Chinese
、禅、诵(修妒路)。想、禅、诵，此是解脱处。解脱恶尽彼解脱。此三处，依是义。依此已得解脱。想，因缘是义，彼想依，辟支佛得解脱。前品已说禅，此当知彼亦依声闻而得解脱。 问：云何诵？ 答：诵者，说、听、讽诵(修妒路)。说、听、讽诵，彼说名随所闻法说、如所闻法受讽诵、随所闻章而转诵之。 问：已说讽诵修妒路、阿毗昙、鼻贰，何故重说？ 答：此亦分作三，讽诵三事得果：说时、听时、诵时。佛弟子有四谛受生(戒度也)，施受俱来(施度也)，灭受俱来(禅度也)，慧受俱来(智度也)。此如是相应谛听得解脱，施说得解，灭坐禅得解，慧讽诵得解。是故解脱处义。如是三法相应，观无乱意，欲求无为，次第得解脱。解脱义斯慧者，生世尊世。 婆素跋陀三法次三诵三法度尽。 尽三法度。记曰：听我说偈。偈千二百(偈三十二字首卢也。偈人读，佛则二十七字也。梵本四十六叶，一叶二十八首卢)。 四阿含暮抄解卷下 现代汉语译本：想（saṃjñā，认知）、禅（dhyāna，冥想）、诵（sūtra，经文）。想、禅、诵，这些是解脱之处。解脱，恶尽，他们便解脱。这三个地方，依据这个意义。依据这个已经得到解脱。想，因缘是这个意义，他们依靠想，辟支佛（Pratyekabuddha，缘觉佛）得到解脱。前面已经说了禅，这里应当知道他们也依靠声闻（Śrāvaka，阿罗汉）而得到解脱。 问：什么是诵？ 答：诵就是，说、听、讽诵（sūtra，经文）。说、听、讽诵，这被称为随着所听闻的法而说、像所听闻的法那样接受讽诵、随着所听闻的章节而转诵它。 问：已经说了讽诵修妒路（sūtra，经文）、阿毗昙（Abhidhamma，论藏）、鼻贰（Vinaya，律藏），为什么重复说？ 答：这个也分为三部分，讽诵这三件事得到果报：说的时候、听的时候、诵的时候。佛的弟子有四谛（catvāri āryasatyāni，四圣谛）受生（这是戒律的修行），布施和接受一起来（这是布施的修行），灭尽和接受一起来（这是禅定的修行），智慧和接受一起来（这是智慧的修行）。像这样相应地谛听就能得到解脱，布施和说法得到解脱，灭尽和坐禅得到解脱，智慧和讽诵得到解脱。因此这是解脱之处的意义。像这样三种法相应，观察没有混乱的意念，想要追求无为，次第地得到解脱。解脱的意义是，有这种智慧的人，生在世尊（Buddha，佛陀）的时代。 婆素跋陀（Vasubhadra）的三法，次第地诵读三法，度过一切。 度过一切三法。记载说：听我说偈（gāthā，颂）。偈有一千二百首（一首偈有三十二个字，这是首卢（śloka）的格式。偈由人来读，佛则是二十七个字。梵文本有四十六页，一页有二十八首首卢）。 四阿含暮抄解卷下
English
English version: Saṃjñā (perception), dhyāna (meditation), sūtra (scripture). Perception, meditation, scripture, these are the places of liberation. Liberation, the end of evil, they are liberated. These three places, according to this meaning. According to this, one has already attained liberation. Perception, the cause and condition is this meaning, they rely on perception, Pratyekabuddha (Solitary Buddha) attains liberation. The previous section has already spoken of meditation, here it should be known that they also rely on Śrāvaka (Disciple) and attain liberation. Question: What is sūtra? Answer: Sūtra is, speaking, listening, reciting sūtra. Speaking, listening, reciting, this is called speaking according to the Dharma (teachings) that has been heard, accepting and reciting the Dharma as it has been heard, reciting the chapters as they have been heard. Question: It has already been said that reciting sūtra, Abhidhamma (doctrinal commentaries), and Vinaya (monastic rules), why repeat it? Answer: This is also divided into three parts, reciting these three things obtains results: at the time of speaking, at the time of listening, at the time of reciting. The Buddha's disciples have the Four Noble Truths (catvāri āryasatyāni) received at birth (this is the practice of precepts), giving and receiving come together (this is the practice of giving), cessation and receiving come together (this is the practice of meditation), wisdom and receiving come together (this is the practice of wisdom). In this way, listening attentively in accordance with the truth can attain liberation, giving and speaking the Dharma attain liberation, cessation and sitting in meditation attain liberation, wisdom and reciting attain liberation. Therefore, this is the meaning of the place of liberation. In this way, these three dharmas correspond, observing without confused thoughts, wanting to seek non-action, one attains liberation in sequence. The meaning of liberation is that those with this wisdom are born in the era of the Buddha (World Honored One). Vasubhadra's three dharmas, reciting the three dharmas in sequence, passing through everything. Passing through all three dharmas. It is recorded: Listen to me speak the gāthā (verse). There are one thousand two hundred verses (one verse has thirty-two characters, this is the format of a śloka. Verses are read by people, while the Buddha's are twenty-seven characters. The Sanskrit text has forty-six pages, one page has twenty-eight ślokas). Fourth Āgama, Evening Transcription, Scroll Two --------------------------------------------------------------------------------