Chinese
以吉祥事恭敬供养。佛若听者，我于赡部像前，为吉祥事并设供养。”佛言：“随意应作。”“我今复欲作顶上鬘及诸香合供赡部像。”佛言：“应作。”长者言：“我因赡部像庄严寺宇。”时诸苾刍彩画其寺，以诸香泥花鬘烧香末香，奏诸鼓乐广设供养。时众人等见此希奇生未曾有，共相谓曰：“此之住处极妙庄严。”时诸苾刍见人闹乱昼日闭门，俗人见已便起讥嫌云：“障生善。”以缘白佛，佛言：“若有鼓乐为供养时，昼日开门至夜宜闭。” 第四子摄颂曰： 大众集会食， 薜舍佉月生， 香台五六年， 并应为大会。 尔时给孤独长者设供养时，众多苾刍等七众俱集。长者见已生大欢喜，作如是念：“如世尊说：‘苾刍！有五种时施。云何为五？一者于客来人及将行者而为给施。二者于病人及瞻病者而行给施。三者于饥俭年及在险路而行给施。四者若得新谷新果及新节岁，先于持戒有德为供给已后当自食。五者若遇风雨寒雪之时，应持饼粥麨及诸浆往施众僧，勿令圣者冒涉艰辛，受我饮食安乐而住。’我今见此苾刍、苾刍尼、邬波索迦、邬波斯迦，远来至此疲于道路。若佛听者，我当为此而设大会。”即往佛所礼双足已，在一面坐白佛言：“世尊！如佛所说有五种时施，广如上说。 现代汉语译本：以吉祥的事情恭敬地供养。长者问佛：‘佛如果允许，我将在赡部树（Jambudvipa，指我们所居住的这个世界）像前，为了吉祥的事情而设置供养。’佛说：‘可以随意去做。’长者又说：‘我现在还想制作顶上的花鬘以及各种香盒，供养赡部树像。’佛说：‘应该做。’长者说：‘我因为赡部树像而庄严寺庙。’当时，各位比丘彩绘寺庙，用各种香泥、花鬘、烧香、末香，演奏各种鼓乐，广泛地设置供养。当时，众人看到这种稀奇的事情，产生前所未有的感受，共同说道：‘这个住处极其美妙庄严。’当时，各位比丘看到人多喧闹，白天就关闭寺门。世俗之人看到后，便开始讥讽嫌弃，说：‘障碍我们行善。’他们将此事禀告佛陀，佛陀说：‘如果有鼓乐作为供养的时候，白天可以开门，到晚上应该关闭。’ 第四子摄颂说： 大众的食物，薜舍佉月（Visakha，人名）的出生，香台五六年，都应该举办大会。 当时，给孤独长者（Anathapindika，著名佛教护法居士）设置供养的时候，众多的比丘等七众都聚集在一起。长者看到后，心生极大的欢喜，这样想道：‘正如世尊所说：‘比丘！有五种时节的布施。哪五种呢？第一种是对于客人来访以及即将远行的人而给予布施。第二种是对于病人和照顾病人的人而给予布施。第三种是在饥荒之年以及在危险的道路上而给予布施。第四种是如果得到新谷、新果以及新的节日，先要对持戒有德之人进行供养，之后才能自己食用。第五种是如果遇到风雨寒雪的时候，应该拿着饼、粥、炒面以及各种饮料去布施给众僧，不要让圣者们冒着艰难困苦，接受我的饮食而安乐地居住。’我现在看到这些比丘、比丘尼、邬波索迦（Upasaka，男居士）、邬波斯迦（Upasika，女居士），从远方来到这里，因为道路而疲惫。如果佛允许，我应当为此而设置大会。’于是前往佛所，礼拜佛的双足后，在一旁坐下，对佛说：‘世尊！正如佛所说有五种时节的布施，内容如上面所说。’
English
English version: With auspicious matters, respectfully make offerings. The elder asked the Buddha, 'If the Buddha permits, I will set up offerings before the Jambudvipa (referring to the world we live in) image for auspicious matters.' The Buddha said, 'You may do as you wish.' The elder then said, 'I now also wish to make top garlands and various incense boxes to offer to the Jambudvipa image.' The Buddha said, 'You should do it.' The elder said, 'I am decorating the temple because of the Jambudvipa image.' At that time, the Bhikshus (monks) painted the temple, using various fragrant muds, flower garlands, burning incense, powdered incense, playing various drums and music, and widely setting up offerings. At that time, the people saw this rare event and had unprecedented feelings, saying together, 'This dwelling place is extremely wonderful and solemn.' At that time, the Bhikshus saw that there were many people and it was noisy, so they closed the temple doors during the day. When the laypeople saw this, they began to ridicule and dislike it, saying, 'Obstructing us from doing good.' They reported this matter to