Chinese
，亦不得饮。有酒酢能使人醉者亦不得饮。有酒虽甜，能使人醉者亦不得饮。清酒不得饮。小酢酒亦不得饮。细末饭酒亦不得饮。有书陀酒不得饮。如是等酒甚多，皆不得饮。’尊者萨婆多说曰：‘用蒱桃谷和作酒不得饮。用蜜作酒不得饮。破谷作酒不得饮。种种果杂作酒不得饮。如是等一切酒不得饮。’是名不中饮酒。 “着屐人不应为说法，如耶奢童子渡波罗河，脱金屐舍去。已见此屐，即知耶奢诣佛求出家。 “尔时佛在舍卫国。有六群比丘着高屐入禅坊，屐声高大，坐禅比丘闻此，谓是贼军马来到，生大惶怖。佛闻之因而制戒：‘从今已去，比丘一切不得着屐，除病者、上厕。’是名屐因缘。 “尔时有长者字流卢奴，其初生时父欢喜故，施子二十万亿金钱，即以二十亿为名。此人豪贵巨富，生年已来足不蹈地。后求佛出家，精勤修学得阿罗汉果。行道苦故，足皆流血。佛知其小小已来富乐足不蹈地，听着一重革屣。流卢奴即白世尊：‘弟子能舍豪富如此家业，岂复贪着一革屣也。若世尊听一切比丘著者，弟子当着。’佛因此故听。一切比丘着革屣者不得听法，病者得着听法。有比丘着革屣入塔，佛即制戒：‘不听着革屣入塔绕塔，乃至富罗亦不得着入塔。’所以尔者，彼土诸人着革屣富 现代汉语译本：也不允许饮用。能使人醉的酒醋也不允许饮用。即使是甜的，但能使人醉的酒也不允许饮用。清酒不允许饮用。淡醋酒也不允许饮用。细末饭酿的酒也不允许饮用。用书陀酿的酒不允许饮用。像这样的酒有很多种，都不允许饮用。’尊者萨婆多（Sarvastivada，一切有部）说：‘用葡萄谷混合酿造的酒不允许饮用。用蜂蜜酿造的酒不允许饮用。用破损的谷物酿造的酒不允许饮用。用各种水果混合酿造的酒不允许饮用。像这样的所有酒都不允许饮用。’这叫做不应该饮用的酒。 穿着木屐的人不应该为他人说法，就像耶奢童子（Yasa）渡过波罗河（Varana River）时，脱下金木屐舍弃一样。人们看到这双木屐，就知道耶奢去拜访佛陀请求出家。 当时佛陀在舍卫国（Sravasti）。有六群比丘（Six Monks）穿着高木屐进入禅堂，木屐的声音很大，坐禅的比丘听到后，以为是贼兵马来到，产生极大的恐惧。佛陀听到这件事后，因此制定戒律：‘从今以后，比丘一律不得穿木屐，除非是生病或上厕所。’这叫做木屐的因缘。 当时有一位长者名叫流卢奴（Luluna），他出生时，父亲非常高兴，因此给了儿子二十万亿金钱，就用二十亿作为他的名字。这个人非常富有，从出生以来脚就没有踩过地。后来他向佛陀请求出家，精勤修学，证得阿罗汉果（Arhat）。因为行走修行很辛苦，脚都流血了。佛陀知道他从小就过着富裕快乐的生活，脚没有踩过地，允许他穿一双皮鞋。流卢奴就对世尊说：‘弟子能够舍弃如此豪富的家业，难道还会贪恋一双皮鞋吗？如果世尊允许所有比丘都穿，弟子才穿。’佛陀因此允许所有比丘穿皮鞋，但不允许穿皮鞋听法，生病的人可以穿皮鞋听法。有比丘穿着皮鞋进入佛塔，佛陀就制定戒律：‘不允许穿着皮鞋进入佛塔或绕塔，甚至在富罗（Pura）也不允许穿着皮鞋进入佛塔。’原因是，当地的人穿着皮鞋富
English
English version: Nor should one drink. One should not drink wine vinegar that can intoxicate. One should not drink wine that is sweet but can intoxicate. One should not drink clear wine. One should not drink small amounts of vinegar wine. One should not drink finely ground rice wine. One should not drink wine made with 'Shu tuo'. There are many such wines, and none of them should be drunk.’ The Venerable Sarvastivada (Sarvastivada) said: ‘One should not drink wine made with grape valleys. One should not drink wine made with honey. One should not drink wine made with broken grains. One should not drink wine made with various mixed fruits. One should not drink all such wines.’ This is called not drinking wine. A person wearing clogs should not preach the Dharma, just as Yasa (Yasa) abandoned his golden clogs when crossing the Varana River (Varana River). Having seen these clogs, one would know that Yasa went to the Buddha to seek ordination. At that time, the Buddha was in Sravasti (Sravasti). There were six monks (Six Monks) who entered the meditation hall wearing high clogs. The sound of the clogs was loud, and the meditating monks, hearing this, thought that the bandit army had arrived, and became greatly frightened. The Buddha, hearing of this, then established a precept: ‘From now on, monks are not allowed to wear clogs, except when sick or going to the toilet.’ This is called the cause of the clogs. At that time, there was a wealthy man named Luluna (Luluna). When he was born, his father was very happy, so he gave his son two hundred trillion gold coins, and used twenty billion as his name. This person was very wealthy, and his feet had never touched the ground since birth. Later, he sought ordination from the Buddha, diligently studied and attained the fruit of Arhat (Arhat). Because of the hardship of walking and practicing, his feet were bleeding. The Buddha knew that he had lived a wealthy and happy life since he was young, and his feet had never touched the ground, so he allowed him to wear a pair of leather sandals. Luluna then said to the World Honored One: ‘This disciple is able to give up such a wealthy family business, how could he be greedy for a pair of leather sandals? If the World Honored One allows all monks to wear them, then this disciple will wear them.’ Therefore, the Buddha allowed all monks to wear leather sandals, but they were not allowed to wear leather sandals to listen to the Dharma. Sick people could wear leather sandals to listen to the Dharma. There were monks who wore leather sandals into the pagoda, and the Buddha then established a precept: ‘It is not allowed to wear leather sandals into the pagoda or to circumambulate the pagoda, and even in Pura (Pura) it is not allowed to wear leather sandals into the pagoda.’ The reason is that the people of that land wear leather sandals to be rich --------------------------------------------------------------------------------
Chinese
罗者皆起憍慢心，是故佛不听着也。是名著革屣因缘。 “阿盘提国寒，故听畜皮。除五种皮：一师子皮；二熊皮；三罴皮；四龙皮；五人皮。如是等皮皆不得畜，非所应也。所应畜者，象皮、马皮、驼皮、牛皮、驴皮。如是应畜者众多是。 “出家人法，不畜盛酒大瓮中盛酒大铜瓶斛，如是等生人慊疑，不应畜也。 “尔时毗舍佉鹿母施僧六种物：一者刻漏好床；二者铜盔；三者烛竖；四者扇；五者扫帚；六者大铜器。诸比丘等生疑问佛。佛言：‘大铜器不应受，余五应受。’有一瓦师，大作瓦器持布施僧。僧生疑问佛。佛言：‘除大器，余者皆受。’尔时有二贾客去祇桓精舍不远，一者信道、一不信道。不信者言：‘沙门释子为贪心故多畜大器。’信者言：‘沙门释子无贪心也，不畜大器。’两人相敢䞈金钱五百。共到祇桓，见诸檀越多将大器布施众僧。信者不如，偿五百金钱。佛闻此已，即制比丘：‘从今已去，不听畜盛酒大器。’二贾复于余时更共诤理，不信者言：‘沙门今者贪心多故犹畜大器。’信者言：‘沙门今者不畜大器。’二人共诤更䞈千钱。不信者多将大器往施沙门，诸比丘皆不受。不信者负，还偿千钱。是名不应畜器。 “尔时婆难陀释子，杖头系羊毛荷负而行。檀越 现代汉语译本：穿革屣（用皮革做的鞋子）的人都会生起骄慢之心，因此佛不允许穿著。这就是穿革屣的因缘。 ‘阿盘提国（Avanti，古印度十六雄国之一）寒冷，所以允许僧人拥有皮革。但有五种皮不能拥有：一是狮子皮；二是熊皮；三是罴（pí，一种熊）皮；四是龙皮；五是人皮。这些皮都不得拥有，是不允许的。可以拥有的有：象皮、马皮、驼皮、牛皮、驴皮。可以拥有的皮革有很多种。’ ‘出家人的规矩，不应拥有盛酒的大瓮、盛酒的大铜瓶、斛（hú，量器），这些东西容易引起人们的怀疑，不应该拥有。’ ‘当时，毗舍佉鹿母（Visakha-migaramata，人名，一位著名的女施主）布施给僧团六种物品：一是刻漏（古代计时器）和好床；二是铜盔；三是烛台；四是扇子；五是扫帚；六是大铜器。众比丘对此产生疑问，请教佛陀。佛说：‘大铜器不应接受，其余五种可以接受。’有一位瓦匠，制作了很多瓦器，拿来布施给僧团。僧团对此产生疑问，请教佛陀。