Chinese
语得罪。若语第二上座，不用其言，亦自得罪。’ “比丘行道中，若见同出家人及见白衣，应当问来方所，语言：‘善安隐来不？’是名言语法。一时有众多比丘在路而行，身体疲极意欲止息，心疑不敢。后时往白世尊。佛言：‘听诸比丘远行之时路边止息。’ “若和尚阿阇梨有所犯，众僧羯磨驱出羯磨成已，弟子即失依止。若弟子犯事，众僧羯磨成已，亦失依止。若弟子和尚阿阇梨语言：‘从今已去不须我边住。’心决定者，尔时即失依止。若明相未现，与和尚阿阇梨别，亦失依止。 “若比丘僧中有所犯事，僧与谪罚。若此比丘求乞一日假至后日者，上座应听呵责羯磨、驱出羯磨、发起善心羯磨、实示现羯磨、覆钵羯磨、不语羯磨。如此羯磨忏悔已，后众僧与作舍羯磨。是名放舍法。 “经行处经行，不得余处经行。坐禅处坐禅，不得余处。行时不中生疲厌心、不中生散乱心而行。若经行处地不平者，应当平之莫令高下。尔时世尊在波罗祇国，告侍者那伽波罗：‘取吾洗浴衣来。’得已着衣经行。佛经行时，帝释化作金舍，前礼佛足白世尊言：‘愿受此金舍经行。’尔时佛在毗舍离经行，六群比丘着革屣随佛经行。佛言：‘弟子法，和尚阿阇梨前着革屣经行，乃至经行处亦不得经行 现代汉语译本：如果对比丘说冒犯的话，就会因此得罪。如果对第二上座（寺院中地位仅次于住持的僧人）说话，不听从他的话，也会因此得罪。 ‘比丘在路上行走时，如果见到其他出家人或者在家居士，应当询问他们从哪里来，并说：‘一路平安吗？’这叫做合宜的言语。’曾经有一段时间，许多比丘在路上行走，身体疲惫想要休息，但心中犹豫不敢。后来他们去禀告世尊（佛陀）。佛说：‘允许各位比丘在远行的时候在路边休息。’ 如果和尚（亲教师）或阿阇梨（导师）犯了错误，僧团通过羯磨（一种僧团会议的决议）将其驱逐出去，羯磨完成后，弟子就失去了依止。如果弟子犯了事，僧团通过羯磨，也失去了依止。如果弟子对和尚或阿阇梨说：‘从今以后不需要我住在你这里了。’如果心意已决，那么当时就失去了依止。如果在黎明之前与和尚或阿阇梨告别，也失去了依止。 如果比丘在僧团中犯了错误，僧团会给予惩罚。如果这个比丘请求给予一天的假期到第二天，上座（资历高的僧人）应当允许呵责羯磨（谴责的羯磨）、驱出羯磨（驱逐的羯磨）、发起善心羯磨（发起善心的羯磨）、真实示现羯磨（真实示现的羯磨）、覆钵羯磨（一种严重的惩罚）、不语羯磨（禁止说话的惩罚）。在这些羯磨忏悔之后，僧团再为他做舍羯磨（恢复资格的羯磨）。这叫做放舍法。 应该在经行处（专门用于行禅的地方）经行，不能在其他地方经行。应该在坐禅处（专门用于坐禅的地方）坐禅，不能在其他地方。行走时，不应该产生疲惫厌倦的心，不应该产生散乱的心而行走。如果经行处地面不平，应当将其弄平，不要让它高低不平。’当时，世尊在波罗祇国，告诉侍者那伽波罗（侍者的名字）：‘拿我的洗浴衣来。’拿到后，穿上衣服经行。佛经行时，帝释（天神之王，Indra）化作金舍（金色的房屋），上前礼拜佛足，对世尊说：‘希望您接受这个金舍用来经行。’当时佛在毗舍离（地名，Vaishali）经行，六群比丘（指六个行为不端的比丘）穿着革屣（皮鞋）跟随佛经行。佛说：‘按照规矩，弟子不应该在和尚或阿阇梨面前穿着革屣经行，甚至不应该在他们经行的地方经行。
English
English version: 'If one speaks offensively to a Bhikshu (monk), one will thereby incur offense. If one speaks to the second senior monk (the monk in the monastery second in rank to the abbot) and does not heed his words, one will also incur offense.' 'When a Bhikshu is walking on the road, if he sees a fellow member of the Sangha (monastic community) or a layperson, he should ask where they are coming from and say, 'Did you come in peace and safety?' This is called proper speech.' At one time, many Bhikshus were walking on the road, and their bodies were exhausted, and they wanted to rest, but they hesitated in their minds. Later, they went and reported this to the World Honored One (Buddha). The Buddha said, 'I allow all Bhikshus to rest by the roadside when traveling far.' If the Upadhyaya (preceptor) or Acharya (teacher) has committed an offense, and the Sangha expels him through a Karma (formal act of the Sangha), once the Karma is completed, the disciple immediately loses his dependence. If the disciple commits an offense, and the Sangha completes a Karma, he also loses his dependence. If the disciple says to the Upadhyaya or Acharya, 'From now on, I do not need to live near you,' and his mind is resolute, then at that moment he loses his