English
English version What are the five? First, foresight (Jian Qian), second, self-justification (Zi Yan), third, impure conduct (Bu Qing Jing), fourth, conduct in accordance with the Dharma (Ru Fa), fifth, harmony and unity (He He). This is what is meant by knowing the illness, knowing the medicine, and knowing the treatment. It is being skilled in the use of measures for abolishing and establishing, facilitating and obstructing, preserving and protecting. Therefore, the function of upholding is achieved, and its meaning is manifested here. The three methods of taming: namely, rebuke Karma (He Ze Jie Mo, censure ritual), banishment Karma (Bin Jie Mo, expulsion ritual), and reliance Karma (Yi Zhi Jie Mo, dependence ritual). The three methods of extinguishing disputes: namely, the place where the offense occurred (Zui Chu Suo), the opinion of the majority (Duo Ren Yu), like covering the ground with grass (Ru Cao Fu Di). The three acts of non-communal living: namely, the three accusation Karmas (San Ju Jie Mo), the punishment for malicious abuse (E Ma Zhi), and the banishment Karma (Mie Bin Jie Mo, permanent expulsion ritual). The text of the Rebuke Karma (first make an accusation, then make a recollection, inform of the offense, and then perform the Karma.) Venerable Sangha, listen! This Bhikshu (Bi Qiu, monk) named Mou Jia, likes to quarrel and scold each other, uttering harsh words, seeking each other's faults. After he himself has quarreled, if there are other Bhikshus quarreling, he goes to them and advises them: 'You must strive, do not be inferior to others! You are learned and wise, your wealth is also superior, and you have much knowledge; we should be your companions.' Causing the Sangha to have disputes where there were none, and failing to eliminate disputes that already exist. If the Sangha deems it timely, and the Sangha permits, then perform a Rebuke Karma for Bhikshu Mou Jia, and if he quarrels and scolds each other again in the future, the Sangha should increase the punishment. I report thus. Venerable Sangha, listen! This Bhikshu named Mou Jia, likes to quarrel and scold each other, uttering harsh words, seeking each other's faults. After he himself has quarreled, if there are other Bhikshus quarreling, he goes to them and advises them: 'You must strive, do not be inferior to others! You are learned and wise, your wealth is also superior, and you have much knowledge; we should be your companions.' Causing the Sangha to have disputes where there were none, and failing to eliminate disputes that already exist. The Sangha performs a Rebuke Karma for Bhikshu Mou Jia. Which elders can tolerate the Sangha performing a Rebuke Karma for Bhikshu Mou Jia, and if he quarrels and scolds each other again, the Sangha should increase the punishment, please tolerate. --------------------------------------------------------------------------------
Chinese
