Chinese
是时苾刍多获施物，苾刍尼众作如是言：“大德！今获施物，应分与我。若不与者，我等尼众别作朋行。”苾刍闻已遮不许作，尼于异时，遂别为朋旅，随意而行。时诸俗人问苾刍曰：“阿遮利耶！今此行道为同？为异？”答言：“不同。”俗人告曰：“大师现在遂破僧轮，不相承禀别为聚会。”时苾刍尼亦获财利，苾刍以缘白佛，佛言：“苾刍尼众不应别作轮行。若有作者，是破僧方便，得窣吐罗罪。”佛言：“诸苾刍众所得利物，亦应分与苾刍尼众，不与者得越法罪。” 第七子摄颂曰： 应差分物人， 上座宜准价， 不得辄酬直， 索价返还衣。 尔时大会事了多获财物，诸苾刍众不知云何处分其物？佛言：“应差分物人，当如是差。大众集已先可问言：‘汝某甲！能为僧作分衣人不？’彼答言：‘能。’次一苾刍应为白二羯磨：‘大德僧伽听！此苾刍某甲，乐与僧伽作分财物人。若僧伽时至听者，僧伽应许僧伽今差苾刍某甲当与众作分财物人。白如是。’羯磨准白应作。” 时分衣人，敷座席鸣揵稚为言白已，后集僧伽卖所得衣。苾刍不知谁应卖衣？佛言：“僧伽上座应准衣价。”是时上座遂贵准衣，更无人买，佛言：“初准 现代汉语译本：比丘说：‘是的。’然后按照羯磨法进行，按照白二羯磨的规定去做，应该知道。’接下来进行羯磨，按照白二羯磨的规定去做，应该知道。 当时，比丘们获得了许多布施之物，比丘尼们就说：‘大德！现在获得了布施之物，应该分给我们。如果不给，我们比丘尼们就要另外结成朋党。’比丘们听了之后制止她们，不允许这样做。比丘尼们在其他时候，就另外结成朋党，随意而行。当时，一些俗人问比丘们说：‘阿遮利耶（Achariya，导师）！现在这些行道者是同一僧团的？还是不同的？’比丘们回答说：‘不同。’俗人就说：‘大师（佛陀）还在世，你们就破坏僧团的和合，不互相禀告，另外结成聚会。’当时，比丘尼们也获得了财利，比丘们将此事禀告佛陀，佛陀说：‘比丘尼们不应该另外结成朋党。如果有人这样做，就是破坏僧团的方便，犯窣吐罗（Sthula，粗罪）罪。’佛陀说：‘比丘们获得的财利，也应该分给比丘尼们，不给的人犯越法罪。’ 第七子摄颂说： 应该选出分物人，上座应该按照价格估算，不得随意还价，索要价格后应归还衣服。 当时，大会结束后获得了许多财物，比丘们不知道该如何处理这些财物？佛陀说：‘应该选出分物人，应当这样选。大众集合完毕后，可以先问：‘你某甲！能为僧团做分衣人吗？’他回答说：‘能。’然后一位比丘应该进行白二羯磨：‘大德僧伽听！这位比丘某甲，乐意为僧伽做分财物人。如果僧伽认为时机已到，请听着，僧伽应该允许僧伽现在委派比丘某甲来为大家做分财物人。白如是。’羯磨按照白二羯磨的规定去做。’ 当时，分衣人铺设座位，敲击揵稚（Ghaṇṭā，钟）宣告完毕后，召集僧伽来卖所得的衣服。比丘们不知道应该由谁来卖衣服？佛陀说：‘僧伽的上座应该按照衣服的价格估算。’当时，上座就抬高衣服的价格，没有人买，佛陀说：‘最初估价’
English
English version: The Bhikshu said, 'Yes.' Then perform the Karma according to the rules of the Bai Er Karma; you should know.' Next, perform the Karma, according to the rules of the Bai Er Karma, you should know. At that time, the Bhikshus received many offerings, and the Bhikshunis said, 'Venerable ones! Now that we have received offerings, they should be distributed to us. If you do not give them to us, we Bhikshunis will form our own separate groups.' The Bhikshus, having heard this, forbade them from doing so. The Bhikshunis, at another time, formed their own separate groups and acted as they pleased. At that time, some laypeople asked the Bhikshus, 'Achariya (Achariya, teacher)! Are these practitioners the same Sangha or different?' The Bhikshus replied, 'Different.' The laypeople then said, 'The Master (Buddha) is still alive, and you are already breaking the harmony of the Sangha, not informing each other, and forming separate gatherings.' At that time, the Bhikshunis also received wealth and benefits. The Bhikshus reported this matter to the Buddha. The Buddha said, 'The Bhikshunis should not form separate groups. If anyone does so, it is a means of breaking the Sangha and incurs a Sthula (Sthula, gross offense) sin.' The Buddha said, 