Chinese
大正藏第 21 册 No. 1298 十二天供仪轨 No. 1298 十二天供仪轨(合两所文为轨已出护摩轨) 于道场八方敷茅草。或莲荷叶或余青草。或涂圆坛合为十位。于帝释左右置梵天地天位。与八方而十。若道场内无置位处。即于道场前用净处别为方界。中布八方。于中央作两位。置梵天地天。以施十方天。食应用杂粥。所谓梗米油麻菉豆相和煮。令极清净。香义盛器中。每座先置一净叶。巡环卒置叶上。先以净瓶盛水。即写少香水于叶上以献。次以右手中无名二指弹少涂香。次献一花置之于座次献烧香。次炉梵香。于座前献诸座。同此一炉。次卒一杓粥置叶上以献。次用小蜡烛或纸烛以献。便插粥上。从香水至烛。各以本真言加持三遍。每位从水至烛献毕。然向。次其烛作意献诸位。未遍已来不用令灭。须助伴或驱使数人。各执一物以供事。若一一自取即烛必不终事。每位于萨嚩诃上加所求愿语 东方帝释乘白象王。住五色云中。身作金色。右手持三股当心。左手托左胯。左脚垂下。三天女各手持莲花。或以盘盛杂花等。盘盛青莲花。印相者右手作拳安腰。左手五指直竖相着。地水二指屈中节。以风着火背。空屈中节。真言曰 曩莫三曼多没驮南因捺罗耶娑嚩(二合) 贺 东南方火天乘青羊。赤肉色遍身火焰。右二手一持青竹一持军持。左二手一杨掌一持念珠。有二天女持天花。左右置苦行仙。垂左脚蹉右足。印相者左手作拳安腰左。右手五指直竖相着。屈空纳着掌中。风屈中节。与娑婆诃相招。真言曰。 南莫三满多没驮南．阿哦那(二合)曳娑嚩(二合引)诃(引) 南方焰摩天乘水牛。右手执人头幢左手仰掌。有二天女侍。二鬼使者持刀捧戟。赤黑色垂右脚。印相者先合掌。二地屈中节背相着。二风亦屈背着。以大指各押风中节即成。真言曰。 南莫三满多没驮南焰摩耶娑嚩(二合)诃 西南方罗刹主天乘白师子。身着甲胄。右手持刀令竖。左手大指押中小二指。赤肉色。二天女侍左右。二罗刹鬼。持三股戟。印相者右手作拳安腰右。左手五指竖相着屈地水中节。以空端押地水甲即成。真言曰。 南莫三满多没驮南乃哩底曳(二合)娑嚩(二合)贺 西方水天住于水中乘龟。浅绿色。右手取刀。左手持龙索。冠上有五龙。四天女持妙花。印相者右手如前。左手握拳。空勿入掌中。风即直竖。中节少屈即成。真言曰。 南莫三满多没驮南嚩噜拏野娑嚩(二合)诃 西北方风天云中乘獐着甲胄。左手托胯。右手执独股头创。 现代汉语译本：贺，东南方的火天（Agni，火神）乘坐青羊。赤红色的肉身遍布火焰。右边的两只手，一只拿着青竹，一只拿着军持（kundika，水瓶）。左边的两只手，一只手掌向上，一只拿着念珠。有两位天女拿着天花。左右两边站立着苦行仙。垂下左脚，右脚稍微抬起。印相是左手握拳放在左腰间，右手五指伸直并拢，弯曲空指（无名指）使其纳入手掌中，风指（食指）弯曲中节，与‘娑婆诃（Svaha）’相应。真言曰： ‘南莫三满多没驮南．阿哦那(二合)曳娑嚩(二合引)诃(引)’ 南方的焰摩天（Yama，阎摩）乘坐水牛。右手拿着人头幢，左手手掌向上。有两位天女侍奉。两位鬼使者拿着刀和戟。赤黑色，垂下右脚。印相是先合掌，两个地指（中指）弯曲中节，背靠背，两个风指（食指）也弯曲背靠背，用大拇指分别按住风指的中节即可。真言曰： ‘南莫三满多没驮南焰摩耶娑嚩(二合)诃’ 西南方的罗刹主天（Rakshasa，罗刹）乘坐白狮子。身上穿着甲胄。右手拿着刀使其竖立，左手大拇指按住中指和小指。赤红色。两位天女在左右侍奉。两个罗刹鬼，拿着三股戟。印相是右手握拳放在右腰间，左手五指伸直并拢，弯曲地指（中指）和水指（无名指）的中节，用空指（无名指）的指端按住地指和水指的指甲即可。真言曰： ‘南莫三满多没驮南乃哩底曳(二合)娑嚩(二合)贺’ 西方的水天（Varuna，婆楼那）住在水中，乘坐乌龟。浅绿色。右手拿着刀。左手拿着龙索。头冠上有五条龙。四位天女拿着美妙的花朵。印相是右手如前。左手握拳。空指（无名指）不要放入掌中。风指（食指）伸直，中节稍微弯曲即可。真言曰： ‘南莫三满多没驮南嚩噜拏野娑嚩(二合)诃’ 西北方的风天（Vayu，伐由）在云中乘坐獐子，穿着甲胄。左手托着胯部。右手拿着独股头创。
English
English version: Homage, the Fire God (Agni) of the southeast rides a blue goat. His red-fleshed body is covered in flames. His two right hands hold a green bamboo and a kundika (water bottle), respectively. His two left hands display an open palm and hold prayer beads, respectively. Two celestial maidens hold celestial flowers. Ascetics stand on either side. He lowers his left foot and slightly raises his right foot. The mudra (hand gesture) is formed by making a fist with the left hand and placing it on the left hip. The five fingers of the right hand are held straight and together, with the ring finger bent inward and placed into the palm. The index finger is bent at the middle joint, corresponding to 'Svaha'. The mantra is: 'Namo Samanta Buddhanam. Agnaye Svaha' The Yama (Lord of Death) of the south rides a water buffalo. His right hand holds a staff topped with a human head, and his left hand is held upward in an open palm. Two celestial maidens attend him. Two demon messengers hold swords and halberds. He is reddish-black and lowers his right foot. The mudra is formed by first bringing the