English
English version Dhṛtarāṣṭra (Eastern King) holds a pipa (lute) on which there is a scarlet banner. Two celestial maidens attend him. Also present are Yaksha (a type of nature spirit) hosts. The mudra (hand gesture) is: the right hand as before (referring to a previously described posture, not specified here, should refer to the context), the left hand with five fingers straight and together. The earth and water fingers are bent at the middle joint. The mantra is: Namo samanta buddhanam vayavesa vaha Vaiśravaṇa (Northern King) sits on two ghosts, wearing armor. The left hand holds a pagoda in the palm, the right hand holds a jeweled staff. His body is golden. Two celestial maidens hold jeweled flowers, etc. The mudra is: first, join the palms, interlock the ten fingers inside. The two water fingers are upright, touching each other at the tips. The two wind fingers are upright and slightly bent. The left space finger enters the right palm, pressing the nail of the left fire finger. The right space finger goes over the back of the left space finger and enters the left palm, pressing the nail of the right fire finger. The two wind fingers beckon to the ha finger. The mantra is: Namo samanta buddhanam vaisravanaya svaha Īśāna (Northeastern Directional Deity), formerly known as Maheśvara (Great Lord), also known as the Great自在天 (Great自在天). He rides a yellow, robust bull. The left hand holds a kapala (skull cup) filled with blood, the right hand holds a three-pronged spear. He is light blue-fleshed, with three angry eyes, two teeth protruding upwards, and a garland of skulls. In his crown are two upturned moons. Two celestial maidens hold flowers. The mudra is: the right hand makes a fist and rests on the right hip, the left hand with five fingers straight and together. The earth and water fingers are bent at the middle joint. The fire, wind, and space fingers are slightly separated from each other. The mantra is: Namo samanta buddhanam isanaye svaha Brahmā (Deity of the Heavens Above). The mudra is: the right hand makes a fist and rests on the right hip, the left hand with five fingers together, upright, and slightly bent, its height slightly above the shoulder, forming the image of a lotus flower. The mantra is: Namo samanta buddhanam brahmani svaha Pṛthivī (Earth Goddess). The mudra is: first, join the palms, the tips of the four fingers below the wind finger are together. The front is wide open. The two space fingers each touch the side of the wind finger. The mantra is: Namo samanta buddhanam prthiviye svaha -------------------------------------------------------------------------------- 日天印相者不异前地天印。但以二空头。各跓水下节即成。真言曰。 南莫三满多没驮南阿(去)你底也(二合)娑嚩(二合)诃 月天印相者如前梵天印。但仰掌。中有月洁白相。真言曰。 南莫三曼多没驮南战捺罗(二合去)也娑嚩(二合)诃 七曜印相者先合掌十指相着。二风与二空极相开。真言曰。 南莫三曼多没驮南蘖罗(二合)醯湿嚩(二合)哩耶钵啰(二合)跛多而偷(二合)底罗摩耶娑嚩(二合)诃 二十八宿印相者先虚心合掌。二火外相叉。二空亦相叉。真言曰。 南莫三曼多没驮南诺乞洒(二合)怛罗(二合)涅苏那你曳娑嚩诃 于八方中加两位。上下天对。曜东宿西。诸献并同。若别有所愿。独用亦得。若护摩坛中。各依本方标心令住亦设位(云云)。 坛中心置四臂不动尊。青肉色。二手金刚拳。头指小指各曲如钩形。安口两角。牙相如牙。右手持刀令竖。左持索半跏右押左。坐盘石上。威焰光明遍身如火(云云)。 今作图位。但文立圆坛(云云)。 临时可作之耳。北面而可修之。 <<PIC>T21p0386_01.gif</PIC> <<PIC>T21p0386_02.gif { "translations": [ "现代汉语译本", "日天印相与之前的地天印相同。只是将两个空指的指尖，各自抵住水指的下节即可完成。真言曰：", "南莫三满多没驮南阿(去)你底也(二合)娑嚩(二合)诃", "月天印相与之前的梵天印相同。只是仰起手掌，掌中观想有月亮的洁白形象。真言曰：", "南莫三曼多没驮南战捺罗(二合去)也娑嚩(二合)诃", "七曜印相是先合掌，十指相靠。两个风指和两个空指极力张开。真言曰：", "南莫三曼多没驮南蘖罗(二合)醯湿嚩(二合)哩耶钵啰(二合)跛多而偷(二合)底罗摩耶娑嚩(二合)诃", "二十八宿印相是先虚心合掌。两个火指在外面相交叉，两个空指也相交叉。真言曰：", "南莫三曼多没驮南诺乞洒(二合)怛罗(二合)涅苏那你曳娑嚩诃", "在八个方位中加上两个方位，上下分别是天和地相对。七曜在东边，二十八宿在西边。各种供献都相同。如果另外有所祈愿，单独使用也可以。如果在护摩坛中，各自按照本来的方位，标明心意令其安住，也设置位置（如上所述）。", "坛的中心安置四臂不动尊（Acalanātha）。青肉色。两手结金刚拳（vajra-muṣṭi），头指和小指各自弯曲成钩形，安放在嘴角两边，牙齿上下相错。右手持刀令其竖立，左手持索，半跏趺坐，右腿压在左腿上，坐在盘石上。威猛的光焰遍布全身，如同火焰（如上所述）。", "现在制作图位，只是用文字来建立圆形坛（如上所述）。", "临时可以制作。面向北方可以修持。", "<<PIC>T21p0386_01.gif</PIC>", "<<PIC>T21p0386_02.gif" ], "english_translations": [ "English version", "The mudra of the Sun Deva (Sūrya) is not different from the previous mudra of the Earth Deva (Pṛthivī). Only the tips of the two empty fingers (apāna), each rests on the lower joint of the water finger (jala), then it is complete. The mantra says:", "Namo samanta buddhānām ā(aḥ)dityāya svāhā", "The mudra of the Moon Deva (Candra) is like the previous mudra of the Brahma Deva (Brahmā). Only the palm is facing up, and in the middle, visualize the pure white image of the moon. The mantra says:", "Namo samanta buddhānām candrāya svāhā", "The mudra of the Seven Luminaries (Saptagraha) is to first join the palms together, with the ten fingers touching each other. The two wind fingers (vāyu) and the two empty fingers (apāna) are opened extremely wide. The mantra says:", "Namo samanta buddhānām graheśvaryāya pratipat ahetu tilamaya svāhā", "The mudra of the Twenty-Eight Constellations (Nakṣatra) is to first join the palms with a hollow center. The two fire fingers (agni) cross each other on the outside, and the two empty fingers (apāna) also cross each other. The mantra says:", "Namo samanta buddhānām nakṣatra nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdoṣa nirdo