English
English version: ‘If a Buddha-son! Having newly left home and not yet understanding, he relies on his own cleverness and wisdom, or relies on his noble birth and seniority, or relies on his great clan, high status, great understanding, great fortune, abundant wealth, and the seven treasures. Because of this arrogance, he does not consult and receive instruction from the Dharma masters who have studied earlier in the sutras and Vinaya. Those Dharma masters may be of a small clan, young in age, of humble origin, poor, or with incomplete faculties, but in reality, they possess virtue and fully understand all the sutras and Vinaya. If a newly learning Bodhisattva does not consider the Dharma master's lineage and does not come to consult and receive the Dharma master's first principle, he commits a minor offense. ‘If a Buddha-son! After the Buddha's Parinirvana, when wishing with a good heart to receive the Bodhisattva precepts, he vows to receive the precepts before the image of the Buddha and Bodhisattvas. He should repent before the Buddha for seven days, and if he sees good omens, he obtains the precepts. If he does not see good omens, he should continue for fourteen, twenty-one days, or even a year, until he sees good omens. After obtaining good omens, he can receive the precepts before the image of the Buddha and Bodhisattvas. If he does not obtain good omens, even if he receives the precepts before the Buddha's image, he does not obtain the precepts. If he has already received the Bodhisattva precepts from a present Dharma master, when receiving the precepts again before a Dharma master, he does not need to see good omens. Why? Because this Dharma master is one who has received the transmission from teacher to teacher, so good omens are not necessary. Therefore, receiving the precepts before a Dharma master means obtaining the precepts, because a heavy heart of respect arises, and thus he obtains the precepts. If there is no Dharma master within a thousand li (Chinese mile) who can transmit the precepts, he can receive the precepts before the image of the Buddha and Bodhisattvas, but he must see good omens. If a Dharma master relies on his understanding of the sutras, Vinaya, and Mahayana teachings, and becomes a close friend with kings, princes, and officials, and a newly learning Bodhisattva comes to ask about the meaning of the sutras or the meaning of the Vinaya, and the Dharma master, with a light, malicious, or arrogant heart, does not answer the questioner one by one properly, he commits a minor offense. ‘If a Buddha-son! Possessing the Buddha's sutras, Vinaya, Mahayana Dharma, right view, right nature, and right Dharma body, but not diligently studying and practicing them, and instead abandoning the seven treasures to study heretical views, the teachings of the Two Vehicles, externalist secular texts, Abhidhamma miscellaneous treatises, and writings, this is severing the Buddha-nature and obstructing the causes and conditions for the Bodhisattva path, and is not practicing the Bodhisattva path. If he knowingly does so, he commits a minor offense. ‘If a Buddha-son! After the Buddha's Parinirvana, as the leader of Dharma talks, the leader of the Sangha residence, the leader of teaching and transformation, the leader of seated meditation, or the leader of walking meditation, he should generate a compassionate heart and good intentions. --------------------------------------------------------------------------------
