Chinese
又法取蛇头加持灰塞其口。称彼人名诵真言二十一遍彼人即哑。 又法若被毒箭中者。加持水遥溅其箭即出。 又法欲得破他真言。诵此真言彼即无效。若欲得解即解。 又法加持砖二十一遍。掷彼枷杻禁缚者。即解枷杻破。 又法若欲降雨。依前坛法建立作供养。及作护摩炉取苦练木燃火。以白芥子护摩一千八遍即降甘雨。若要多即更作护摩。乃至千亿皆得随意。 又法取荜茇加持二十一遍。手执随方挥处。诸恶霜雹即移他处。 又法若屋宅被火烧。作前法火灾即移诸处。 又法若雨雪。亦作此法准前知之。 又法以泥蛇加持二十一遍。作是言啮某乙。即随处分啮彼人也。 又法以炭粉作蛇亦准前法。若解彼。诵真言云令解即解。 又法若欲召蛇。以白芥子加持七遍。掷于四方蛇即来应结界。以水洒之即成发遣。 又法加持土块二十一遍。掷于龙池中即龙来。 又法加持土掷于水中。龙即涌出。持诵者立于龙背上皆得自在。 又法若被蛇毒中者。以泥作四个金翅鸟。诵真言以水洒彼身上。掷金翅鸟于四方。彼即各衔蛇将来。修行者作是言。汝饮彼人毒。即消散便能起立。 又法以小豆加持一百八遍。散掷四方即龙来化作 现代汉语译本 另一种方法是，取蛇头，加持蛇头灰，塞入（目标）人的口中。称念那人的名字，诵念真言二十一遍，那人就会变成哑巴。 另一种方法是，如果被毒箭射中，加持水，遥远地洒向箭，箭就会自动 निकलना。 另一种方法是，想要破解他人的真言，诵念此真言，对方的真言就会失效。如果想要解除（破解），就解除它。 另一种方法是，加持砖头二十一遍，投掷向被枷锁禁锢的人，枷锁就会解开，禁锢就会破除。 另一种方法是，如果想要降雨，依照之前的坛法建立坛场，进行供养，并制作护摩炉，取苦楝木点燃。用白芥子护摩一千零八遍，就会降下甘甜的雨水。如果想要更多雨水，就继续进行护摩，乃至千亿遍，都能如意获得。 另一种方法是，取荜茇（一种香料），加持二十一遍，手持荜茇，向四方挥动，各种恶劣的霜雹就会转移到其他地方。 另一种方法是，如果房屋被火烧，按照之前的方法，火灾就会转移到其他地方。 另一种方法是，如果下雨下雪，也按照这个方法，参照之前的方法来理解。 另一种方法是，用泥土做成蛇，加持二十一遍，说：‘啮某乙（某人）’，蛇就会按照指示去咬那个人。 另一种方法是，用炭粉做成蛇，也按照之前的方法。如果要解除（蛇的攻击），诵念真言说‘令解’，就会解除。 另一种方法是，如果想要召唤蛇，用白芥子加持七遍，投掷向四方，蛇就会前来，然后结界。用水洒向蛇，就完成遣送。 另一种方法是，加持土块二十一遍，投掷到龙池中，龙就会前来。 另一种方法是，加持土块，投掷到水中，龙就会涌出。持诵者站在龙背上，都能获得自在。 另一种方法是，如果被蛇毒所伤，用泥土做成四个金翅鸟（Garuda，一种神鸟），诵念真言，用水洒在（中毒者）身上，将金翅鸟投掷向四方，金翅鸟就会各自衔着蛇前来。修行者说：‘你饮用此人的毒’，毒就会消散，（中毒者）就能站立起来。 另一种方法是，用小豆加持一百零八遍，散掷四方，龙就会前来化作
English
English version Another method: Take a snake's head, consecrate the ashes from the snake's head, and stuff them into the mouth of the (target) person. Recite that person's name and chant the mantra twenty-one times, and that person will become mute. Another method: If someone is struck by a poisoned arrow, consecrate water and sprinkle it remotely on the arrow, and the arrow will come out automatically. Another method: If you want to break another person's mantra, recite this mantra, and the other person's mantra will become ineffective. If you want to undo (the breaking), then undo it. Another method: Consecrate a brick twenty-one times and throw it at someone who is bound by cangue (a wooden device used for punishment) and fetters, and the cangue and fetters will be broken. Another method: If you want to summon rain, set up an altar according to the previous method, make offerings, and create a homa (fire ritual) hearth, using bitter neem wood to light the fire. Perform homa with white mustard seeds one thousand and eight times, and sweet rain will fall. If you want more rain, continue performing homa, even up to a trillion times, and you will obtain it as desired. Another method: Take *Bibat* (long pepper), consecrate it twenty-one