Chinese
佛告诸菩萨言：“我今半月半月，自诵诸佛法戒。汝等一切发心菩萨亦诵，乃至十发趣、十长养、十金刚、十地诸菩萨亦诵。是故戒光从口出，有缘非无因故。光光非青黄赤白黑、非色非心、非有非无、非因果法，是诸佛之本源、菩萨之根本、是大众诸佛子之根本。是故大众诸佛子应受持、应读诵、善学。佛子谛听！若受佛戒者，国王、王子、百官宰相、比丘、比丘尼、十八梵天、六欲天子、庶民黄门、淫男淫女奴婢、八部鬼神金刚神、畜生乃至变化人，但解法师语，尽受得戒，皆名第一清净者。” 佛告诸佛子言：“有十重波罗提木叉，若受菩萨戒不诵此戒者，非菩萨、非佛种子。我亦如是诵，一切菩萨已学、一切菩萨当学、一切菩萨今学。已略说菩萨波罗提木叉相貌，是事应当学，敬心奉持。” 佛言：“佛子！若自杀、教人杀、方便赞叹杀、见作随喜乃至咒杀。杀因、杀缘、杀法、杀业，乃至一切有命者不得故杀。是菩萨应起常住慈悲心、孝顺心，方便救护一切众生，而自恣心快意杀生者，是菩萨波罗夷罪。 “若佛子！自盗、教人盗、方便盗，盗因、盗缘、盗法、盗业，咒盗乃至鬼神有主、劫贼物，一切财物，一针一草不得故盗。而菩萨应生佛性孝顺慈悲心，常助一切人 现代汉语译本 大乘戒。 佛告诉各位菩萨：‘我现在每半个月，就自己背诵诸佛的戒律。你们一切发心的菩萨也应当背诵，乃至十发趣（菩萨修行十个阶段的开始）、十长养（菩萨修行的十个增长阶段）、十金刚（菩萨修行的十个坚固阶段）、十地（菩萨修行的十个阶位）的各位菩萨也应当背诵。因此，戒的光芒从口中发出，这是有因缘的，不是没有原因的。这光芒不是青黄赤白黑等颜色，不是色法，不是心法，不是有，不是无，不是因果之法，而是诸佛的本源，菩萨的根本，是大众佛子的根本。因此，大众佛子应当受持、应当读诵、好好学习。佛子们仔细听！如果有人受佛戒，无论是国王、王子、百官宰相、比丘（出家男众）、比丘尼（出家女众）、十八梵天（色界天的众生）、六欲天子（欲界天的众生）、平民百姓、宦官、淫男**、奴婢、八部鬼神（佛教中的八类护法神）金刚神（佛教的护法神）、畜生乃至变化人，只要能理解法师的语言，都可以受戒，都称为第一清净的人。’ 佛告诉各位佛子：‘有十条重大的波罗提木叉（别解脱戒），如果受了菩萨戒而不背诵这些戒律，就不是菩萨，不是佛的种子。我也是这样背诵的，一切菩萨已经学过、一切菩萨将要学、一切菩萨现在正在学。我已经简略地说了菩萨波罗提木叉的相貌，这件事应当学习，以恭敬心奉持。’ 佛说：‘佛子！如果自己杀生、教唆他人杀生、用方便法赞叹杀生、见到杀生而随喜，乃至用咒语杀生。杀生的因、杀生的缘、杀生的方法、杀生的行为，乃至一切有生命的众生，都不得故意杀害。作为菩萨，应当生起常住的慈悲心、孝顺心，用方便法救护一切众生，如果放纵自己的心意，为了快意而杀生，这就是菩萨的波罗夷罪（断头罪，即最严重的罪）。’ ‘如果佛子！自己偷盗、教唆他人偷盗、用方便法偷盗，偷盗的因、偷盗的缘、偷盗的方法、偷盗的行为，用咒语偷盗，乃至鬼神所守护的、强盗的财物，一切财物，即使是一针一草，都不得故意偷盗。而菩萨应当生起佛性、孝顺、慈悲心，常常帮助一切人。
English
English version The Great Vehicle Precepts. The Buddha told all the Bodhisattvas: 'Now, every half month, I recite the precepts of all the Buddhas myself. All of you Bodhisattvas who have made the aspiration should also recite them, even the Bodhisattvas of the Ten Initial Aspirations (the beginning of the ten stages of Bodhisattva practice), the Ten Growths (the ten stages of increasing Bodhisattva practice), the Ten Diamond Minds (the ten firm stages of Bodhisattva practice), and the Ten Grounds (the ten levels of Bodhisattva practice) should also recite them. Therefore, the light of the precepts emanates from the mouth, because there is a cause and condition, not without reason. This light is not blue, yellow, red, white, or black; it is not form, not mind; it is not existence, not non-existence; it is not the law of cause and effect. It is the source of all Buddhas, the root of Bodhisattvas, and the root of all Buddha-sons in the assembly. Therefore, all Buddha-sons in the assembly should uphold, recite, and learn well. Buddha-sons, listen carefully! If someone receives the Buddha's precepts, whether they are a king, prince, official, prime minister, Bhikshu (ordained male), Bhikshuni (ordained female), the Eighteen Brahma Heavens (beings of the Form Realm), the Six Desire Heaven Gods (beings of the