Chinese
和斗讼，善守三宝物，莫无度用如自己有。而反乱众斗诤、恣心用三宝物者，犯轻垢罪。 “若佛子！先在僧房中住，后见客菩萨比丘来入僧房舍宅城邑国王宅舍中，乃至夏坐安居处及大会中。先住僧应迎来送去，饮食供养房舍卧具，绳床事事给与。若无物，应卖自身及以男女供给，所须悉以与之。若有檀越来请众僧，客僧有利养分，僧房主应次第差客僧受请。而先住僧独受请不差客僧，僧房主得无量罪。畜生无异，非沙门、非释种姓。若故作者，犯轻垢罪。 “若佛子！一切不得受别请利养入己，而此利养属十方僧。而别受请，即取十方僧物入己。八福田诸佛圣人，一一师僧父母病人物。自己用故，犯轻垢罪。 “若佛子！有出家菩萨、在家菩萨及一切檀越，请僧福田求愿之时，应入僧房问知事人。今欲次第请者，即得十方贤圣僧。而世人别请五百罗汉菩萨僧，不如僧次一凡夫僧。若别请僧者，是外道法。七佛无别请法，不顺孝道。若故别请僧者，犯轻垢罪。 “若佛子！以恶心故、为利养故，贩卖男女色，自手作食、自磨自舂，占相男女，解梦吉凶，是男是女，咒术工巧调鹰方法，和合百种毒药千种毒药、蛇毒生金银蛊毒，都无慈心。若故作者，犯轻垢罪。 “若佛子！以恶心故 现代汉语译本： 争斗诉讼，要妥善守护三宝（佛、法、僧）之物，不要过度使用，好像是自己的一样。反而扰乱大众，引起争斗，恣意使用三宝之物的人，犯轻垢罪。 ‘如果佛弟子！先住在僧房中，后来看到客居的菩萨比丘来到僧房、舍宅、城邑、国王的宅舍中，乃至夏季安居之处以及大会之中。先住的僧人应该迎来送往，提供饮食供养、房舍卧具、绳床等一切所需。如果没有这些东西，应该卖掉自身乃至儿女来供给，一切所需都给予他。如果有施主来邀请众僧，客僧有获得利养的份，僧房的主人应该按顺序安排客僧接受邀请。而先住的僧人独自接受邀请，不安排客僧，僧房的主人会得到无量罪过。与畜生没有区别，不是沙门，也不是释迦种姓。如果明知故犯，犯轻垢罪。 ‘如果佛弟子！一切都不得接受特别的邀请而将利养归为己有，因为这些利养属于十方僧众。如果特别接受邀请，就是将十方僧众的财物据为己有。八福田（指父母、师长、病人等）以及诸佛圣人，每一位师僧、父母、病人等，都应供养。如果为了自己使用，犯轻垢罪。 ‘如果佛弟子！有出家的菩萨、在家的菩萨以及一切施主，为了祈求福田而请求僧众时，应该进入僧房询问知事人。如果想要按顺序邀请，就能请到十方贤圣僧。而世人特别邀请五百罗汉菩萨僧，不如按僧次邀请一位凡夫僧。如果特别邀请僧人，这是外道之法。过去七佛没有特别邀请之法，不顺应孝道。如果明知故犯，犯轻垢罪。 ‘如果佛弟子！因为恶心，为了利养，贩卖男女色情，亲手做饭、自己磨米舂米，占卜男女命运，解释梦的吉凶，说是男是女，使用咒术工巧，调教鹰的方法，调和各种毒药，如百种毒药、千种毒药、蛇毒、生金银蛊毒，都没有慈悲心。如果明知故犯，犯轻垢罪。 ‘如果佛弟子！因为恶心……’
English
English version: In quarrels and lawsuits, one should carefully protect the property of the Three Jewels (Buddha, Dharma, Sangha), and not use them excessively as if they were one's own. On the contrary, those who disturb the assembly, cause disputes, and recklessly use the property of the Three Jewels commit a minor offense. ‘If a Buddha-son! Having first resided in a Sangha dwelling, later sees guest Bodhisattva Bhikshus entering the Sangha dwelling, houses, cities, royal residences, even the summer retreat and great assemblies. The resident monk should welcome them, see them off, provide food and drink, lodging, bedding, rope beds, and all necessities. If there are no such things, one should sell oneself and even one's children to provide for them, giving them everything they need. If there are donors who invite the Sangha, the guest monks have a share of the offerings, and the Sangha master should arrange for the guest monks to receive the invitation in order. If the resident monk receives the invitation alone and does not arrange for the guest monks, the Sangha master will incur immeasurable offenses. He is no different from an animal, not a Shramana, nor of the Shakya lineage. If one knowingly commits this, one commits a minor offense. ‘If a Buddha-son! One must not accept special invitations and keep the offerings for oneself, because these offerings belong to the Sangha