times, and hold it in your hand, waving it in all directions. All kinds of evil frost and hail will be transferred to other places. Another method: If a house is being burned by fire, follow the previous method, and the fire disaster will be transferred to other places. Another method: If it is raining or snowing, also follow this method, referring to the previous method for understanding. Another method: Make a snake out of mud, consecrate it twenty-one times, and say: 'Bite so-and-so (name of the person),' and the snake will bite that person as instructed. Another method: Make a snake out of charcoal powder, also following the previous method. If you want to undo (the snake's attack), recite the mantra saying 'Let it be undone,' and it will be undone. Another method: If you want to summon a snake, consecrate white mustard seeds seven times and throw them in all directions, and the snake will come. Then create a boundary. Sprinkle water on the snake, and the sending is complete. Another method: Consecrate a lump of earth twenty-one times and throw it into a dragon pool, and the dragon will come. Another method: Consecrate earth and throw it into the water, and the dragon will emerge. The mantra holder standing on the dragon's back will obtain freedom. Another method: If someone is poisoned by snake venom, make four *Garudas* (mythical bird-like creature) out of mud, recite the mantra, and sprinkle water on (the poisoned person). Throw the *Garudas* in all directions, and each *Garuda* will bring a snake in its beak. The practitioner says: 'You drink this person's poison,' and the poison will dissipate, and (the poisoned person) will be able to stand up. Another method: Consecrate small beans one hundred and eight times and scatter them in all directions, and the dragon will come and transform into --------------------------------------------------------------------------------
Chinese
蜂形。语云螫某人。其蜂即螫。一切持诵者无能解。其本作法人加持水洒之。即解其毒消散。 又法取弓加持箭射四方。即有蛇缠箭却来。行者作是言。饮此毒。其被啮人即起立。其箭不应用铁镞者知之。 又法若有被毒箭中者。加持水箭上其箭即出。 又法以蚁封泥作四个鼠狼。加持水洒彼身上。其鼠狼即去衔蛇来。行者作是言饮其毒。毒即解被啮人即起立。 又法加持炭。于地上画蛇。以阏伽木为杖鞭之。其画蛇即去衔蛇而来。即自饮其毒。被啮人死者即起。 又法加持幢盖。拂被毒中死者即却活。 又法加持乐器弹击吹之。所有被毒中死者即活。 又法若欲召龙蛇者。以土染为五色画曼茶罗。拍掌诵真言。即龙蛇从四方来入坛中。不应怖畏。护身结顶髻不敢为害。 又法用此真言加持眼。视瞋忿人。刹那顷即倒地。彼即变为蛇。欲令解则解。 又法如是诵真言。若有中毒人及不着毒者。皆使神验而得自在。 又法取供养那罗延天萎花。诵真言加持一百八遍。掷于四衢路或掷人家。花化为蛇便能啮人。若加持水洒之。其被啮人毒即解。 又法加持自手。经六月不被诸毒所伤。 又法加持自身作是言。蛇啮彼人即啮。 又法加持 现代汉语译本 蜂形。如果有人说蜜蜂蜇了某人，那么这只蜜蜂确实蜇了他。所有持诵真言的人都无法解救。这时，最初的作法之人加持水并洒向被蜇之人，就能解除其毒，使其消散。 又有一种方法是，取弓箭加持，然后向四个方向射出。就会有蛇缠绕在箭上并飞回来。