Chinese
翼从。自然合偶法门。以自然合偶为翼从。金行法门。以金行为翼从。众宝法门。以众宝为翼从。离害法门。以离害为翼从。广无崖际法门。以广无崖际为翼从。威神称法门。以威神称为翼从。广意法门。以广意为翼从。宽广法门。以宽广为翼从。大音法门以大音为翼从。离大界尘法门。以离大界尘为翼从。知时宜法门。以知时宜为翼从。离时法门。以离时为翼从。如剑法门。以如剑为翼从。游趣知足法门。以游趣知足为翼从。香熏游法门。以香熏游为翼从。知数法门。以知数为翼从。入无缺减法门。以入无缺减为翼从。都游法门。以都游为翼从。无烦恼法门。以无烦恼为翼从。游自调法门。以游自调为翼从。行及离后法门。以行及离后为翼从。游藏隐法门。以游藏隐为翼从。游影法门。以游影为翼从。已度法门。以已度为翼从。入离垢法门。以入离垢为翼从。净行法门。以净行为翼从。哀步法门。以哀步为翼从。离浊法门。以离浊为翼从。舍疑法门。以舍疑为翼从。喜像法门。以喜像为翼从。好像法门。以好像为翼从。伏步法门。以伏步为翼从。多楼泥竭𠷥法门。以多楼泥竭𠷥为翼从。游空净法门。以游空净为翼从。入步最胜法门。以入步最胜为翼从。高游法门。以高游为翼从。趣朋友法门。以趣朋友为翼从。王步 法门。以王步为翼从。境界法门。以境界为翼从。如步法门。以如步为翼从。舍求法门。以舍求为翼从。如是舍离众疑见法门。以如是舍离众疑见为翼从。等趣法门。以等趣为翼从。不藏隈法门。以不藏隈为翼从。无讇呓言辞法门。以无讇呓言辞为翼从。不以言辞相伏法门。以不以言辞相伏为翼从。无求望法门。以无求望为翼从。无亲爱法门。以无亲爱为翼从。不轻举法门。以不轻举为翼从。无眴法门。以无眴为翼从。离忧法门。以离忧为翼从。离合聚亲友法门。以离合聚亲友为翼从。意无变法门。以意无变为翼从。意无断绝法门。以意无断绝为翼从。处闲静法门。以处闲静为翼从。初始唤法门。以初始唤为翼从。趣数法门。以趣数为翼从。游无数法门。以游无数为翼从。报恩法门。以报恩为翼从。舍疑法门。以舍疑为翼从。离众恐法门。以离众恐为翼从。散疑法门。以散疑为翼从。离重担法门。以离重担为翼从。面趣出家法门。以面趣出家为翼从。离度法门。以离度为翼从。定意具足法门。以定意具足为翼从。入明法门。以入明为翼从。破散睡眠法门。以破散睡眠为翼从。无所著法门。以无所著为翼从。入宝光法门。以入宝光为翼从。离言性法门。以离言性为翼从。弘广法门。以弘广为翼从。将趣最法门。以将趣最 为翼从。入坚固法门。以入坚固为翼从。如是胜怨。若菩萨得总持之门。最解正隐。而于正隐如是隐。无隐离隐牢固极牢固。趣上意名称意功德意所将意极高意言语意解散意规行意无知意极坚意坚慧意无散意如性意不二意坚执意龙步意无呵意。妙善步极远步无欲意步动摇步无足步无意步舍担步安庠步无怨步无患步泥洹步如如步不倒步知行步善将步。离浊秽离迷惑离憍慢离言辞离忧想离强伏弱离缺失离非时离不坚固。如法步坚固。步心意步执意步佛觉步。如是无能坏步。法性极微无能坏步。成就入坚固无能破坏。坚如金刚。深入诸三昧门。悉入诸佛法门。如觉三世等解诸佛极微妙德。 如是胜怨。当知诸法广大无有崖际。若菩萨已得此陀邻尼门。悉能总持一切诸佛之法。能以神足飞到十方一切世界。供养无量诸佛世尊。亦能总持声闻缘觉所说之法。亦能总持道俗经典。俗智道智。诸禅智业一切悉知。慧了三世而无挂碍。悉能总持一切言辞。悉能了知一切众生心之所念。能入一切无量深法极精微议无所不达。悉知一切诸所归趣。将接成就皆使应法。持心摄念所言诚谛不失威仪。皆悉能得一切菩萨方便之力。能以足指振动十方诸佛世界。其中众生无能觉知而生恐怖。一念之顷。能知三世一切诸法无所挂碍。皆悉平等无 现代汉语译本：作为羽翼跟随。进入坚固法门。以进入坚固作为羽翼跟随。像这样战胜怨敌。如果菩萨得到总持（dharani）之门，最能理解真正的隐秘。对于真正的隐秘，像这样隐秘，没有隐秘，远离隐秘，牢固，极其牢固。趋向高尚的意念，名称的意念，功德的意念，所引导的意念，极高的意念，言语的意念，解散的意念，规行的意念，无知的意念，极其坚固的意念，坚慧的意念，无散乱的意念，如本性的意念，不二的意念，坚执的意念，龙步的意念，无呵责的意念。美妙善良的步伐，极其遥远的步伐，无欲望的意念步伐，不动的步伐，无足的步伐，无意念的步伐，舍弃负担的步伐，安详的步伐，无怨恨的步伐，无忧患的步伐，涅槃（nirvana）的步伐，如如的步伐，不颠倒的步伐，知行的步伐，善于引导的步伐。远离污浊，远离迷惑，远离骄慢，远离言辞，远离忧愁的思虑，远离以强力制伏弱者，远离缺失，远离非时，远离不坚固。如法的步伐是坚固的。步伐是心意的步伐，执着的步伐，佛觉悟的步伐。像这样是无能破坏的步伐。法性的极微细之处是无能破坏的步伐。成就进入坚固是无能破坏的。坚固如金刚（vajra）。深入各种三昧（samadhi）之门。完全进入诸佛的法门。像觉悟三世一样理解诸佛极其微妙的功德。 像这样战胜怨敌。应当知道诸法广大而没有边际。如果菩萨已经得到这个陀邻尼（dharani）之门，就能完全总持一切诸佛的法。能以神通足飞到十方一切世界，供养无量诸佛世尊。也能总持声闻缘觉所说的法。也能总持道俗经典。世俗的智慧和修道的智慧。各种禅定智慧和行业一切都知道。以智慧明了三世而没有挂碍。能完全总持一切言辞。能了知一切众生心中所想的。能进入一切无量深法，极其精微的议论没有不通达的。完全知道一切所归向之处。引导接引成就都使之应合于法。持守心念，所说诚实不失威仪。都能得到一切菩萨方便之力。能以足指振动十方诸佛世界。其中的众生没有能觉察到而生起恐怖的。一念之间，能知三世一切诸法没有挂碍。一切都是平等而没有
English
English version: To follow as wings. Entering the firm Dharma gate. Taking entering the firm as wings to follow. Thus, overcoming enemies. If a Bodhisattva obtains the gate of dharani (总持), they most understand the true hidden. And regarding the true hidden, hidden in this way, without hiddenness, far from hiddenness, firm, extremely firm. Tending towards the intention of superiority, the intention of name, the intention of merit, the intention that leads, the