English
English version: The dwelling place, if those reciting the precepts are all silent, it means they agree; whoever disagrees should speak up. The Sangha has agreed to establish a great boundary within these four directions, and the joint recitation of precepts in this same dwelling place is complete. The Sangha agrees, because everyone is silent, and this matter is thus carried out. The Karma Text for Establishing a Precept-Ground (The reason for establishing a precept-ground is that it is difficult for those living in the same place to gather, so this boundary is specially established to deal with important matters that the Sangha may need to address at any time, and therefore it is not allowed to be dissolved immediately. If it is not based on a dwelling place, but only for temporary rituals, it should be dissolved immediately after the matter is completed, and it is not allowed not to be dissolved.) Listen, great Sangha of sisters! The Bhikkhuni (female monastic) named 'X' of this dwelling place, describes the boundaries of the small boundary in four directions. If it is time for the Sangha, and the Sangha agrees, now the Sangha will establish a precept-ground within the boundaries of this small boundary in four directions. The report is as such. Listen, great Sangha of sisters! The Bhikkhuni (female monastic) named 'X' of this dwelling place, describes the boundaries of the small boundary in four directions. Now the Sangha will establish a precept-ground within the boundaries of this small boundary in four directions. Which of you great sisters agrees that the Sangha should establish a precept-ground within these four directions, remain silent; whoever disagrees should speak up. The Sangha has agreed to establish a precept-ground within these four directions, and it is complete. The Sangha agrees, because everyone is silent, and this matter is thus carried out. The Karma Text for Dissolving a Great Boundary (At that time, some Bhikkhunis wanted to expand the boundary, and some wanted to shrink the boundary. The Buddha said: 'From now on, if you want to change the boundary, first dissolve the previous boundary, and then you can expand or shrink it as you wish.' It should be dissolved with two Karmas.) Listen, great Sangha of sisters! Now the Bhikkhunis of this dwelling place, are in the same dwelling place, jointly reciting the precepts. If it is time for the Sangha, and the Sangha agrees, then dissolve the boundary. The report is as such. Listen, great Sangha of sisters! The Bhikkhunis of this dwelling place, are in the same dwelling place, jointly reciting the precepts, and now dissolve the boundary. Which of you great sisters agrees that the Sangha should dissolve the boundary, in the same dwelling place, jointly reciting the precepts, remain silent; whoever disagrees should speak up. The Sangha has agreed to dissolve the boundary, in the same dwelling place, jointly reciting the precepts, and it is complete. The Sangha agrees, because everyone is silent, and this matter is thus carried out. The Karma Text for Establishing a Boundary Where Robes Are Not Lost (A boundary where robes are not lost, is based on --------------------------------------------------------------------------------