of the ten directions. If one accepts a special invitation, one is taking the property of the Sangha of the ten directions for oneself. The eight fields of merit (referring to parents, teachers, the sick, etc.) and all Buddhas and sages, every teacher, monk, parent, and sick person should be provided for. If one uses them for oneself, one commits a minor offense. ‘If a Buddha-son! If there are ordained Bodhisattvas, lay Bodhisattvas, and all donors who request the Sangha for blessings and wish to seek blessings, they should enter the Sangha dwelling and ask the steward. If they wish to invite in order, they will be able to invite the virtuous and holy Sangha of the ten directions. But worldly people who specially invite five hundred Arhat Bodhisattva Sanghas are not as good as inviting an ordinary monk in the Sangha order. If one specially invites monks, this is a non-Buddhist practice. The seven Buddhas did not have the practice of special invitations, which is not in accordance with filial piety. If one knowingly makes special invitations, one commits a minor offense. ‘If a Buddha-son! With an evil mind, for the sake of profit, one sells men and women for sexual purposes, cooks food with one's own hands, grinds and husks rice oneself, divines the fate of men and women, interprets the good and bad omens of dreams, says whether it is a boy or a girl, uses magical skills, teaches methods of training hawks, mixes various poisons, such as a hundred kinds of poisons, a thousand kinds of poisons, snake venom, raw gold and silver poisons, and Gu poison, without any compassion. If one knowingly commits this, one commits a minor offense. ‘If a Buddha-son! With an evil mind...’ --------------------------------------------------------------------------------
Chinese
，自身谤三宝，诈现亲附，口便说空、行在有中，为白衣通致男女交会淫色缚着。于六斋日、年三长斋月，作杀生、劫盗、破斋犯戒者，犯轻垢罪。如是十戒，应当学，敬心奉持。制戒品中广解。” 佛言：“佛子！佛灭度后于恶世中，若见外道一切恶人劫贼卖佛菩萨父母形像、贩卖经律、贩卖比丘比丘尼，亦卖发心菩萨道人，或为官使、与一切人作奴婢者。而菩萨见是事已，应生慈心，方便救护，处处教化。取物赎佛菩萨形像，及比丘、比丘尼、发心菩萨、一切经律。若不赎者，犯轻垢罪。 “若佛子！不得畜刀仗弓箭、贩卖轻秤小斗、因官形势取人财物、害心系缚破坏成功、长养猫狸猪狗。若故作者，犯轻垢罪。 “若佛子！以恶心故观一切男女等斗，军阵兵将劫贼等斗，亦不得听吹贝鼓角琴瑟筝笛箜篌歌叫伎乐之声，不得摴蒲围棋波罗赛戏弹棋六博拍毬掷石投壶八道行城，爪镜蓍草杨枝钵盂髑髅而作卜筮，不得作盗贼使命，一一不得作。若故作者，犯轻垢罪。 “若佛子！护持禁戒，行住坐卧日夜六时读诵是戒。犹如金刚，如带持浮囊欲度大海，如草系比丘。常生大乘善信，自知我是未成之佛，诸佛是已成之佛。发菩提心，念念不去心。若起一念二乘外道心者，犯轻垢罪。 “ 现代汉语译本：自身诽谤三宝（佛、法、僧），虚假地表现出亲近依附的样子，口头上说着空性，行为上却执着于有，为在家信徒牵线搭桥，促成男女之间的性行为，使他们被情欲束缚。在六斋日、一年中的三个长斋月里，如果杀生、抢劫、破坏斋戒、违犯戒律，就犯了轻垢罪。以上这十条戒律，应当学习，以恭敬心奉行。关于戒律的详细解释，在《制戒品》中有广泛的阐述。 佛说：‘佛子！我灭度后，在恶世之中，如果见到外道、一切恶人、强盗，他们劫掠、贩卖佛菩萨的形像，贩卖经书和戒律，贩卖比丘（出家男众）和比丘尼（出家女众），甚至贩卖发菩提心的菩萨修行人，或者让他们成为官府的奴仆，给各种人做奴婢。菩萨见到这些事情后，应当生起慈悲心，用方便的方法去救护他们，到处教化众人。用财物赎回佛菩萨的形像，以及比丘、比丘尼、发菩提心的菩萨、一切经书和戒律。如果不赎回，就犯了轻垢罪。’ ‘佛子！不得持有刀枪弓箭等武器，不得贩卖短秤小斗，不得凭借官府的权势夺取他人的财物，不得怀着害人之心去捆绑他人、破坏他人的事业，不得饲养猫、狸、猪、狗等动物。如果明知故犯，就犯了轻垢罪。’ ‘佛子！不得因为恶心而观看一切男女之间的争斗，军队之间的战争，兵将和强盗之间的争斗，也不得听吹奏贝壳、鼓、角、琴、瑟、筝、笛、箜篌等乐器的声音，不得玩摴蒲、围棋、波罗赛戏、弹棋、六博、拍毬、掷石、投壶、八道行城等游戏，不得使用爪镜、蓍草、杨枝、钵盂、髑髅等物品进行占卜，不得做盗贼的使者，这些都不得做。如果明知故犯，就犯了轻垢罪。’ ‘佛子！护持禁戒，无论行、住、坐、卧，日夜六时都要读诵这些戒律。要像金刚一样坚定，像带着浮囊想要渡过大海一样，像用草系住比丘一样。常常生起大乘的善信，自觉我是尚未成佛的佛，诸佛是已经成佛的佛。发起菩提心，念念不离菩提心。如果生起一念二乘（声闻乘和缘觉乘）或者外道的心，就犯了轻垢罪。’