Chinese
大正藏第 21 册 No. 1376 佛说圣庄严陀罗尼经 No. 1376 佛说圣庄严陀罗尼经卷上 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 如是我闻。一时世尊。在迦毗罗城无忧树园。与阿难陀等大比丘众。及慈氏菩萨摩诃萨俱会一处。是时复有天众龙众夜叉众。罗刹众阿修罗众。迦楼罗众乾闼婆众。紧曩罗众毗舍遮众。毕哩多众鸠槃茶众。布单曩众执魅众。二十八大药叉军主众。四大药叉军主众。一切星曜众。乃至雪山苦行诸仙众。如是等众皆来集会。 复有他方一切罗刹等众。所谓护迦你隶布写那哩枳吒迦啰拏稣摩娜摩贺贺哩摩怛哩众。如是等众亦来集会。 复有四方四大罗刹。所谓东方贺哩罗刹。南方虞拏罗刹。西方枳设哩罗刹。北方摩尼袒哆罗刹。此四罗刹性极暴恶。各有六十眷属。是等罗刹亦来在会。 尔时净饭王宫罗睺罗童子。于夜卧时为恶罗刹而来娆乱。数数惊怖不得安隐。时罗睺罗母耶输陀罗及诸眷属。悉知世尊与诸圣众。在无忧树园去宫城不远。于夜后分令罗睺罗。与众童子及诸侍人。前后导从往诣佛所。时罗睺罗童子至佛会已顶礼佛足。独于佛前涕泣而住。 尔时世尊告阿难言。阿难汝见罗睺罗童子。 现代汉语译本： 大正藏第二十一册，编号1376，佛说圣庄严陀罗尼经 编号1376 佛说圣庄严陀罗尼经卷上 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉诏译 如是我闻。一时，世尊在迦毗罗城（Kapilavastu）无忧树园。与阿难陀（Ananda）等大比丘众，及慈氏菩萨（Maitreya Bodhisattva）摩诃萨俱会一处。是时复有天众、龙众、夜叉（Yaksa）众、罗刹（Rakshasa）众、阿修罗（Asura）众、迦楼罗（Garuda）众、乾闼婆（Gandharva）众、紧曩罗（Kinnara）众、毗舍遮（Pisaca）众、毕哩多（Preta）众、鸠槃茶（Kumbhanda）众、布单曩（Putana）众、执魅众、二十八大药叉军主众、四大药叉军主众、一切星曜众，乃至雪山苦行诸仙众，如是等众皆来**。 复有他方一切罗刹等众，所谓护迦你隶（Hukani）布写那哩（Pucanari）枳吒迦啰拏（Krtakarana）稣摩娜摩贺贺哩摩怛哩（Sumanamahaharimatari）众，如是等众亦来**。 复有四方四大罗刹，所谓东方贺哩罗刹（Harirakshasa），南方虞拏罗刹（Gunarakshasa），西方枳设哩罗刹（Kisalarakshasa），北方摩尼袒哆罗刹（Manitantarakshasa）。此四罗刹性极暴恶，各有六十眷属。是等罗刹亦来在会。 尔时，净饭王（Suddhodana）宫罗睺罗（Rahula）童子，于夜卧时为恶罗刹而来娆乱，数数惊怖不得安隐。时罗睺罗母耶输陀罗（Yasodhara）及诸眷属，悉知世尊与诸圣众在无忧树园，去宫城不远，于夜后分令罗睺罗与众童子及诸侍人，前后导从往诣佛所。时罗睺罗童子至佛会已，顶礼佛足，独于佛前涕泣而住。 尔时，世尊告阿难言：‘阿难，汝见罗睺罗童子？’
English
English version: Taisho Tripitaka Volume 21, No. 1376, The Holy Adornment Dharani Sutra Spoken by the Buddha No. 1376 The Holy Adornment Dharani Sutra Spoken by the Buddha, Volume 1 Translated by the Tripitaka Master Shi Hu, Minister of the Honglu Temple and Great Master of Spreading the Dharma, under Imperial Decree, from the Western Regions Thus have I heard. At one time, the World Honored One was in the Garden of Sorrowless Trees in Kapilavastu (Kapilavastu). He was assembled together with a great gathering of Bhikshus, including Ananda (Ananda), and the Bodhisattva Mahasattva Maitreya (Maitreya Bodhisattva). At that time, there were also assembled gods, dragons, Yakshas (Yaksa), Rakshasas (Rakshasa), Asuras (Asura), Garudas (Garuda), Gandharvas (Gandharva), Kinnaras (Kinnara), Pisacas (Pisaca), Pretas (Preta), Kumbhandas (Kumbhanda), Putanas (Putana), those who seize and bewitch, the twenty-eight great Yaksha generals, the four great Yaksha generals, all the constellations, and even the ascetics and immortals practicing austerities in the Snowy Mountains. Such beings all came to the assembly. Furthermore, there were Rakshasas and other beings from other realms, namely Hukani (Hukani), Pucanari (Pucanari), Krtakarana (Krtakarana), Sumanamahaharimatari (Sumanamahaharimatari), and others. Such beings also came to the assembly. Furthermore, there were