Chinese
三世一切众生化化不绝。得见千佛佛佛授手，世世不堕恶道八难，常生人道天中。我今在此树下，略开七佛法戒。汝等当一心学波罗提木叉，欢喜奉行。如无相天王品劝学中一一广明。”三千学士时坐听者，闻佛自诵，心心顶戴喜跃受持。 尔时释迦牟尼佛，说上莲花台藏世界卢舍那佛心地法门品中十无尽戒法品竟。千百亿释迦亦如是说，从摩醯首罗天王宫至此道树十住处说法品，为一切菩萨、不可说大众受持读诵解说其义亦如是。千百亿世界莲花藏世界、微尘世界，一切佛心藏、地藏、戒藏、无量行愿藏、因果佛性常住藏，如如一切佛说无量一切法藏竟。千百亿世界中，一切众生受持，欢喜奉行，若广开心地相相。如佛花光王品中说。 明人忍慧强， 能持如是法， 未成佛道间， 安获五种利： 一者十方佛， 愍念常守护； 二者命终时， 正见心欢喜； 三者生生处， 为诸菩萨友； 四者功德聚， 戒度悉成就； 五者今后世， 性戒福慧满。 此是佛行处， 智者善思量， 计我著相者， 不能信是法。 灭尽取证者， 亦非下种处， 欲长菩提苗， 光明照世间， 应当静观察， 诸法真实相。 不生亦不灭， 不常复不断， 不一 现代汉语译本 三世一切众生轮回不息。能够见到千佛，每位佛都伸出手来接引，世世代代不会堕入恶道和八难（没有机会修行佛法的八种困境），常能生于人间或天界。我现在在这菩提树下，简略地开示七佛的戒律。你们应当一心学习波罗提木叉（戒经），欢喜地奉行。详细的内容如同《无相天王品》中劝学的部分所阐述的那样。’当时在座听法的众多学士，听到佛亲自诵说，都内心敬仰，欢喜地接受并奉行。 这时，释迦牟尼佛说完《上莲花台藏世界卢舍那佛心地法门品》中的《十无尽戒法品》。千百亿释迦牟尼佛也同样宣说此法，从摩醯首罗天王宫（色界顶天的天宫）到这菩提树下的十住处（菩萨修行的十个阶段）说法品，为一切菩萨和不可说的大众受持、读诵、理解并解说其中的意义，也是如此。千百亿世界的莲花藏世界、微尘世界，一切佛心藏、地藏、戒藏、无量行愿藏、因果佛性常住藏，如所有佛所说的一切无量法藏说完。千百亿世界中，一切众生受持，欢喜奉行，如果广泛地开显心地之相，如同《佛花光王品》中所说。 明智之人忍辱智慧强，能够受持这样的佛法，在尚未成就佛道的期间，可以安稳地获得五种利益： 第一，十方诸佛，慈悲怜悯，常常守护； 第二，临命终时，正见分明，内心欢喜； 第三，生生世世，成为诸位菩萨的朋友； 第四，功德聚集，戒律和度化众生的修行都能圆满成就； 第五，今生和来世，自性本具的戒律和修持所获得的福德智慧都圆满具足。 这是诸佛所行之处，有智慧的人应当善加思量，执着于‘我’和表相的人，不能相信这种佛法。 那些追求灭尽烦恼以证得涅槃的人，也不是播种菩提种子的好地方，想要让菩提之苗生长，让光明照耀世间，应当静下心来观察诸法的真实相。 不生也不灭，不是常恒也不是断灭，不是单一
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English version The transformations of all sentient beings in the three periods of time are ceaseless. They will have the opportunity to see a thousand Buddhas, each Buddha extending a hand to receive them, and in every lifetime, they will not fall into the evil paths or the eight difficulties (eight conditions where one cannot easily practice the Dharma), but will always be born in the human realm or in the heavens. Now, under this Bodhi tree, I will briefly expound the precepts of the Seven Buddhas. You should wholeheartedly study the Pratimoksha (book of precepts) and joyfully practice it. The details are extensively explained in the chapter 'Encouragement to Study' in the 'Asanga Heaven King Sutra.' At that time, the many scholars who were present and listening, upon hearing the Buddha reciting himself, all revered him in their hearts, joyfully accepting and upholding his teachings. At that time, Shakyamuni Buddha finished speaking the 'Ten Inexhaustible Precepts Chapter' in the 'Chapter on the Mind-Ground Dharma Gate of Vairocana Buddha in the Lotus Treasury World.' A thousand billion Shakyamunis also spoke in the same way, from the palace of the Mahesvara Heaven King (palace in the highest heaven of the Form Realm) to the ten abodes (ten stages of Bodhisattva practice) under this Bodhi tree, speaking the Dharma for all Bodhisattvas and the unspeakable multitude to uphold, recite, understand, and explain its meaning, just as it was done here. The Lotus Treasury Worlds, the dust-mote worlds, in a thousand billion worlds, all the Buddha-mind treasuries, Earth Treasuries, Precept Treasuries, Immeasurable Vow Treasuries, the constant treasury of causal karma and Buddha-nature, like all the immeasurable Dharma treasuries spoken by all the Buddhas, were completed. In a thousand billion worlds, all sentient beings received and upheld the teachings, joyfully