Chinese
大正藏第 21 册 No. 1276 文殊师利菩萨根本大教王经金翅鸟王品 No. 1276 文殊师利菩萨根本大教王经金翅鸟王品一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时释迦牟尼佛。复观净居天宫。告文殊师利童真菩萨言。文殊师利于汝大教中。一切如来之所称赞随喜。顺大真言行。令一切有情入三昧耶坛故。通学地水火风空五种由知此故。通达一切有情语言不思议境界。成得金翅鸟王真言行。以神通悟此通达方便。一切世间出世间法皆得成就。乃至一切傍生及诸金翅鸟王身法悉皆通达。是故于菩萨大众中。金翅鸟王与无量金翅鸟围绕。从座而起往诣于文殊师利大菩萨前。头面礼足长跪合掌。而白文殊师利言。我住大菩萨位。于此教王利益安乐诸有情故。说过去百种法。唯愿大菩萨随喜许说。文殊师利菩萨言。为有情利益故汝今说之。时金翅鸟王以佛威神力故。从座而起欢喜踊跃。文殊师利言。汝应宣说过去百种法并其深密法要。 尔时金翅鸟王即说真言曰。 曩莫三满多没驮(引)南(引一)阿钵啰(二合)底(二)贺多(三)舍萨那南(引四)怛你野(二合)他(五)唵舍句 现代汉语译本 《文殊师利菩萨根本大教王经·金翅鸟王品》 如是我闻，一时，释迦牟尼佛在观察净居天宫后，告诉文殊师利童真菩萨说：‘文殊师利，在你的大教法中，一切如来都称赞和随喜。为了顺应大真言的修行，为了让一切有情众生进入三昧耶坛（Samaya-mandala，誓约坛），所以要通晓地、水、火、风、空这五种元素。因为通晓这些，就能通达一切有情众生的语言，达到不可思议的境界。成就金翅鸟王（Garuda，一种神鸟）的真言行，以神通领悟这种通达的方便法门，一切世间和出世间法都能成就。乃至一切傍生（指畜生道众生）以及诸金翅鸟王的身法，都能完全通达。’ 因此，在菩萨大众中，金翅鸟王被无量金翅鸟围绕着，从座位上站起来，前往文殊师利大菩萨面前，头面礼足，长跪合掌，对文殊师利说：‘我安住于大菩萨的地位，为了在此教王中利益和安乐一切有情众生，想宣说过去的一百种法门，唯愿大菩萨随喜并允许我说。’ 文殊师利菩萨说：‘为了利益有情众生，你现在就说吧。’ 这时，金翅鸟王凭借佛的威神力，从座位上站起来，欢喜踊跃。文殊师利说：‘你应该宣说过去的一百种法门，以及其中深密的法要。’ 尔时，金翅鸟王即说真言曰： 曩莫三满多没驮(引)南(引一)阿钵啰(二合)底(二)贺多(三)舍萨那南(引四)怛你野(二合)他(五)唵舍句
English
English version The Fundamental Great Teaching King Sutra of Manjushri Bodhisattva - Chapter on the Garuda King Thus I have heard. At one time, Shakyamuni Buddha, after observing the Pure Abode Heaven, said to Manjushri Kumara Bodhisattva: 'Manjushri, in your great teaching, all Tathagatas praise and rejoice. In order to accord with the practice of the Great True Word (Mahamantrayana), and to enable all sentient beings to enter the Samaya-mandala (vow circle), one must thoroughly understand the five elements of earth, water, fire, wind, and space. Because of understanding these, one can comprehend the languages of all sentient beings and attain an inconceivable state. Accomplish the mantra practice of the Garuda (a mythical bird) King, and with supernatural powers, realize this expedient means of thorough understanding. All worldly and transcendental dharmas can be accomplished. Even the body and dharma of all animals and all Garuda Kings can be completely understood.' Therefore, in the assembly of Bodhisattvas, the Garuda King, surrounded by countless Garudas, arose from his seat and went before Manjushri Great Bodhisattva. He bowed his head to the ground at his feet, knelt with palms joined, and said to Manjushri: 'I dwell in the position of a Great Bodhisattva. In order to benefit and bring happiness to all sentient beings in this Teaching King, I wish to speak of the hundred past dharmas. May the Great Bodhisattva rejoice and permit me to speak.' Manjushri Bodhisattva said: 'For the benefit of sentient beings, you may speak now.' At that time, the Garuda King, by the power of the Buddha's majestic spirit, arose from his seat, joyful and exuberant. Manjushri said: 'You should proclaim the hundred past dharmas, along with their profound and secret essential points.' Then, the Garuda King spoke the mantra, saying: Namo samanta buddhanam apra(two)ti hata shasanam tanyatha om shaju --------------------------------------------------------------------------------
