Chinese
“第七，盗报生刀剑花大地狱中，刀林剑林无量无边，有诸罪人身如铁瓮，纵广正等百千由旬，狱卒驱蹴，如风吹花，生剑花端，百千剑花，分剥其皮，作无数段，削骨彻髓，从空而落；生刀花上，刀花诸刺，分剥其皮，作无量段，劈破其骨，为无数段，彻髓刺心，求死不得；四方铁山化生无量铁蒺䔧刺，如大弩箭，同时射心，无量亿岁受如此苦，是为第七偷盗果报。时阎罗王呵责罪人：‘汝乐偷盗，今受此苦。是事乐不？汝今复当百千万劫偿他人债，终不可尽！’ “第八，盗报生于火山大地狱中，受大狱形有百千头，于其背上担负五百火形猕猴，手执火刀以剥其皮掷火山上，心生火狼啮骨彻髓，身如火聚四方逃走，经火山中终不得脱，受苦万端求死不得，百千万岁受如是苦。时阎罗王呵责罪人：‘汝乐偷盗，今受此苦。是事乐不？汝今复当百千万劫偿他人债，终不可尽！’ “第九，盗报生于穿鼻大地狱中，穿鼻狱者有十二铁钩，钩其眼耳及鼻口舌，打棒折齿，剥其面皮，化为肉段，内置口中，成大火箭，射心至足，求死不得，百千万岁受苦如是。时阎罗王呵责罪人：‘汝乐偷盗，今受此苦。是事乐不，汝今复当百千万劫偿他人债，终不可尽！’ “第十，盗报生屠剥狱， 现代汉语译本 ‘永无止境！’ ‘第七，偷盗的果报是堕入刀剑花大地狱中，刀林剑林无量无边，那里的罪人身体如同铁瓮，纵横广阔达到百千由旬（yóu xún，古印度长度单位），狱卒驱赶他们，如同风吹落花，（罪人）在生出剑花的尖端上，百千剑花，分割剥离他们的皮肤，成为无数段，削骨穿髓，从空中坠落；（罪人）在生出刀花的地方，刀花的刺，分割剥离他们的皮肤，成为无量段，劈开他们的骨头，成为无数段，穿透骨髓刺穿心脏，求死不能；四面八方的铁山幻化出无量铁蒺藜刺，如同巨大的弩箭，同时射穿他们的心脏，无量亿岁遭受这样的痛苦，这就是第七种偷盗的果报。这时阎罗王（Yán luó wáng，掌管地狱的神）呵斥罪人：‘你喜欢偷盗，现在就承受这样的痛苦。这件事快乐吗？你现在还要在百千万劫中偿还他人的债务，永远无法偿还！’ ‘第八，偷盗的果报是堕入火山大地狱中，遭受巨大的狱刑，有百千个头，在他们的背上担负着五百个火形猕猴，手里拿着火刀剥他们的皮，扔到火山上，心中生出火狼啃噬骨头穿透骨髓，身体如同火聚四处逃走，在火山中始终无法逃脱，遭受万般痛苦求死不能，百千万岁遭受这样的痛苦。这时阎罗王呵斥罪人：‘你喜欢偷盗，现在就承受这样的痛苦。这件事快乐吗？你现在还要在百千万劫中偿还他人的债务，永远无法偿还！’ ‘第九，偷盗的果报是堕入穿鼻大地狱中，穿鼻狱中有十二个铁钩，钩住他们的眼睛、耳朵、鼻子、口舌，用棒子打断牙齿，剥掉他们的面皮，化为肉段，放置在他们的口中，成为巨大的火箭，射穿心脏直至足部，求死不能，百千万岁遭受这样的痛苦。这时阎罗王呵斥罪人：‘你喜欢偷盗，现在就承受这样的痛苦。这件事快乐吗？你现在还要在百千万劫中偿还他人的债务，永远无法偿还！’ ‘第十，偷盗的果报是堕入屠剥狱，'
English
English version ‘It cannot be exhausted!’ ‘Seventh, the retribution for stealing is to be born in the Great Hell of Swords and Flowers, where there are immeasurable and boundless forests of swords. The bodies of the sinners there are like iron urns, with a length and width of a hundred thousand yojanas (yóu xún, an ancient Indian unit of length). The hell guards drive them like the wind blowing flowers. On the tips of the sword flowers that grow, hundreds of thousands of sword flowers divide and peel their skin, making countless pieces, scraping their bones and piercing their marrow, falling from the sky. On the sword flowers that grow, the thorns of the sword flowers divide and peel their skin, making immeasurable pieces, splitting their bones into countless pieces, piercing their marrow and heart, unable to seek death. Iron mountains in all directions transform into immeasurable iron caltrops, like large crossbow arrows, simultaneously shooting through their hearts. They suffer such pain for immeasurable billions of years. This is the seventh retribution for stealing. At this time, Yama (Yán luó wáng, the god who rules hell) rebukes the sinners: ‘You enjoyed stealing, now endure this suffering. Is this enjoyable? You must repay your debts to others for hundreds of millions of kalpas, and you will never be able to exhaust them!’ ‘Eighth, the retribution for stealing is to be born in the Great Hell of Volcanoes, suffering great hellish forms with hundreds of thousands of heads. On their backs, they carry five hundred fire-shaped monkeys, holding fire knives to peel their skin and throw it onto the volcanoes. Fire wolves arise in their hearts, gnawing at their bones and piercing their marrow. Their bodies are like fireballs, fleeing in all directions, unable to escape within the volcanoes, suffering all kinds of pain, unable to seek death, enduring such suffering for hundreds of millions of years. At this time, Yama rebukes the sinners: ‘You enjoyed stealing, now endure this suffering. Is this enjoyable? You must repay your debts to others for hundreds of millions of kalpas, and you will never be able to exhaust them!’ ‘Ninth, the retribution for stealing is to be born in the Great Hell of Pierced Noses. In the Hell of Pierced Noses, there are twelve iron hooks that hook their eyes, ears, noses, mouths, and tongues. They are beaten with clubs, breaking their teeth, peeling off their facial skin, transforming it into pieces of flesh, placing it in their mouths, turning it into huge fire arrows, shooting through their hearts to their feet, unable to seek death, enduring such suffering for hundreds of millions of years. At this time, Yama rebukes the sinners: ‘You enjoyed stealing, now endure this suffering. Is this enjoyable? You must repay your debts to others for hundreds of millions of kalpas, and you will never be able to exhaust them!’ ‘Tenth, the retribution for stealing is to be born in the Butchering and Skinning Hell,’ --------------------------------------------------------------------------------
Chinese
卧铁机上，狱卒以刀剥皮割心，终不肯死，百千万岁受苦如是。时阎罗王呵责罪人：‘汝乐偷盗，今受此苦。是事乐不？汝今复当百千万劫偿他人债，终不可尽！’ “云何名不淫戒？不淫戒者，有五功德利，过去、现在、未来诸佛之所赞叹。不淫者，住佛威仪身香如佛。何等为五？ “一者，不动眼识，不视淫色，设见色时如见粪虫，如刀入心，如火烧眼，心不起爱，无常所切，眼火横动，何爱之有！ “二者，不闻淫声，设闻淫声，不动耳识，悦可耳根，愚痴音声，动毒蛇林，为爱种子，此名贼风，从耳根出，妄见所起，如夜叉吟，何爱之有！此是幻响，愚夫爱之，鼓动诸根是露人声，从痴爱河顺五欲流，深知是贼，不动耳识。 “三者，鼻根嗅香，当知是香从八风起，痴风鼓动，爱风吹来，花等诸香从妄想生，颠倒横有，从鼻识起，横言是香或称美味，鼻识惊动，草木众花皆称是香，如来摄身，不嗅香臭，体解非真，不赞香触。 “四者，不动舌识，不说世利，不赞淫事，口终不说淫欲触乐，不住狂惑黐胶屋宅，亦不乐说可爱乐事，增长无明五贼痴爱，是故诸佛不动舌识。 “五者，意寂不动，不起淫心，不念淫事，不想淫乐，不动淫根，淫识不转，如解脱心，住寂灭处 现代汉语译本： 卧铁机上，狱卒用刀剥皮割心，罪人始终不肯死去，百千万岁都这样受苦。这时阎罗王呵斥罪人：‘你喜欢偷盗，现在才受这种苦。这件事快乐吗？你现在还要在百千万劫中偿还他人的债务，永远无法还清！’ ‘什么叫做不淫戒（Brahmacharya-shila，禁戒性行为的戒律）？不淫戒有五种功德利益，过去、现在、未来诸佛都赞叹。不淫的人，身香和威仪都像佛一样。哪五种呢？’ ‘第一，不动眼识，不看女色，即使看到女色，也像看到粪便中的虫子一样，像刀刺入心中一样，像火烧眼睛一样，心中不起爱恋，被无常所逼迫，眼中的欲火横生，哪里还有爱呢！’ ‘第二，不听淫声，即使听到淫声，也不动耳识，不让淫声悦耳，愚痴的音声，像毒蛇出没的树林，是爱欲的种子，这叫做贼风，从耳根进入，由虚妄的见解所引起，像夜叉的吟叫，哪里还有爱呢！这只是虚幻的声响，愚蠢的人才喜爱它，鼓动各种感官，是无常的人声，从痴爱之河流向五欲，要深刻地认识到这是贼，不动耳识。’ ‘第三，鼻根闻到香味，应当知道这香味是从八风（世间的八种境界，即利、衰、毁、誉、称、讥、苦、乐）而起，痴风鼓动，爱风吹来，花等等的香味都是从妄想中产生，是颠倒的，横生出来的，从鼻识而起，胡乱地说这是香味或者称赞是美味，鼻识受到惊动，草木众花都被称为是香味，如来收摄身心，不闻香臭，体悟到香味不是真实的，不赞叹香的触感。’ ‘第四，不动舌识，不说世俗的利益，不赞美淫秽的事情，口中始终不说淫欲的快乐，不住在狂乱迷惑的像胶一样粘着的屋宅里，也不喜欢说可爱的事情，增长无明五贼（色、声、香、味、触）的痴爱，所以诸佛不动舌识。’ ‘第五，意念寂静不动，不起淫心，不念淫事，不想淫乐，不动淫根，淫识不转，像解脱的心一样，住在寂灭之处。’
English
English version: On the iron bed, the prison guard peels off skin and cuts out the heart with a knife, yet the prisoner refuses to die, suffering like this for hundreds of thousands of years. At this time, King Yama (Yama-raja, the lord of death) rebukes the sinner: 'You enjoyed stealing, and now you suffer this pain. Is this enjoyable? Now you must repay your debts to others for hundreds of thousands of kalpas (aeons), and you will never be able to repay them all!' 'What is called the precept of non-indulgence (Brahmacharya-shila, the precept of abstaining from sexual misconduct)? The precept of non-indulgence has five merits and benefits, praised by all Buddhas of the past, present, and future. One who does not indulge in sexual misconduct has a body fragrance and demeanor like that of a Buddha. What are the five?' 'First, the eye-consciousness does not move, one does not look at female forms. Even if one sees female forms, it is like seeing worms in feces, like a knife piercing the heart, like fire burning the eyes, the mind does not arise with love, pressed by impermanence, the fire of desire in the eyes moves wildly, where is there any love!' 'Second, one does not listen to lewd sounds. Even if one hears lewd sounds, the ear-consciousness does not move, not allowing the lewd sounds to be pleasing to the ear. Foolish sounds are like a forest infested with poisonous snakes, seeds of desire. This is called the thief wind, entering from the ear-root, caused by false views, like the howling of a Yaksha (a type of demon), where is there any love! This is just an illusionary sound, only fools love it, stirring up the various senses, it is the voice of impermanence, flowing from the river of ignorant love towards the five desires. One should deeply recognize that this is a thief, and not move the ear-consciousness.' 