the four great Rakshasas of the four directions, namely the Rakshasa Hari (Harirakshasa) of the East, the Rakshasa Guna (Gunarakshasa) of the South, the Rakshasa Kisala (Kisalarakshasa) of the West, and the Rakshasa Manitantara (Manitantarakshasa) of the North. These four Rakshasas were extremely violent and wicked, each with sixty attendants. These Rakshasas also came to the assembly. At that time, the prince Rahula (Rahula) of King Suddhodana's (Suddhodana) palace was disturbed and harassed by evil Rakshasas while sleeping at night, and was repeatedly frightened and unable to find peace. Yasodhara (Yasodhara), the mother of Rahula, and all her relatives knew that the World Honored One and the holy assembly were in the Garden of Sorrowless Trees, not far from the palace city. In the latter part of the night, she instructed Rahula to go to the Buddha's place, accompanied by other children and attendants, leading and following him. When Rahula arrived at the Buddha's assembly, he prostrated himself at the Buddha's feet and stood before the Buddha, weeping. At that time, the World Honored One said to Ananda: 'Ananda, do you see the prince Rahula?' --------------------------------------------------------------------------------
Chinese
来诣我所涕泣已否。阿难言唯然已见。佛言阿难。罗睺罗童子于夜卧时。为恶罗刹及种种鬼神。而来娆乱不得安隐。故来我所而求拥护。阿难非独今日罗睺罗童子。彼此娆乱不得安隐。我灭度后末世之时。一切众生福力微劣。于不善业增益炽盛。由是诸恶罗刹。及鬼神等游行世间。恒与众生作不饶益。种种娆乱使无安隐。我观是事深可怜愍。阿难我今为拥护罗睺罗童子。及愍念未来众生。说大庄严陀罗尼。汝当谛听。是时阿难及会大众。咸各默然愿佛宣说。 尔时世尊即说大庄严陀罗尼曰。 怛你也(二合引)他(引)伽你(引)誐啰(二合引)伽曩钵底具弥(引)誐啰(二合引)具摩钵底瑟波(二合)哩(引)迦伽哩尼伽啰钵底娑(引)啰钵底驮曩钵底酥啰钵底阿隶半阿隶半钵底摩钵底阿钵底嚩 护钵底护罗贺啰(二合引)呬隶誐啰(二合)护噜乌底隶普呬隶唵(引)唧致隶钵哆(二合)钵致(引)吒吒吠(引)贺啰(二合引)唵(引)罗吠(引)摩尼娑哩(引)护摩贺(引)呬隶护护三满多娑娑哩阿三满多娑哩波隶佉娑哩(引)阿(引)挽哩哆(二合)摩贺(引)挽哩帝(二合引)伽你(引)弥佉隶(引)贺啰(二合引)娑嚩(二合引)贺(引) 阿难此大庄严陀罗尼。乃是过去诸佛之所宣说 现代汉语译本： 他是否已经来到我这里哭泣过了？阿难回答说：‘是的，我已见到。’佛说：‘阿难，罗睺罗（佛之子）童子在夜晚睡觉时，被恶罗刹（恶鬼）及种种鬼神前来扰乱，无法得到安宁，所以来我这里寻求庇护。阿难，不只是今天的罗睺罗童子，被这些东西扰乱而不得安宁。我灭度之后，末法时代的一切众生福德浅薄，对于不善之业增长炽盛，因此，各种恶罗刹及鬼神等充斥世间，经常对众生做不利的事情，种种扰乱，使他们没有安宁。我看到这些事情，深感怜悯。阿难，我现在为了拥护罗睺罗童子，以及怜悯未来的众生，宣说大庄严陀罗尼，你应当仔细听好。’当时，阿难及在场的大众，都各自保持沉默，希望佛陀宣说。 这时，世尊就说了大庄严陀罗尼，内容如下： 怛你也(二合引)他(引)伽你(引)誐啰(二合引)伽曩钵底具弥(引)誐啰(二合引)具摩钵底瑟波(二合)哩(引)迦伽哩尼伽啰钵底娑(引)啰钵底驮曩钵底酥啰钵底阿隶半阿隶半钵底摩钵底阿钵底嚩 护钵底护罗贺啰(二合引)呬隶誐啰(二合)护噜乌底隶普呬隶唵(引)唧致隶钵哆(二合)钵致(引)吒吒吠(引)贺啰(二合引)唵(引)罗吠(引)摩尼娑哩(引)护摩贺(引)呬隶护护三满多娑娑哩阿三满多娑哩波隶佉娑哩(引)阿(引)挽哩哆(二合)摩贺(引)挽哩帝(二合引)伽你(引)弥佉隶(引)贺啰(二合引)娑嚩(二合引)贺(引) 阿难，这个大庄严陀罗尼，乃是过去诸佛所宣说的。
English