Chinese
娜(六)摩贺(引)舍句娜(七)尾旦多(八)跛乞叉(二合九)萨嚩跛曩(十)誐那迦(十一)佉佉佉呬佉呬(十二)三摩野(十三)摩奴萨摩(二合)啰(十四)吽底瑟姹(二合十五)冒(引)地萨怛舞(二合十六)枳娘(二合)跛野底(十七)娑嚩(二合引)贺(引十八) 尔时金翅鸟王说真言已。次当宣说过去百种法。召龙调龙捉龙。或有被龙啮及不啮者。皆令神着说过去未来一切事。召蛇罚谪蛇取毒戏剧。不为毒中召一切毒。或才称意念。或意作法。持诵者受斋戒三日不食。或不食十二日。于河岸侧。五色粉建立六肘曼茶罗。画八枚八叶莲花。中央画佛作说法相。佛右以粉画大圣文殊师利菩萨。作合掌瞻仰佛相。佛左画那罗延天。四臂持四种幖帜器仗。近那罗延。画金翎鸟王。作极可畏恐怖形。近金翅鸟王。画阿卢拏天。于大圣文殊后。画无慧菩萨及善财童子须菩提。合掌而住。如是名为中坛。次坛东外院。以白灰捻画金刚杵。左边以炭末画剑。北边以黄画棒。西边以赤画罥索。如是外院置曼茶罗。画已。四边应以三甜食而供养之。于其坛上散种种花及种种涂香末香。及置阏伽贤瓶满盛香水。烧安悉香。诵根本真言请一切圣众。对此坛前应作护摩炉。以无烟炭燃火以佉陀罗木投之。于一切有情起大慈 现代汉语译本： 『那(六)摩贺(引)舍句娜(七)尾旦多(八)跛乞叉(二合九)萨嚩跛曩(十)誐那迦(十一)佉佉佉呬佉呬(十二)三摩野(十三)摩奴萨摩(二合)啰(十四)吽底瑟姹(二合十五)冒(引)地萨怛舞(二合十六)枳娘(二合)跛野底(十七)娑嚩(二合引)贺(引十八)』 尔时金翅鸟王说完真言后，接下来应当宣说过去的一百种方法，用来召龙、调龙、捉龙。对于那些被龙咬或没被龙咬的人，都让他们神灵附体，说出过去未来的一切事情。召蛇、惩罚贬谪蛇、取毒、进行戏剧表演，不被毒所侵害，召回一切毒。或者只要心里想着，或者用意念做法。持诵者需要守斋戒三天不吃东西，或者不吃东西十二天。在河岸边，用五色粉末建立一个六肘的曼荼罗（坛场）。画八枚八叶莲花，中央画佛像，作说法相。佛像的右边用粉末画大圣文殊师利菩萨（智慧的象征），作合掌瞻仰佛像的样子。佛像的左边画那罗延天（Vishnu），四只手臂拿着四种标志性的器物和兵器。靠近那罗延天，画金翅鸟王（Garuda），作出极其可怕恐怖的样子。靠近金翅鸟王，画阿卢拏天（Aruna）。在大圣文殊师利菩萨的后面，画无慧菩萨和善财童子、须菩提，合掌站立。这样就叫做中坛。 接下来是坛的东外院，用白灰捻画金刚杵（vajra）。左边用炭末画剑。北边用黄色画棒。西边用红色画罥索（pasa）。这样在外院设置曼荼罗。画完后，四边应该用三种甜食来供养。在坛上散上各种各样的花以及各种各样的涂香末香，并且放置装满香水的阏伽贤瓶（arghya）。焚烧安悉香。诵念根本真言，请一切圣众。在这个坛前应该设置护摩炉，用无烟炭点燃火，投入佉陀罗木（khadira）。对于一切有情众生发起大慈悲心。
English
English version: 『Na(6) Mo-he(elongated sound) She-ju-na(7) Wei-dan-duo(8) Bo-qi-cha(combined sound 9) Sa-po-bo-nang(10) Ye-na-jia(11) Qia Qia Qia-xi Qia-xi(12) San-mo-ye(13) Mo-nu-sa-mo(combined sound)ra(14) Hong Di-se-zha(combined sound 15) Mao(elongated sound)di-sa-da-wu(combined sound 16) Zhi-niang(combined sound)bo-ye-di(17) Suo-wa(combined sound elongated sound) He(elongated sound 18)』 At that time, the Garuda King, having spoken the true words, should next proclaim the hundred methods of the past, used to summon dragons, tame dragons, and capture dragons. For those who have been bitten by dragons or not, cause their spirits to be possessed, and speak of all matters of the past and future. Summon snakes, punish and banish snakes, extract poison, perform dramatic performances, not be harmed by poison, and recall all poisons. Or simply by thinking of it, or by performing the practice with intention. The practitioner must observe a fast for three days without eating, or for twelve days without eating. On the riverbank, using five-colored powders, establish a six-cubit Mandala (sacred enclosure). Draw eight eight-petaled lotus flowers, and in the center, draw