the Buddha, and the Buddha said, 'If there is drum music as an offering, the doors may be opened during the day, and should be closed at night.' The fourth son's summary verse says: The food of the multitude, the birth of Visakha (a person's name), the incense platform for five or six years, all should hold a great assembly. At that time, when the elder Anathapindika (a famous Buddhist protector) set up offerings, many Bhikshus and the seven assemblies gathered together. When the elder saw this, he felt great joy and thought, 'Just as the World Honored One said: 'Bhikshus! There are five times for giving. What are the five? The first is to give to guests who come and those who are about to travel far. The second is to give to the sick and those who care for the sick. The third is to give in famine years and on dangerous roads. The fourth is that if you get new grains, new fruits, and new festivals, you must first make offerings to those who uphold the precepts and have virtue, and then you can eat them yourself. The fifth is that if you encounter wind, rain, cold, and snow, you should take cakes, porridge, fried noodles, and various drinks to give to the Sangha (monastic community), so that the saints do not have to endure hardships, and they can receive my food and live in peace.' I now see these Bhikshus, Bhikshunis (nuns), Upasakas (male lay devotees), and Upasikas (female lay devotees) who have come here from afar and are tired from the road. If the Buddha permits, I should set up a great assembly for this.' So he went to the Buddha, bowed at the Buddha's feet, sat on one side, and said to the Buddha, 'World Honored One! Just as the Buddha said, there are five times for giving, as described above.' --------------------------------------------------------------------------------
Chinese
由观菩萨大会供养四方人众悉皆云集行路辛苦，若佛听者我当设供。”佛言：“随意应作。”长者遂设无遮大会。 尔时长者白佛言：“我今更设大会。”佛言：“应作。”长者白佛：“菩萨生时是何月日？”佛告长者：“薜舍佉月日月圆时是我生日。”“我今欲作生日大会。”佛言：“应作。”“我今欲为赡部影像而作香台。”佛言：“应作。”“世尊为菩萨时经于几岁而除顶髻？”佛言：“五岁。”“我今欲作五岁大会。”佛言：“应作。”“世尊菩萨于几岁时重立顶髻？”佛言：“六岁。”余如前说。“世尊我欲为作赡部影像作佛陀大会。”佛言：“应作。” 第五子摄颂曰： 大会为草稕， 不应杂乱坐， 应打揵稚鼓， 告时令普知。 给孤独长者设大会时，六大都城并皆云集。时诸苾刍亦复来至，由斯席荐并皆阙少，佛言：“长者！应结草稕随时坐食。”苾刍食已不收而去，以缘白佛，佛言：“苾刍食了应收草稕举置一边，方随意去，若作佛陀会已应须弃之。”时诸苾刍不依大小，越其次第相杂而坐，令行食者久延时节，或时食竟更有人来失其时候，佛言：“应告时至。”虽告时至，众闹不闻，世尊告曰：“应打揵稚。”犹尚不闻，佛言：“应可吹螺并复击鼓。”然未普闻 现代汉语译本 观自在菩萨（Avalokiteśvara，即观音菩萨）举行大法会，供养四方民众，大家都聚集而来，路途辛苦。如果佛允许，我将设供。”佛说：“可以随意去做。”于是长者便举办了无遮大会（不分贵贱、不分僧俗，一律平等供养的大会）。 