dependence. If he bids farewell to the Upadhyaya or Acharya before dawn, he also loses his dependence. If a Bhikshu commits an offense in the Sangha, the Sangha will impose a penalty. If this Bhikshu requests a one-day leave until the next day, the senior monk (the most senior monk) should allow the Reproach Karma, the Expulsion Karma, the Arousing Good Intention Karma, the True Manifestation Karma, the Overturning the Bowl Karma (a severe punishment), and the Silence Karma (a punishment of silence). After repenting for these Karmas, the Sangha will then perform the Abandonment Karma (restoration of eligibility) for him. This is called the Abandonment Dharma. One should practice walking meditation in the walking meditation area, and not in other places. One should meditate in the meditation area, and not in other places. When walking, one should not generate a mind of weariness or aversion, and one should not walk with a distracted mind. If the ground in the walking meditation area is uneven, it should be leveled, and not be allowed to be high and low.' At that time, the World Honored One was in the country of Parajika, and said to the attendant, Naga-pala (name of the attendant): 'Bring my bathing robe.' After receiving it, he put on the robe and practiced walking meditation. When the Buddha was practicing walking meditation, Indra (king of the gods) transformed into a golden house (golden dwelling), and came forward to prostrate at the Buddha's feet and said to the World Honored One, 'May you accept this golden house for walking meditation.' At that time, the Buddha was practicing walking meditation in Vaishali (name of a place), and the group of six Bhikshus (referring to six monks with improper conduct) were following the Buddha in leather shoes (leather sandals). The Buddha said, 'According to the rules, disciples should not wear leather shoes in front of the Upadhyaya or Acharya, and should not even practice walking meditation in the place where they practice walking meditation.' --------------------------------------------------------------------------------
Chinese
。况吾前着革屣、吾经行处经行耶！’如是广应知。有行摩那埵比丘，众僧经行处经行。佛见之即制：‘不听有罪比丘清净比丘经行处经行。’有比丘露地经行，值天大雨污湿衣尽，愁忧不乐。佛闻已告诸比丘：‘听比丘作经行舍。’比丘在耆阇崛山中露地经行，值天卒风暴雨兼复日热所逼。佛闻此因缘，听诸比丘作经行舍。复于一时比丘尼住处，下座比丘尼在上座尼前经行，憍慢自大无恭敬心。六群比丘尼见诸下座尼恼上座亦学，故来上座前经行。以是因缘世尊闻之，不听下座比丘尼上座前经行，上座尼经行处下座尼不得在中经行。 “有比丘体上生疮，医教治法，用唾涂疮上，烧热瓦熨之，令加脱疮得差。医如此分处，佛即听之。有一时诸比丘，在僧房中新涂治彩画，为寒故燃火，烟熏彩色皆坏。佛闻之不听，若寒者教露地燃火自炙。诸比丘后时白世尊：‘露地燃火自炙，炙前后寒、炙后前寒，不能令温。’佛闻之，听房中燃火自炙，但使无烟。 “诸比丘住处房前巷间，处处小便污地臭气皆不可行。佛闻之告诸比丘：‘从今已去不听诸比丘僧伽蓝中处处小行，当聚一屏猥处，若瓦瓶若木筒埋地中就中小行。小行已以物盖头，莫令有臭。’ “有诸比丘，寒时露洗足，寒切极苦。佛闻之，听用 现代汉语译本： ‘何况我之前穿着革屣（用皮革做的鞋子），我经行的地方你也能经行吗！’ 