Desire Realm), common people, eunuchs, lecherous men and **, slaves, the Eight Classes of Gods and Demons (eight types of protective deities in Buddhism), Vajra Gods (Buddhist protective deities), animals, or even transformed beings, as long as they understand the Dharma Master's language, they can receive the precepts and all be called the first pure ones.' The Buddha told all the Buddha-sons: 'There are ten major Pratimoksha (individual liberation vows). If one receives the Bodhisattva precepts but does not recite these precepts, they are not a Bodhisattva, not a seed of the Buddha. I also recite them in this way; all Bodhisattvas have already learned them, all Bodhisattvas will learn them, and all Bodhisattvas are now learning them. I have briefly described the characteristics of the Bodhisattva Pratimoksha; this matter should be learned and upheld with reverence.' The Buddha said: 'Buddha-sons! If one kills oneself, instructs others to kill, praises killing through expedient means, rejoices upon seeing killing, or even kills through incantations. The cause of killing, the condition of killing, the method of killing, the action of killing, even all living beings, one must not intentionally kill. As a Bodhisattva, one should arouse a constant and abiding heart of compassion and filial piety, and use expedient means to protect all living beings. If one indulges one's mind and kills for pleasure, this is a Parajika offense (defeat, the most serious offense) for a Bodhisattva.' 'If a Buddha-son! Steals oneself, instructs others to steal, steals through expedient means, the cause of stealing, the condition of stealing, the method of stealing, the action of stealing, steals through incantations, even the possessions guarded by ghosts and spirits, the possessions of robbers, all possessions, even a needle or a blade of grass, one must not intentionally steal. A Bodhisattva should arouse the Buddha-nature, filial piety, and a compassionate heart, and constantly help all people.' --------------------------------------------------------------------------------
Chinese
生福生乐，而反更盗人财物者，是菩萨波罗夷罪。 “若佛子！自淫、教人淫，乃至一切女人不得故淫。淫因、淫缘、淫法、淫业，乃至畜生女、诸天鬼神女，及非道行淫。而菩萨应生孝顺心，救度一切众生，净法与人，而反更起一切人淫，不择畜生，乃至母女姊妹六亲行淫，无慈悲心者，是菩萨波罗夷罪。 “若佛子！自妄语、教人妄语、方便妄语，妄语因、妄语缘、妄语法、妄语业，乃至不见言见、见言不见，身心妄语。而菩萨常生正语正见，亦生一切众生正语正见，而反更起一切众生邪语、邪见、邪业者，是菩萨波罗夷罪。 “若佛子！自酤酒、教人酤酒，酤酒因、酤酒缘、酤酒法、酤酒业，一切酒不得酤，是酒起罪因缘。而菩萨应生一切众生明达之慧，而反更生一切众生颠倒之心者，是菩萨波罗夷罪。 “若佛子！自说出家在家菩萨比丘、比丘尼罪过，教人说罪过，罪过因、罪过缘、罪过法、罪过业。而菩萨闻外道恶人及二乘恶人说佛法中非法非律，常生悲心教化是恶人辈，令生大乘善信，而菩萨反更自说佛法中罪过者，是菩萨波罗夷罪。 “若佛子！自赞毁他亦教人自赞毁他，毁他因、毁他缘、毁他法、毁他业。而菩萨应代一切众生受加毁辱，恶事自向己、好事与他人，若 现代汉语译本：如果有人自己追求幸福快乐，反而去偷盗别人的财物，这是菩萨的波罗夷罪（根本重罪）。 