Chinese
大正藏第 24 册 No. 1486 受十善戒经 No. 1486 受十善戒经 后汉失译人名 十恶业品第一 如是我闻： 一时佛在舍卫国祇陀林须达长者美称夫人精舍中，与大比丘众一千二百五十人俱。尔时世尊以慈梵音告舍利弗：“今为汝等说除十恶不善业报。谛听，谛受！一心忆持，慎莫忘失！ “十恶业者：一，杀生业；二，偷盗业；三，淫欲业；四，妄语业；五，两舌业；六，恶口业；七，绮语业；八，贪欲业；九，瞋恚业；十，愚痴业。舍利弗！汝今应当普教众生，清净身业、清净口业、清净意业，五体投地，归依和上，诚心忏悔此三恶业；如是三说。既忏悔已，身业清净、口业清净、意业清净，次第应当自称其名，归依于佛，归依于法，归依于僧；如是三说。归依佛竟，归依法竟，归依僧竟；如是三说。复应问言：‘善男子、善女人！汝能持不？’若言能持，复应问言：‘汝今身心无过患耶？身过患者，出佛身血，杀阿罗汉，破和合僧，诽谤断善，逆佛正法不？’若言不者，复当问言：‘汝心中念欲作五逆谤正法不？汝曾偷盗佛物、法物、贤圣僧物、现在僧物、招提僧物不？于母、姊、妹、比丘尼边作不净不？’若言不者，复当更教：‘ 现代汉语译本 《受十善戒经》 后汉时期译者失名 十恶业品第一 我是这样听说的： 一时，佛在舍卫国祇陀林（Jetavana）须达长者（Sudatta）美称夫人精舍中，与一千二百五十位大比丘众在一起。当时，世尊用慈悲的声音告诉舍利弗（Sariputra）: ‘现在我为你们讲解如何去除十种恶业带来的不善果报。仔细听，认真接受！一心记住，千万不要忘记！’ ‘这十种恶业是：一，杀生业；二，偷盗业；三，邪淫业；四，妄语业；五，两舌业；六，恶口业；七，绮语业；八，贪欲业；九，瞋恚业；十，愚痴业。舍利弗！你现在应当普遍教导众生，清净身业、清净口业、清净意业，五体投地，归依和上（Upadhyaya，亲教师），诚心忏悔这三种恶业；这样说三次。忏悔完毕后，身业清净、口业清净、意业清净，然后应当自称其名，归依于佛，归依于法，归依于僧；这样说三次。归依佛完毕，归依法完毕，归依僧完毕；这样说三次。再问他们：‘善男子、善女人！你们能持守吗？’如果他们说能持守，再问：‘你们现在身心没有过错和灾患吗？身体上有没有犯下以下罪过：出佛身血，杀阿罗汉（Arhat），破坏和合僧团，诽谤断绝善根，违逆佛的正法？’如果他们说没有，再问：‘你们心中有没有想过要犯下五逆罪，诽谤正法？你们曾经偷盗过佛物、法物、贤圣僧物、现在僧物、招提僧物吗？有没有对母亲、姐妹、比丘尼（Bhikkhuni）做出不清净的行为？’如果他们回答没有，再进一步教导：’
English
English version The Sutra on Receiving the Ten Wholesome Precepts Translated by an Unknown Person during the Later Han Dynasty Chapter One: The Ten Unwholesome Karmas Thus have I heard: At one time, the Buddha was in the Jetavana (祇陀林) of Shravasti (舍卫国), in the hermitage of Anathapindika (须达长者) and Lady Beautiful, together with a gathering of twelve hundred and fifty great Bhikshus (比丘). At that time, the World-Honored One, with a voice of loving-kindness, addressed Shariputra (舍利弗): ‘Now, for your sake, I will explain how to eliminate the unwholesome karmic consequences of the ten unwholesome deeds. Listen carefully, receive diligently! Keep them in mind with one heart, and do not forget them!’ ‘The ten unwholesome karmas are: first, the karma of killing; second, the karma of stealing; third, the karma of sexual misconduct; fourth, the karma of false speech; fifth, the karma of divisive speech; sixth, the karma of harsh speech; seventh, the karma of frivolous speech; eighth, the karma of greed; ninth, the karma of anger; tenth, the karma of ignorance. Shariputra! You should now universally teach sentient beings to purify their bodily karma, purify their verbal karma, and purify their mental karma. Prostrate with the five limbs touching the ground, take refuge in the Upadhyaya (和上, preceptor), and sincerely repent of these three unwholesome karmas; say this three times. Having repented, with bodily karma purified, verbal karma purified, and mental karma purified, then you should state your name and take refuge in the Buddha, take refuge in the Dharma, and take refuge in the Sangha; say this three times. Having taken refuge in the Buddha, having taken refuge in the Dharma, having taken refuge in the Sangha; say this three times. Then ask: ‘Good man, good woman! Are you able to uphold these precepts?’ If they say they are able to uphold them, then ask: ‘Are you now free from faults and afflictions in body and mind? Have you committed any of the following transgressions with your body: drawing blood from the body of a Buddha, killing an Arhat (阿罗汉), disrupting the harmony of the Sangha, slandering and severing roots of goodness, or opposing the Buddha's true Dharma?’ If they say no, then ask: ‘Do you have any thoughts of committing the five rebellious acts or slandering the true Dharma? Have you ever stolen anything belonging to the Buddha, the Dharma, the virtuous Sangha, the present Sangha, or the Sangha of the monastery? Have you engaged in impure conduct with your mother, sisters, or Bhikkhunis (比丘尼)?’ If they answer no, then further instruct them:’ --------------------------------------------------------------------------------
Chinese
汝今如是身心清净，大德忆念，我今欲受十善业戒，十不善业我已忏悔，唯愿大德，慈愍我故听我受持！’尔时应教：‘优婆塞某甲，优婆夷某甲，汝今应当一心数息，系念在前，过去七佛、现在释迦牟尼尊佛，及弥勒等未来诸佛。’ “教念佛已，应作是言：‘七佛僧听，释迦牟尼诸佛僧听，须陀洹、斯陀含、阿那含、阿罗汉贤圣僧听，某甲优婆塞，某甲优婆夷，身、口、意净，堪为法器。今欲乞受十善心戒及八戒法。’如是三白，然后教言：‘我归依于佛，归依于法，归依于僧。’如是三说。‘弟子某甲，归依佛竟，归依法竟，归依僧竟。’如是三说。‘某甲忆念，坚持汝身，持身如佛，持身如法，持身如僧，身三业者，一、不杀生，二、不偷盗，三、不淫欲，如是身三汝当受持，一日十日乃至终身。’若言能持，复当问言：‘汝今欲作少分善不？多分善不？满分善不？’ “若言能者，复当白言：‘事实如是，当随师教。弟子某甲，归依于佛，归依于法，归依于僧。’如是三说。‘归依佛竟，归依法竟，归依僧竟。’如是三说。‘某甲忆念，坚持汝口，持口如佛，持口如法，持口如僧。口四业者：一、不妄语，二、不两舌，三、不恶口，四、不绮语。如是口四，汝当受持，一日十日乃至终身。’若 现代汉语译本：‘你现在身心如此清净，大德忆念，我现在想要受持十善业戒，十不善业我已经忏悔，唯愿大德，慈悲怜悯我，听我受持！’这时应该教导：‘优婆塞（Upasaka，男居士）某甲，优婆夷（Upasika，女居士）某甲，你现在应当一心数息，系念在前，过去七佛、现在释迦牟尼尊佛（Sakyamuni Buddha），及弥勒（Maitreya）等未来诸佛。’ 教念佛完毕后，应该这样说：‘七佛僧听，释迦牟尼诸佛僧听，须陀洹（Srotapanna，入流果）、斯陀含（Sakrdagamin，一来果）、阿那含（Anagamin，不还果）、阿罗汉（Arhat，无学果）贤圣僧听，某甲优婆塞，某甲优婆夷，身、口、意清净，堪为法器。今欲乞受十善心戒及八戒法。’这样禀告三次，然后教导说：‘我归依于佛（Buddha），归依于法（Dharma），归依于僧（Sangha）。’这样说三次。‘弟子某甲，归依佛竟，归依法竟，归依僧竟。’这样说三次。‘某甲忆念，坚持你的身，持身如佛，持身如法，持身如僧，身三业者，一、不杀生，二、不偷盗，三、不邪淫，如此身三业你应当受持，一日十日乃至终身。’如果说能持，再问：‘你现在想要作少分善吗？多分善吗？满分善吗？’ 如果说能，再禀告说：‘事实如此，应当听从师教。弟子某甲，归依于佛，归依于法，归依于僧。’这样说三次。‘归依佛竟，归依法竟，归依僧竟。’这样说三次。‘某甲忆念，坚持你的口，持口如佛，持口如法，持口如僧。口四业者：一、不妄语，二、不两舌，三、不恶口，四、不绮语。如此口四业，你应当受持，一日十日乃至终身。’若
English
English version: ‘Now that your body and mind are so pure, and with the Great Virtues in mind, I now wish to receive the Ten Wholesome Precepts. I have already repented of the Ten Unwholesome Actions. I only wish that the Great Virtues, with compassion and pity for me, would listen to me receiving and upholding them!’ At this time, one should instruct: ‘Upasaka (male lay follower) So-and-so, Upasika (female lay follower) So-and-so, you should now single-mindedly count your breaths, focusing your mind on what is before you, the Seven Buddhas of the past, the present Sakyamuni Buddha, and the future Buddhas such as Maitreya.’ After instructing them to recite the Buddha's name, one should say: ‘May the Sangha of the Seven Buddhas hear, may the Sangha of all the Buddhas including Sakyamuni hear, may the Sangha of worthy and holy ones, including Srotapanna (stream-enterer), Sakrdagamin (once-returner), Anagamin (non-returner), and Arhat (worthy one), hear, that Upasaka So-and-so, Upasika So-and-so, are pure in body, speech, and mind, and are fit to be vessels of the Dharma. Now they wish to request and receive the Ten Wholesome Precepts and the Eight Precepts.’ Announce this three times, and then instruct them: ‘I take refuge in the Buddha, I take refuge in the Dharma, I take refuge in the Sangha.’ Say this three times. ‘Disciple So-and-so, having taken refuge in the Buddha, having taken refuge in the Dharma, having taken refuge in the Sangha.’ Say this three times. ‘So-and-so, remember and uphold your body, uphold your body like the Buddha, uphold your body like the Dharma, uphold your body like the Sangha. The three karmas of the body are: first, not killing; second, not stealing; third, not engaging in sexual misconduct. You should receive and uphold these three bodily karmas, for one day, ten days, or even for a lifetime.’ If they say they can uphold them, then ask again: ‘Do you now wish to do a small amount of good? A large amount of good? A complete amount of good?’ If they say they can, then announce again: ‘The facts are thus, you should follow the teacher's instructions. Disciple So-and-so, takes refuge in the Buddha, takes refuge in the Dharma, takes refuge in the Sangha.’ Say this three times. ‘Having taken refuge in the Buddha, having taken refuge in the Dharma, having taken refuge in the Sangha.’ Say this three times. ‘So-and-so, remember and uphold your mouth, uphold your mouth like the Buddha, uphold your mouth like the Dharma, uphold your mouth like the Sangha. The four karmas of the mouth are: first, not lying; second, not engaging in divisive speech; third, not using harsh language; fourth, not engaging in idle chatter. You should receive and uphold these four verbal karmas, for one day, ten days, or even for a lifetime.’ If --------------------------------------------------------------------------------
Chinese
言能持，复当问言：‘汝今欲作少分善不？多分善不？满分善不？’ “若言能者，复当白言：‘事实如是，当随师教。弟子某甲，归依于佛，归依于法，归依于僧。’如是三说。‘归依佛竟，归依法竟，归依僧竟。’如是三说。‘某甲忆念，坚持汝心，持心如佛，持心如法，持心如僧。意三业者：一者、贪欲，二者、瞋恚，三者、愚痴。如是意三汝当受持，一日十日乃至终身。’若言能持，复当问言：‘汝今欲作少分善不？多分善不？满分善不？’ “若言能者，复当白言：‘事实如是，当随师教。若受十善，不持八戒，终不成就；若毁八戒，十善俱灭。弟子某甲，从今清旦至明清旦，大德忆念，大德当为我作和上，八戒法者，应当至心坚持八戒。归依于佛，持心如佛；归依于法，持心如法；归依于僧，持心如僧。’如是三说。‘归依佛竟，归依法竟，归依僧竟。’如是三说。‘大德忆念，从今清旦至明清旦欲受八戒，唯愿大德慈愍听许！’复应告言：‘汝能受持八戒斋不？’若言能者，‘汝当持心，心如诸佛及阿罗汉。’若言能者，复当告言：‘汝从前际至于今际，于其中间，若身、口、意犯舍堕法不？如此之罪乃至根本最大重罪，今于三世诸佛、阿罗汉前、和上僧前，至诚发露，五体投地，忏悔诸 现代汉语译本：能持戒者，还应当问他说：‘你现在想要做少分的善事吗？多分的善事吗？还是圆满的善事呢？’ 如果他说能，就应当告诉他说：‘事实就是这样，应当听从师父的教导。弟子某甲（弟子的名字），归依于佛（觉悟者），归依于法（佛法），归依于僧（僧团）。’这样说三遍。‘归依佛完毕，归依法完毕，归依僧完毕。’这样说三遍。‘某甲（弟子的名字）忆念，坚持你的心，使你的心像佛一样，使你的心像法一样，使你的心像僧一样。意三业（思想上的三种行为）是：一是贪欲，二是瞋恚（愤怒），三是愚痴（迷惑）。这三种思想上的行为你应该受持，一天、十天乃至终身。’如果他说能持戒，还应当问他说：‘你现在想要做少分的善事吗？多分的善事吗？还是圆满的善事呢？’ 如果他说能，就应当告诉他说：‘事实就是这样，应当听从师父的教导。如果受持十善（十种善行），而不持八戒（八条戒律），最终不能成就；如果毁坏八戒，十善也会全部消失。弟子某甲（弟子的名字），从今天清晨到明天清晨，请大德（尊称）忆念，大德应当为我作和尚（出家受戒的师父），八戒法（八戒的戒律）应当至心坚持八戒。归依于佛，使心像佛一样；归依于法，使心像法一样；归依于僧，使心像僧一样。’这样说三遍。‘归依佛完毕，归依法完毕，归依僧完毕。’这样说三遍。‘大德忆念，从今天清晨到明天清晨想要受持八戒，唯愿大德慈悲怜悯允许！’还应当告诉他说：‘你能够受持八戒斋（八戒和斋戒）吗？’如果他说能，‘你应当持心，使心像诸佛和阿罗汉（已证悟的圣者）一样。’如果他说能，还应当告诉他说：‘你从过去到现在，在这期间，如果身、口、意（身体、语言、思想）犯了舍堕法（一种戒律），如此的罪过乃至根本的最大重罪，现在在三世诸佛、阿罗汉前、和尚僧前，至诚地发露，五体投地，忏悔各种罪过。