English
English version 'A dwelling should be built for the Sangha (community of monks).’ The donor reported, ‘I have wealth and want to do meritorious deeds, but there is no one to help.’ The Bhikshu (monk) said, ‘You can bring it, and I can help you build.’ At that time, the donor handed over the property and asked him to build. The Bhikshu took the property and put it in his room, but did not build the dwelling for the Sangha. The donor thought, ‘I will go and see how the new dwelling is being built.’ When the donor arrived, he did not see any construction site and said, ‘Venerable! Why haven't you built for so long?’ The Bhikshu replied, ‘The tools for construction are what I need, but there is nothing here, how can I build?’ The donor said, ‘Why can't the things I donated be used?’ The Bhikshu replied, ‘These things already belong to the Sangha of the four directions, who can damage and use them?’ At that time, the Bhikshus reported this matter to the Buddha. The Buddha said, ‘If the donor allows it, these things should be taken to make construction tools.’ At that time, this Bhikshu went to the donor's house for alms, and the elder saw him from afar and said, ‘Venerable! Since you go to my house for alms every day, who will take care of the temple I built?’ The Bhikshu replied, ‘How can I endure hunger to build a temple for others?’ The elder replied, ‘Why don't you take the things I donated to eat?’ The Bhikshu replied, ‘These things already belong to the Sangha of the four directions, and the Buddha has not allowed it.’ The Bhikshus reported this matter to the Buddha, and the Buddha said, ‘If the donor allows it, it can be eaten.’ So the Bhikshu made excellent and delicious food and ate it at will. The Buddha said, ‘It should not be like this, you should eat coarse food.’ When eating coarse food, he had no strength to take care of the temple, and the Buddha said, ‘It should be like the usual practice of the Sangha.’ When the Bhikshu was eating, he hid the construction tools in a dark room, and needed lamp oil again, so he went to the donor's house to beg. At that time, the donor saw him begging for lamp oil again and asked, ‘Venerable! What do you want to do?’ The Bhikshu told the story. The elder said, ‘Why don't you use those things?’ The Bhikshu repeated what he had said before, and the Buddha said, ‘If the donor allows it, there is no fault in using it.’ So the Bhikshu kept the lamp on all night. The Buddha said, ‘The lamp should not be left on all night, if you finish cleaning up, you can turn it off.’ It should be known that things like foot oil, etc., the matters involved should be based on the above examples.’ -------------------------------------------------------------------------------- 应用。” 第三子摄颂曰： 令雨沾僧物， 夜半共分床， 小座并依年， 敷席咸同此。
Chinese
尔时佛在室罗伐城。六众苾刍，披僧伽帔既出，各分置于露处，令雨烂坏。时诸苾刍以缘白佛，佛言：“大众卧具不应经夏令雨损坏，不收举者得恶作罪。”时诸苾刍着僧伽衣浣染造钵，令衣损坏，佛言：“若着众衣染衣造钵得恶作罪。”六众苾刍人间游行，遇到一村，于彼村中有僧住处，夜过初更方始入寺，至亲友处各为解劳。六众告曰：“汝诸具寿！大师正法现住于世，仁等如何而不依教？勿令于后生悔恨心，尔可随年授我卧具。”时旧住人便于夜半，总集僧祇所有小座床褥，一处共分，六众苾刍便取卧具随处眠息，供给才了遂至天明。是时六众告诸苾刍：“尔等收取卧具，吾欲进途。”主人告曰：“上座但求一夜自取身安，遂令大众得黄热病。”时诸苾刍以缘白佛，佛言：“不应于夜分僧卧具，应随亲友一夜而住。若更停留可随年与，若异此者得恶作罪。”时六众苾刍游历人间至一聚落，于彼村中有一住处，既入寺已见旧床席，是时六众便于大床并诸弟子各随眠息。然此六众并是耆年，曾无有人辄能移动，自余耆宿便于地上随处而卧。至天明已诣逝多林，时诸苾刍见已告言：“善来！善来！所有 现代汉语译本： 第三个总结偈说： 让雨水淋湿僧众的物品，半夜一起分床， 小座位按照年龄排列，铺设座位也完全相同。 当时，佛陀在室罗伐城（Śrāvastī，古印度城市，意为‘丰德’或‘闻者欢喜’）。六群比丘（Chabbaggiya，佛教僧团中的一群恶比丘），披着僧伽帔（saṃghāṭī，一种袈裟）出来后，各自把僧伽帔放在露天的地方，让雨水淋坏。当时，众比丘把这件事禀告佛陀，佛陀说：‘大众的卧具不应该经过夏天被雨水损坏，不收起来的人会犯恶作罪（dukkata，一种轻微的罪过）。’当时，众比丘穿着僧伽衣（saṃghāṭī）浣洗衣物、染色、制造钵（pātra，僧人使用的食器），导致衣服损坏，佛陀说：‘如果穿着僧众的衣服染衣、制造钵，会犯恶作罪。’六群比丘在人间游荡，遇到一个村庄，这个村庄里有僧人居住的地方。他们过了初更（夜晚的第一个时段）才进入寺庙，到亲友处各自解除疲劳。六群比丘说：‘各位具寿（āyasmant，对僧侣的尊称）！大师的正法现在住世，你们为什么不按照教导去做？不要让以后产生后悔之心，你们可以按照年龄授予我卧具。’当时，旧住的人就在半夜，把僧团所有的小座床褥聚集在一起，一起分配，六群比丘就拿了卧具随处睡觉休息，供给完毕后就到了天亮。这时，六群比丘告诉众比丘：‘你们收取卧具，我们想要赶路。’主人说：‘上座（长老）只求一夜的自身安稳，就让大众得了黄热病。’当时，众比丘把这件事禀告佛陀，佛陀说：‘不应该在夜里分配僧众的卧具，应该随亲友住一夜。如果再停留，可以按照年龄给予，如果不是这样，会犯恶作罪。’当时，六群比丘游历人间到一个聚落，这个村庄里有一个住处。他们进入寺庙后，看到旧的床席，当时六群比丘就在大床上和他们的弟子们各自睡觉休息。然而这六群比丘都是耆年（年长的），从来没有人能够移动他们，其余年长的僧人就在地上随处而卧。到了天亮后，他们前往逝多林（Jetavana，祇园精舍），众比丘见到他们后说：‘善来！善来！所有的’
