English
English version: A Bhikkhuni (Buddhist nun) whose three karmas (body, speech, and mind) are without fault. Ten Vassas (rain retreat years), or twenty Vassas, or more than twenty Vassas. This is called the ten corresponding dharmas. The twenty corresponding dharmas refer to twenty Vassas. 'One corresponding' refers to an Aranyaka Bhikkhu (a monk living in a secluded place) being alone in a place, and on the Sangha's Posadha day (fortnightly recitation ceremony), thinking in his mind and saying with his mouth: 'The Sangha is observing Posadha today, and I am also observing Posadha.' Two corresponding dharmas refer to two Bhikkhus jointly informing each other: 'Elder! Today the Sangha is observing pure Posadha, and I am also observing pure Posadha.' This is called two corresponding dharmas. Three corresponding dharmas refer to three people also informing each other, this is called three corresponding dharmas. Four corresponding dharmas refer to one person reporting and then observing Posadha, this is called four corresponding dharmas. Five corresponding dharmas refer to a border area where there are no monks, and five people who understand the Vinaya (monastic rules) can confer full ordination (Upasampada, Buddhist ordination ceremony), this is called five corresponding dharmas. Seven corresponding dharmas refer to the seven ways to settle disputes (Satta Adhikaranasamatha, seven methods for settling disputes), this is called seven corresponding dharmas. Eight corresponding dharmas refer to the Bhikkhuni's eight Garudhammas (Asta Gurudhamma, eight important rules), this is called eight corresponding dharmas. Ten corresponding dharmas refer to a Bhikkhu who has accomplished ten qualities being able to correctly recite the precepts, this is called ten corresponding dharmas. Twenty corresponding dharmas, as mentioned above regarding young girls. 'One corresponding dharma' refers to one Bhikkhu observing Pavāraṇā (end of rains retreat ceremony). Two corresponding dharmas refer to two Bhikkhus mutually observing Pavāraṇā. Three corresponding dharmas and four corresponding dharmas, all refer to mutually observing Pavāraṇā. Five corresponding dharmas refer to five people making a Kamma (formal act of the Sangha) and appointing one person to perform Pavāraṇā, this is called five corresponding dharmas. Seven corresponding dharmas refer to accomplishing seven qualities, this is called seven corresponding dharmas. Eight corresponding dharmas refer to a layperson (householder) who has strong faith in the Three Jewels (Buddha, Dharma, Sangha) and commits eight wrongdoings, the Sangha performs Ukkhittakamma (a disciplinary measure) for him; after abandoning the eight wrongdoings, the Sangha then revokes the Ukkhittakamma for him. This is called eight corresponding dharmas. Ten corresponding dharmas refer to not accomplishing ten qualities, and not being allowed to confer full ordination on others, this is called ten corresponding dharmas. Twenty corresponding dharmas refer to if a Bhikkhu's three robes (Ticīvara, three pieces of monastic robes) are not complete, he should try his best to find them, and within twenty days, make, cut, sew, and receive them. If he cannot do it, and can do it within thirty days, he should cut, sew, and receive them. If he cannot do it after thirty days, he should make it pure. -------------------------------------------------------------------------------- 施。若不净施犯舍堕。
