Chinese
又法求声名普闻。并求女人求田地。烧大虫肉护摩。 又法求论理得胜者。亦同大虫肉莽娑护摩。即成就。 又法求斗战得胜。以大虫肉护摩。决定克胜。 又法求大力王敬爱。以象肉护摩便得敬伏。 又法若有憍宠傲慢有势及宰臣。以马香草(此云婆罗门参)护摩即得敬伏。 又法令彼断命。烧象毛称彼名护摩。 又法以珠么那木。刻作金翅鸟像。于此像前念诵即彼断命。 又法于金像前念诵。成增益法。 又法于银像前念诵。求名称普闻。 又法以乌翅护摩。能损害彼。 又法以雕翎护摩。能作杀害。 又法以枭翅护摩。能令相憎。 又法以孔雀羽护摩。足财宝。 又法以野鸡翎护摩。多饶妻妾。 又法以雀儿翅护摩。多子息。 又法若求金。应烧鸟翎。 又法以鸱翅护摩。能令彼昏迷。 又法以狗肉护摩。能令他断命。 又法以水牛肉护摩。成钩召。 又法欲损害彼。用大虫肉护摩。 又法欲息灾。以鹿 现代汉语译本 另一种方法是，如果想要求得财富，可以用末度迦木（Maduka，一种树木）制作佛像。 另一种方法是，用猪肉进行护摩（Homa，一种祭祀仪式），可以成就果报。 另一种方法是，如果想要求得官位，用马肉进行护摩。 另一种方法是，用黑娑罗鸟肉进行护摩，可以求得吉祥幸福。 另一种方法是，如果想要求得声名远扬，以及求得女人和田地，可以烧大虫肉进行护摩。 另一种方法是，如果想要求得辩论胜利，也可以用大虫肉（Mamsa，肉）进行护摩，就能成就。 另一种方法是，如果想要求得战斗胜利，用大虫肉进行护摩，必定能够战胜。 另一种方法是，如果想要求得大权势者的敬爱，用象肉进行护摩，便能得到敬服。 另一种方法是，如果有人骄横傲慢，有权势或者身为宰臣，用马香草（此云婆罗门参，Ashwagandha）进行护摩，就能得到敬服。 另一种方法是，如果想让对方断命，烧象毛，称念对方的名字进行护摩。 另一种方法是，用珠么那木（Jhumana wood）雕刻金翅鸟（Garuda）像，在此像前念诵，就能让对方断命。 另一种方法是，在金像前念诵，可以成就增益法。 另一种方法是，在银像前念诵，可以求得名称远扬。 另一种方法是，用乌鸦翅膀进行护摩，能够损害对方。 另一种方法是，用雕的羽毛进行护摩，能够进行杀害。 另一种方法是，用猫头鹰的翅膀进行护摩，能够使人互相憎恨。 另一种方法是，用孔雀羽毛进行护摩，可以充足财宝。 另一种方法是，用野鸡翎毛进行护摩，可以拥有很多妻妾。 另一种方法是，用麻雀翅膀进行护摩，可以拥有很多子息。 另一种方法是，如果想要求得金钱，应该烧鸟的羽毛。 另一种方法是，用鸱（chī，一种鸟）的翅膀进行护摩，能够使对方昏迷。 另一种方法是，用狗肉进行护摩，能够使他人断命。 另一种方法是，用水牛肉进行护摩，可以成就钩召。 另一种方法是，如果想损害对方，用大虫肉进行护摩。 另一种方法是，如果想息灾，用鹿
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English version Another method: If one desires wealth, create an image from Maduka wood (a type of tree). Another method: Perform Homa (a sacrificial ritual) with pork. The fruition of karma will be achieved. Another method: If one seeks official position, perform Homa with horse meat. Another method: Perform Homa with the meat of a black Sarasa bird to seek auspiciousness and blessings. Another method: If one seeks widespread fame, and also seeks women and land, burn the meat of a large animal for Homa. Another method: If one seeks victory in debate, also perform Mamsa (meat) Homa with the meat of a large animal. It will be accomplished. Another method: If one seeks victory in battle, perform Homa with the meat of a large animal. Victory is assured. Another method: If one seeks the respect and love of a powerful king, perform Homa with elephant meat, and one will obtain respect and submission. Another method: If there are those who are arrogant, proud, powerful, or ministers, perform Homa with horse-scented grass (Ashwagandha, described as 'Brahman ginseng' here), and one will obtain respect and submission. Another method: To cause another to die, burn elephant hair, reciting their name during Homa. Another method: Carve an image of Garuda (a mythical bird) from Jhumana wood. Recite mantras before this image, and that person will die. Another method: Reciting mantras before a golden image accomplishes the method of increasing benefits. Another method: Reciting mantras before a silver image seeks widespread fame. Another method: Performing Homa with crow wings can harm the target. Another method: Performing Homa with eagle feathers can cause killing. Another method: Performing Homa with owl wings can cause mutual hatred. Another