应当像这样广泛地了解。有位行摩那埵（行为不具足）的比丘，在众僧经行的地方经行。佛陀看见后就制定：‘不允许有罪的比丘在清净比丘经行的地方经行。’ 有比丘在露天的地方经行，遇到天下大雨，衣服全部被淋湿，感到忧愁不快乐。佛陀听闻后告诉众比丘：‘允许比丘建造经行舍（专门用于经行的场所）。’ 比丘们在耆阇崛山（山名，意为鹫峰山）中露天经行，遇到突然的大风暴雨，加上太阳暴晒，感到非常难受。佛陀听闻此事因缘，允许比丘们建造经行舍。 又有一次，在比丘尼居住的地方，下座（资历浅）的比丘尼在上座（资历深）的比丘尼面前经行，显得骄慢自大，没有恭敬心。六群比丘尼（指行为不端的比丘尼）看见下座比丘尼让上座比丘尼感到恼怒，也跟着学，故意来到上座比丘尼面前经行。因为这个缘故，世尊听闻后，不允许下座比丘尼在上座比丘尼面前经行，上座比丘尼经行的地方，下座比丘尼不得在其中经行。 ‘有比丘身上生疮，医生教他治疗的方法，用唾沫涂在疮上，然后用烧热的瓦片熨烫，使疮加速脱落痊愈。医生这样安排处理，佛陀就允许了。’ 有一次，众比丘在僧房中新涂抹彩绘，因为寒冷所以在房中燃火，烟熏坏了彩绘。佛陀听闻后不允许这样做，如果感到寒冷，就教他们在露天的地方燃火自己取暖。比丘们后来禀告世尊：‘在露天燃火自己取暖，烤前面的时候后面冷，烤后面的时候前面冷，不能使身体暖和。’ 佛陀听闻后，允许在房中燃火自己取暖，但要保证没有烟。 ‘众比丘居住的地方，房前巷子里，到处小便，弄得地上污秽不堪，臭气熏天，无法通行。’ 佛陀听闻后告诉众比丘：‘从今以后不允许众比丘在僧伽蓝（寺院）中到处小便，应当聚集到一个隐蔽的地方，用瓦罐或木桶埋在地下，就在里面小便。小便后用东西盖住，不要让臭气散发出来。’ ‘有些比丘，在寒冷的时候露天洗脚，感到寒冷刺骨，非常痛苦。’ 佛陀听闻后，允许用...
English
English version: 'Moreover, I previously wore leather shoes (ge xi), can you walk where I walk!' You should understand this extensively. There was a probationary (mana-tto) Bhikshu (monk), walking where the Sangha (community of monks) walked. The Buddha saw this and established a rule: 'Sinful Bhikshus are not allowed to walk where pure Bhikshus walk.' There was a Bhikshu walking in an open area, and he encountered heavy rain, soaking all his clothes, causing him to be sad and unhappy. Upon hearing this, the Buddha told the Bhikshus: 'Bhikshus are allowed to build walking halls (jing xing she, a place specifically for walking meditation).' The Bhikshus were walking in the open air on Gijjhakuta Mountain (Qi She Jue Shan, Vulture Peak Mountain), and they encountered sudden strong winds and heavy rain, coupled with the scorching sun, causing them great discomfort. Upon hearing this, the Buddha allowed the Bhikshus to build walking halls. Furthermore, on one occasion, in the residence of the Bhikshunis (nuns), junior Bhikshunis were walking in front of senior Bhikshunis, appearing arrogant and disrespectful. The group of six Bhikshunis (Liu Qun Bi Qiu Ni, referring to Bhikshunis with improper conduct) saw the junior Bhikshunis annoying the senior Bhikshunis and imitated them, deliberately walking in front of the senior Bhikshunis. Because of this, the World Honored One (Shi Zun) heard of it and forbade junior Bhikshunis from walking in front of senior Bhikshunis; junior Bhikshunis were not allowed to walk in the area where senior Bhikshunis were walking. 