intention of utmost height, the intention of speech, the intention of dissolution, the intention of regulated conduct, the intention of ignorance, the intention of extreme firmness, the intention of firm wisdom, the intention of non-scattering, the intention of suchness, the intention of non-duality, the intention of firm adherence, the intention of dragon steps, the intention of no reproach. Wonderfully good steps, extremely far steps, steps of intention without desire, steps of unwavering, steps without feet, steps without intention, steps of abandoning burdens, steps of composure, steps without resentment, steps without worry, steps of nirvana (泥洹), steps of thusness, steps of non-reversal, steps of knowing and acting, steps of skillful guidance. Away from turbidity, away from delusion, away from arrogance, away from words, away from sorrowful thoughts, away from forcefully subduing the weak, away from deficiency, away from untimely, away from non-firmness. Steps in accordance with the Dharma are firm. Steps are steps of mind and intention, steps of adherence, steps of Buddha's enlightenment. Such are steps that cannot be destroyed. The ultimate subtlety of Dharma-nature is steps that cannot be destroyed. Accomplishment in entering the firm is indestructible. Firm like vajra (金刚). Deeply entering all samadhi (三昧) gates. Fully entering all Buddha's Dharma gates. Like awakening to the three times, understanding all the extremely subtle virtues of the Buddhas. Thus, overcoming enemies. It should be known that all dharmas are vast and without boundaries. If a Bodhisattva has already obtained this dharani (陀邻尼) gate, they can fully uphold all the Dharmas of all the Buddhas. They can fly with supernatural feet to all worlds in the ten directions, making offerings to immeasurable Buddhas, World Honored Ones. They can also uphold the Dharmas spoken by Sravakas and Pratyekabuddhas. They can also uphold the Sutras of both laypeople and renunciates. Worldly wisdom and the wisdom of the path. All kinds of wisdom from dhyana and karma, they know everything. With wisdom, they understand the three times without hindrance. They can fully uphold all languages. They can understand the thoughts in the minds of all beings. They can enter all immeasurable deep Dharmas, and there is nothing they do not understand in extremely subtle discussions. They fully know all destinations to which one turns. Guiding and receiving accomplishments, they all make them accord with the Dharma. Holding the mind and gathering thoughts, their words are sincere and they do not lose their dignity. They can all obtain the power of all Bodhisattvas' skillful means. They can shake the Buddha worlds in the ten directions with their toes. The beings within cannot perceive it and become terrified. In a single moment of thought, they can know all dharmas of the three times without hindrance. All are equal and without --------------------------------------------------------------------------------