method: Performing Homa with peacock feathers will fulfill wealth and treasures. Another method: Performing Homa with pheasant feathers will result in many wives and concubines. Another method: Performing Homa with sparrow wings will result in many children. Another method: If one seeks gold, one should burn bird feathers. Another method: Performing Homa with the wings of a chī bird (a type of bird) can cause the target to become confused. Another method: Performing Homa with dog meat can cause another to die. Another method: Performing Homa with water buffalo meat accomplishes summoning. Another method: If one wishes to harm another, perform Homa with the meat of a large animal. Another method: If one wishes to pacify disasters, use deer -------------------------------------------------------------------------------- 毛护摩。 又法欲摧坏城。烧羖羊毛护摩。 又法欲令人相憎。以人上毛护摩。
Chinese
又法欲令损害彼。亦用人毛护摩。兼能摧坏怨家。 如是等法三时七日护摩。若才忆念我。能除一切毒。若常念诵能作一切事。世尊若有于此大教王。修此真言时三时念诵。我常为除一切灾祸。常当随彼人后。尔时金翅鸟王说自手印。 以二大母指相萦绕。二手如屈翅势。结此印即成身印。此是大摩醯首罗先已曾说。一切诸龙若见此印。悉皆消融不敢违命。此即印低下余指来去招。即成召龙印真言曰。 唵弱 此印真言能调伏龙。亦能调伏难调伏者。又以二手合掌如未敷莲华。二大母指入。便各握为拳相合。此印名调伏天上人间诸龙印。能成办一切。又说印二手合掌。二无名指外叉在中指背。二大指相并微屈如口。二头指各钩无名指。二小指相并竖。用根本真言。此名金翅鸟王通光印。亦名惊怖诸龙印。 我所说一切真言中修行法。世间金翅鸟经中轨则。皆用此真言印。成助办事。愍念一切有情故。说此根本教王。常当于此胜教求成就。皆于有情作殊胜利益事。当于未来末法时。用此护持佛法。拥护国王及国界。令诸有情皆得安乐。此法门应须拣择法器。净信三宝者。住菩提心深愍有 现代汉语译本 毛护摩。 又法，想要摧毁城池，焚烧羖羊毛进行护摩。 又法，想要使人互相憎恨，用人的头发进行护摩。 又法，想要损害他人，也用人的头发进行护摩，兼能摧毁怨家。 像这些法门，三时七日进行护摩。如果才忆念我（金翅鸟王），能消除一切毒。如果常念诵，能做成一切事。世尊，如果有人对此大教王，修此真言时，三时念诵，我常为他消除一切灾祸，常当跟随在那人身后。尔时金翅鸟王说自手印。 以二大拇指互相缠绕，二手如弯曲翅膀的姿势。结此印即成身印。这是大摩醯首罗（Maheśvara，大自在天）先前已经说过的。一切诸龙如果见到此印，全部都会消融，不敢违抗命令。此即印低下其余手指来回招引，即成召龙印，真言曰： 唵 弱 (Om Jra) 此印和真言能调伏龙，也能调伏难以调伏者。又以二手合掌，如未开放的莲花，二大拇指放入，便各自握拳相合。此印名叫调伏天上人间诸龙印，能成办一切。又说印，二手合掌，二无名指在外交叉在中指背，二大拇指相并微屈如口，二头指各钩无名指，二小指相并竖起，用根本真言。此名金翅鸟王通光印，也名惊怖诸龙印。 我所说的一切真言中的修行法，世间金翅鸟经中的轨则，都用此真言印，成就辅助办事。为了怜悯一切有情众生，说此根本教王。常当于此殊胜教法求得成就，皆为有情众生做殊胜利益之事。应当在未来末法时代，用此护持佛法，拥护国王及国界，令诸有情众生皆得安乐。此法门应当选择具足法器，对三宝具足净信者，安住菩提心，深切怜悯有情众生者。
English
English version Feather Homa. Furthermore, if one wishes to destroy a city, perform a homa by burning wool from a castrated goat. Furthermore, if one wishes to cause people to hate each other, perform a homa with human hair. Furthermore, if one wishes to harm someone, also perform a homa with human hair, which can also destroy enemies. These and other methods require performing homa three times a day for seven days. If one merely remembers me (Garuda King), it can eliminate all poisons. If one constantly recites [my mantra], it can accomplish all things. World Honored One, if there is anyone who, regarding this Great Teaching King, recites this mantra three times a day while practicing it, I will always eliminate all disasters for them and always follow behind that person. At that time, the Garuda King spoke of his hand mudra. Intertwine the two thumbs, and position the two hands as if flexing wings. Forming this mudra becomes the body mudra. This was previously spoken by the Great Maheśvara (Great Lord of Ease). If all dragons see this