English version: Has he come to me weeping? Ānanda (Buddha's disciple) replied, 'Yes, I have seen him.' The Buddha said, 'Ānanda, the boy Rāhula (Buddha's son) is disturbed and cannot find peace when he sleeps at night because evil rākṣasas (demons) and various ghosts and spirits come to harass him. That is why he comes to me seeking protection. Ānanda, it is not only Rāhula who is disturbed and cannot find peace today. After my parinirvana (death), in the future age, all sentient beings will have weak merit and will increase and intensify their non-virtuous actions. Because of this, various evil rākṣasas and ghosts and spirits will fill the world, constantly harming sentient beings, causing all kinds of disturbances, and preventing them from having peace. I see these things and feel deep compassion. Ānanda, I will now speak the Great Adornment Dhāraṇī to protect Rāhula and to have compassion for future sentient beings. You should listen carefully.' At that time, Ānanda and the assembly were all silent, hoping that the Buddha would speak. Then, the World-Honored One spoke the Great Adornment Dhāraṇī, which is as follows: Tadyathā gaṇi gara gaṇa pati gumi gara guma pati ṣpuri kāgariṇi gara pati sāra pati dhana pati sura pati āle panāle pati ma pati ā pati vā hu pati huro hara hili gara huru utiri pu hili oṃ cilicili pata paci ṭa ṭa ve hara oṃ rave mani sari huma ha hili huhu samanta sāsari asamanta sari pare kha sari ā varṇita mahā varṇite gaṇi mi khale hara svāhā Ānanda, this Great Adornment Dhāraṇī was spoken by all the Buddhas of the past. --------------------------------------------------------------------------------
Chinese
。我今为拥护罗睺罗童子。亦复利益末世众生。今复宣说。阿难若有众生。被诸罗刹及恶鬼神种种娆乱者。当以此庄严陀罗尼书于纸素。作彼随求戴于身臂。当令诸恶罗刹。乃至世间一切食膏血者。恶鬼神类不敢侵近悉皆奔走。四方四维十由旬外远避而去。当令众生得安隐乐。 阿难若有众生。恒常读诵此大庄严陀罗尼者。所有一切刀杖毒药不能为害。乃至邪明咒术罥索系缚。人及非人一切恶事悉皆解脱。乃至十由旬内。一切众生皆蒙拥护。一切灾沴咸皆殄灭。 阿难若有众生。欲持念此大庄严陀罗尼拥护自身。及为饶益一切众生者。先当择取清净胜地。预立幖帜。然自斋戒香水澡浴。当令身心内外清净。以线结界香泥涂地作曼拏罗。于曼拏罗中备诸名花。涂香烧香然灯种种供养。面北端坐正念想佛世尊。来降曼拏罗已。然后奉献种种供养。归命赞叹。发坚固心勇猛不退。为欲饶益拥护诸众生故。及求现前所作成就故。先当持诵结界庄严陀罗尼。警觉召请梵王帝释及一切天龙夜叉罗刹诸鬼神等皆来集会。当令世间一切恼害众生。诸恶夜叉罗刹部多等。闻此陀罗尼已。惊怖退散无诸障难得愿圆满。即说结界陀罗尼曰。 怛你也(二合引)他你隶你隶尾摩隶(引)怛摩隶(引)护唧护唧悉哩底哩怛哩( 现代汉语译本：我现在为了拥护罗睺罗（Rāhula，佛陀的儿子）童子，也为了利益末世的众生，现在再次宣说。阿难（Ānanda，佛陀的十大弟子之一），如果有众生被各种罗刹（Rakshasa，恶鬼）以及恶鬼神种种侵扰，应当将此庄严陀罗尼书写在纸上，做成随身佩戴的饰物戴在手臂上。这能使一切恶罗刹，乃至世间一切以膏血为食的恶鬼神类不敢靠近，全部奔走逃散，远远地避开到四方四维十由旬（Yojana，古印度长度单位）之外，使众生得到安稳快乐。 阿难，如果有众生，恒常读诵此大庄严陀罗尼，所有一切刀杖毒药都不能造成伤害，乃至邪恶的明咒术、罥索（一种捕捉工具）的束缚，人和非人的一切恶事都能解脱。乃至十由旬内的一切众生都能蒙受拥护，一切灾祸都能消灭。 阿难，如果有众生，想要持念此大庄严陀罗尼来拥护自身，以及为了饶益一切众生，首先应当选择清净殊胜的地方，预先设立标志。然后自己斋戒，用香水沐浴，使身心内外清净。用线结界，用香泥涂地，制作曼拏罗（Mandala，坛场）。在曼拏罗中准备各种名贵的花，涂香、烧香、点灯种种供养。面向北方端坐，以正念忆念佛世尊，祈请佛世尊降临曼拏罗。然后奉献种种供养，归命赞叹，发起坚固的心，勇猛不退，为了饶益拥护诸众生，以及求得现前所作之事成就，首先应当持诵结界庄严陀罗尼，警觉召请梵王（Brahmā，色界天之主）、帝释（Indra，忉利天之主）以及一切天龙夜叉（Yaksa，一种鬼神）罗刹诸鬼神等都来集会。使世间一切恼害众生的诸恶夜叉罗刹部多（Bhuta，鬼）等，听到此陀罗尼后，惊怖退散，没有各种障碍，愿望圆满。即说结界陀罗尼曰： 怛你也（二合引）他你隶你隶尾摩隶（引）怛摩隶（引）护唧护唧悉哩底哩怛哩
English
