、或者人自己转动（周匝绕）。这世间用锥子刺人以及拔掉翅膀和指甲也是如此。无分米（无分米没有不痛苦的），周匝被火烧，那座城的纵横有一百俞旬（长度单位），热铜薄片覆盖在上面，四面都有门。
English
English version Being burned, this is an inconceivable karmic retribution. Question: What is minor torture and plunder? Answer: Minor torture and plunder include: gathering, weeping, and being roasted (Xiudulu, meaning hell). Gathering refers to the fact that, fearing countless jailers, thousands of beings enter the mountains, proceeding according to their respective karmic conditions. Because of their own karma, they encounter flames, and wanting to return, they are driven back by the jailers. They are forced from both sides, and the mountains close together like a millstone, and like a river. They are in this millstone, their heads and wheels are crushed together, and the flesh of all beings is completely rotten (wheel, foreigners use wheels to crush and squeeze oil, harming beings). Or they use a hot iron mortar to pound for five hundred years, and because of karmic traction, their lives cannot end. Here, in the snap of a finger, the mortar claws crush lice and other beings like melons (the mortar also injures insects, and here in an instant, the retribution of the mortar claws is like this). Great weeping refers to the fact that everything is like this, the mountains collapse all around, and the fierce jailers are angry for no reason: Why don't you walk when you should walk, why don't you cry when you should cry? Mistakes are made like this. Their heads are smashed with hot iron pestles. People in this world think this is a big deal (foreigners torture prisoners, eighty heavy blows, thirty-six light blows). Being roasted refers to being like a bathroom (pointed roof), with hot copper filings covering the ground, driving them in to boil them until they are cooked, and then driving them out. Large, evil dogs eat their flesh, and when the flesh is eaten, the wind blows and the flesh grows again, and then they are driven in again. In this world, silkworms are raised, and silkworm pupae are boiled and roasted for survival. Question: What are the places without torture and plunder? Answer: The places without torture and plunder include: weeping, being roasted, and no share of rice (Xiudulu, meaning hell), these are the places without torture and plunder. Weeping refers to the fact that the great, blazing iron is like the bottom of a turtle, extremely painful, turning and pressing against each other, shouting loudly, covered with a lid, very painful. In this world, burning the wilderness and making secret snake holes, and smoking out the cave dwellers is also like this. Being roasted refers to the fact that most of the flames are intertwined, and the iron mountains are surrounded by sharp forks that pierce and roast one side, and after roasting, the forks turn themselves, or people turn themselves (around and around). In this world, piercing people with awls and pulling out wings and nails is also like this. No share of rice (no share of rice is not without pain), surrounded by fire, the city is a hundred Yujunas (unit of length) in length and width, and thin sheets of hot copper cover it, with doors on all four sides. --------------------------------------------------------------------------------
Chinese
广上下，火在其中无空缺处。寻火焰走，身体烂尽，无分米不痛。于此间杀父母、罗汉、起恶意向如来、坏僧、若造十恶行，因缘所牵生彼。此三无考掠处也。因缘地狱，彼处处河曲间、石腹间、大旷泽中受种种苦。此因缘地狱。此尽是地狱。 问：云何畜生？ 答：畜生者，地、水、虚空行(修妒路)。一切无足、两足、多足(修妒路)。畜生，地上行、水上行、虚空行。彼地行，牛驴骆驼为首。水行，鱼、摩竭、失收摩赖(收深幽反)为首。虚空行，鸟及余小虫。一切无足、两足、多足。无足，蛇为首。两足，乌为首。多足，牛蜂百足为首。彼种种作恶增痴行，生此中。 问：云何饿鬼？ 答：饿鬼，无食、少食、大食(修妒路)。此三，取要言之，若干种饿鬼。 问：云何无食？ 答：无食，炬焰、针、臭口(修妒路)。炬焰口、针口、臭口，此无食。彼炬焰口，口中焰气还自烧面像，如炬柱。悭贪嫉彼，受此苦果也。针口者，腹大如山、口如针孔，虽广见饮食已而不能得。臭口者，如粪臭剧烧死人臭，自口臭内熏五藏愤胀，气出无腹(无腹还小也)。念食若干种，受若干苦，此是无食。 问：云何少食？ 答：少食者，臭、针毛、咽瘿(修妒路)。臭毛、 现代汉语译本 广阔的上下，火焰在其中没有空缺的地方。追寻火焰走去，身体被烧烂殆尽，没有一丁点地方不感到疼痛。在这种地方，如果杀害父母、阿罗汉（Arahan，已证得涅槃的圣人），对如来（Tathagata，佛陀的称号）生起恶意，破坏僧团（Sangha，佛教僧侣的团体），或者造作十恶业，就会因为这些因缘牵引而生于此处。这三种情况没有可以宽恕的地方。因缘地狱，在那里的各个河湾之间、石头腹地之间、广阔的荒野之中，遭受各种各样的痛苦。这就是因缘地狱。这些全部都是地狱。 问：什么是畜生？ 答：畜生，包括地行、水行、空行（修妒路，Sutras，佛经）。一切无足、两足、多足（修妒路，Sutras，佛经）。畜生，在地上行走、在水上行走、在空中行走。其中地行畜生，以牛、驴、骆驼为首。水行畜生，以鱼、摩竭（Makara，一种海怪）、失收摩赖（Shishumara，一种水生动物）为首。空行畜生，包括鸟类以及其他小虫。一切无足、两足、多足的动物。无足动物，以蛇为首。两足动物，以乌鸦为首。多足动物，以蜈蚣、蜜蜂、百足虫为首。他们因为种种作恶、增长愚痴的行为，而生于这些地方。 问：什么是饿鬼？ 答：饿鬼，包括无食、少食、大食（修妒路，Sutras，佛经）。这三种，概括来说，有若干种饿鬼。 问：什么是无食饿鬼？ 答：无食饿鬼，包括炬焰口、针口、臭口（修妒路，Sutras，佛经）。炬焰口、针口、臭口，这些是无食饿鬼。其中炬焰口饿鬼，口中喷出的火焰烧灼自己的面容，如同火炬一般。因为悭吝和嫉妒他人，而遭受这种苦果。针口饿鬼，肚子大如山岳，口却细如针孔，即使看见了大量的食物也无法吃到。臭口饿鬼，口中的臭气如同粪便的臭气，又像烧焦死人的臭气一样剧烈，自己口中的臭气向内熏烤五脏，导致愤闷胀痛，气息散发不出去（没有腹部，身体还很小）。因为思念食物而遭受各种各样的痛苦，这些就是无食饿鬼。 问：什么是少食饿鬼？ 答：少食饿鬼，包括臭毛、针毛、咽瘿（修妒路，Sutras，佛经）。臭毛、