行者（修行者）这时说：‘饮下这毒！’被蛇咬的人就会立刻站起来。但要注意，这箭不能使用铁制的箭头。 又有一种方法是，如果有人被毒箭射中，加持水洒在箭上，箭就会自动 निकलना。 又有一种方法是，用泥土捏四个蚂蚁窝形状的鼠狼，加持水洒在它们身上。这些鼠狼就会去衔蛇来。行者这时说：‘饮下这毒！’毒性就会解除，被蛇咬的人就会立刻站起来。 又有一种方法是，加持木炭，在地上画一条蛇，然后用 阏伽木（Arka，一种植物）做成的杖鞭打它。这画中的蛇就会去衔蛇来，然后自己饮下毒液。被蛇咬死的人也会立刻复活。 又有一种方法是，加持幢盖（一种佛教法器），用它拂拭被毒物所伤致死的人，就能使其复活。 又有一种方法是，加持乐器，然后弹奏吹奏。所有被毒物所伤致死的人都能复活。 又有一种方法是，如果想要召唤龙或蛇，就用土染成五种颜色，画一个 曼茶罗（Mandala，坛城）。然后拍掌诵念真言，龙或蛇就会从四面八方来到坛中。这时不要害怕，用 护身印（一种手印）和 顶髻印（一种手印）保护自己，它们就不敢加害。 又有一种方法是，用这个真言加持眼睛，然后看着愤怒的人。刹那间，那人就会倒在地上，并且变成一条蛇。如果想要解除这个法术，也可以解除。 又有一种方法是，像这样诵念真言，无论是有中毒的人还是没有中毒的人，都能得到神奇的验证，并且获得自在。 又有一种方法是，取供养 那罗延天（Narayana，毗湿奴神）的枯萎的花朵，诵念真言加持一百零八遍，然后将花朵扔到十字路口或别人家。花朵就会变成蛇，并且能够咬人。如果加持水洒在被咬的人身上，毒性就会解除。 又有一种方法是，加持自己的手，经过六个月，就不会被各种毒物所伤害。 又有一种方法是，加持自身，然后说：‘让蛇去咬那个人！’蛇就会去咬那个人。 又有一种方法是，加持……
English
English version Bee Form. If someone says a bee stung someone, then that bee indeed stung him. All who recite mantras are unable to resolve it. Then, the original practitioner blesses water and sprinkles it on the stung person, and the poison is resolved and dissipates. Another method is to take a bow and arrow, bless them, and shoot in four directions. Then a snake will wrap around the arrow and fly back. The practitioner then says: 'Drink this poison!' The person bitten by the snake will immediately stand up. But note that the arrow should not use an iron arrowhead. Another method is, if someone is hit by a poisoned arrow, bless water and sprinkle it on the arrow, and the arrow will automatically come out. Another method is to make four weasels from ant-sealed mud, bless water and sprinkle it on them. These weasels will go and bring snakes. The practitioner then says: 'Drink this poison!' The poison will be resolved, and the person bitten by the snake will immediately stand up. Another method is to bless charcoal, draw a snake on the ground, and whip it with a staff made of Arka wood (Arka, a plant). The drawn snake will go and bring a snake, and then drink its own poison. The person who died from the snake bite will immediately revive. Another method is to bless a banner and canopy (a type of Buddhist ritual implement), and use it to brush a person who has been poisoned to death, and they will revive. Another method is to bless musical instruments, and then play them. All those who have been poisoned to death will revive. Another method is, if you want to summon dragons or snakes, use soil dyed in five colors to draw a Mandala (Mandala, a sacred diagram). Then clap your hands and recite the mantra, and dragons or snakes will come