Chinese
者，一切净持戒、净心戒、净慧戒应当学，一切微细戒尽应如重持之，乃至究竟令梵行波罗提木叉戒使得清净。一切身善行口善行意善行，应随顺行正见乃至正定。优婆塞、优婆夷，应当除其邪淫，乃至远离杀生邪见，是名俗人戒也。 “推求所犯轻重聚，及起处缘、可灭不可灭经。” 毗尼母经卷第八 现代汉语译本：对于一切清净持戒、清净心戒、清净慧戒，都应当学习，对于一切微细的戒律，都应当像重视重戒一样持守，乃至最终使得梵行（Brahmacarya，清净的行为）的波罗提木叉戒（Pratimoksha，别解脱戒）得到清净。一切身善行、口善行、意善行，都应当随顺修行正见乃至正定。优婆塞（Upasaka，近事男）、优婆夷（Upasika，近事女），应当去除邪淫，乃至远离杀生和邪见，这叫做在家人的戒律。 ‘推究所犯戒律的轻重类别，以及（戒律）产生的处所、因缘，可灭除和不可灭除的情况。’ 《毗尼母经》卷第八
English
English version: Regarding all pure precepts of discipline, pure precepts of mind, and pure precepts of wisdom, one should learn them. Regarding all subtle precepts, one should uphold them as if they were grave precepts, until ultimately the Pratimoksha (Pratimoksha, precepts of individual liberation) precepts of Brahmacarya (Brahmacarya, pure conduct) are purified. All good deeds of body, good deeds of speech, and good deeds of mind should be practiced in accordance with right view, and even right concentration. Upasakas (Upasaka, male lay followers) and Upasikas (Upasika, female lay followers) should eliminate sexual misconduct, and even stay away from killing and wrong views. These are called the precepts for laypeople. ‘Investigate the categories of lightness and gravity of offenses committed, as well as the place and conditions of their arising, and whether they can be extinguished or not.’ Vinaya-matrika Sutra, Volume 8 --------------------------------------------------------------------------------