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大正藏第 21 册 No. 1342 佛说无崖际总持法门经 No. 1342 佛说无崖际总持法门经 西秦沙门圣坚译 如是我闻。一时佛在舍卫国祇树给孤独园。与大比丘众千二百五十人俱。菩萨万二千。尽一生补处应尊位者。皆从十方世界来会。悉得总持辩才无碍。执意坚固所言真谛。珍贵恭顺不放逸法。惭愧慈忍以为上服。诸佛妙法通达无碍。能为众生而作朋友。哀愍一切方便诱化。能使众生亲近敬爱。遍游十方诸佛世界神足无碍。能了一切众生之根。消伏诸欲坏裂魔网。已度魔界舍诸欲习。悉能总摄一切法性。敬奉诸佛如应行法。其所思念尽诸禅定。坐起行住不失威仪。其名曰无终鼓菩萨。无终幢菩萨。无终称菩萨。无终号菩萨。树王菩萨。知一切音声菩萨。名称幢菩萨。一切普幢菩萨。从无终幢菩萨。普意菩萨。一切普名称菩萨。普光菩萨。普号菩萨。普幢菩萨。一切普至菩萨。普德幢自在王菩萨。唱名称菩萨。集名称菩萨。集胜菩萨。普眼菩萨。普德菩萨。见无缺失菩萨。离缺失菩萨。已离缺失菩萨。具一切众生愿菩萨。不舍一切众生菩萨。常忧称菩萨。成就最上菩萨。一切德名称菩萨。其万二千菩萨。皆如是上首者也。 尔时炎天王与六十亿诸炎天子来 现代汉语译本 如是我闻。一时，佛陀在舍卫国祇树给孤独园（Jetavana Anathapindika-arama in Shravasti），与一千二百五十位大比丘众在一起。还有一万二千位菩萨，都是一生补处（ekajati-pratibaddha）即将证得尊位的，他们从十方世界前来集会。这些菩萨都已获得总持（dharani），辩才无碍，意志坚定，所说皆为真谛。他们珍视恭顺，不放逸于法，以惭愧和慈忍作为最好的衣裳。对于诸佛的妙法通达无碍，能够成为众生的朋友，哀悯一切众生，用方便法门引导教化，能使众生亲近敬爱。他们遍游十方诸佛世界，神足无碍，能够了解一切众生的根器，消伏各种欲望，摧毁魔网，已经脱离魔界，舍弃各种欲望习气，能够总摄一切法性，敬奉诸佛，如法修行。他们的所思所念都是各种禅定，坐起行住都不失威仪。他们的名字是：无终鼓菩萨（Anantaghosha Bodhisattva），无终幢菩萨（Anantaketu Bodhisattva），无终称菩萨（Anantakirti Bodhisattva），无终号菩萨（Anantanama Bodhisattva），树王菩萨（Vriksharaja Bodhisattva），知一切音声菩萨（Sarvasabdajnana Bodhisattva），名称幢菩萨（Kirtiketu Bodhisattva），一切普幢菩萨（Sarvasamanta-ketu Bodhisattva），从无终幢菩萨，普意菩萨（Samantamati Bodhisattva），一切普名称菩萨（Sarvasamanta-kirti Bodhisattva），普光菩萨（Samantaprabha Bodhisattva），普号菩萨（Samantanama Bodhisattva），普幢菩萨（Samantaketu Bodhisattva），一切普至菩萨（Sarvasamanta-gamin Bodhisattva），普德幢自在王菩萨（Samantagunaketu-isvararaja Bodhisattva），唱名称菩萨（Kirtighosha Bodhisattva），集名称菩萨（Kirtisamgraha Bodhisattva），集胜菩萨（Adhikasamgraha Bodhisattva），普眼菩萨（Samantacakshu Bodhisattva），普德菩萨（Samantaguna Bodhisattva），见无缺失菩萨（Anunadarshana Bodhisattva），离缺失菩萨（Vigata-anuna Bodhisattva），已离缺失菩萨（Atikranta-anuna Bodhisattva），具一切众生愿菩萨（Sarvasattvashaya-paripurna Bodhisattva），不舍一切众生菩萨（Asarvasattva-parityaga Bodhisattva），常忧称菩萨（Nityodvikna-kirti Bodhisattva），成就最上菩萨（Uttamasiddhi Bodhisattva），一切德名称菩萨（Sarvagunakirti Bodhisattva）。这一万二千位菩萨，都是像以上这些菩萨为首的。 这时，炎天王（Yama）与六十亿诸炎天子（Yama devaputra）前来。
English
English version Thus have I heard. At one time, the Buddha was in the Jeta Grove, Anathapindika's Garden in Shravasti, together with a gathering of twelve hundred and fifty great Bhikshus. There were also twelve thousand Bodhisattvas, all in their last life before attaining Buddhahood (ekajati-pratibaddha), coming from the worlds of the ten directions to assemble. These Bodhisattvas had all attained dharani, unhindered eloquence, firm resolve, and spoke only the truth. They valued reverence and compliance, were not lax in the