Chinese
“一相应法者，二比丘共住，一者命过。在者作是念：‘此亡比丘物应属我。’此人即得，后来者不得。是名一相应法。二相应法者，三人共住，一人命过，二人应展转相语：‘大德忆念！此物应属我等。’二人如是展转，是名二相应法。三相应法者，四人共住一人终亡，三人展转如上所说，是名三相应法。四相应法者，五人共住一人终亡，四人作羯磨分之，是名四相应法。五相应法者，五人羯磨分亡比丘物，四人羯磨施一人，一人还施众，然后得共分之，是名五相应法。七相应法者，恭敬七法，是名七相应法。八相应法者，比丘成就八法，僧应差令发檀越信心忏悔，是名八相应法。十相应法者，有说十人作法事得如法，若说九人十一人不如法，是名十相应法。二十相应法者，二十人拔筹，是名二十相应法。 “一相应法者，若比丘独住，自知有所犯，无忏悔处，应作心忆持，后见一比丘即忏悔，是名一相应法。二相应法者，比丘犯罪已向一人发露，若不除，后至众中更忏悔，是名二相应法。三相应法者，比丘犯罪已向二比丘发露，若不除，后至僧中更忏悔，是名三相应法。四相应法者，若比丘犯罪，向四人忏悔作羯磨得除，是名四相应法。五相应法者，五种忏悔法是，是名五相 现代汉语译本 施舍。如果布施不净物，则触犯舍堕罪。 ‘一相应法’是指，两个比丘共同居住，其中一个去世。活着的人想：‘这个去世比丘的遗物应该属于我。’这个人就能得到，后来的人就得不到。这叫做‘一相应法’。‘二相应法’是指，三个人共同居住，一个人去世，剩下的两个人应该互相告知：‘大德请记住！这个遗物应该属于我们。’两个人这样互相告知，这叫做‘二相应法’。‘三相应法’是指，四个人共同居住，一个人去世，剩下的三个人互相告知，如上所说，这叫做‘三相应法’。‘四相应法’是指，五个人共同居住，一个人去世，剩下的四个人通过羯磨（Karma）仪式来分配遗物，这叫做‘四相应法’。‘五相应法’是指，五个人通过羯磨仪式分配去世比丘的遗物，四个人通过羯磨仪式将一部分分给一个人，这个人再将这部分施舍给僧众，然后大家才能共同分配，这叫做‘五相应法’。‘七相应法’是指，恭敬七法，这叫做‘七相应法’。‘八相应法’是指，比丘成就八法，僧团应该派遣他去启发施主（檀越，Dānayaka）的信心，并进行忏悔，这叫做‘八相应法’。‘十相应法’是指，有人说十个人举行法事才能如法，如果说是九个人或十一个人就不如法，这叫做‘十相应法’。‘二十相应法’是指，二十个人拔筹（一种分配方式），这叫做‘二十相应法’。 ‘一相应法’是指，如果比丘独自居住，自己知道犯了戒，没有忏悔的地方，应该在心中忆念保持，之后见到一个比丘就忏悔，这叫做‘一相应法’。‘二相应法’是指，比丘犯罪后向一个人坦白，如果罪没有消除，之后到僧众中再次忏悔，这叫做‘二相应法’。‘三相应法’是指，比丘犯罪后向两个比丘坦白，如果罪没有消除，之后到僧众中再次忏悔，这叫做‘三相应法’。‘四相应法’是指，如果比丘犯罪，向四个人忏悔，通过羯磨（Karma）仪式得以消除罪过，这叫做‘四相应法’。‘五相应法’是指，五种忏悔法，这叫做‘五相应法’。
English
English version Giving. If one gives impure things, one commits a 'śeṣa' offense (śeṣa, a type of monastic offense). 'One Corresponding Dharma' refers to two Bhikkhus (Bhikkhu, Buddhist monk) living together, and one of them passes away. The one who is alive thinks: 'The belongings of this deceased Bhikkhu should belong to me.' This person obtains them, and later arrivals do not. This is called 'One Corresponding Dharma.' 'Two Corresponding Dharmas' refers to three people living together, one person passes away, and the two remaining people should tell each other: 'Venerable one, remember! These belongings should belong to us.' The two people tell each other in this way, this is called 'Two Corresponding Dharmas.' 'Three Corresponding Dharmas' refers to four people living together, one person passes away, and the three remaining people tell each other as described above, this is called 'Three Corresponding Dharmas.' 'Four Corresponding Dharmas' refers to five people living together, one person passes away, and the four remaining people divide the belongings through a Karma (Karma) ritual, this is called 'Four Corresponding Dharmas.' 'Five Corresponding Dharmas' refers to five people dividing the belongings of a deceased Bhikkhu through a Karma ritual, four people give a portion to one person through a Karma ritual, and that person then donates this portion to the Sangha (Sangha, monastic community), and then everyone can divide it together, this is called 'Five Corresponding Dharmas.' 