English
English version: The third summary verse says: Let the rain wet the Sangha's (saṃgha, monastic community) belongings, share the bed together at midnight, Small seats are arranged according to age, and the laying of seats is also the same. At that time, the Buddha was in Śrāvastī (ancient Indian city, meaning 'abundance of virtue' or 'hearers rejoice'). The Chabbaggiya (group of wicked monks in the Buddhist Sangha), after putting on their saṃghāṭī (a type of robe), each placed them in the open, allowing the rain to rot them. At that time, the monks reported this matter to the Buddha, and the Buddha said: 'The bedding of the Sangha should not be damaged by rain during the summer, and those who do not collect them will be guilty of a dukkata (a minor offense).' At that time, the monks wore saṃghāṭī to wash clothes, dye them, and make bowls (pātra, a bowl used by monks), causing the clothes to be damaged. The Buddha said: 'If you wear the Sangha's clothes to dye clothes and make bowls, you will be guilty of a dukkata.' The Chabbaggiya wandered among people and encountered a village where monks lived. They entered the temple after the first watch of the night and went to their relatives and friends to relieve their fatigue. The Chabbaggiya said: 'Venerable āyasmant (term of respect for monks)! The Master's Dharma (teachings) now abides in the world, why do you not follow the teachings? Do not let regret arise later, you can grant me bedding according to age.' At that time, the old residents gathered all the small seats and bedding of the Sangha together in the middle of the night and distributed them together. The Chabbaggiya then took the bedding and slept and rested wherever they were. After the supply was completed, it was dawn. At this time, the Chabbaggiya told the monks: 'You collect the bedding, we want to travel on.' The host said: 'The elder (senior monk) only seeks his own peace for one night, and causes the masses to get yellow fever.' At that time, the monks reported this matter to the Buddha, and the Buddha said: 'The bedding of the Sangha should not be distributed at night, and one should stay with relatives and friends for one night. If you stay longer, you can give according to age, if not, you will be guilty of a dukkata.' At that time, the Chabbaggiya traveled among people to a settlement, and there was a residence in this village. After they entered the temple, they saw the old beds and mats. At that time, the Chabbaggiya slept and rested on the big bed with their disciples. However, these six monks were all elders, and no one had ever been able to move them. The remaining elderly monks slept on the ground wherever they were. After dawn, they went to Jetavana (G园精舍), and the monks said to them when they saw them: 'Welcome! Welcome! All' --------------------------------------------------------------------------------
Chinese