当时，长者禀告佛说：“我现在想再举办一次大法会。”佛说：“可以去做。”长者问佛：“菩萨出生时是哪个月哪一天？”佛告诉长者：“在吠舍佉月（Vaiśākha，印度历的第二个月，通常对应公历的四月或五月）月圆的时候是我的生日。”“我现在想举办生日大会。”佛说：“可以去做。”“我现在想为赡部洲（Jambudvīpa，指我们所居住的这个世界）的佛像制作香台。”佛说：“可以去做。”“世尊作为菩萨时，经过多少岁剃除了顶髻（头发）？”佛说：“五岁。”“我现在想举办五岁大会。”佛说：“可以去做。”“世尊菩萨在几岁时重新立起顶髻？”佛说：“六岁。”其余的像前面所说的那样。“世尊，我想为赡部洲的佛像举办佛陀大会。”佛说：“可以去做。” 第五子的摄颂说： 大法会使用草垫，不应该杂乱地坐，应该敲打犍稚（ghanta，一种打击乐器）鼓，告知时间，让大家都知道。 给孤独长者（Anāthapindika，一位著名的佛教护法）举办大法会时，六大都城的人都聚集而来。当时，各位比丘（bhiksu，佛教出家男众）也来了，因此坐席不够。佛说：“长者！应该用草结成草垫，随时坐下吃饭。”比丘们吃完饭不收拾就走了，因此禀告佛。佛说：“比丘们吃完饭应该收拾草垫，放到一边，才可以随意离开。如果举办佛陀大会，就应该丢弃草垫。”当时，各位比丘不按照大小，越过次序杂乱地坐在一起，使得行食的人拖延时间，有时饭食结束了，还有人来，错过了时间。佛说：“应该告知时间到了。”虽然告知时间到了，众人喧闹听不见。世尊说：“应该敲打犍稚。”仍然听不见。佛说：“应该吹响海螺，并且敲鼓。”仍然不能普遍听到。
English
English version Avalokiteśvara (the Bodhisattva of Compassion) held a great assembly, offering to people from all directions. Everyone gathered, having traveled with hardship. 'If the Buddha permits, I will make offerings.' The Buddha said, 'You may do as you wish.' Thereupon, the elder held an uninhibited assembly (an assembly where offerings are made equally to all, regardless of status or whether they are monastic or lay). At that time, the elder reported to the Buddha, 'I now wish to hold another great assembly.' The Buddha said, 'You may do so.' The elder asked the Buddha, 'On what month and day was the Bodhisattva born?' The Buddha told the elder, 'The full moon of the month of Vaiśākha (the second month in the Indian calendar, usually corresponding to April or May in the Gregorian calendar) is my birthday.' 'I now wish to hold a birthday assembly.' The Buddha said, 'You may do so.' 'I now wish to make a fragrant platform for the image of Jambudvīpa (referring to the world we live in).' The Buddha said, 'You may do so.' 'When the World-Honored One was a Bodhisattva, after how many years did he remove his topknot (hair)?' The Buddha said, 'Five years.' 'I now wish to hold a five-year assembly.' The Buddha said, 'You may do so.' 'At what age did the World-Honored Bodhisattva re-establish his topknot?' The Buddha said, 'Six years.' The rest is as previously stated. 