'Seven Corresponding Dharmas' refers to respecting the seven Dharmas, this is called 'Seven Corresponding Dharmas.' 'Eight Corresponding Dharmas' refers to a Bhikkhu achieving eight Dharmas, and the Sangha should send him to inspire the faith of the donors (Dānayaka, donor) and perform repentance, this is called 'Eight Corresponding Dharmas.' 'Ten Corresponding Dharmas' refers to some saying that only ten people performing a Dharma event is in accordance with the Dharma, and if it is nine or eleven people, it is not in accordance with the Dharma, this is called 'Ten Corresponding Dharmas.' 'Twenty Corresponding Dharmas' refers to twenty people drawing lots (a method of distribution), this is called 'Twenty Corresponding Dharmas.' 'One Corresponding Dharma' refers to if a Bhikkhu lives alone, knows that he has committed an offense, and has no place to confess, he should keep it in mind, and then confess to a Bhikkhu when he sees one, this is called 'One Corresponding Dharma.' 'Two Corresponding Dharmas' refers to a Bhikkhu confessing to one person after committing an offense, and if the offense is not removed, then confessing again in the Sangha, this is called 'Two Corresponding Dharmas.' 'Three Corresponding Dharmas' refers to a Bhikkhu confessing to two Bhikkhus after committing an offense, and if the offense is not removed, then confessing again in the Sangha, this is called 'Three Corresponding Dharmas.' 'Four Corresponding Dharmas' refers to if a Bhikkhu commits an offense and confesses to four people, and the offense is removed through a Karma (Karma) ritual, this is called 'Four Corresponding Dharmas.' 'Five Corresponding Dharmas' refers to the five types of repentance methods, this is called 'Five Corresponding Dharmas.' --------------------------------------------------------------------------------
Chinese
应法。七相应法者，比丘成就七法得止说戒。八相应法者，如来见八种过患，是名八相应法。十相应法者，听畜十种粪扫衣，是名十相应法。二十相应法者，若比丘欲作新敷具，应用二十两羊毛作，是名二十相应法。 “中前相应者，五正食、九种似食，及余中前相应者是，是名中前相应法。初夜相应者，如蒲桃浆乃至水解浆等，是名初夜相应法。七日相应者，五种药及余药，是名七日相应法。尽形寿相应法者，一山涉子、二识留、三留草、四善善、五卢破罗、六胡椒、七姜、八毗钵、九尸罗折勒、十真浮留、十一填力、十二伽伦拘卢喜，如此等众多，是名尽形相应法。 “养生众具相应者，三衣、钵、敷具、针毡筒、瓫瓶箧，如是等比丘所须物，名为养生具相应法。钵与人相应者，铁钵、苏摩钵，如是等众多，是名与人相应法。衣与人相应者，十种衣财如法染治割截得受持，是名与人相应法。敷具相应者，如齐量作，是名与人相应法。针毡筒与人相应者，如上文说，是名与人相应法。 “乞食相应者，乞食时得食与钵平，不得多受。乞衣时檀越虽大有所施，少三衣者取，不得过取，是名乞衣相应法。尔时世尊乞食已还住处，执衣擗揲着一处，是名衣相应法。敷具相应者，如敷具揵度中广明，是名 现代汉语译本 应法。七相应法是指，比丘成就七种法，可以停止说戒。八相应法是指，如来见到八种过患，这称为八相应法。十相应法是指，允许持有十种粪扫衣，这称为十相应法。二十相应法是指，如果比丘想要制作新的敷具（坐具），应该用二十两羊毛制作，这称为二十相应法。 ‘中前相应’是指，五种正食、九种类似食物，以及其他中前可以食用的东西，这称为中前相应法。初夜相应是指，像蒲桃浆（葡萄汁）乃至水解浆等，这称为初夜相应法。七日相应是指，五种药物以及其他药物，这称为七日相应法。尽形寿相应法是指，一山涉子、二识留、三留草、四善善、五卢破罗、六胡椒、七姜、八毗钵、九尸罗折勒、十真浮留、十一填力、十二伽伦拘卢喜，像这些众多的东西，这称为尽形相应法。 ‘养生众具相应’是指，三衣、钵、敷具、针毡筒、瓫瓶箧（小箱子），像这些比丘所需要的物品，称为养生具相应法。钵与人相应是指，铁钵、苏摩钵，像这些众多的钵，这称为与人相应法。衣与人相应是指，十种衣物经过如法染色、缝制、裁剪后接受并持有，这称为与人相应法。敷具相应是指，按照规定的尺寸制作，这称为与人相应法。针毡筒与人相应是指，如上文所说，这称为与人相应法。 ‘乞食相应’是指，乞食时得到的食物与钵持平，不得多要。乞衣时，即使施主大量布施，缺少三衣的比丘也只能取走缺少的部分，不得过多索取，这称为乞衣相应法。当时世尊乞食完毕回到住处，拿起衣服整理叠好放在一处，这称为衣相应法。敷具相应是指，如敷具揵度（关于敷具的规定）中详细说明的，这称为敷具相应法。