English
English version: Corresponding Dharmas by Number of Years. ‘Corresponding Dharma of Twelve Years’ refers to the following: If a donor wishes to build a dwelling for the Sangha (Saṃgha, monastic community), and the Sangha appoints a Bhikṣu (monk) to oversee the construction, once the dwelling is completed, he is allowed to reside in it for twelve years before returning it to the Sangha, and he must not exceed this limit. This is called the ‘Corresponding Dharma of Twelve Years.’ ‘Corresponding Dharma of Eighteen Years’ refers to the following: A Śrāmaṇerī (novice nun) who has reached the age of eighteen may receive the Śikṣamāṇā (probationary nun) precepts. This is called the ‘Corresponding Dharma of Eighteen Years.’ ‘Corresponding Dharma of Twenty Years’ refers to the following: A young woman, after receiving the Śrāmaṇera/Śrāmaṇerī (novice monk/nun) precepts and studying the precepts for two years, upon reaching the age of twenty, may receive the Upasampadā (full ordination) precepts. This is called the ‘Corresponding Dharma of Twenty Years.’ ‘Corresponding Dharma of One Person’ refers to the following: A Hu-bed (a type of folding stool) is only for one person to sit on, hence it is called the ‘Corresponding Dharma of One Person.’ ‘Corresponding Dharma of Two Persons’ refers to the following: A rope bed is only for two persons, this is called the ‘Corresponding Dharma of Two Persons.’ ‘Corresponding Dharma of Three Persons’ refers to the following: A large bed only accommodates three persons, this is called the ‘Corresponding Dharma of Three Persons.’ ‘Corresponding Dharma of Four Persons’ refers to the following: If a bed is extremely large, it can accommodate four persons, this is called the ‘Corresponding Dharma of Four Persons.’ ‘Corresponding Dharma of Five’ refers to the five staple foods (rice, barley rice, wheat rice, bean rice, mixed rice). ‘Corresponding Dharma of Seven’ refers to the following: At night, the distance from one's clothing is forty-nine Dhanus (an ancient Indian unit of length), with one Dhanu being four Hastas (an ancient Indian unit of length), this is called the ‘Corresponding Dharma of Seven.’ ‘Corresponding Dharma of Eight’ refers to the following: The rule for making a bed is that all bed legs, except for the upper tenon, should be eight Aṅgulis (an ancient Indian unit of length) from the bottom, this is called the ‘Corresponding Dharma of Eight.’ ‘Corresponding Dharma of Ten’ refers to the following: It is permissible to use ten kinds of clothing materials to make robes, this is called the ‘Corresponding Dharma of Ten.’ ‘Corresponding Dharma of Twenty’ refers to the following: Twenty members of the Sangha jointly perform the Abbhāna (formal request for absolution) ceremony, this is called the ‘Corresponding Dharma of Twenty.’ ‘Corresponding Dharma of One’ refers to the following: At the time of receiving the Upasampadā (full ordination) precepts, there is only one Upādhyāya (preceptor), this is called the ‘Corresponding Dharma of One.’ ‘Corresponding Dharma of Two’ refers to the following: At the time of receiving the Upasampadā precepts, there are only two Ācāryas (teachers), this is called the ‘Corresponding Dharma of Two.’ ‘Corresponding Dharma of Three’ refers to the following: At the time of receiving the Upasampadā precepts, one must first prepare the Ticīvara (three robes), if any are missing, one cannot receive the Upasampadā precepts, this is called the ‘Corresponding Dharma of Three.’ ‘Corresponding Dharma of Four’ refers to the following: One can only receive the Upasampadā precepts through Jñapti-caturtha-karma (a formal motion repeated four times), this is called the ‘Corresponding Dharma of Four.’ ‘Corresponding Dharma of Five’ refers to the following: One can only receive the Upasampadā precepts if there are no five hindrances (circumstances that prevent ordination), this is called the ‘Corresponding Dharma of Five.’ ‘Corresponding Dharma of Seven’ refers to the following: When seeking consent, tell one person, for example, --------------------------------------------------------------------------------
Chinese
是展转语第七人，皆得取欲清净，是名七相应法。八相应法者，若有长财，广佛四指、长八指，应作净施，是名八相应法。十相应法者，受具时有十人得受具，是名十相应法。二十相应法者，年满二十而得受具，是名二十相应法。 “一相应法者，比丘尼织绳一匝，是名一相应法。二相应法者，不织绳一匝织绳一匝，是名二相应法。三相应法者，织绳一匝不织绳二匝，是名三相应法。四相应法者，四迦罗沙畔是也，天竺国十六铜钱是一迦罗沙畔。冬天遮寒极重价衣，用四迦罗沙畔作不过，是名四相应法。五相应法者，比丘尼五衣具足得受具足，是名五相应法。七相应法者，七种饭是，是名七种相应法。八相应法者，有檀越请比丘尼食，比丘尼去时晚至，彼中尼多问腊次第，日已逼中食不得足。世尊闻已因而制戒：‘从今已去，比丘尼大众集时，听上座八人问次第，余者随意而坐。’十相应法者，比丘成就十法，僧羯磨差令作教诫比丘尼师。何者十？一成就波罗提木叉戒。二多闻，多闻者，诵三藏文义皆利，是为多闻。三诵比丘比丘尼经。四口中常说微妙好语，心中起悲，语了了可解。五诸根完具相貌殊特，人所爱敬。六族姓子，若刹利、居士、婆罗门。七有好才辩，为尼说法示教利喜。八为比丘尼所贵重。九于 现代汉语译本： 第七相应法是指第七位传话的人，他们都能获得清净的欲望。这被称为七相应法。 第八相应法是指如果拥有长财，长度为四指宽、八指长的佛像，应该进行净施。这被称为八相应法。 第十相应法是指在受具足戒时有十个人可以授予具足戒。这被称为十相应法。 第二十相应法是指年龄满二十岁才能受具足戒。这被称为二十相应法。 第一相应法是指比丘尼织绳一圈。这被称为一相应法。 第二相应法是指不织绳一圈，然后织绳一圈。这被称为二相应法。 第三相应法是指织绳一圈，然后不织绳两圈。这被称为三相应法。 第四相应法是指四个迦罗沙畔（Kārṣāpaṇa）（古印度货币单位）。在天竺国（India），十六个铜钱是一个迦罗沙畔。冬天用来遮寒的非常昂贵的衣服，花费不超过四个迦罗沙畔。这被称为四相应法。 第五相应法是指比丘尼五衣（pañcāṅgika cīvara）具足，可以受具足戒。这被称为五相应法。 第七相应法是指七种饭食。这被称为七种相应法。 第八相应法是指有檀越（dānapati，施主）邀请比丘尼们吃饭，比丘尼们去的时候晚了，那里面的比丘尼们大多询问戒腊的次第，太阳已经接近中午，食物不够吃。世尊（Buddha）听了之后，因此制定戒律：‘从今以后，比丘尼大众聚集的时候，允许上座的八个人询问次第，其余的人随意而坐。’ 第十相应法是指比丘成就十种功德，僧团羯磨（saṃghakarma，僧团事务）差遣他作为教诫比丘尼的阿阇梨（ācārya，导师）。哪十种功德？ 一、成就波罗提木叉戒（prātimokṣa，戒律）。 二、多闻，多闻是指能够流利地背诵三藏（tripiṭaka，佛教经典）的文义，这称为多闻。 三、背诵比丘和比丘尼的戒经。 四、口中常说微妙的好话，心中生起慈悲，说的话清晰易懂。 五、诸根完具，相貌殊特，令人喜爱和尊敬。 六、是族姓子，如果是刹帝利（kṣatriya，武士）、居士（gṛhapati，在家信徒）、婆罗门（brāhmaṇa，祭司）。 七、有好的才辩，为比丘尼说法，开示教导，令人喜悦。 八、为比丘尼所尊重。 九、于
English
English version: The seventh corresponding dharma refers to the seventh person conveying the message, who can all attain pure desire. This is called the seven corresponding dharmas. The eighth corresponding dharma refers to if one possesses a long treasure, a Buddha image four fingers wide and eight fingers long, one should make a pure offering. This is called the eight corresponding dharmas. The tenth corresponding dharma refers to having ten people present when receiving the full monastic precepts (upasampadā). This is called the ten corresponding dharmas. The twentieth corresponding dharma refers to being twenty years old to receive the full monastic precepts. This is called the twenty corresponding dharmas. The first corresponding dharma refers to a Bhikkhuni (bhikṣuṇī, female monastic) weaving a rope one coil. This is called the one corresponding dharma. The second corresponding dharma refers to not weaving a rope one coil, then weaving a rope one coil. This is called the two corresponding dharmas. The third corresponding dharma refers to weaving a rope one coil, then not weaving a rope two coils. This is called the three corresponding dharmas. The fourth corresponding dharma refers to four Kārṣāpaṇas (ancient Indian currency unit). In India (India), sixteen copper coins are one Kārṣāpaṇa. In winter, an extremely expensive garment to ward off the cold should not cost more