Chinese
大界相结，无别异相，故文言还称此住处。) 大姊僧听！此住处同一住处，同一说戒。若僧时到僧忍听，僧今结不失衣界，除村、村外界。白如是。 大姊僧听！此住处同一住处，同一说戒，僧今结不失衣界，除村、村外界。谁诸大姊忍僧于此住处同一住处，同一说戒，结不失衣界，除村、村外界者默然，谁不忍者说。僧已忍同一住处，同一说戒，结不失衣界，除村、村外界竟。僧忍，默然故，是事如是持。 解不失衣界羯磨文(大界、不失衣界，既是一处重结，故前后解结互易不同。若欲解者，应先解不失衣界，却解大界。) 大姊僧听！此住处比丘尼，同一住处，同一说戒。若僧时到僧忍听，僧今解不失衣界。白如是。 大姊僧听！此住处比丘尼，同一住处，同一说戒，僧今解不失衣界。谁诸大姊忍僧同一住处，同一说戒，解不失衣界者默然，谁不忍者说。僧已忍同一住处，同一说戒，解不失衣界竟。僧忍，默然故，是事如是持。 结小界羯磨文(若布萨日，诸比丘尼于无村野路中行，欲说戒，众多难集，不得和合，听随同师善友知识，下道别集一处结小界说戒。) 大姊僧听！今有尔许比丘尼集。若僧时到僧忍听，结小界。白如是。 大姊僧听！今有尔许 现代汉语译本： （大界已经互相连接，没有分别差异的表相，所以经文中仍然称这里为住处。） 各位大姊僧团请听！这个住处是同一个住处，共同举行说戒仪式。如果僧团认为时机已到，请允许僧团现在结不失衣界（Avināśa-cīvara-sīmā，指确保比丘尼不失去袈裟的区域），排除村庄和村庄外围的区域。告知如上。 各位大姊僧团请听！这个住处是同一个住处，共同举行说戒仪式，僧团现在结不失衣界，排除村庄和村庄外围的区域。哪位大姊能够容忍僧团在这个住处共同举行说戒仪式，结不失衣界，排除村庄和村庄外围的区域，就请默然不语；如果不能容忍，请说出来。僧团已经容忍共同住处，共同说戒，结不失衣界，排除村庄和村庄外围的区域完毕。僧团容忍，因为大家默然不语，这件事就这样确定下来。 解除不失衣界羯磨文（Karma，指行动或仪式）：（大界和不失衣界既然是同一个地方重复结界，所以前后解除结界的顺序有所不同。如果要解除，应该先解除不失衣界，再解除大界。） 各位大姊僧团请听！这个住处的比丘尼（Bhikṣuṇī，指女性出家人），在同一个住处，共同举行说戒仪式。如果僧团认为时机已到，请允许僧团现在解除不失衣界。告知如上。 各位大姊僧团请听！这个住处的比丘尼，在同一个住处，共同举行说戒仪式，僧团现在解除不失衣界。哪位大姊能够容忍僧团在同一个住处，共同举行说戒仪式，解除不失衣界，就请默然不语；如果不能容忍，请说出来。僧团已经容忍在同一个住处，共同举行说戒仪式，解除不失衣界完毕。僧团容忍，因为大家默然不语，这件事就这样确定下来。 结小界羯磨文（如果在布萨（Poṣadha，指斋戒日）这天，各位比丘尼在没有村庄的野外道路上行走，想要说戒，但人数众多难以聚集，无法和合，允许跟随同一位师父、善友或相识的人，离开道路另外聚集在一处，结小界举行说戒。） 各位大姊僧团请听！现在有这么多比丘尼聚集。如果僧团认为时机已到，请允许僧团结小界。告知如上。 各位大姊僧团请听！现在有这么多
English
English version: (The great boundary is connected, without separate or different appearances, so the text still refers to this place as a dwelling place.) Venerable sisters of the Sangha, listen! This dwelling place is the same dwelling place, with the same recitation of precepts. If the Sangha deems it the right time, may the Sangha listen and permit that the Sangha now establish the Avināśa-cīvara-sīmā (boundary of not losing the robe, referring to an area ensuring that the Bhikṣuṇīs do not lose their robes), excluding villages and areas outside the villages. This is announced. Venerable sisters of the Sangha, listen! This dwelling place is the same dwelling place, with the same recitation of precepts. The Sangha now establishes the Avināśa-cīvara-sīmā, excluding villages and areas outside the villages. Whoever among the venerable sisters approves of the Sangha establishing the Avināśa-cīvara-sīmā in this dwelling place, with the same dwelling place and the same recitation of precepts, excluding villages and areas outside the villages, let her remain silent; whoever does not approve, let her speak. The Sangha has approved the same dwelling place, the same recitation of precepts, the establishment of the Avināśa-cīvara-sīmā, excluding villages and areas outside the villages. The Sangha approves, therefore, because of the silence, this matter is thus upheld. Text of the Karma (Karma, referring to action or ritual) for dissolving the Avināśa-cīvara-sīmā: (Since the great boundary and the Avināśa-cīvara-sīmā are established repeatedly in the same place, the order of dissolving them differs. If one wishes to dissolve them, one should first