Chinese
不通达。其人终无余行亦无异意。终不跪拜于余天神。极深微意所思不谬。能得无数亿千诸三昧门。所生之处常识宿命常得化生不由胞胎。生诸佛刹莲华之中。永离三涂八难之处。 若有讽诵此总持者。世世生处天人所敬。禀受身体终无诸虫。在所生处常见诸佛。终不生于无佛世界。其人两手如摩尼珠。常出七宝而无穷尽。能净佛国成就众生。如应化度悉得其志。随意入化各得其所。亦能降伏外道异学裸形尼揵悉使入正。答难言辞功巧无比。所说无穷辩才无碍。一语能报万亿之音。其议不谬。得无极才智慧之宝。名称普至周闻十方无量世界。一切诸佛所说之法悉持不忘。得陀邻尼皆悉逮得无所恐畏。解了通达一切法性犹如虚空。而于无量诸佛世界一切微尘。尽知其数悉持不忘得总持门。通达法性犹如虚空。而于一切诸佛世界诸大海水。以一毛端欲渧知其数。为得几渧。尽知其数悉持不忘得总持门。通达法性犹如虚空。而于无量诸佛世界草木丛林须弥大地尽烧为灰。欲知灰尘之数。悉知其数忆持不忘得总持门。解达法性犹如虚空。而于诸佛一切世界。以足一指普令振动无不倾摇。能使还住不忘所持得总持门。解深法性犹如虚空。而于诸佛一切世界。能以一手悉遍覆之。亦以一毛之端周遍普覆不舍所持。逮得如是无 现代汉语译本： 不通达此总持（Dharani，总持）之人，最终不会有其他善行，也不会有其他想法。他们最终不会跪拜其他天神。他们所思所想极其深奥微妙，不会有任何谬误。他们能获得无数亿千种三昧门（Samadhi-mukha，禅定之门）。他们所出生的地方，常常能知晓宿命，常常能化生，而不是通过胞胎出生。他们会出生在诸佛的刹土（Buddha-kshetra，佛土）的莲花之中，永远远离三涂（Tri-apaya，三恶道）和八难（Ashtavidha-akshana，八种不幸的境地）。 若有人讽诵此总持（Dharani，总持），世世代代所生之处都会受到天人的尊敬。他们所禀受的身体，最终不会有任何虫类。在他们所出生的地方，常常能见到诸佛。他们最终不会出生在没有佛的世界。他们的双手如同摩尼珠（Mani-ratna，如意宝珠），常常能涌出七宝，无穷无尽。他们能清净佛国，成就众生。他们能如应化度，都能实现自己的志向。他们能随意进入化境，各自得到自己的归宿。他们也能降伏外道、异学，使裸形外道尼揵（Nirgrantha，耆那教）全部进入正道。他们在答辩难题时的言辞和技巧无比高超。他们所说的话无穷无尽，辩才无碍。一句话能回应万亿种声音。他们的议论不会有任何谬误。他们能获得无尽的才能和智慧之宝。他们的名称会传遍十方无量世界。一切诸佛所说的法，他们都能全部记住，不会忘记。他们能获得陀邻尼（Dharani，总持），全部都能获得，没有任何恐惧。他们能理解通达一切法性，犹如虚空。对于无量诸佛世界的一切微尘，他们都能知道其数量，全部记住，不会忘记，从而获得总持门（Dharani-mukha，总持之门）。他们通达法性，犹如虚空。对于一切诸佛世界的大海水，他们用一根毛端的尖端去滴水，想要知道其数量，能知道滴了多少滴，全部知道其数量，全部记住，不会忘记，从而获得总持门（Dharani-mukha，总持之门）。他们通达法性，犹如虚空。对于无量诸佛世界的草木丛林和须弥山大地，全部烧成灰烬，想要知道灰尘的数量，能全部知道其数量，忆持不忘，从而获得总持门（Dharani-mukha，总持之门）。他们理解通达法性，犹如虚空。对于诸佛的一切世界，用一只脚的一根手指，普遍令其振动，没有不倾斜摇动的，能使其恢复原状，不忘记所持有的，从而获得总持门（Dharani-mukha，总持之门）。他们理解深奥的法性，犹如虚空。对于诸佛的一切世界，能用一只手全部覆盖，也能用一根毛端的尖端周遍普遍覆盖，不舍弃所持有的，获得如此的无……
English
English version: Those who do not comprehend this Dharani (总持, Total Retention) will ultimately have no other virtuous deeds, nor will they have other intentions. They will ultimately not kneel before other gods. Their thoughts are extremely profound and subtle, without any errors. They can obtain countless billions of Samadhi-mukhas (三昧门, Doors to Samadhi). In their places of birth, they can often know their past lives and are often born through transformation, not through the womb. They will be born in the lotus flowers of the Buddha-kshetras (佛刹, Buddha-fields), forever separated from the Tri-apayas (三涂, Three Evil Realms) and the Ashtavidha-akshanas (八难, Eight Difficulties). If anyone recites this Dharani (总持, Total Retention), in every place they are born, they will be respected by gods and humans. The bodies they receive will ultimately be free of insects. In the places where they are born, they will often see Buddhas. They will ultimately not be born in worlds without Buddhas. Their hands will be like Mani-ratnas (摩尼珠, wish-fulfilling jewels), constantly producing the seven treasures without end. They can purify Buddha-lands and accomplish sentient beings. They can transform and liberate beings according to their needs, and each will attain their aspirations. They can freely enter transformations, and each will find their place. They can also subdue heretics and heterodox teachings, causing the naked Nirgranthas (尼揵, Jain ascetics) to all enter the right path. Their words and skills in answering difficult questions are unparalleled. Their words are endless, and their eloquence is unobstructed. One word can respond to billions of sounds. Their arguments will not have any errors. They can obtain endless talent and the treasure of wisdom. Their names will spread throughout the ten directions and countless worlds. All the teachings spoken by all the Buddhas, they can remember completely without forgetting. They can obtain Dharanis (陀邻尼, Total Retentions), all of which they can attain without any fear. They can understand and penetrate all Dharmata (法性, the nature of reality), like empty space. Regarding all the dust particles in countless Buddha-worlds, they can know their number, remember them all without forgetting, and thus obtain the Dharani-mukha (总持门, Door to Total Retention). They penetrate Dharmata (法性, the nature of reality), like empty space. Regarding the ocean waters of all Buddha-worlds, if they were to drip water with the tip of a single hair, wanting to know the number of drops, they can know how many drops have been dripped, know the number completely, remember it all without forgetting, and thus obtain the Dharani-mukha (总持门, Door to Total Retention). They penetrate Dharmata (法性, the nature of reality), like empty space. Regarding the forests of trees and the great Mount Sumeru in countless Buddha-worlds, if they were all burned to ashes, wanting to know the number of dust particles, they can know the number completely, remember it without forgetting, and thus obtain the Dharani-mukha (总持门, Door to Total Retention). They understand and penetrate Dharmata (法性, the nature of reality), like empty space. Regarding all the worlds of the Buddhas, with one toe of one foot, they can universally cause them to vibrate, with none not tilting and shaking, and they can restore them to their original state, not forgetting what they hold, and thus obtain the Dharani-mukha (总持门, Door to Total Retention). They understand the profound Dharmata (法性, the nature of reality), like empty space. Regarding all the worlds of the Buddhas, they can cover them all with one hand, and they can also universally cover them with the tip of a single hair, not abandoning what they hold, attaining such a… --------------------------------------------------------------------------------