者默然，不忍者说。是初羯磨。(如是三说。)僧已忍为比丘某甲作呵责羯磨竟。僧忍，默然故，是事如是持。(与羯磨已，以夺三十五事令其折伏。后若随顺改悔者，僧应还与解羯磨。) 与罪处所羯磨文(先作举、作忆念、与罪已，然后作羯磨。) 大德僧听！是比丘某甲，无惭无愧，多犯诸罪，有见、闻、疑。先自言犯、后言不犯，前后言语相违。若僧时到僧忍听，僧今与比丘某甲罪处所羯磨。白如是。 大德僧听！是比丘某甲，无惭无愧，多犯诸罪，有见、闻、疑。先自言犯、后言不犯，前后言语相违；僧今与是比丘某甲罪处所羯磨。谁诸长老忍僧今与比丘某甲罪处所羯磨者默然，谁不忍者说。是初羯磨。(如是三说。)僧已忍与比丘某甲罪处所羯磨竟。僧忍，默然故，是事如是持。(与羯磨已，以三十五事令其折伏。后若随顺改悔，僧应还与解羯磨。) 与灭摈羯磨文(先作举、作忆念、与罪已，然后作羯磨。) 大德僧听！是比丘某甲，犯某甲波罗夷罪。若僧时到僧忍听，僧今与比丘某甲波罗夷罪灭摈羯磨，不得共住，不得共事。白如是。 大德僧听！是比丘某甲，犯某甲波罗夷罪；僧今与比丘某甲波罗夷罪灭摈羯磨，不得共住，不得共事。谁诸长老忍僧与比丘某 现代汉语译本： 保持沉默，就是认可；不认可的人可以提出异议。这是第一次羯磨（karma）。（这样重复三次。）僧团已经认可对比丘某甲（name of the monk）进行呵责羯磨完毕。僧团认可，因为大家保持沉默，此事就这样执行。（完成羯磨后，用三十五事来使其折伏。之后如果他随顺并忏悔，僧团应该解除他的羯磨。） 与罪处所羯磨文（先进行举罪、忆念，给予罪责后，再进行羯磨。） 大德僧众请听！这位比丘某甲（name of the monk），不知惭愧，屡犯诸罪，有见证、听闻、怀疑。先前自己承认犯戒，之后又说没有犯戒，前后言语自相矛盾。如果僧团认为时机已到，请允许僧团现在对比丘某甲（name of the monk）进行罪处所羯磨。告知如上。 大德僧众请听！这位比丘某甲（name of the monk），不知惭愧，屡犯诸罪，有见证、听闻、怀疑。先前自己承认犯戒，之后又说没有犯戒，前后言语自相矛盾；僧团现在对比丘某甲（name of the monk）进行罪处所羯磨。哪位长老认可僧团现在对比丘某甲（name of the monk）进行罪处所羯磨的，请保持沉默；哪位不认可的，请提出异议。这是第一次羯磨（karma）。（这样重复三次。）僧团已经认可对比丘某甲（name of the monk）进行罪处所羯磨完毕。僧团认可，因为大家保持沉默，此事就这样执行。（完成羯磨后，用三十五事来使其折伏。之后如果他随顺并忏悔，僧团应该解除他的羯磨。） 与灭摈羯磨文（先进行举罪、忆念，给予罪责后，再进行羯磨。） 大德僧众请听！这位比丘某甲（name of the monk），犯了某甲（name of the offense）波罗夷罪（pārājika，断头罪）。如果僧团认为时机已到，请允许僧团现在对比丘某甲（name of the monk）进行波罗夷罪（pārājika）的灭摈羯磨，不得共同居住，不得共同行事。告知如上。 大德僧众请听！这位比丘某甲（name of the monk），犯了某甲（name of the offense）波罗夷罪（pārājika）；僧团现在对比丘某甲（name of the monk）进行波罗夷罪（pārājika）的灭摈羯磨，不得共同居住，不得共同行事。哪位长老认可僧团对比丘某
English
English version: Those who are silent, consent; those who do not consent, should speak. This is the first karma. (Say this three times.) The Sangha has consented to perform the rebuke karma for the Bhikshu (monk) named 'so-and-so'. The Sangha consents, because they are silent, so this matter is carried out accordingly. (After the karma is completed, use the thirty-five matters to subdue him. Later, if he complies and repents, the Sangha should undo the karma for him.) Text for the Karma of Assigning a Place of Guilt (First, make an accusation, a recollection, and assign the guilt, then perform the karma.) Venerable Sangha, listen! This Bhikshu (monk) named 'so-and-so', is without shame or remorse, and has repeatedly committed various offenses, which have been seen, heard, and suspected. He first admitted to committing an offense, then later said he did not commit it, his words contradicting each other. If the Sangha deems it is the right time, please allow the Sangha to now perform the Karma of Assigning a Place of Guilt for the Bhikshu (monk) named 'so-and-so'. This is the announcement. Venerable Sangha, listen! This Bhikshu (monk) named 'so-and-so', is without shame or remorse, and has repeatedly committed various offenses, which have been seen, heard, and suspected. He first admitted to committing an offense, then later said he did not commit it, his words contradicting each other; the Sangha is now performing the Karma of Assigning a Place of Guilt for the Bhikshu (monk) named 'so-and-so'. Which elders consent