dissolve the Avināśa-cīvara-sīmā and then dissolve the great boundary.) Venerable sisters of the Sangha, listen! The Bhikṣuṇīs (Bhikṣuṇī, referring to female renunciates) in this dwelling place are in the same dwelling place, with the same recitation of precepts. If the Sangha deems it the right time, may the Sangha listen and permit that the Sangha now dissolve the Avināśa-cīvara-sīmā. This is announced. Venerable sisters of the Sangha, listen! The Bhikṣuṇīs in this dwelling place are in the same dwelling place, with the same recitation of precepts. The Sangha now dissolves the Avināśa-cīvara-sīmā. Whoever among the venerable sisters approves of the Sangha dissolving the Avināśa-cīvara-sīmā in the same dwelling place, with the same recitation of precepts, let her remain silent; whoever does not approve, let her speak. The Sangha has approved dissolving the Avināśa-cīvara-sīmā in the same dwelling place, with the same recitation of precepts. The Sangha approves, therefore, because of the silence, this matter is thus upheld. Text of the Karma for establishing a small boundary: (If on the Poṣadha (Poṣadha, referring to the day of fasting and observance) day, the Bhikṣuṇīs are walking on a road in a wilderness without villages, and they wish to recite the precepts, but it is difficult to gather a large number of them and they cannot assemble harmoniously, they are allowed to follow the same teacher, good friends, or acquaintances, leave the road, gather separately in one place, establish a small boundary, and recite the precepts.) Venerable sisters of the Sangha, listen! Now there are this many Bhikṣuṇīs gathered. If the Sangha deems it the right time, may the Sangha listen and permit that the Sangha establish a small boundary. This is announced. Venerable sisters of the Sangha, listen! Now there are this many --------------------------------------------------------------------------------
Chinese
比丘尼集结小界。谁诸大姊忍尔许比丘尼集结小界者默然，谁不忍者说。僧已忍尔许比丘尼集结小界竟。僧忍，默然故，是事如是持。 解小界羯磨文 大姊僧听！今有尔许比丘尼集。若僧时到僧忍听，解此处小界。白如是。 大姊僧听！今有尔许比丘尼集解此处小界。谁诸大姊忍僧解此处小界者默然，谁不忍者说。僧已忍解此处小界竟。僧忍，默然故，是事如是持。 结同一说戒同一利养羯磨文(若二住处彼此各别，今欲共合，同一说戒，同一利养者，先彼此各自解本界，然后两住处通竖标相，合为一界。僧尽集一处羯磨结。) 大姊僧听！如所说界相。若僧时到僧忍听，僧今于此处、彼处，结同一说戒，同一利养。白如是。 大姊僧听！如所说界相，僧今于此处、彼处，结同一说戒，同一利养。谁诸大姊忍僧于此处、彼处，同一说戒，同一利养，结界者默然，谁不忍者说。僧已忍于此处、彼处，同一说戒，同一利养，结界竟。僧忍，默然故，是事如是持。 结同一说戒别利养羯磨文(亦先彼此各解本界，然后两住处通竖标相，合为一界。僧尽集一处作羯磨结之。) 大姊僧听！如所说界方相。若僧时到僧忍听，僧今于此处、彼处，结同一说戒，别利养。白如是 现代汉语译本 比丘尼僧团集结于小界内。哪位大姊认可这些比丘尼在此集结于小界，请保持沉默；哪位不认可，请说出来。僧团已经认可这些比丘尼集结于小界完毕。僧团认可，因为保持沉默，此事就这样决定了。 解小界羯磨文 大姊们，僧团请听！现在有这么多比丘尼集结。如果僧团时机已到，僧团认可，请允许解除此处的小界。禀告如上。 大姊们，僧团请听！现在有这么多比丘尼集结，要解除此处的小界。哪位大姊认可僧团解除此处的小界，请保持沉默；哪位不认可，请说出来。僧团已经认可解除此处的小界完毕。僧团认可，因为保持沉默，此事就这样决定了。 结同一说戒同一利养羯磨文（如果两个住处彼此分离，现在想要合并，共同举行说戒仪式，共同享有供养，首先彼此各自解除原先的界限，然后两个住处共同竖立标志，合并为一个界限。僧团全部聚集在一处举行羯磨仪式。） 大姊们，僧团请听！如之前所说的界限标志。如果僧团时机已到，僧团认可，请允许僧团现在于此处、彼处，结成同一说戒、同一利养的界限。禀告如上。 大姊们，僧团请听！如之前所说的界限标志，僧团现在于此处、彼处，结成同一说戒、同一利养的界限。哪位大姊认可僧团于此处、彼处，共同举行说戒仪式，共同享有供养，结成界限，请保持沉默；哪位不认可，请说出来。僧团已经认可于此处、彼处，共同举行说戒仪式，共同享有供养，结成界限完毕。僧团认可，因为保持沉默，此事就这样决定了。 结同一说戒别利养羯磨文（也先彼此各自解除原先的界限，然后两个住处共同竖立标志，合并为一个界限。僧团全部聚集在一处举行羯磨仪式。） 大姊们，僧团请听！如之前所说的界限方位标志。如果僧团时机已到，僧团认可，请允许僧团现在于此处、彼处，结成同一说戒、不同利养的界限。禀告如上。