'The wealth and benefits received by the Bhikshus should also be distributed to the Bhikshunis. Those who do not give commit a transgression.' The seventh collection verse says: One should select a person to distribute the goods; the senior monk should estimate the price; one should not arbitrarily bargain; after demanding the price, the clothes should be returned. At that time, after the assembly concluded, much wealth was obtained. The Bhikshus did not know how to handle these goods. The Buddha said, 'One should select a person to distribute the goods; it should be selected in this way. After the assembly has gathered, one can first ask: 'You, so-and-so! Can you be a distributor of robes for the Sangha?' He replies, 'Yes.' Then one Bhikshu should perform the Bai Er Karma: 'Venerable Sangha, listen! This Bhikshu, so-and-so, is willing to be a distributor of wealth for the Sangha. If the Sangha deems the time appropriate, please listen, the Sangha should now permit the Sangha to appoint Bhikshu so-and-so to be the distributor of wealth for everyone. So it is said.' The Karma should be performed according to the rules of the Bai Er Karma.' At that time, the distributor of robes, having laid out the seats and struck the Ghaṇṭā (Ghaṇṭā, bell) to announce, gathered the Sangha to sell the obtained robes. The Bhikshus did not know who should sell the robes. The Buddha said, 'The senior monk of the Sangha should estimate the price of the robes.' At that time, the senior monk raised the price of the robes, and no one bought them. The Buddha said, 'The initial estimate' --------------------------------------------------------------------------------
Chinese
衣时应可处中，勿令太贵太贱，初准即与。”佛言：“不应待其价极方可与之。”时六众苾刍，见他准价故增衣价，及至与时，便作是言：“我不须衣，欲为大众多增衣价。”佛言：“若众卖衣，其不买者不应故增其价。若故增者得恶作罪。”是时六众增价得衣，便即披着。见索价直，即还本衣，佛言：“未还价足不应着衣。若未还价而着衣者，得恶作罪。” 第八子摄颂曰： 寺大减其层， 将衣者应用， 恐怖若止息， 准式用僧祇。 如世尊说：“苾刍造寺应为五层，香台应可七层，门楼亦作七层。苾刍尼造寺应为三层，香台、门屋并各五层。”者，由其重大遂便颓毁。苾刍以缘白佛，佛言：“应除上层。”由尚颓毁，如是渐次应留以堪为限。从佛世尊现大神通已后，敬信之人乃至边方亦皆造寺，苾刍住已遂被惊怖。时诸苾刍并皆逃窜，时有贼来尽收衣钵，令诸苾刍并阙衣服。以缘白佛，佛言：“僧伽卧具不应令失，如要须去应可持行。”时一苾刍见怖缘至，持僧祇帔与诸苾刍相随而去。既至日暮，有耆宿苾刍告言：“具寿有僧祇帔，我既年大准次合得，汝应与我。”即便持与，彼取而卧。至天明已告言：“具寿！可取帔去。”下座答言：“若须披着即准耆年。”“有怖持行不论年几， 现代汉语译本： ‘给予衣服时应该价格公道，不要太贵也不要太贱，一开始估价确定了就可以给。’佛说：‘不应该等到价格涨到最高才给。’当时六众比丘（指六群恶比丘）看见别人估价，故意抬高衣服的价格，等到要给的时候，就说：‘我不需要衣服，只是想为大家多增加一些衣服的价格。’佛说：‘如果僧团卖衣服，不买的人不应该故意抬高价格。如果故意抬高价格，就犯了恶作罪（一种轻罪）。’当时六众抬高价格得到衣服，就立刻披上。等到索要衣服的价钱时，就归还原本的衣服。佛说：‘没有还清价钱不应该穿衣服。如果没有还清价钱就穿衣服，就犯了恶作罪。’ 第八子摄颂说： 寺庙高大要减少层数，将要得到衣服的人应该使用（僧祇物），恐怖的情况如果停止，按照估定的方式使用僧祇物。 