English
English version: Or using copper, or using tile, or using wood to make utensils placed inside the dwelling, and use them to wash feet. 'If the bowls used by the Bhikkhus are cracked, the food remaining in the cracks will become rotten and unusable. The Buddha allows the making of incense burners for bowls. Grind sesame seeds or flax seeds and apply them to the bowl, then place the bowl on the burner to be smoked. After the bowl has been smoked, store it properly and do not let it get rained on.' 'If a Bhikkhu uses supernatural powers to stay in the air and wishes to receive precepts, but the teacher and the Sangha are on the ground, he cannot receive the precepts. If the teacher is in the air, and the receiver of precepts and the Sangha are on the ground, he also cannot receive the precepts. If the Sangha is in the air, and the teacher and the receiver of precepts are on the ground, he cannot receive the precepts. If the teacher, disciple, and Sangha are all in the air, they also cannot receive the precepts. Why? Because there are no fixed boundaries in the air to establish a boundary. If a Bhikkhu wears the three robes over his shoulders at night and goes to another place using supernatural powers, he will not lose the robes. If the robes are on the ground, and the Bhikkhu is in the air using supernatural powers, if he returns to the ground before dawn and steps on the edge of the robes, he will not lose the robes. If dawn breaks and his foot does not step on the edge of the robes, he will lose the robes. Why? Because the air is outside the boundary. Some Bhikkhus are in the air using supernatural powers and wish to drink water. The Buddha allows them to drink it. Although drinking water is allowed, it is not known where to get the water. If they take the robes into the water, they are afraid of falling into the water; if they put them on the shore, they are afraid of losing the robes. The Buddha taught that when taking water, one foot should be in the water and one foot should be on the shore to take the water. This is called the law of emptiness.' 'There are two kinds of air: one is upper air (burping), and the other is lower air (farting). When exhaling upper air, do not open your mouth towards people; turn your face to a place where there is no one and open your mouth to exhale. If you want to release lower air, you are not allowed to release it in the crowd; you must make an excuse to go outside, release it in a place where there is no one, and then return to the crowd, so that people do not ridicule and despise you. When entering a pagoda, you should not release lower air. In the pagoda's dwelling, under the tree where the pagoda is placed, and in the midst of the crowd, you must not release lower air. In front of the teacher and the senior elder, you must not release wind and make a sound. If you have a disease in your abdomen and it is urgent, you should go outside, do not...' -------------------------------------------------------------------------------- 令人生污贱心。