游履得安乐不？”答曰：“宁有安乐，在地上卧竟夜不安。”报言：“具寿！尔于昨夜何处房眠？”即以上事具告诸人。时诸苾刍以缘白佛，佛言：“若大床座及余敷褥，应从上座随次行与。” 第四子摄颂曰： 大小便利处、 经行不恼他， 洗足及拭鞋， 釜篦不夺用。 缘处同前。时六众苾刍，常于大小便室来往经行，并共谈语教授读诵种种调戏。见他苾刍将欲入时，遂相遮止，告言：“汝且莫入，我是耆年。”故作稽留令他生恼。时诸苾刍起嫌贱心，以缘白佛，佛言：“大小便处不应经行久住相恼，若有犯者得越法罪。”时六众苾刍于洗足处贮水瓮边，驱他令起，自言：“我是耆年，应合先用。”佛言：“于洗足处，若先洗时事未了者，不应强唤令起，得越法罪。”时有苾刍前入小便，六众后至告言：“我老！”佛言：“于先到者即可前入，此处不应随其年次。”复有苾刍，洗足欲半，六众后来告言：“我大，汝应相避。”佛言：“不应如是，凡为上座须识时宜，虽合在先，看事未周不应令起。若令起者得越法罪。”时有苾刍，以物拭鞋可欲将半，六众见夺，报言：“我老！”佛言：“不应依年，待先用竟，未了夺者得越法罪。”复有苾刍，釜中煎药尚未煎半，六众便夺，答言：“我 现代汉语译本 ‘游履得安乐不？’（你四处游走，感到安乐吗？）”他回答说：“哪里有什么安乐，在地上睡了一整夜也不安稳。” 他报告说：“尊者！您昨晚在哪里睡觉？” 他便将以上的事情全部告诉了大家。当时，各位比丘将此事禀告佛陀，佛陀说：“如果有了大床座以及其他的铺盖，应该由上座依次分发。” 第四子摄颂说： 大小便的地方， 不要经行打扰他人， 洗脚和擦鞋的地方， 不要抢夺釜篦的使用。 事情的起因和地点与之前相同。当时，六众比丘经常在大小便的地方来回走动，并且一起谈话、教授、读诵，进行各种调戏。当他们看到其他比丘想要进入时，就互相阻止，并说：‘你先别进去，我是年长的。’故意拖延时间，让别人感到恼火。当时，各位比丘心生嫌弃，将此事禀告佛陀，佛陀说：‘在大小便的地方不应该来回走动、长时间停留，互相打扰，如果有人违反，就会犯越法罪。’当时，六众比丘在洗脚的地方，在储水瓮边，驱赶他人起身，自己说：‘我是年长的，应该让我先用。’佛陀说：‘在洗脚的地方，如果先洗的人事情还没有完成，不应该强行叫他起身，否则就会犯越法罪。’当时，有比丘先去小便，六众后来到，说：‘我老！’佛陀说：‘先到的人就可以先用，这里不应该按照年龄顺序。’又有比丘，洗脚洗到一半，六众后来到，说：‘我年长，你应该让开。’佛陀说：‘不应该这样，凡是作为上座的人，必须懂得看时机，即使应该优先，也要看别人事情是否完成，不应该让人家起身。如果让人家起身，就会犯越法罪。’当时，有比丘用东西擦鞋，快要擦完的时候，六众看见了就抢夺，说：‘我老！’佛陀说：‘不应该按照年龄，要等先用的人用完，没有用完就抢夺，就会犯越法罪。’又有比丘，在锅里煎药，还没有煎到一半，六众就抢夺，说：‘我’
English
English version ‘Do you find peace and happiness in your travels?’ He replied, ‘Where is there peace and happiness? I sleep on the ground all night and find no peace.’ He reported, ‘Venerable Sir, where did you sleep last night?’ Then he told them everything that had happened. At that time, the Bhikshus (monks) reported the matter to the Buddha (the awakened one). The Buddha said, ‘If there are large beds and other bedding, they should be distributed to the senior monks in order.’ The fourth summary verse says: At the places for urination and defecation, do not walk around and disturb others, At the places for washing feet and wiping shoes, do not seize the use of pots and ladles. The circumstances and location are the same as before. At that time, the six-group Bhikshus (monks) often walked back and forth in the places for urination and defecation, and together they talked, taught, recited, and engaged in various kinds of teasing. When they saw other Bhikshus (monks) wanting to enter, they would stop them, saying, ‘Don't go in yet, I am older.’ They deliberately delayed, causing annoyance to others. At that time, the Bhikshus (monks) felt disgusted and reported the matter to the Buddha (the awakened one). The Buddha said, ‘In the places for urination and defecation, one should not walk around, stay for a long time, and disturb each other. If anyone violates this, they will commit a transgression.’ At that time, the six-group Bhikshus (monks) at the place for washing feet, near the water storage jar, drove others away, saying, ‘I am older, I should use it first.’ The Buddha said, ‘At the place for washing feet, if the person washing first has not finished, one should not forcibly call them to get up, otherwise they will commit a transgression.’ At that time, a Bhikshu (monk) went to urinate first, and the six-group arrived later, saying, ‘I am old!’ The Buddha said, ‘The one who arrives first can use it first, this place should not follow the order of age.’ Again, a Bhikshu (monk) was halfway through washing his feet, and the six-group arrived later, saying, ‘I am older, you should give way.’ The Buddha said, ‘It should not be like this. Whoever is a senior monk must know the appropriate time. Even if one should have priority, one should see if the other person has finished their business and should not make them get up. If one makes them get up, they will commit a transgression.’ At that time, a Bhikshu (monk) was wiping his shoes with something, almost finished, and the six-group saw it and seized it, saying, ‘I am old!’ The Buddha said, ‘It should not be according to age, one must wait for the person using it first to finish. Seizing it before they are finished will result in a transgression.’ Again, a Bhikshu (monk) was decocting medicine in a pot, not even halfway through, and the six-group seized it, saying, ‘I’ --------------------------------------------------------------------------------