如果佛弟子，自己行淫，教唆他人行淫，乃至一切女人都不得故意行淫。因为淫欲的因、淫欲的缘、淫欲的法、淫欲的业，乃至与畜生女、诸天鬼神女，以及进行非法的性行为。而菩萨应该生起孝顺之心，救度一切众生，将清净的佛法给予他人，反而去引发一切人的淫欲，不分对象，乃至与母亲、女儿、姐妹等六亲眷属行淫，没有慈悲心的人，这是菩萨的波罗夷罪。 如果佛弟子，自己说谎，教唆他人说谎，用方便之法说谎，因为说谎的因、说谎的缘、说谎的法、说谎的业，乃至没看见说看见，看见了说没看见，身心都说谎。而菩萨应该常怀正语正见，也使一切众生拥有正语正见，反而去引发一切众生的邪语、邪见、邪业，这是菩萨的波罗夷罪。 如果佛弟子，自己卖酒，教唆他人卖酒，因为卖酒的因、卖酒的缘、卖酒的法、卖酒的业，一切酒都不得卖，因为酒是产生罪恶的因缘。而菩萨应该使一切众生拥有明达的智慧，反而去引发一切众生颠倒错乱的心，这是菩萨的波罗夷罪。 如果佛弟子，自己宣说出家或在家的菩萨、比丘（男性出家人）、比丘尼（女性出家人）的罪过，教唆他人宣说罪过，因为宣说罪过的因、宣说罪过的缘、宣说罪过的法、宣说罪过的业。而菩萨听到外道恶人以及二乘（声闻乘和缘觉乘）恶人宣说佛法中不符合佛法和戒律的内容，应该常怀悲悯之心教化这些恶人，使他们生起对大乘佛法的信心，而菩萨反而自己宣说佛法中的罪过，这是菩萨的波罗夷罪。 如果佛弟子，自己赞扬自己，诋毁他人，也教唆他人赞扬自己，诋毁他人，因为诋毁他人的因、诋毁他人的缘、诋毁他人的法、诋毁他人的业。而菩萨应该代替一切众生承受毁谤和侮辱，坏事自己承担，好事让给他人，如果
English
English version: If one seeks happiness and joy for oneself, but instead steals the property of others, this is a Pārājika (root offense) for a Bodhisattva. If a Buddha-son engages in sexual misconduct himself, or encourages others to do so, to the extent that one must not intentionally engage in sexual misconduct with any woman. Because of the cause of lust, the condition of lust, the dharma of lust, the karma of lust, even with female animals, female deities, female ghosts, and engaging in unlawful sexual acts. Whereas a Bodhisattva should generate a filial and obedient mind, save all sentient beings, give the pure Dharma to others, but instead incites lust in all people, without discrimination, even engaging in sexual misconduct with one's mother, daughter, sisters, or other close relatives, lacking a compassionate heart, this is a Pārājika offense for a Bodhisattva. If a Buddha-son lies himself, or encourages others to lie, or uses expedient means to lie, because of the cause of lying, the condition of lying, the dharma of lying, the karma of lying, even saying 'I have not seen' when one has seen, or 'I have seen' when one has not seen, lying with body and mind. Whereas a Bodhisattva should always maintain right speech and right view, and also cause all sentient beings to have right speech and right view, but instead incites all sentient beings to engage in wrong speech, wrong view, and wrong karma, this is a Pārājika offense for a Bodhisattva. If a Buddha-son sells alcohol himself, or encourages others to sell alcohol, because of the cause of selling alcohol, the condition of selling alcohol, the dharma of selling alcohol, the karma of selling alcohol, one must not sell any alcohol, because alcohol is the cause and condition for arising offenses. Whereas a Bodhisattva should cause all sentient beings to have clear and discerning wisdom, but instead incites all sentient beings to have a deluded mind, this is a