practicing them. If one extensively reveals the aspects of the mind-ground, it is as described in the 'Buddha Flower Light King Chapter.' Wise people with strong patience and wisdom can uphold such Dharma, and before attaining Buddhahood, they can securely obtain five benefits: First, the Buddhas of the ten directions, with compassion and pity, constantly protect them; Second, at the time of death, with right view and clear understanding, their hearts are filled with joy; Third, in every lifetime, they become friends with all the Bodhisattvas; Fourth, merits accumulate, and the practice of precepts and the perfection of saving beings are all accomplished; Fifth, in this life and future lives, the precepts inherent in their nature and the blessings and wisdom obtained through practice are all fully complete. This is the place where the Buddhas walk, and wise people should contemplate it well. Those who are attached to 'self' and appearances cannot believe in this Dharma. Those who seek to extinguish afflictions to attain Nirvana are also not a good place to sow the seeds of Bodhi. If you want the Bodhi sprout to grow and let the light shine upon the world, you should quietly observe the true nature of all dharmas. Neither arising nor ceasing, neither permanent nor discontinuous, neither one
Chinese
亦不异， 不来亦不去， 如是一心中， 方便勤庄严。 菩萨所应作， 应当次第学， 于学于无学， 勿生分别想， 是名第一道， 亦名摩诃衍。 一切戏论处， 悉由是处灭， 诸佛萨婆若， 悉由是处出， 是故诸佛子， 宜发大勇猛， 于诸佛净戒， 护持如明珠。 过去诸菩萨， 已于是中学， 未来者当学， 现在者今学， 此是佛行处， 圣主所称叹。 我已随顺说， 福德无量聚， 回以施众生， 共向一切智， 愿闻是法者， 疾得成佛道。 梵网经卢舍那佛说菩萨心地戒品第十之下 现代汉语译本 不相同也不相异，不来也不去， 像这样一心之中，以方便法门勤加庄严。 菩萨所应当做的，应当按次第学习， 对于有学和无学，不要产生分别的想法， 这叫做第一道，也叫做摩诃衍（Mahayana，大乘）。 一切戏论之处，都由此处灭除， 诸佛的萨婆若（Sarvajna，一切智），都由此处产生， 因此各位佛子，应该发起大勇猛， 对于诸佛的清净戒律，护持如同明珠。 过去的诸菩萨，已经在这里面学习， 未来的菩萨将要学习，现在的菩萨正在学习， 这是佛所行之处，是圣主所称赞的。 我已经随顺（佛意）说了，福德无量聚集， 回向施给众生，共同趋向一切智， 愿听到这个法的人，迅速证得佛道。 《梵网经》卢舍那佛（Vairocana Buddha）说菩萨心地戒品第十之下
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English version Not different, not distinct, neither coming nor going, In such a single mind, diligently adorn with skillful means. What a Bodhisattva should do, should be learned in due order, Towards learning and non-learning, do not give rise to discriminating thoughts, This is called the foremost path, also called Mahayana (大乘). All places of frivolous talk, are all extinguished from this place, The Sarvajna (一切智, all-knowing wisdom) of all Buddhas, all arise from this place, Therefore, all disciples of the Buddha, should generate great courage, Towards the pure precepts of all Buddhas, protect and uphold them like bright pearls. Past Bodhisattvas, have already learned in this, Future ones will learn, present ones are now learning, This is the place where Buddhas walk, praised by the Holy Lord. I have already spoken in accordance, immeasurable accumulation of merit, Dedicate it to all beings, together towards all-knowing wisdom, May those who hear this Dharma, quickly attain Buddhahood. Brahma Net Sutra, Chapter Ten, Lower Section: Bodhisattva Mind-Ground Precepts Spoken by Vairocana Buddha (卢舍那佛) --------------------------------------------------------------------------------