to the Sangha now performing the Karma of Assigning a Place of Guilt for the Bhikshu (monk) named 'so-and-so', should remain silent; those who do not consent, should speak. This is the first karma. (Say this three times.) The Sangha has consented to perform the Karma of Assigning a Place of Guilt for the Bhikshu (monk) named 'so-and-so'. The Sangha consents, because they are silent, so this matter is carried out accordingly. (After the karma is completed, use the thirty-five matters to subdue him. Later, if he complies and repents, the Sangha should undo the karma for him.) Text for the Karma of Expulsion (First, make an accusation, a recollection, and assign the guilt, then perform the karma.) Venerable Sangha, listen! This Bhikshu (monk) named 'so-and-so', has committed a 'so-and-so' pārājika (expulsion offense). If the Sangha deems it is the right time, please allow the Sangha to now perform the Karma of Expulsion for the Bhikshu (monk) named 'so-and-so' for the pārājika (expulsion offense), and he is not allowed to live together, and is not allowed to participate in common affairs. This is the announcement. Venerable Sangha, listen! This Bhikshu (monk) named 'so-and-so', has committed a 'so-and-so' pārājika (expulsion offense); the Sangha is now performing the Karma of Expulsion for the Bhikshu (monk) named 'so-and-so' for the pārājika (expulsion offense), and he is not allowed to live together, and is not allowed to participate in common affairs. Which elders consent to the Sangha performing the --------------------------------------------------------------------------------
Chinese
甲波罗夷罪灭摈羯磨，不得共住，不得共事者默然，谁不忍者说。是初羯磨。(如是三说。)僧已忍与比丘某甲波罗夷罪灭摈羯磨，不得共住，不得共事竟。僧忍，默然故，是事如是持。(此永摈，无解法。) 此后三羯磨皆是治罚法，但以过有轻重，阶之为三。前呵责羯磨等是调伏法，罪处所羯磨等是折伏法，灭摈羯磨等是驱出法，故经言：“应调伏者而调伏之，应折伏者而折伏之，应罚黜者而罚黜之。”若随事而言，羯磨非一，备明律典，宁容具集。故各当其分，唯标一羯磨，示之恒式，余类准以可知。 四分比丘尼羯磨法一卷 按此羯磨一卷，宋本与国本则同，丹本将二本独异。何耶？今捡丹本，与怀素所集文义大同，又其起尽有伦叙可观，知是跋摩所译正本，故取之入藏。彼国、宋二本，甚是错乱。凡尼出家始终之例，初求出家，次受十戒学法，二岁受具足戒，久后方乞畜众羯磨度人授戒，乃其序也。二本于受六法请和尚文，重用沙弥请十戒文，此一乱也。以乞畜众文系乎受大戒前，二乱也。凡尼受戒，先于尼僧中受，后至大僧而受；二本即云：二部僧听。不分先后，三乱也。其学戒六法中，《四分》即以非时食与饮酒为第五、六，而二本乃以摩触八事为五、为六，四乱也。首题既云：尼 现代汉语译本： 对某甲比丘犯波罗夷罪（Parajika，断头罪）进行灭摈羯磨（Nirvasana-karma，驱逐出僧团的仪式），不得共同居住，不得共同从事事务，同意的请默然，有不同意的请说出来。这是第一次羯磨。（如此重复三次。）僧团已经同意对比丘某甲犯波罗夷罪进行灭摈羯磨，不得共同居住，不得共同从事事务完毕。僧团同意，因为大家都默然，此事就这样决定了。（这是永久驱逐，没有解除的办法。） 此后的三种羯磨都是惩罚的方法，只是因为过错有轻重，所以分为三个等级。之前的呵责羯磨等是调伏的方法，罪处所羯磨等是折伏的方法，灭摈羯磨等是驱逐的方法，所以经书上说：‘应该用调伏的方法就用调伏的方法，应该用折伏的方法就用折伏的方法，应该用惩罚驱逐的方法就用惩罚驱逐的方法。’如果按照具体的事情来说，羯磨不止这些，详细的说明在律典中，哪里能够全部收集呢？所以各自按照自己的部分，只标出一个羯磨，作为恒常的模式，其余的种类可以参照这个来理解。 《四分比丘尼羯磨法》一卷 按照这部羯磨一卷，宋本和国本相同，丹本与这两本不同。为什么呢？现在检查丹本，与怀素所收集的文义大致相同，而且它的起止有条理，可以观看，知道是跋摩（Kumarajiva）所翻译的正本，所以取它收入藏经。那国本、宋本，非常错乱。凡是比丘尼出家的始终的例子，最初请求出家，然后受十戒学习佛法，两年后受具足戒，很久以后才乞求畜众羯磨（Gana-bhojana-karma，僧团共食羯磨）来度人授戒，这是它的顺序。两本在受六法（Sad-dharma，六种戒律）请求和尚的文中，重复使用沙弥请求十戒的文，这是一处错乱。把乞求畜众文放在受大戒之前，这是第二处错乱。凡是比丘尼受戒，先在尼僧中受，然后到大僧中受；两本就说：二部僧听。不分先后，这是第三处错乱。在学习戒律的六法中，《四分律》就把非时食和饮酒作为第五、第六，而两本却把摩触八事（Sparsha-ashta-vastu，八种触摸行为）作为第五、第六，这是第四处错乱。首题既然说是尼