mudra, they will all melt away and dare not disobey orders. This mudra involves lowering the remaining fingers to beckon back and forth, thus forming the Dragon-Summoning Mudra. The mantra is: Om Jra This mudra and mantra can subdue dragons and also subdue those who are difficult to subdue. Also, join the two hands in prayer, like an unopened lotus flower, insert the two thumbs, and then each make a fist and join them together. This mudra is called the Mudra for Subduing All Dragons in Heaven and on Earth, and it can accomplish everything. Also, it is said that the mudra involves joining the two hands in prayer, crossing the two ring fingers outward on the back of the middle fingers, placing the two thumbs together and slightly bent like a mouth, hooking the two index fingers around the ring fingers, and placing the two little fingers together and upright, using the root mantra. This is called the Garuda King's Illuminating Light Mudra, also known as the Mudra for Terrifying All Dragons. In all the mantras I have spoken, the methods of practice and the rules in the worldly Garuda Sutras all use this mantra and mudra to accomplish and assist in affairs. Out of compassion for all sentient beings, I speak of this fundamental Teaching King. One should always seek accomplishment in this supreme teaching, and do supreme beneficial deeds for all sentient beings. In the future, during the Dharma-ending Age, one should use this to protect the Buddha Dharma, support the king and the kingdom, and bring peace and happiness to all sentient beings. This Dharma gate should select those who possess the vessel of Dharma, have pure faith in the Three Jewels, abide in the Bodhi mind, and deeply compassionate sentient beings. --------------------------------------------------------------------------------
Chinese
情者。孝顺父母忠敬国王。尊重和上阿阇梨。诸根圆备深信真言法。现世成就无疑者。深生渴仰勤求此法。不惜身命者。阿阇梨若见如是等人殷勤求请。则令办曼茶罗资具。则为建立如前所说曼荼罗。令弟子清净斋戒。授与三归菩提心戒。引入曼茶罗。掷花着佛菩萨及那罗延金翅鸟王诸天等。是人堪为法器。应合得闻。合受此法。若掷花不着圣众。于此法亦无成就分。既得着已。则于此坛前以根本真言。加持香水三遍。作是誓言。受此法后。辄不得向未入曼茶罗者说。于阿阇梨不应轻慢背恩。若能今生不趣此誓。悉地现前。来生当得生大圣文殊宫中。若漏泄背恩。则必夭寿多招灾难。当来堕于恶趣。既发如是誓已。令饮誓水。从阿阇梨一一决择受持读诵。不应以少过愆作损害法。凡所作法。为多人利益匡护国界护持佛法。发如是心者。少用功力速疾成就。获得无量广大功德。此法甚深极须珍敬。此法一切金翅鸟法中。为王最为殊胜。 若欲调伏一切竖子。用鹿肉烧火。 若欲令人相憎。以𪈧鹕翅毛烧火。 若欲调伏竖子。取雉翅毛烧火。 若欲唤远人。烧水牛肉即得。一日三时时别一千八遍即得成就。 文殊师利菩萨根本大教王经金翅鸟王品一卷 现代汉语译本 所谓‘情’，是指孝顺父母，忠于君王，尊敬和尚（heshang，指僧侣）和阿阇梨（Acharya，指导师）。诸根完备，并且深信真言法（mantra），那么今生就能成就，对此无需怀疑。对于此法，要深深地渴望和仰慕，并且勤奋地寻求，不惜付出生命。阿阇梨如果见到这样殷勤恳切请求的人，就让他准备曼茶罗（mandala，坛城）的资具，然后如前面所说的那样建立曼荼罗。让弟子清净斋戒，授予三归（皈依佛、法、僧）和菩提心戒。引入曼茶罗，掷花，花如果落在佛、菩萨以及那罗延（Narayana，毗湿奴神）、金翅鸟王（Garuda）诸天等圣众身上，那么这个人堪为法器，应当听闻和接受此法。如果掷花没有落在圣众身上，那么对于此法也没有成就的缘分。既然已经掷中，那么就在此坛前用根本真言加持香水三遍，并且发誓说：‘接受此法后，绝对不能向没有进入曼茶罗的人说。对于阿阇梨不应该轻慢和背叛恩情。’如果今生不违背这个誓言，悉地（siddhi，成就）就会显现，来生将能够出生在大圣文殊（Manjushri）的宫中。如果泄露秘密，背叛恩情，那么必定会短命，招致很多灾难，将来会堕入恶趣。既然已经发了这样的誓言，就让他饮用誓水，从阿阇梨那里一一抉择受持读诵。不应该因为小的过失而损害法。凡是所作的法，都是为了多数人的利益，匡扶国家，护持佛法。发这样心的人，稍微用些功力就能迅速成就，获得无量广大的功德。此法非常深奥，必须极其珍视和尊敬。此法在一切金翅鸟（Garuda）的法中，是为王，最为殊胜。 如果想要调伏一切孩童，用鹿肉烧火。 如果想要让人互相憎恨，用鹈鹕的翅膀毛烧火。 如果想要调伏孩童，取雉鸡的翅膀毛烧火。 如果想要召唤远方的人，烧水牛肉就可以。一天三次，每次一千八遍，就可以成就。 《文殊师利菩萨根本大教王经金翅鸟王品》一卷