Dharma, and regarded shame and forbearance as their finest garments. They had unobstructed understanding of the wonderful Dharma of all Buddhas, were able to be friends to sentient beings, had compassion for all, and skillfully guided and transformed them, enabling sentient beings to draw near with respect and love. They traveled unhindered through the Buddha-worlds of the ten directions, were able to understand the faculties of all sentient beings, subdue all desires, destroy the nets of Mara, having already transcended the realm of Mara, abandoning all habitual desires. They were able to completely gather all Dharma-nature, reverently serving all Buddhas, practicing the Dharma as appropriate. Their thoughts were entirely of various samadhis, and they did not lose their dignified deportment in sitting, standing, walking, or dwelling. Their names were: Anantaghosha Bodhisattva (无终鼓菩萨), Anantaketu Bodhisattva (无终幢菩萨), Anantakirti Bodhisattva (无终称菩萨), Anantanama Bodhisattva (无终号菩萨), Vriksharaja Bodhisattva (树王菩萨), Sarvasabdajnana Bodhisattva (知一切音声菩萨), Kirtiketu Bodhisattva (名称幢菩萨), Sarvasamanta-ketu Bodhisattva (一切普幢菩萨), from Anantaketu Bodhisattva, Samantamati Bodhisattva (普意菩萨), Sarvasamanta-kirti Bodhisattva (一切普名称菩萨), Samantaprabha Bodhisattva (普光菩萨), Samantanama Bodhisattva (普号菩萨), Samantaketu Bodhisattva (普幢菩萨), Sarvasamanta-gamin Bodhisattva (一切普至菩萨), Samantagunaketu-isvararaja Bodhisattva (普德幢自在王菩萨), Kirtighosha Bodhisattva (唱名称菩萨), Kirtisamgraha Bodhisattva (集名称菩萨), Adhikasamgraha Bodhisattva (集胜菩萨), Samantacakshu Bodhisattva (普眼菩萨), Samantaguna Bodhisattva (普德菩萨), Anunadarshana Bodhisattva (见无缺失菩萨), Vigata-anuna Bodhisattva (离缺失菩萨), Atikranta-anuna Bodhisattva (已离缺失菩萨), Sarvasattvashaya-paripurna Bodhisattva (具一切众生愿菩萨), Asarvasattva-parityaga Bodhisattva (不舍一切众生菩萨), Nityodvikna-kirti Bodhisattva (常忧称菩萨), Uttamasiddhi Bodhisattva (成就最上菩萨), Sarvagunakirti Bodhisattva (一切德名称菩萨). These twelve thousand Bodhisattvas were all leaders such as these. At that time, King Yama (炎天王) came with sixty billion Yama devaputras (炎天子). --------------------------------------------------------------------------------
Chinese