'Third, when the nose smells a fragrance, one should know that this fragrance arises from the eight winds (the eight worldly conditions: gain, loss, disgrace, fame, praise, criticism, suffering, and pleasure), stirred by the wind of ignorance, blown by the wind of love. The fragrances of flowers and so on all arise from delusion, are inverted and arise horizontally, arising from the nose-consciousness, randomly saying it is fragrant or praising it as delicious. The nose-consciousness is startled, all plants and flowers are called fragrant. The Tathagata (another name for the Buddha) gathers in the body and mind, does not smell fragrance or foulness, understands that it is not real, and does not praise the touch of fragrance.' 'Fourth, the tongue-consciousness does not move, one does not speak of worldly benefits, does not praise lewd matters, the mouth never speaks of the pleasure of sexual desire, does not dwell in the confused and deluded house that sticks like glue, and does not enjoy speaking of lovely things, increasing the ignorant love of the five thieves (form, sound, smell, taste, touch). Therefore, the Buddhas do not move the tongue-consciousness.' 'Fifth, the mind is still and does not move, not arising with lustful thoughts, not thinking of lustful matters, not imagining lustful pleasures, not moving the root of lust, the lustful consciousness does not turn, like a liberated mind, dwelling in a state of stillness and extinction.' --------------------------------------------------------------------------------
Chinese
，处常乐城，安隐无为，随学佛心，住真如际，一向入于十八大空、九种涅槃。 “佛及菩萨得五功德，身形清净常生莲花，身净无垢心亦淡泊，是故诸佛说不淫戒，最胜清净，无上功德，具足五利，赞叹称美，为解脱因，不可穷尽。淫为极重无索系缚，譬如老象，溺五欲泥，普为一切诸罪根本。淫欲之罪吾今当说： “汝等一心听， 淫浊恶万行， 没溺诸禅定， 障蔽解脱道。 善男子女等， 欲求解脱道， 远离三界狱， 火坑五欲河， 汤火寒冰山， 解脱生死畏， 持心如诸佛， 当持不淫戒。 欲求长寿天， 寿命无量劫， 梵天转轮王， 富有七财宝， 持心如诸佛， 当持不淫戒。 欲得见诸佛， 闻法证道果， 具足六神通， 游诸十方国， 持心如诸佛， 当持不淫戒。 “淫有十过患。何等为十？ “一者，贪淫之人，虽生天上，为天帝释，受五欲乐，心如偷食狗，常醉不醒，没于五欲驶流河中。 “二者，贪淫之人，虽为人王，威力自在，作恩爱奴，野人所使，多得财宝，如火受薪，不知厌足，亡身丧国，死堕恶道。 “三者，贪淫之人，恒系属他，六贼驱策，无常大象蹑其背上，心如猿猴，不知众难， 现代汉语译本： 处于恒常喜乐的城池，安稳隐遁，无所作为，随顺学习佛陀的心，安住于真如的境界，一心趣入十八大空（十八种空性）和九种涅槃（九种涅槃境界）。 ‘佛陀以及菩萨获得五种功德，身形清净，常生于莲花之中，身净无垢，心也淡泊。因此诸佛宣说不淫戒，这是最殊胜清净、无上的功德，具足五种利益，值得赞叹称美，是解脱的因缘，不可穷尽。淫欲是最为沉重的，是没有锁链的束缚，譬如老象，沉溺于五欲的泥沼之中，普遍是一切罪恶的根本。关于淫欲的罪过，我现在应当宣说：’ ‘你们应当一心谛听，淫欲是污浊的恶行，会使人沉没于禅定之中，障蔽解脱的道路。善男子、善女人等，想要寻求解脱的道路，远离三界（欲界、色界、无色界）的牢狱，远离火坑般的五欲河流，远离汤火寒冰山，解脱生死的畏惧，持心如诸佛一般，应当持守不淫戒。想要寻求长寿天，寿命无量劫，想要成为梵天、转轮王（拥有轮宝的统治者），富有七种财宝，持心如诸佛一般，应当持守不淫戒。想要得见诸佛，听闻佛法，证得道果，具足六神通（六种神通能力），游历十方国土，持心如诸佛一般，应当持守不淫戒。’ ‘淫欲有十种过患。哪十种呢？’ ‘第一，贪淫之人，即使生于天上，成为天帝释（忉利天之主），享受五欲之乐，心也像偷食的狗一样，常常醉生梦死，沉没于五欲的湍急河流之中。’ ‘第二，贪淫之人，即使成为人王，威力自在，也成为恩爱的奴隶，被粗野之人所役使，即使得到很多财宝，也像火接受柴薪一样，不知厌足，最终亡身丧国，死后堕入恶道。’ ‘第三，贪淫之人，恒常被他人所系缚，被六贼（色、声、香、味、触、法）所驱使，无常的大象踩在他的背上，心像猿猴一样，不知众多的灾难。