a Buddha image, in the posture of teaching the Dharma. To the right of the Buddha image, draw the Great Sage Manjushri Bodhisattva (symbol of wisdom) with powder, in the posture of joining palms and gazing up at the Buddha. To the left of the Buddha, draw Narayana (Vishnu), with four arms holding four kinds of emblematic objects and weapons. Near Narayana, draw the Garuda King, making an extremely frightening and terrifying appearance. Near the Garuda King, draw Aruna. Behind the Great Sage Manjushri Bodhisattva, draw the Wisdomless Bodhisattva, Sudhana, and Subhuti, standing with palms joined. This is called the central altar. Next is the eastern outer courtyard of the altar. Use white ash to draw a vajra (diamond scepter). On the left side, use charcoal powder to draw a sword. On the north side, use yellow to draw a staff. On the west side, use red to draw a pasa (noose). Thus, set up the Mandala in the outer courtyard. After drawing, the four sides should be offered with three kinds of sweet foods. Scatter various kinds of flowers and various kinds of scented powders on the altar, and place arghya vessels filled with fragrant water. Burn benzoin incense. Recite the root mantra, and invite all the holy beings. In front of this altar, a homa (fire offering) stove should be set up. Ignite the fire with smokeless charcoal, and cast khadira wood into it. Generate great compassion for all sentient beings. --------------------------------------------------------------------------------
Chinese
心。作龙座而坐(帖膝坐也)用蛇刺木榅三甜(酪蜜酥也)投于炉中一千八遍。即成就相见即有众蛇来集。即献阏伽。当知真言法成。应诵真言作是愿言。愿真言法得悉地。即诵根本真言发遣。以阏伽水随诵真言。溅洒所有供养食饮花香。掷于河水中。从此已后所作。钩召禁止一切毒类。随诵成就。 又法欲令两人相憎。取白㲲花和毒药。护摩二十一遍彼即相憎。 又法欲摧毁怨家。取蛇皮一枚诵真言一遍。投于火中二十一遍即彼怨摧灭。 又法取鸟翅护摩二十一遍。彼怨人狂走犹如乌跳。 又法若令男女互相敬爱者。以白芥子和酥护摩二十一遍即相敬顺。 又法欲令王敬爱者。以乳粥护摩二十一遍即得随意。 又法加持土块投于火中火即不热。若欲解加持草投火即解。 又法诵真言七遍加持江河泉。一切鱼不被网。 又法弹指诵真言。能召诸鱼。 又法若一切患疾病者。加持水二十一遍。灌于顶上病即得瘥。 又法加持棒二十一遍。击一切门门即自开。 又法即以棒盛于青色袋中。当军阵前遥示他敌。彼军即散。 又法加持衣襟二十一遍。闪烁他敌。彼军所有一切刀杖弓弩。悉自破坏皆禁止不能动。若欲解诵真言一遍解之即解。 现代汉语译本： 心。制作龙座而坐（即以帖膝的姿势坐着），用蛇刺木榅三甜（即酪、蜜、酥）投入炉中一千八遍。这样就能成就，相见时即有众多蛇聚集。然后献上阏伽（Argha，供水）。应当知道真言法成就。应诵读真言，并作这样的愿言：‘愿真言法得悉地（Siddhi，成就）’。然后诵读根本真言发遣。用阏伽水随着诵读真言，溅洒所有供养的食物、饮品、花、香，并将其掷于河水中。从此以后，所作的钩召、禁止一切毒类，都会随着诵读而成就。 又一种方法，想要使两人互相憎恨，取白色㲲花和毒药，护摩二十一遍，他们就会互相憎恨。 又一种方法，想要摧毁怨家，取蛇皮一枚，诵读真言一遍，投入火中二十一遍，那么怨家就会被摧毁。 又一种方法，取鸟翅护摩二十一遍，那个怨人就会像乌鸦一样狂奔乱跳。 又一种方法，如果想让男女互相敬爱，用白芥子和酥油护摩二十一遍，他们就会互相敬顺。 又一种方法，想要让国王敬爱，用乳粥护摩二十一遍，就能得到国王的欢心。 又一种方法，加持土块，投入火中，火就不会热。如果想要解除，加持草投入火中就能解除。 又一种方法，诵读真言七遍，加持江河泉水，所有的鱼都不会被网捕捞到。 又一种方法，弹指诵读真言，能够召来各种鱼。 又一种方法，如果有人患病，加持水二十一遍，灌在头顶上，病就能痊愈。 又一种方法，加持木棒二十一遍，敲击所有的门，门就会自动打开。 又一种方法，用棒盛放在青色袋中，在军队阵前遥遥展示给敌军，敌军就会溃散。 又一种方法，加持衣襟二十一遍，闪烁给敌军看，敌军所有的刀、杖、弓、弩，都会自动破坏，都被禁止而不能动。如果想要解除，诵读真言一遍就能解除。
English