English version: Now, for the sake of protecting the boy Rāhula (son of the Buddha), and also for the benefit of sentient beings in the future age, I will proclaim this again. Ānanda (one of the ten major disciples of the Buddha), if there are sentient beings who are disturbed by various Rakshasas (demons) and evil spirits, they should write this Great Adornment Dharani on paper and wear it on their arms as an amulet. This will cause all evil Rakshasas, and even all evil spirits in the world that feed on fat and blood, to not dare to approach, and they will all flee and run away, avoiding it from a distance of ten yojanas (an ancient Indian unit of distance) in all directions, thus enabling sentient beings to obtain peace and happiness. Ānanda, if there are sentient beings who constantly recite this Great Adornment Dharani, all swords, staves, poisons will not be able to harm them, and even evil bright mantra spells, snares, and bonds, all evil deeds of humans and non-humans will be liberated. Even all sentient beings within ten yojanas will be protected, and all calamities will be extinguished. Ānanda, if there are sentient beings who wish to uphold and recite this Great Adornment Dharani to protect themselves and to benefit all sentient beings, they should first choose a pure and auspicious place and set up markers in advance. Then they should fast and bathe with fragrant water, so that their body and mind are pure inside and out. They should use thread to create boundaries, use fragrant mud to paint the ground, and create a Mandala (sacred space). In the Mandala, they should prepare various precious flowers, incense, burning incense, lamps, and various offerings. They should sit facing north, with upright mindfulness, contemplating the World Honored One Buddha, inviting the World Honored One Buddha to descend upon the Mandala. Then they should offer various offerings, take refuge, praise, and generate a firm and courageous mind, without retreating, for the sake of benefiting and protecting all sentient beings, and for seeking the accomplishment of the tasks they are currently undertaking. First, they should uphold and recite the boundary-establishing Adornment Dharani, alerting and summoning Brahma (lord of the Form Realm), Indra (lord of the Trayastrimsa Heaven), and all the Nagas (dragons), Yakshas (a type of spirit), Rakshasas, and all the ghosts and spirits to gather. This will cause all the evil Yakshas, Rakshasas, Bhutas (ghosts), etc., in the world who harm sentient beings, to be frightened and scattered upon hearing this Dharani, without any obstacles, and their wishes will be fulfilled. Then the boundary-establishing Dharani is spoken: Tadyatha nili nili vimali tāmali huji huji silidhili tadili -------------------------------------------------------------------------------- 二合)娑你(引)啰普莎贺(引)