than four Kārṣāpaṇas. This is called the four corresponding dharmas. The fifth corresponding dharma refers to a Bhikkhuni having the five robes (pañcāṅgika cīvara) complete, and being able to receive the full monastic precepts. This is called the five corresponding dharmas. The seventh corresponding dharma refers to seven kinds of food. This is called the seven corresponding dharmas. The eighth corresponding dharma refers to a dānapati (dānapati, benefactor) inviting the Bhikkhunis to eat, and the Bhikkhunis arriving late. The Bhikkhunis there mostly inquire about the order of seniority in monastic vows, and the sun is already approaching noon, and there is not enough food. The Buddha (Buddha) heard this and therefore established a precept: 'From now on, when the Bhikkhuni assembly gathers, allow the eight senior members to inquire about the order, and the rest may sit as they please.' The tenth corresponding dharma refers to a Bhikkhu (bhikṣu, male monastic) who has achieved ten qualities, and the Sangha (saṃgha, monastic community) assigns him through a Sanghakarma (saṃghakarma, Sangha affairs) to be an ācārya (ācārya, teacher) who instructs the Bhikkhunis. What are the ten qualities? 1. Accomplishing the Prātimokṣa (prātimokṣa, monastic code). 2. Being learned; being learned means being able to fluently recite the meaning of the Tripiṭaka (tripiṭaka, Buddhist scriptures), this is called being learned. 3. Reciting the monastic codes for Bhikkhus and Bhikkhunis. 4. Constantly speaking subtle and good words, generating compassion in the heart, and speaking clearly and understandably. 5. Having complete faculties, a distinguished appearance, and being loved and respected by people. 6. Being from a noble family, whether a Kshatriya (kṣatriya, warrior), a Gṛhapati (gṛhapati, householder), or a Brāhmaṇa (brāhmaṇa, priest). 7. Having good talent and eloquence, speaking the Dharma for the Bhikkhunis, instructing and guiding them, and bringing them joy. 8. Being respected by the Bhikkhunis. 9. Being --------------------------------------------------------------------------------
Chinese
比丘尼三业无失。十若二十腊若过二十腊。是名十相应法。二十相应法者，二十腊是。 “一相应者，阿练若比丘独在一处，僧布萨日心念口言：‘众僧今日布萨，我亦布萨。’二相应法者，二比丘共展转言：‘长老！今日众僧清净布萨，我亦布萨清净。’是名二相应法。三相应法者，三人亦展转相语，是名三相应法。四相应法者，一人白已然后布萨，是名四相应法。五相应法者，边地无僧，通律师五人得受具，是名五相应法。七相应法者，七灭诤是，是名七相应法。八相应法者，比丘尼八敬法是，是名八相应法。十相应法者，比丘成就十法得正说戒，是名十相应法。二十相应法者，如上童女说。 “一相应法者，一比丘自恣是。二相应法者，二比丘展转自恣法是。三相应法、四相应法，皆展转自恣是。五相应法者，五人羯磨差一人作自恣者是，是名五相应法。七相应法者，成就七法，是名七相应法。八相应法者，在家白衣笃信三宝成就八非法，僧为作覆钵羯磨；舍八非法已，僧还为舍覆钵羯磨。是名八相应法。十相应法者，不成就十法，不得与人受具，是名十相应法。二十相应法者，若比丘三衣不具，尽力求索满二十日作办割截缝受持。若不办，至三十日得办者，割截缝受持。若过三十日不办，应作净 现代汉语译本： 比丘尼（Bhikkhuni，佛教女性出家众）的三业（身、口、意）没有过失。十腊（Vassa，雨季安居的年数）或二十腊，或超过二十腊。这称为十相应法。二十相应法，指的是二十腊。 ‘一相应’指的是，阿练若比丘（Aranyaka Bhikkhu，住在远离人烟处的比丘）独自在一处，在僧团布萨日（Posadha，每半月举行的诵戒仪式）心中想、口中说：‘众僧今日布萨，我也布萨。’二相应法指的是，两位比丘共同辗转相告：‘长老！今日众僧清净布萨，我也清净布萨。’这称为二相应法。三相应法指的是，三人也辗转相语，这称为三相应法。四相应法指的是，一人禀白之后然后布萨，这称为四相应法。五相应法指的是，边地没有僧众，通晓戒律的五人可以为人授具足戒（Upasampada，佛教出家仪式），这称为五相应法。七相应法指的是，七灭诤（Satta Adhikaranasamatha，平息争端的七种方法），这称为七相应法。八相应法指的是，比丘尼的八敬法（Asta Gurudhamma，八条重要戒律），这称为八相应法。十相应法指的是，比丘成就十法才能正确地说戒，这称为十相应法。二十相应法，如上面关于童女的说法。 ‘一相应法’指的是，一位比丘自恣（Pavāraṇā，解夏仪式）是。二相应法指的是，两位比丘辗转自恣法是。三相应法、四相应法，都是辗转自恣。五相应法指的是，五人羯磨（Kamma，僧团的正式决议）差一人作自恣者，这称为五相应法。七相应法指的是，成就七法，这称为七相应法。八相应法指的是，在家的白衣（在家居士）笃信三宝（佛、法、僧），成就八非法，僧团为他作覆钵羯磨（Ukkhittakamma，一种惩罚措施）；舍弃八非法后，僧团还为他舍覆钵羯磨。这称为八相应法。十相应法指的是，不成就十法，不得与人受具足戒，这称为十相应法。二十相应法指的是，如果比丘三衣（Ticīvara，三种袈裟）不具足，尽力求索满二十日作办割截缝受持。若不办，至三十日得办者，割截缝受持。若过三十日不办，应作净。