palms together. The middle fingers are bent at the middle joint, back to back, and the index fingers are also bent back to back. The thumbs are then used to press down on the middle joints of the index fingers. The mantra is: 'Namo Samanta Buddhanam Yamaya Svaha' The Rakshasa (demon) Lord of the southwest rides a white lion. He wears armor. His right hand holds a sword upright, and his left hand presses the thumb against the middle and ring fingers. He is reddish-fleshed. Two celestial maidens attend him on either side. Two Rakshasa demons hold tridents. The mudra is formed by making a fist with the right hand and placing it on the right hip. The five fingers of the left hand are held straight and together, and the middle and ring fingers are bent at the middle joint. The tip of the ring finger is then pressed against the nails of the middle and ring fingers. The mantra is: 'Namo Samanta Buddhanam Nairitye Svaha' The Water God (Varuna) of the west dwells in water and rides a turtle. He is light green. His right hand holds a sword. His left hand holds a dragon lasso. He wears a crown with five dragons. Four celestial maidens hold wondrous flowers. The mudra is formed with the right hand as before. The left hand is made into a fist. The ring finger should not be placed inside the palm. The index finger is held straight, with a slight bend at the middle joint. The mantra is: 'Namo Samanta Buddhanam Varunaya Svaha' The Wind God (Vayu) of the northwest rides a deer in the clouds, wearing armor. His left hand rests on his hip. His right hand holds a single-pronged vajra (thunderbolt). --------------------------------------------------------------------------------
Chinese
创上有绯幡。二天女侍之。并药叉众印相者右手如前。左手五指直竖相着。地水屈中节即成。真言曰。 南莫三满多没驮南嚩耶吠娑嚩(二合)诃 北方毗沙门天坐二鬼上。身着甲胄。左手掌捧塔。右手执宝捧。身金色。二天女持宝花等。印相者先合掌。十指内相叉。二水竖头相跓。二风竖微屈。左空入右掌中。押左火甲。右空越左空背入左掌中。押右火甲。二风与诃相招。真言曰。 南莫三满多没驮南吠室啰(二合)嚩拏野娑嚩诃 东北方伊舍那天旧云魔醯首罗天。亦云大自在天。乘黄丰牛。左手持劫波杯盛血。右手持三戟创。浅青肉色三目忿怒。二牙上出。髑髅为璎珞。头冠中有二仰月。二天女持花。印相者右手作拳安腰右。左手五指直竖相着。地水二指屈中节。火风空三指各少相去即成。真言曰。 南莫三漫多驮南伊舍曩曳娑嚩(二合)诃 上方梵天印相者右手作拳安右腰。左手五指相着竖之少屈。其高少许过肩。即成莲花想。真言曰。 南莫三满多没驮南没罗(二合)诃摩(二合)宁娑嚩(二合)诃 下方地天印相者先合掌。风以下四指头相胫。前方大开。二空各着风侧。真言曰。 南莫三满多没驮南毕哩(二合)体微曳(二合)娑嚩(二合)诃 现代汉语译本 东方增长天王（Dhṛtarāṣṭra）手持琵琶，琵琶上有绯色旗幡。两天女侍立左右。以及药叉众。印相是右手如前（指之前描述的姿势，这里未给出具体描述，应参考上下文），左手五指直立并拢。地水二指弯曲至中节即成。真言曰： 南莫三满多没驮南 嚩耶吠娑嚩（二合）诃 北方毗沙门天（Vaiśravaṇa）端坐于两鬼之上，身着甲胄。左手掌托宝塔，右手执宝棒。身金色。两天女持宝花等。印相是先合掌，十指于内交叉。两水指竖立，指头相抵。两风指竖立并微屈。左空指插入右掌中，按压左火指的指甲。右空指越过左空指的背面，插入左掌中，按压右火指的指甲。两风指与诃指相互招引。真言曰： 南莫三满多没驮南 吠室啰（二合）嚩拏野娑嚩诃 东北方伊舍那天（Īśāna），旧称摩醯首罗天（Maheśvara），也称大自在天。乘坐黄色健壮的牛。左手持劫波杯盛血，右手持三戟叉。浅青肉色，三目忿怒，两颗牙齿向上突出，以骷髅为璎珞。头冠中有两个仰月。两天女持花。印相是右手握拳置于右腰间，左手五指直立并拢。地水二指弯曲至中节。火风空三指各自稍稍分开即成。真言曰： 南莫三漫多驮南 伊舍曩曳娑嚩（二合）诃 上方梵天（Brahmā），印相是右手握拳置于右腰间，左手五指并拢竖起，略微弯曲，其高度略微超过肩膀，即成莲花之想。真言曰： 南莫三满多没驮南 没罗（二合）诃摩（二合）宁娑嚩（二合）诃 下方地天（Pṛthivī），印相是先合掌，风指以下的四指指头相并。前方大大敞开。两空指各自贴着风指的侧面。真言曰： 南莫三满多没驮南 毕哩（二合）体微曳（二合）娑嚩（二合）诃