'A Bhikshu had sores on his body, and the doctor taught him a treatment method, applying saliva to the sores and then ironing them with heated tiles to accelerate the shedding and healing of the sores.' The doctor arranged this treatment, and the Buddha allowed it. Once, the Bhikshus were newly painting and decorating the Sangha hall, and because of the cold, they lit a fire in the room, and the smoke damaged the paint. Upon hearing this, the Buddha forbade it; if they felt cold, he taught them to light a fire in the open air to warm themselves. Later, the Bhikshus reported to the World Honored One: 'When warming ourselves by the fire in the open air, the front is cold when the back is warm, and the back is cold when the front is warm, making it impossible to warm the body.' Upon hearing this, the Buddha allowed them to light a fire in the room to warm themselves, but it had to be smokeless. 'In the places where the Bhikshus resided, in front of the rooms and in the alleys, they urinated everywhere, making the ground filthy and the stench unbearable.' Upon hearing this, the Buddha told the Bhikshus: 'From now on, Bhikshus are not allowed to urinate everywhere in the Sangharama (monastery); they should gather in a secluded place, bury a tile pot or wooden bucket in the ground, and urinate inside it. After urinating, cover it with something to prevent the odor from spreading.' 'Some Bhikshus, when washing their feet in the open air during the cold season, felt extremely cold and painful.' Upon hearing this, the Buddha allowed them to use... --------------------------------------------------------------------------------
Chinese
或铜或瓦或木作器着舍内，就中洗足。 “诸比丘所用钵生穿破，破处饮食在中臭不可用。佛听作熏钵炉，若麻子若胡麻子捣破用涂钵，炉上安钵在中熏之。此炉熏钵已竟，好举莫令见雨。 “若比丘用神通力在空中住，欲受戒者、师及众僧在地，不得受戒。若师在空中，受戒者及众僧在地，亦不得受戒。若僧在空中，师及受戒者在地，不得受戒。师及弟子及众僧皆在空中，亦不得受戒。何以故？空中无齐限可结界故。若比丘夜中着三衣肩上，乘神通向余处去，不失衣也。若衣在地，比丘乘神通在空中，若明相未现还下足蹈衣边地，不失衣。若明相现，足不蹈衣边地，失衣。何以故？空是界外故。有诸比丘乘神通空中，思欲饮水，佛听饮之。虽听饮水，未知何方而得饮水？若持衣入水恐落水中，若着岸上复恐失衣。佛教令取水时，一脚入水、一脚在岸上得取水。是名虚空法。 “气有二种：一者上气、二者下气，出时莫当人张口令出，要回面向无人处张口令出。若下气欲出时，不听众中出，要作方便出外，至无人处令出，然后回来入众，莫使众讥嫌污贱。入塔中时，不应放下气令出。塔舍中、安塔树下、大众中，皆不得令出气。师前、大德上座前，亦不得放下风出声。若腹中有病急者，应出外，莫 现代汉语译本：或者用铜、或者用瓦、或者用木头制作的器皿放在住所内，就在其中洗脚。 ‘各位比丘使用的钵如果出现破损，破损处残留的食物会腐臭，无法使用。佛允许制作熏钵炉，用麻子或者胡麻子捣碎后涂在钵上，将钵放在炉上熏烤。熏钵完毕后，要妥善保管，不要让它淋雨。 ‘如果比丘使用神通力停留在空中，想要接受戒律，而授戒的师父和僧众在地上，这样是不能接受戒律的。如果师父在空中，受戒者和僧众在地上，也是不能接受戒律的。如果僧众在空中，师父和受戒者在地上，也是不能接受戒律的。师父、弟子和僧众都在空中，也是不能接受戒律的。为什么呢？因为空中没有确定的界限可以用来结界。如果比丘晚上穿着三衣披在肩上，凭借神通前往其他地方，不会失去这些衣服。如果衣服在地上，比丘凭借神通在空中，如果天亮之前回到地面，脚踩在衣服的边缘，就不会失去衣服。如果天亮了，脚没有踩在衣服的边缘，就会失去衣服。为什么呢？因为空中是在结界之外。有些比丘凭借神通在空中，想要喝水，佛允许他们喝水。虽然允许喝水，但不知道从哪里取水。如果拿着衣服进入水中，恐怕会掉入水中；如果放在岸上，又恐怕会丢失衣服。佛陀教导说，取水时，一只脚站在水中，一只脚站在岸上，就可以取水。这叫做虚空法。’ ‘气有两种：一种是上气（打嗝），一种是下气（放屁）。呼出上气时，不要对着别人张口，要转过脸面向没有人的地方张口呼出。如果想要放出下气，不允许在人群中放出，要找个借口出去，到没有人的地方放出，然后再回来加入人群，不要让大家讥笑嫌弃。进入佛塔时，不应该放下气放出。在塔的住所中、安放佛塔的树下、大众之中，都不得放出下气。在师父、大德上座面前，也不得放下风发出声音。如果腹中有病，情况紧急，应该出去，不要……’