English version: Mind. Make a dragon seat and sit (sitting with knees touching), use snake-thorn wood, and throw 'wen san tian' (wen san tian, meaning curd, honey, and ghee) into the furnace one thousand and eight times. Immediately, accomplishment will occur, and upon seeing, many snakes will gather. Then offer Argha (Argha, water offering). Know that the mantra practice is accomplished. One should recite the mantra and make this vow: 'May the mantra practice attain Siddhi (Siddhi, accomplishment).' Then recite the root mantra to dismiss. With Argha water, while reciting the mantra, sprinkle all the offered food, drink, flowers, and incense, and throw them into the river. From then on, whatever is done, hooking, prohibiting all poisons, will be accomplished with recitation. Another method: If you want two people to hate each other, take white 'die' flowers and poison, and perform Homa (Homa, fire ritual) twenty-one times, and they will hate each other. Another method: If you want to destroy an enemy, take one piece of snake skin, recite the mantra once, and throw it into the fire twenty-one times, then that enemy will be destroyed. Another method: Take bird wings and perform Homa twenty-one times, and that enemy will run around madly like a jumping crow. Another method: If you want a man and woman to respect and love each other, perform Homa with white mustard seeds and ghee twenty-one times, and they will respect and obey each other. Another method: If you want the king to love you, perform Homa with milk porridge twenty-one times, and you will get what you want. Another method: Consecrate a lump of earth and throw it into the fire, and the fire will not be hot. If you want to undo it, consecrate grass and throw it into the fire to undo it. Another method: Recite the mantra seven times and consecrate the river and spring water, and all the fish will not be caught in nets. Another method: Snap your fingers and recite the mantra, and you can summon all kinds of fish. Another method: If someone is suffering from illness, consecrate water twenty-one times and pour it on the top of their head, and the illness will be cured. Another method: Consecrate a stick twenty-one times and strike all the doors, and the doors will open by themselves. Another method: Put the stick in a blue bag and show it to the enemy from afar in front of the army, and the enemy army will scatter. Another method: Consecrate the lapel of your clothes twenty-one times and flash it at the enemy, and all the enemy's knives, staffs, bows, and crossbows will be destroyed by themselves and will be prohibited from moving. If you want to undo it, recite the mantra once to undo it. --------------------------------------------------------------------------------