from all directions into the Mandala. Do not be afraid at this time, use the Body Protection Mudra (a hand gesture) and the Ushnisha Mudra (a hand gesture) to protect yourself, and they will not dare to harm you. Another method is to bless the eyes with this mantra, and then look at an angry person. In an instant, that person will fall to the ground and turn into a snake. If you want to undo this spell, you can also undo it. Another method is to recite the mantra in this way, whether it is a person who has been poisoned or a person who has not been poisoned, they can all receive miraculous verification and obtain freedom. Another method is to take withered flowers offered to Narayana (Narayana, Lord Vishnu), recite the mantra and bless them one hundred and eight times, and then throw the flowers at a crossroads or someone's house. The flowers will turn into snakes and be able to bite people. If you bless water and sprinkle it on the bitten person, the poison will be resolved. Another method is to bless your own hand, and for six months you will not be harmed by any poisons. Another method is to bless yourself and say: 'Let the snake bite that person!' The snake will then bite that person. Another method is to bless... --------------------------------------------------------------------------------
Chinese
头冠璎珞诸具。带在身上能护己身。不被一切毒中。 又法若被毒中死者。于彼身边诵真言。或以泥涂或以水洒。或以扇扇或意诵真言。其中毒死者即活。 又法若羸瘦者。加持大莽婴和酥。烧薰彼人即得肥充圆满。 又法以摩奴沙骨作末。乌鸱及枭。烧诵真言。句中加彼名即彼丧亡。 又法诵真言。加持摩难那药(于上药中用者是也)和糠烧。令彼癫狂。 又法以白芥子和。烧诵真言加彼人名。即被难治疟所困。 又法以薏苡人和猫儿粪。烧诵真言加持。令彼人互相憎。 又法以髑髅末干虾蟆末干鱼末。知蜜。烧诵真言加持令彼人断命。 又法以牛胆人骨。和酥烧摧怨家。 又法以鱼卵酒㲲花中子。相和诵真言加持。若人离别在远。称彼名不久即归来。 又法以荜豆硙破作末。以鸡肉及鸡子。和捣为丸如酸枣大。烧称彼名即成钩召。 又法以萝卜子捣。和油麻油烧。此是钩召速疾香法。 又法以安悉香和酥。烧称彼人名治一切病。 又法以油麻和白芥子。护摩七夜。称彼人名即得敬爱顺伏。 又法盐芥子相和。护摩一千八十遍。日三时满七日得大人敬爱。 又法取髑髅细捣为末。加持一千八十遍。涂手触前人即得敬 现代汉语译本 佩戴头冠、璎珞等饰物在身上，可以保护自己，不被一切毒物所侵害。 又有一种方法，如果有人被毒害致死，可以在他身边诵念真言，或者用泥涂抹，或者用水洒，或者用扇子扇，或者用意念诵念真言，那么被毒死的人就能复活。 又有一种方法，如果有人身体羸弱消瘦，用加持过的大莽婴和酥油，焚烧熏那个人，就能变得肥胖圆满。 又有一种方法，用人的骨头磨成粉末，与乌鸦和猫头鹰一起焚烧，诵念真言，在咒语中加上那人的名字，那人就会丧命。 又有一种方法，诵念真言，加持摩难那药（就是前面药方中用到的那种），和米糠一起焚烧，能使那人发疯。 又有一种方法，用白芥子混合，焚烧并诵念真言，加上那人的名字，那人就会被难以治愈的疟疾所困扰。 又有一种方法，用薏苡仁和猫粪，焚烧并诵念真言加持，能使那人互相憎恨。 又有一种方法，用头盖骨末、干蛤蟆末、干鱼末，加上蜂蜜，焚烧并诵念真言加持，能使那人断命。 又有一种方法，用牛胆和人骨，混合酥油焚烧，可以摧毁怨家。 又有一种方法，用鱼卵、酒和㲲花中的花粉，混合后诵念真言加持，如果有人离别在外，称念他的名字，不久他就会回来。 又有一种方法，用荜豆碾碎成末，与鸡肉和鸡蛋混合捣成丸，大小如酸枣，焚烧并称念那人的名字，就能成功钩召。 又有一种方法，用萝卜子捣碎，与油麻油混合焚烧，这是一种钩召迅速的香法。 又有一种方法，用安息香和酥油混合，焚烧并称念那人的名字，可以治疗一切疾病。 又有一种方法，用油麻和白芥子，进行护摩七个夜晚，称念那人的名字，就能得到敬爱和顺从。 又有一种方法，将盐和芥子混合，护摩一千零八十遍，每天三次，满七天就能得到大人物的敬爱。 又有一种方法，取头盖骨仔细捣碎成末，加持一千零八十遍，涂在手上触摸对方，就能得到敬爱。