共会坐。兜术天王与八十亿诸天来共会坐。化乐天王与九十二那术百千诸天来共会坐。他化自在天王与五万五千那术诸天来共会坐。色界无数诸天来共会坐。 尔时东方去此忍界。度九十二诸佛刹土尘数世界。有国名大力。其国有佛号集大力如来至真等正觉。有尊菩萨名日胜怨。与无央数亿百千菩萨。于彼佛刹忽然不现。来诸忍界。在于三千大千界上虚空中。立兴琉璃云普覆世界。雨阎浮檀金色之花。遍忍世界。一一菩萨复雨七宝众妙璎珞。如一佛刹微尘之数。一一菩萨复雨天文陀罗华。如一佛刹微尘之数。一一菩萨复雨若干天香。如一佛刹微尘之数。一一菩萨复雨天沉水香。如一佛刹微尘之数。一一菩萨复雨七宝拂饰。如一佛刹微尘之数。一一菩萨复雨天栴檀香。如一佛刹微尘之数。一一菩萨复雨若干色衣。如一佛刹微尘之数。一一菩萨复雨众妙宝盖。如一佛刹微尘之数。一一菩萨复雨妙彩宝盖。如一佛刹微尘之数。一一菩萨复雨马瑙宝盖。如一佛刹微尘之数。一一菩萨复雨赤真珠盖。如一佛刹微尘之数。一一菩萨复雨细琉璃盖。如一佛刹微尘之数。一一菩萨复雨珊瑚宝盖。如一佛刹微尘之数。一一菩萨复雨杂色众宝之幡。如一佛刹微尘之数。一一菩萨复以微妙未曾有偈。如一佛刹微尘之数。称扬赞叹能仁世 现代汉语译本： 共同集会。兜术天王（Tusita Heaven King，欲界第四天天王）与八十亿诸天前来共同集会。化乐天王（Nirmanarati Heaven King，欲界第五天天王）与九十二那术百千诸天前来共同集会。他化自在天王（Paranirmita-vasavartin Heaven King，欲界第六天天王）与五万五千那术诸天前来共同集会。无数诸天前来共同集会。 尔时，从东方越过此娑婆世界，经过九十二个如佛刹土微尘数的世界，有一个国家名为大力。那个国家有一尊佛，名号为集大力如来、至真等正觉。有一位尊贵的菩萨，名叫日胜怨（Sun-surpassing-enmity），与无数亿百千菩萨，从那佛刹忽然消失，来到这娑婆世界，在三千大千世界的上空，竖立起琉璃云，普遍覆盖世界，降下阎浮檀金色之花，遍布娑婆世界。每一位菩萨又降下七宝所成的各种美妙璎珞，数量如一个佛刹土的微尘数。每一位菩萨又降下天文陀罗华，数量如一个佛刹土的微尘数。每一位菩萨又降下若干种天香，数量如一个佛刹土的微尘数。每一位菩萨又降下天沉水香，数量如一个佛刹土的微尘数。每一位菩萨又降下七宝拂饰，数量如一个佛刹土的微尘数。每一位菩萨又降下天栴檀香，数量如一个佛刹土的微尘数。每一位菩萨又降下若干种颜色的衣服，数量如一个佛刹土的微尘数。每一位菩萨又降下各种美妙的宝盖，数量如一个佛刹土的微尘数。每一位菩萨又降下美妙彩色的宝盖，数量如一个佛刹土的微尘数。每一位菩萨又降下玛瑙宝盖，数量如一个佛刹土的微尘数。每一位菩萨又降下赤真珠盖，数量如一个佛刹土的微尘数。每一位菩萨又降下细琉璃盖，数量如一个佛刹土的微尘数。每一位菩萨又降下珊瑚宝盖，数量如一个佛刹土的微尘数。每一位菩萨又降下杂色众宝的幡，数量如一个佛刹土的微尘数。每一位菩萨又用微妙未曾有过的偈颂，数量如一个佛刹土的微尘数，称扬赞叹能仁世尊。
English
English version: They sat together in assembly. Tusita Heaven King (Tusita Heaven King, the king of the fourth heaven in the desire realm) came with eighty billion devas to sit together in assembly. Nirmanarati Heaven King (Nirmanarati Heaven King, the king of the fifth heaven in the desire realm) came with ninety-two nayuta hundred thousand devas to sit together in assembly. Paranirmita-vasavartin Heaven King (Paranirmita-vasavartin Heaven King, the king of the sixth heaven in the desire realm) came with fifty-five thousand nayuta devas to sit together in assembly. Countless devas came to sit together in assembly. At that time, from the east, passing beyond this Saha world, traversing ninety-two worlds as numerous as the dust particles of Buddha-lands, there was a country named Great Strength. In that country, there was a Buddha named Samantabala Tathagata, Arhat, Samyak-sambuddha. There was a venerable Bodhisattva named Sun-surpassing-enmity, with countless billions of hundreds of thousands of Bodhisattvas. From that Buddha-land, they suddenly disappeared and came to this Saha world, in the sky above the three thousand great thousand worlds, erecting lapis lazuli clouds, universally covering the world, raining Jambudvipa gold-colored flowers, covering the Saha world. Each Bodhisattva also rained various wonderful necklaces made of the seven treasures, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained astronomical dhara flowers, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained various heavenly fragrances, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained heavenly aloeswood incense, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained seven-treasure whisks, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained heavenly sandalwood incense, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained various colored garments, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained various wonderful jeweled canopies, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained wonderful colorful jeweled canopies, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained agate canopies, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained red pearl canopies, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained fine lapis lazuli canopies, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained coral canopies, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also rained banners of various colored jewels, as numerous as the dust particles of a Buddha-land. Each Bodhisattva also used subtle and unprecedented verses, as numerous as the dust particles of a Buddha-land, to praise and extol the Shakyamuni Buddha. -------------------------------------------------------------------------------- 尊。
Chinese
尔时三千大千世界。诸地狱苦痛皆悉休息。畜生慈心不相食啖。饿鬼安隐无饥渴想。一切人民贪瞋痴患皆悉休息。亦无饥渴寒热之苦。亦无昼夜风尘之患。其心寂然无迷乱想。亦无色声香味细滑心意烦恼。欲界诸天迷惑乱意悉皆休息。 尔时胜怨菩萨立住阿迦腻吒天上。遥供养能仁如来。以若干众妙杂花敷饰捣香泽香杂色妙衣诸盖幢幡众宝璎珞。遍雨三千大千世界。复雨诸天龙神夜叉揵闼婆阿修罗迦楼罗紧那罗摩睺罗伽诸余天龙及四天下。普至三千大千世界。珍琦妙宝皆悉周遍。 尔时胜怨菩萨。从上来下。前诣佛所稽首佛足绕百千匝。以摩尼珠金刚妙宝杂厕之衣。贡上佛已。于一面坐。胜怨菩萨于一一法义。普观三世一切诸佛所入法处。诸佛法中取一切之辩。所谓无断之辩。合偶之辩。辩达之辩。无碍之辩。极近之辩。无穷之辩。易解之辩。具足之辩。一切法性自然巧说言辞之辩。空无相愿分别演说泥洹之辩。诸思所熏一切解脱分别一切诸禅之辩。分别意旨议说之辩。于勤精进速舍言说之辩。成就神通坐起行步之辩。于一切表识上中下可说辩才。乃莫能伏言说辩才。于七觉分及八尊道求解辩才。演说禅智不高下之辩。善能分别法律之辩。如是诚谛实语之辩。如幻如化如热时炎。如水中月。 现代汉语译本： 那时，三千大千世界中，所有地狱的苦痛都停止了。畜生们生起慈心，不再互相吞食。饿鬼们得到安宁，没有饥渴的念头。所有人民的贪婪、嗔恨、愚痴的烦恼都停止了。也没有饥饿、干渴、寒冷、炎热的痛苦，也没有白天黑夜、风沙尘土的困扰。他们的内心寂静，没有迷惑颠倒的想法，也没有对色、声、香、味、细滑的执着，内心没有烦恼。欲界诸天的迷惑混乱的心意都停止了。 那时，胜怨菩萨（一名菩萨）站在阿迦腻吒天（色界顶层天）上，遥远地供养能仁如来（释迦牟尼佛的称号）。用各种美妙的杂花、敷饰、捣香、泽香、杂色的美妙衣服、各种宝盖、幢幡、众宝璎珞，遍洒三千大千世界。又降下诸天、龙神、夜叉（一种鬼神）、揵闼婆（香神）、阿修罗（一种恶神）、迦楼罗（金翅鸟）、紧那罗（歌神）、摩睺罗伽（大蟒神）以及其他天龙和四大部洲。普遍到达三千大千世界，珍奇美妙的宝物都遍布各处。 那时，胜怨菩萨从上方下来，来到佛前，顶礼佛足，绕佛百千圈。用摩尼宝珠、金刚妙宝交织的衣服，供献给佛，然后在（佛的）一面坐下。胜怨菩萨对于每一个法义，普遍观察三世一切诸佛所进入的法处。在诸佛的法中，获得一切的辩才，即所谓的无断之辩、合偶之辩、辩达之辩、无碍之辩、极近之辩、无穷之辩、易解之辩、具足之辩、一切法性自然巧妙言辞之辩、空无相愿分别演说涅槃之辩、诸思所熏一切解脱分别一切诸禅之辩、分别意旨议说之辩、于勤精进迅速舍弃言说之辩、成就神通坐起行步之辩、于一切表识上中下可说辩才，乃至于没有能够胜过他的言说辩才。对于七觉分（修行的七个方面）及八正道（达到涅槃的八条途径）求解的辩才，演说禅定智慧不高下的辩才，善于分别法律的辩才，像这样诚实谛实的言语之辩，如幻如化，如热时的阳焰，如水中的月亮。