如世尊所说：‘比丘建造寺庙应该是五层，香台应该是七层，门楼也做成七层。比丘尼建造寺庙应该是三层，香台、门屋都各自是五层。’因为寺庙过于高大，于是就倒塌毁坏了。比丘将情况禀告佛陀，佛说：‘应该拆除上面的楼层。’因为仍然倒塌毁坏，像这样逐渐地拆除，应该保留到可以使用的程度为止。自从佛世尊显现大神力之后，敬信的人们乃至边远地区也都建造寺庙，比丘们住在里面，于是受到了惊吓恐怖。当时众比丘都逃跑了，当时有盗贼来，把所有的衣钵都拿走了，使得众比丘缺少衣服。因此将情况禀告佛陀，佛说：‘僧伽（僧团）的卧具不应该丢失，如果必须要离开，应该可以带着走。’当时一位比丘看到恐怖的事情发生，拿着僧祇（僧团共有）的帔（一种覆盖身体的布）与众比丘一起离开了。到了傍晚，有一位年长的比丘告诉他说：‘具寿（对有德者的尊称），你有僧祇的帔，我年纪大了，按照次序应该得到，你应该给我。’这位比丘就给了他，那位年长的比丘拿去睡觉了。到了天亮，告诉他说：‘具寿！可以把帔拿走了。’下座（年轻的比丘）回答说：‘如果需要披着，就按照年长的次序。’‘遇到恐怖的事情带着走，不考虑年龄的大小，’
English
English version: 'When giving robes, the price should be fair, neither too expensive nor too cheap. Once the initial assessment is made, it can be given.' The Buddha said, 'It should not be given only when the price has reached its highest.' At that time, the Six Groups of Bhikshus (referring to the six wicked Bhikshus), seeing others assessing the price, deliberately raised the price of the robes. When it came time to give them, they said, 'I don't need the robes, I just want to increase the price of the robes for everyone.' The Buddha said, 'If the Sangha (monastic community) is selling robes, those who are not buying should not deliberately raise the price. If they deliberately raise the price, they commit a Dukkaṭa (a minor offense).' At that time, the Six Groups raised the price and obtained the robes, and immediately put them on. When asked for the price of the robes, they returned the original robes. The Buddha said, 'One should not wear the robes without paying the full price. If one wears the robes without paying the full price, one commits a Dukkaṭa.' The eighth verse of summary says: If the temple is large, reduce the number of floors. Those who are about to receive robes should use (Sanghika property). If the situation of fear ceases, use Sanghika property according to the assessed method. As the World Honored One said, 'Bhikshus should build temples with five floors, incense stands should have seven floors, and gate towers should also be made with seven floors. Bhikshunis should build temples with three floors, and incense stands and gate houses should each have five floors.' Because the temples were too tall, they collapsed and were destroyed. The Bhikshus reported the situation to the Buddha, who said, 'The upper floors should be removed.' Because they still collapsed and were destroyed, they should be gradually removed in this way, and should be retained to the extent that they can be used. Since the Buddha manifested great supernatural powers, people of