Pārājika offense for a Bodhisattva. If a Buddha-son speaks of the faults of ordained or lay Bodhisattvas, Bhikshus (male monastics), or Bhikshunis (female monastics), or encourages others to speak of faults, because of the cause of speaking of faults, the condition of speaking of faults, the dharma of speaking of faults, the karma of speaking of faults. Whereas a Bodhisattva, upon hearing non-Buddhist heretics or evil people of the Two Vehicles (Śrāvakayāna and Pratyekabuddhayāna) speaking of things in the Buddhadharma that are not in accordance with the Dharma or the Vinaya (monastic rules), should always generate a compassionate heart and teach these evil people, causing them to generate faith in the Mahayana (Great Vehicle), but instead the Bodhisattva himself speaks of the faults in the Buddhadharma, this is a Pārājika offense for a Bodhisattva. If a Buddha-son praises himself and disparages others, or encourages others to praise themselves and disparage others, because of the cause of disparaging others, the condition of disparaging others, the dharma of disparaging others, the karma of disparaging others. Whereas a Bodhisattva should take upon himself all abuse and humiliation on behalf of all sentient beings, taking the bad things upon himself and giving the good things to others, if --------------------------------------------------------------------------------
Chinese
自扬己德、隐他人好事，令他人受毁者，是菩萨波罗夷罪。 “若佛子！自悭、教人悭，悭因、悭缘、悭法、悭业。而菩萨见一切贫穷人来乞者，随前人所须一切给与。而菩萨以恶心瞋心，乃至不施一钱一针一草，有求法者不为说一句一偈一微尘许法，而反更骂辱者，是菩萨波罗夷罪。 “若佛子！自瞋、教人瞋，瞋因、瞋缘、瞋法、瞋业。而菩萨应生一切众生中善根无诤之事，常生悲心。而反更于一切众生中，乃至于非众生中，以恶口骂辱加以手打，及以刀杖意犹不息，前人求悔善言忏谢，犹瞋不解者，是菩萨波罗夷罪。 “若佛子！自谤三宝、教人谤三宝，谤因、谤缘、谤法、谤业。而菩萨见外道及以恶人一言谤佛音声，如三百鉾刺心。况口自谤不生信心孝顺心，而反更助恶人邪见人谤者，是菩萨波罗夷罪。 “善学诸仁者！是菩萨十波罗提木叉，应当学。于中不应一一犯如微尘许，何况具足犯十戒。若有犯者，不得现身发菩提心，亦失国王位转轮王位，亦失比丘、比丘尼位，亦失十发趣、十长养、十金刚、十地佛性常住妙果，一切皆失。堕三恶道中，二劫三劫不闻父母三宝名字。以是不应一一犯。汝等一切诸菩萨今学、当学、已学，如是十戒应当学敬心奉持。八万威仪品当广明。” 现代汉语译本： 自我宣扬功德，隐瞒他人好事，导致他人遭受毁谤，这是菩萨的波罗夷罪（根本重罪）。 ‘如果佛子！自己悭吝，教唆他人悭吝，因为悭吝的因、悭吝的缘、悭吝的方法、悭吝的行为。而菩萨见到一切贫穷的人前来乞讨，应该根据前来乞讨的人所需要的，一切都给予。而菩萨以恶毒的心、嗔恨的心，甚至不施舍一钱、一针、一草，有求法的人不为他们说一句、一偈、一微尘许的法，反而谩骂侮辱他们，这是菩萨的波罗夷罪。 ‘如果佛子！自己嗔恨，教唆他人嗔恨，因为嗔恨的因、嗔恨的缘、嗔恨的方法、嗔恨的行为。而菩萨应该在一切众生中生起善根，做没有争端的事情，常怀悲悯之心。反而对一切众生，乃至对非众生，恶语谩骂侮辱，加以拳打脚踢，甚至用刀杖伤害，心里的嗔恨仍然不能平息，对方请求忏悔，用善言道歉，仍然嗔恨不解，这是菩萨的波罗夷罪。 ‘如果佛子！自己诽谤三宝（佛、法、僧），教唆他人诽谤三宝，因为诽谤的因、诽谤的缘、诽谤的方法、诽谤的行为。而菩萨见到外道以及恶人说一句诽谤佛的声音，就像三百支长矛刺入心中一样痛苦。更何况自己口出诽谤，不生起信心和孝顺心，反而帮助恶人、邪见之人诽谤，这是菩萨的波罗夷罪。 ‘善良学习的诸位仁者！这是菩萨的十条波罗提木叉（根本戒），应当学习。其中不应该犯任何一条，哪怕像微尘一样细小，更何况是全部触犯这十条戒律。如果有人触犯，就不能在今生发起菩提心，也会失去国王的地位、转轮王的地位，也会失去比丘（出家男众）、比丘尼（出家女众）的地位，也会失去十发趣、十长养、十金刚、十地佛性常住妙果，一切都会失去。堕入三恶道（地狱、饿鬼、畜生）中，两劫三劫都听不到父母和三宝的名字。因此不应该触犯任何一条戒律。你们一切菩萨现在学习、应当学习、已经学习，这十条戒律应当以恭敬心奉持。八万威仪品中会详细说明。’