English
English version ‘Qing’ refers to being filial to parents, loyal to the king, and respectful to the heshang (monks) and Acharya (teachers). If one's faculties are complete and one deeply believes in the mantra (zhenyan) dharma, then one can achieve accomplishment in this life without doubt. One should deeply yearn for and admire this dharma, diligently seek it, and not spare one's life. If the Acharya sees someone who earnestly and sincerely requests this, he should have him prepare the necessary materials for the mandala, and then establish the mandala as described earlier. He should have the disciple purify himself with fasting and abstinence, and bestow the Three Refuges (Buddha, Dharma, Sangha) and the Bodhicitta vows. He should lead him into the mandala and throw flowers. If the flowers land on the Buddhas, Bodhisattvas, Narayana (Vishnu), Garuda (Golden Winged Bird King), and other deities, then this person is worthy to be a vessel of the Dharma and should hear and receive this Dharma. If the flowers do not land on the holy assembly, then there is no affinity for accomplishment in this Dharma. Once the flowers have landed, then in front of this altar, the Acharya should bless the scented water three times with the root mantra and make this vow: ‘After receiving this Dharma, you must never speak of it to those who have not entered the mandala. You should not be disrespectful or ungrateful to the Acharya.’ If one does not violate this vow in this life, siddhi (accomplishment) will manifest, and in the next life, one will be able to be born in the palace of the great sage Manjushri. If one leaks the secrets and is ungrateful, then one will surely have a short life and incur many disasters, and in the future, one will fall into the evil realms. Having made such a vow, he should have him drink the vow water, and from the Acharya, he should individually choose to uphold, recite, and practice. One should not damage the Dharma because of small faults. All the practices performed are for the benefit of many people, to support the country, and to protect the Buddha Dharma. Those who generate such a mind will quickly achieve accomplishment with little effort and obtain immeasurable and vast merits. This Dharma is very profound and must be highly cherished and respected. This Dharma, among all the Garuda dharmas, is the king and the most supreme. If you want to subdue all children, burn deer meat. If you want to make people hate each other, burn the feathers of a pelican's wings. If you want to subdue children, take the feathers of a pheasant's wings and burn them. If you want to summon people from afar, burn buffalo meat and you will succeed. Three times a day, each time 1,008 times, and you will achieve success. 《Manjushri Fundamental Teaching King Sutra, Garuda King Chapter》, one volume --------------------------------------------------------------------------------