佛说：‘除了大瓦器，其余的都可以接受。’当时有两位商人，离祇桓精舍（Jetavana-vihara，佛陀在世时重要的寺院）不远，一位信佛，一位不信佛。不信佛的人说：‘沙门释子（Shramana Shakya，对佛教僧侣的称呼）因为贪心，所以积蓄很多大器物。’信佛的人说：‘沙门释子没有贪心，不积蓄大器物。’两人互相打赌，赌注是五百金钱。他们一起到祇桓精舍，看到很多施主都拿大器物来布施给僧众。信佛的人输了，赔偿了五百金钱。佛陀听说了这件事，就制定戒律，禁止比丘：‘从今以后，不允许积蓄盛酒的大器物。’两位商人后来在其他时候再次争论，不信佛的人说：‘沙门现在因为贪心，所以仍然积蓄大器物。’信佛的人说：‘沙门现在不积蓄大器物。’两人再次争论，赌注增加到一千金钱。不信佛的人拿了很多大器物去布施给沙门，比丘们都不接受。不信佛的人输了，偿还了一千金钱。这就是不应该积蓄器物的因缘。’ ‘当时，婆难陀释子（Nanda，佛陀的堂弟）在杖头上系着羊毛，背负着行走。施主…
English
English version: Those who wear leather sandals will develop arrogance. Therefore, the Buddha does not allow wearing them. This is the reason for wearing leather sandals. 'Because Avanti (Avanti, one of the sixteen ancient Indian kingdoms) is cold, monks are allowed to possess leather. However, five types of skin are not allowed: first, lion skin; second, bear skin; third, brown bear skin; fourth, dragon skin; fifth, human skin. These skins are not to be possessed, as they are not appropriate. What may be possessed are: elephant skin, horse skin, camel skin, cow skin, donkey skin. There are many such appropriate skins to possess.' 'According to the rules for renunciants, one should not possess large wine vats, large copper wine bottles, or measures (a unit of volume), as these things cause suspicion among people and should not be possessed.' 'At that time, Visakha-migaramata (Visakha-migaramata, a famous female benefactor) donated six items to the Sangha: first, a clepsydra (ancient timekeeping device) and a good bed; second, a copper helmet; third, a candlestick; fourth, a fan; fifth, a broom; sixth, a large copper vessel. The monks had doubts about this and asked the Buddha. The Buddha said: 'The large copper vessel should not be accepted, but the other five may be accepted.' There was a potter who made many clay vessels and brought them to donate to the Sangha. The Sangha had doubts about this and asked the Buddha. The Buddha said: 'Except for the large vessels, the rest may be accepted.' At that time, there were two merchants not far from Jetavana-vihara (Jetavana-vihara, an important monastery during the Buddha's lifetime), one who believed in the Dharma and one who did not. The non-believer said: 'The Shramana Shakya (Shramana Shakya, a term for Buddhist monks) accumulate many large vessels because of greed.' The believer said: 'The Shramana Shakya are not greedy and do not accumulate large vessels.' The two made a bet of five hundred gold coins. Together they went to Jetavana and saw many donors bringing large vessels to donate to the Sangha. The believer lost and paid the five