Chinese
“扫地法，不中众在下，不得在上风扫地。 “食粥法，不得张口哈作声，粥冷已徐徐密哈之。是名食粥法。 “尔时世尊在王舍城。有一比丘，婆罗门种姓，净多污，上厕时以筹草刮下道，刮不已便伤破之，破已颜色不悦。诸比丘问言：‘汝何以颜色憔悴，为何患苦？’即答言：‘我上厕时恶此不净，用筹重刮即自伤体，是故不乐。’诸比丘以上因缘具白世尊。佛唤此比丘问：‘汝实尔不？’比丘白佛：‘实尔。世尊。’佛言：‘汝犹尚自污其身，况复余人。’佛种种呵责此比丘已，语言：‘应当自拥护身。若欲便利时，不得恣意用力放令出声，应当徐徐渐渐令出。上厕去时，应先取筹草，至户前三弹指作声，若人非人令得觉知。户前安衣处脱衣着上，若值天雨无藏衣处，持衣好自缠身。开户看厕内，无诸毒虫不？看已欲便利时，应徐徐次第抄衣而上，不得忽褰令露身体。’坐起法，不中倚侧，当中而坐，莫令污厕两边。欲起时衣，次第渐渐而下，不得忽放。上厕法，一一三摩兜犍度中广明。诸比丘上厕时，坐起处危疲寄。佛闻此已，听行来处安好板，莫令高下不平。起止已竟，用筹净刮令净。若无筹，不得壁上拭令净，不得厕板梁栿上拭令净，不得用石，不得用青草。不听诸 现代汉语译本： 让人产生厌恶和轻贱之心。 ‘扫地法，不应该在众人之下，也不应该在上风处扫地。 ‘食粥法，不得张开嘴巴发出声音，粥冷了要慢慢地、轻轻地吹气。这叫做食粥法。’ ‘当时，世尊在王舍城。有一位比丘（bhikkhu，佛教僧侣），是婆罗门（Brahmin，印度教祭司种姓）种姓，总是觉得不干净，上厕所时用草片刮拭下身，刮个不停，结果伤破了皮肤，破了之后脸色不好。其他比丘问他说：‘你为什么脸色憔悴，有什么痛苦？’他回答说：‘我上厕所时厌恶那些不净之物，用草片用力刮拭，结果伤到了自己，所以不高兴。’其他比丘将这些情况详细地告诉了世尊。佛陀叫来这位比丘，问道：‘你真的这样做了吗？’比丘回答佛陀说：‘确实如此，世尊。’佛陀说：‘你尚且如此厌恶自己的身体，更何况是其他人呢。’佛陀种种责备这位比丘后，说道：‘应当好好保护自己的身体。如果想要大小便时，不得随意用力发出声音，应当慢慢地、渐渐地让它出来。去厕所时，应该先拿好草片，到门前弹指三次发出声音，让其他人或非人知道。在门前的放衣服的地方脱下衣服放好，如果遇到下雨没有地方放衣服，就用衣服好好地裹住身体。打开门看看厕所里面，有没有毒虫？看完之后想要大小便时，应该慢慢地、依次地提起衣服，不得突然掀开让身体暴露出来。’坐起的方法，不应该倚靠在旁边，应该坐在中间，不要让污物沾到厕所的两边。想要起身时，衣服要依次地、渐渐地放下，不得突然放开。上厕所的方法，在《一一三摩兜犍度》（Ekottarikāgama，增一阿含经）中详细说明。比丘们上厕所时，坐起的地方危险且容易疲劳。佛陀听到这些情况后，允许在行走的地方安放好木板，不要让它高低不平。起身和停止之后，用草片刮干净。如果没有草片，不得在墙上擦拭干净，不得在厕所的板梁上擦拭干净，不得用石头，不得用青草。不允许各位’
English
English version: Causes a feeling of disgust and contempt. ‘The method of sweeping: one should not sweep below the crowd, nor should one sweep upwind.’ ‘The method of eating porridge: one should not open one's mouth wide and make noise. If the porridge is cold, one should slowly and gently blow on it. This is called the method of eating porridge.’ ‘At that time, the World Honored One (Bhagavan, the Buddha) was in Rājagṛha (王舍城, a major city in ancient India). There was a bhikkhu (比丘, Buddhist monk), of Brahmin (婆罗门, a priestly caste in Hinduism) lineage, who was excessively concerned with cleanliness. When using the toilet, he would scrape his lower body with a reed, scraping incessantly until he injured himself. After injuring himself, his complexion was unhappy. The other bhikkhus asked him, ‘Why is your complexion so haggard? What is your suffering?’ He replied, ‘When I use the toilet, I detest the impurities, and I scrape too hard with the reed, injuring myself, and therefore I am unhappy.’ The bhikkhus reported this matter in detail to the World Honored One. The Buddha summoned this bhikkhu and asked, ‘Is this true?’ The bhikkhu replied to the Buddha, ‘It is true, World Honored One.’ The Buddha said, ‘You are already disgusted with your own body, how much more so with others.’ After the Buddha had variously rebuked this bhikkhu, he said, ‘You should protect your own body. When you wish to urinate or defecate, you should not arbitrarily exert force and make a sound; you should slowly and gradually let it out. When going to the toilet, you should first take a reed, and at the door, snap your fingers three times to make a sound, so that humans and non-humans may be aware. At the place for placing clothes in front of the door, take off your clothes and put them on top. If it rains and there is no place to store your clothes, wrap your body well with the clothes. Open the door and look inside the toilet, are there any poisonous insects? After looking, when you wish to urinate or defecate, you should slowly and gradually lift your clothes, and you should not suddenly lift them, exposing your body.’ The method of sitting and standing: one should not lean to the side, but should sit in the middle, so as not to soil both sides of the toilet. When you want to get up, the clothes should be lowered gradually and in order, and should not be released suddenly. The method of using the toilet is explained in detail in the Ekottarikāgama (一一三摩兜犍度, a Buddhist scripture). When the bhikkhus use the toilet, the place for sitting and standing is dangerous and tiring. Having heard this, the Buddha allowed a good board to be placed in the walking area, so that it is not uneven. After standing and stopping, use a reed to scrape clean. If there is no reed, do not wipe it clean on the wall, do not wipe it clean on the toilet board or beam, do not use a stone, do not use green grass. It is not permitted for all of you’ --------------------------------------------------------------------------------
Chinese
比丘土块软木皮软叶奇木，皆不得用。所应用者，木竹苇作筹。度量法，极长者一磔，短者四指。已用者不得振令污净者，不得着净筹中。是名上厕用厕筹法。尊者迦叶惟说曰：‘得用石用瓦。’昙无德不听也。 “上厕有二处：一者起止处、二者用水处。用水处坐起褰衣，一切如起止处无异。厕户前着净瓶水，复应着一小瓶。若自有瓶者当自用，若无瓶者用厕边小瓶，不得直用僧大瓶水令污。是名上厕用水法。 “嚼杨枝法。尔时诸比丘不嚼杨枝，口气臭可恶。不嚼杨枝有五过患：一口气臭；二咽喉中不净；三痰癊宿食风冷不消；四不思饮食；五增人眼病。嚼杨枝有五种功德：一口气香洁；二咽喉清净；三除痰癊宿食；四思食；五眼无病。有诸比丘嚼杨枝时，或就僧坊内、或就众僧净地、或在经行处、或就师前、或大德上座前。佛闻之皆制不听。复有诸比丘，木皮作杨枝。复有诸比丘，嚼短杨枝，即入咽喉中作患。佛亦制不听。杨枝法度，长者一磔手，短者四指。弟子法，应晨朝取杨枝授与和尚阿阇梨。迦叶惟说曰：‘嚼杨枝法，短者四指，嚼两指。塔前、众僧前、和尚阿阇梨前，不得张口大涕唾着地。若欲涕唾当屏猥处，莫令人恶贱。’是名㖒唾法。 “诸比丘食后须摘齿者，当用铜铁骨竹木 现代汉语译本：比丘（bhiksu，佛教出家人）不得使用土块、软木皮、软叶或奇特的木头来清洁。应该使用竹子或芦苇制作的厕筹。测量方法是，最长的长度为一拃（zhā，张开的手，拇指到中指的距离），最短的长度为四指。已经用过的厕筹不得抖动，以免弄脏干净的厕筹，也不得放入干净的厕筹堆中。这叫做上厕所使用厕筹的方法。尊者迦叶（Kasyapa，佛陀的弟子）特别说：‘可以使用石头或瓦片。’但昙无德（Dharmaguptaka，佛教律宗之一）不允许。 上厕所有两个地方：一是开始和结束的地方，二是用水的地方。在用水的地方坐下和站起时，都要提起衣服，一切都和开始和结束的地方一样。厕所门前要放一个干净的水瓶，还应该放一个小瓶。如果自己有瓶子，就应该自己用；如果没有瓶子，就用厕所旁边的小瓶，不得直接用僧团的大瓶水，以免弄脏。这叫做上厕所用水的方法。 嚼杨枝的方法。当时，比丘们不嚼杨枝，口气臭秽令人厌恶。不嚼杨枝有五种过患：一是口气臭秽；二是咽喉不干净；三是痰涎、宿食、风寒难以消化；四是不想吃东西；五是增加眼病。嚼杨枝有五种功德：一是口气香洁；二是咽喉清净；三是去除痰涎宿食；四是想吃东西；五是眼睛没有疾病。有些比丘嚼杨枝时，或者在僧房内、或者在众僧的净地、或者在经行处、或者在师父面前、或者在大德上座面前。佛陀听说了，都制定戒律禁止。还有些比丘，用树皮做杨枝。还有些比丘，嚼短的杨枝，结果进入咽喉中造成疾病。佛陀也制定戒律禁止。杨枝的长度，长的为一拃手，短的为四指。作为弟子，应该早晨取杨枝交给和尚（upadhyaya，亲教师）或阿阇梨（acarya，轨范师）。迦叶特别说：‘嚼杨枝的方法，短的为四指，嚼两指。在佛塔前、众僧前、和尚阿阇梨前，不得张口大声地吐痰吐唾沫在地上。如果想吐痰吐唾沫，应当到隐蔽的地方，不要让人厌恶轻贱。’这叫做吐痰吐唾沫的方法。 各位比丘饭后需要剔牙的时候，应当使用铜、铁、骨、竹、木等材料。