'World-Honored One, I wish to hold a Buddha assembly for the image of Jambudvīpa.' The Buddha said, 'You may do so.' The fifth son's summary verse says: For great assemblies, use grass mats; one should not sit in a disorderly manner. One should strike the ghanta (a type of percussion instrument) drum to announce the time, so that everyone knows. When Anāthapindika (a famous Buddhist benefactor) held a great assembly, people from the six great cities gathered. At that time, the bhiksus (Buddhist monks) also came, so there were not enough seats. The Buddha said, 'Elder! You should make grass mats to sit and eat at any time.' The bhiksus ate and left without cleaning up, so it was reported to the Buddha. The Buddha said, 'The bhiksus should clean up the grass mats after eating, put them aside, and then leave as they wish. If a Buddha assembly is held, the grass mats should be discarded.' At that time, the bhiksus did not follow seniority, but crossed the order and sat together in a disorderly manner, causing the servers to delay the time. Sometimes the meal was over, and there were still people coming, missing the time. The Buddha said, 'The time should be announced.' Although the time was announced, the crowd was noisy and could not hear. The World-Honored One said, 'The ghanta should be struck.' Still, they could not hear. The Buddha said, 'The conch shell should be blown and the drum should be beaten.' Still, it could not be heard universally. --------------------------------------------------------------------------------
Chinese
，佛言：“打大钟鼓。”佛令打鼓，打三下已即便长打，诸有病者及授事人致有阙乏，佛言：“应待病人请得食已，并授事人食竟然后长打，若不尔者得越法罪。” 第六子摄颂曰： 集僧鸣大鼓， 供了去幢幡； 若多获珍宝， 随应悉分与。 如世尊说：“应打揵稚及吹双螺者。”虽如是作犹不普闻，佛言：“应打大鼓令响普闻，为大会时远近咸集。”设会虽竟人犹不散，世尊告曰：“应除供养所设幢幡，时众见已自然散去。”作此会时苾刍僧众多获珍财，不知云何？佛言：“据合得者，先从上座乃至行末，随其大小准法平分。”时诸苾刍犹自纷扰，佛言：“众若多者，应可千人与其一分各自分之，或复百人、或二十人乃至十人而为一分，令自分取。”邬波离白佛言：“十人分中若一身死，亡人之分谁合得耶？”佛言：“若十人内已分衣竟，亡人之分应入僧伽。如其未分，九人合得，多亦准斯。” 尼陀那了。 根本说一切有部尼陀那卷第五 大正藏第 24 册 No. 1452 根本说一切有部尼陀那目得迦 根本说一切有部目得迦卷第六 大唐三藏法师义净奉 制译 大门总摄颂曰： 最初为忏谢， 第二定属物， 第三资具衣， 现代汉语译本：佛说：‘敲打大钟和大鼓。’佛陀命令敲鼓，敲了三下之后就开始长时间地敲打。有些生病的人以及负责事务的人因此有所耽误或缺乏。佛说：‘应该等待病人请求得到食物之后，并且等负责事务的人吃完饭后，然后才开始长时间地敲打。如果不这样做，就犯了越法的罪过。’ 第六个子题的总结偈说： 聚集僧众鸣大鼓，供养完毕撤幢幡；如果获得很多珍宝，应该按照规定全部公平地分给大众。 如世尊所说：‘应该敲打揵稚（ghanta，一种打击乐器）以及吹奏双螺。’即使这样做了，仍然不能普遍地让大家都听到。佛说：‘应该敲打大鼓，让声音普遍地传开，为了法会时让远近的人都聚集起来。’即使法会结束了，人们仍然不散去，世尊告诉说：‘应该撤掉供养时所设置的幢幡，当时的人们看到后自然就会散去。’在做法会的时候，比丘僧众获得了许多珍贵的财物，不知道该怎么办？佛说：‘根据应该得到的人，先从上座（长老）开始，直到最后一位，按照他们的大小，根据佛法公平地分配。’当时的比丘们仍然感到纷扰，佛说：‘如果人数众多，应该可以一千人为一份，让他们各自去分，或者一百人、或者二十人，乃至十人为一份，让他们自己去分取。’邬波离（Upali，佛陀十大弟子之一，持戒第一）问佛说：‘十人分取财物时，如果其中一人去世，亡者应得的那一份应该归谁所有呢？’佛说：‘如果十个人已经分完了衣服，亡者应得的那一份应该归入僧伽（sangha，僧团）。如果还没有分，就由剩下的九个人共同获得，人数更多的情况也按照这个原则处理。’ 《尼陀那》结束。 《根本说一切有部尼陀那》第五卷 大正藏第24册 No. 1452 《根本说一切有部尼陀那目得迦》 《根本说一切有部目得迦》第六卷 大唐三藏法师义净（Yijing）奉旨翻译 大门总摄颂说： 最初是为了忏悔，第二是确定物品的归属，第三是关于资具和衣服。