hundred gold coins. When the Buddha heard about this, he established a rule prohibiting monks: 'From now on, it is not allowed to accumulate large vessels for holding wine.' The two merchants later argued again at another time. The non-believer said: 'The Shramanas still accumulate large vessels because of greed.' The believer said: 'The Shramanas do not accumulate large vessels.' The two argued again and increased the bet to one thousand coins. The non-believer brought many large vessels to donate to the Shramanas, but the monks did not accept them. The non-believer lost and repaid the one thousand coins. This is the reason why one should not accumulate vessels.' 'At that time, Nanda (Nanda, Buddha's cousin) was carrying a staff with sheep's wool tied to the top. The donors… --------------------------------------------------------------------------------
Chinese
见嗤笑，佯问：‘毛卖之？’难陀答言：‘不卖也。’如是展转彻世尊耳。世尊即制：‘从今已去，不听比丘杖头系羊毛肩上担行。’ “不听为捉杖人说法。杖头若铁若鹿角，皆应着也。何以故？恐杖尽故。诸比丘煮染草法，作三尺杖，杖头系草，沸溢出时以杖搅之。若不知染草生熟者，一器中着水，取杖刺染草汁中，漉着水器中。染草若熟，染汁直沉水下；若不熟，散浮水上。熟竟，净漉染衣。染竟，欲晒衣时着平地，当四角莫令绻缩。欲叠衣时，当缠着轴上，莫令不平。跋难陀释子，结络囊盛钵系杖头倚头而行。诸大臣遥见，谓王擎幢来到，皆远避之。到已，始知是沙门，诸臣皆嫌之。佛闻即制，不听比丘杖头系钵络倚头而行。 “六群比丘畜筒杖，俗人见之皆嫌言：‘沙门与国王大臣无异。’佛闻之，即制不听畜也。 “若病比丘有缘入聚落须杖，应求僧乞白二羯磨。僧为作羯磨者，得持钵络系杖头而行，不羯磨不得。 “尔时世尊在王舍城。有比丘尼檀林中夜闇行，心生怖畏毒蛇虫螫诸恶兽等，因此白佛。佛言：‘听诸比丘夜怖畏处，动锡杖作声，令诸恶毒虫远去。’如是广知。 “有谪罚杖者，呵责羯磨、摈出灭摈羯磨、依止羯磨、忏悔羯磨、僧不见犯事者羯磨、未受忏 现代汉语译本： （有人）看见（他）嗤笑，假装问道：‘（你）卖毛吗？’难陀（Nanda，人名）回答说：‘不卖。’这样辗转传到世尊（释迦牟尼佛的尊称）那里。世尊就制定：‘从今以后，不允许比丘（bhiksu，佛教出家男众）在手杖头上系羊毛，扛在肩膀上行走。’ ‘不允许为扶着手杖的人说法。手杖头如果是铁或者鹿角做的，都应该安上（包套）。为什么呢？恐怕手杖磨损完了。’众比丘（bhiksu，佛教出家男众）煮染草的方法是，做三尺长的手杖，手杖头上系上草，（煮染草时）沸腾溢出的时候用手杖搅拌。如果不知道染草是否煮熟，就拿一个容器装上水，取手杖刺入染草汁中，然后把（手杖上的汁液）滴到水器中。染草如果煮熟了，染汁会直接沉到水底；如果没熟，（染汁）会散开浮在水面上。煮熟后，干净地过滤染衣。（衣服）染色完毕，想要晒衣服的时候，放在平地上，把四个角拉平，不要让它卷曲。想要叠衣服的时候，应该缠在轴上，不要让它不平整。跋难陀（Bhallika，人名）释子（释迦族出家人的称谓），用结络囊装着钵（patra，食器），系在手杖头上，靠在头上行走。大臣们远远地看见，以为国王举着旗帜来了，都远远地避开。到了跟前，才知道是沙门（sramana，出家修道者），大臣们都责怪他。佛（Buddha，觉悟者）听说了，就制定，不允许比丘（bhiksu，佛教出家男众）在手杖头上系着钵络，靠在头上行走。 六群比丘（Loku Dasabala，人名）使用筒状的手杖，俗人看见了都责怪说：‘沙门（sramana，出家修道者）和国王大臣没什么区别。’佛（Buddha，觉悟者）听说了，就制定不允许使用（筒杖）。 如果生病的比丘（bhiksu，佛教出家男众）有因缘进入村落需要手杖，应该向僧团请求，进行白二羯磨（Jnapti-dvitiya-karman，一种僧团决议程序）。僧团为他做了羯磨（karman，业）后，可以拿着钵络系在手杖头上行走，没有做羯磨（karman，业）就不可以。 当时，世尊（释迦牟尼佛的尊称）在王舍城（Rajagrha，古印度城市）。有比丘尼（bhiksuni，佛教出家女众）在檀林中夜晚行走，心中感到害怕，害怕毒蛇虫子叮咬，以及各种恶兽等，因此禀告佛（Buddha，觉悟者）。佛（Buddha，觉悟者）说：‘允许各位比丘（bhiksu，佛教出家男众）在害怕的地方，摇动锡杖发出声音，让各种恶毒的虫子远远地离开。’像这样广泛地了解。 有（对犯戒者进行）处罚的杖罚，呵责羯磨（Tajjaniya-kamma，呵责羯磨）、摈出羯磨（Nissaraniya-kamma，摈出羯磨）、灭摈羯磨（Pabbajaniya-kamma，灭摈羯磨）、依止羯磨（Ubbahana-kamma，依止羯磨）、忏悔羯磨（Patisaraniya-kamma，忏悔羯磨）、僧不见犯事者羯磨（Tajjaniya-kamma，僧不见犯事者羯磨）、未受忏