faith, even in remote areas, have built temples, and the Bhikshus who lived in them were frightened and terrified. At that time, the Bhikshus all fled, and thieves came and took away all the robes and bowls, causing the Bhikshus to lack clothing. Therefore, they reported the situation to the Buddha, who said, 'The bedding of the Sangha should not be lost. If it is necessary to leave, it should be carried along.' At that time, a Bhikshu, seeing a frightening event occur, took the Sanghika (belonging to the Sangha) Pheta (a cloth covering the body) and left with the Bhikshus. At dusk, an elder Bhikshu told him, 'Ayasma (term of respect for a virtuous person), you have the Sanghika Pheta. I am old, and according to seniority, I should receive it. You should give it to me.' The Bhikshu gave it to him, and the elder Bhikshu took it and slept. At dawn, he said, 'Ayasma! You can take the Pheta away.' The junior (younger Bhikshu) replied, 'If it is necessary to wear it, it should be according to the seniority of age.' 'When encountering a frightening event, take it along, regardless of age,' --------------------------------------------------------------------------------
Chinese
此僧祇帔可自持去。”以缘白佛，佛言：“将去者应用。”后时怖息，苾刍告曰：“此是僧物因何独用？”答言：“佛教令我受用。”佛言：“我据怖时，暂听受用僧祇卧具；恐怖既除，应如常式。” 第九子摄颂曰： 若有大聚会， 鸣鼓集众僧， 众大别为行， 捡挍人先食。 尔时佛在室罗伐城，给孤独长者请世尊曰：“我欲于逝多林设大法会，愿见听许。”佛言：“今正是时。”于设会日，六大都城诸苾刍等咸悉来集，人众既多遂失时候，佛言：“应打揵稚。”虽打揵稚众闹不闻，佛言：“应击大鼓。”闻鼓声时，应集食处，时诸苾刍可随大小依次而坐。行饮食时未至行末，日遂过午，时诸苾刍多有绝食。佛言：“人众若多，应须量准别作行头，各于上座安置饮食，可一时行。”然诸俗人行饼果时，不能平等，佛言：“应差苾刍看行饼果。”彼既差已受取而行，存意观察令其周遍，然此苾刍待众食已，时过绝食，佛言：“若捡挍人，应于斋食先取其分，食之无过。” 第十子摄颂曰： 凡于尼众首， 应安一空座， 为待余苾刍， 孤苦勿增价。 尔时佛在室罗伐城。时有众多苾刍尼，人间游行遇至一村。时彼村中有一长者，情怀敬信，请诸尼众就舍而食。时 现代汉语译本：‘这件僧祇帔（saṃghāṭī，僧众共有的外衣）可以自己拿走。’他将此事禀告佛陀，佛陀说：‘拿走的人可以使用它。’后来，恐惧平息了，一位比丘（bhikṣu，出家男众）说：‘这是僧众的物品，为何你独自使用？’他回答说：‘佛陀教导我使用它。’佛陀说：‘我是在恐惧的时候，暂时允许使用僧众的卧具；既然恐怖已经消除，应该恢复通常的规矩。’ 第九子摄颂说： 如果有大型聚会，敲鼓召集众僧，将大众分成行列，负责检查的人先吃饭。 当时，佛陀在室罗伐城（Śrāvastī）。给孤独长者（Anāthapiṇḍada，一位著名的佛教护法）请示世尊说：‘我打算在逝多林（Jetavana，祇树给孤独园的简称）举办大法会，希望得到您的允许。’佛陀说：‘现在正是时候。’在举办法会的那天，六大都城的各位比丘等都聚集而来，由于人数众多，错过了用餐的时间。佛陀说：‘应该敲打揵稚（ghaṇṭā，一种打击乐器）。’虽然敲打了揵稚，但大众喧闹听不见，佛陀说：‘应该敲击大鼓。’听到鼓声时，应该到用餐的地方集合，各位比丘可以按照大小依次而坐。行饮食时，还没有到最后一行，太阳就过了中午，各位比丘多有饿肚子的情况。佛陀说：‘如果人数众多，应该事先量好，另外设置行头，在每个上座（长老座位）上安置饮食，可以同时进行。’然而，各位俗人（在家信徒）分发饼果时，不能做到平等，佛陀说：‘应该派遣比丘去看管分发饼果。’他们派遣之后，接受并分发，留心观察，使其周遍。然而，这位比丘等到大众吃完后，时间已过，饿了肚子。佛陀说：‘如果是负责检查的人，应该在斋食时先取一份，吃掉没有过错。’ 第十子摄颂说： 凡是在比丘尼（bhikṣuṇī，出家女众）队伍的前面，应该安放一个空座位，为了等待其他的比丘，不要让孤苦的人增加价码（指抬高供养的价格）。 当时，佛陀在室罗伐城。当时有众多比丘尼，在人间游化，来到一个村庄。当时那个村庄中有一位长者，心怀敬信，邀请各位尼众到家中用餐。当时