English
English version Recite the Pu Zhou (transliteration, meaning unknown) twenty-one times and tie it to the right arm. Then, make the Huanxi Yin (hand gesture of joy) with the left hand and chant the mantra, and you will gain great victory. If you recite this mantra many times, all kinds of wishes will be fulfilled. Another method: If a person is stung by a poisonous insect, the mantra master takes five-colored threads and makes a mantra rope with twenty-one knots, tying it to his right arm. Then, he goes to the person who was stung, takes a willow branch and chants a mantra over it, repeatedly rubbing the person with his hand, and the illness will be cured. If a person is bitten by a highly venomous snake and is dying, the mantra master scoops up water with his own hand, rinses his mouth seven times while reciting the mantra, and then sprinkles the water on the patient twenty-one times, and the illness will be cured. If a person has a malignant sore on their body, mix mud and apply it to the sore, chanting the mantra twenty-one times, and the illness will be cured. If livestock contract a seasonal epidemic, burn a Gu tree (meaning unknown) in the center of the city, pour milk on the fire and chant the mantra, and the illness will be cured. This method should be performed at night. The next day at noon, burn the Gu tree again, take white mustard oil and mix it with white mustard seeds, burn it in the fire one thousand and eight times, and chant the mantra, and the illness will be cured. Another method: Take one thousand and eight pieces of Juluo Tu Mu wood (this wood resembles the Bodhi tree), burn each piece in the fire, and chant the mantra once for each piece. All the Jubhanda (a type of demon), Yaksha (a type of demon) and other ghosts and spirits will be pleased. If you burn Dong Gu (plant name, meaning unknown) one thousand and eight times, all the Wangliang (a type of demon) will be pleased. If you take one thousand and eight pieces of wood from a tomb, mix them with Wuma (black sesame seeds), burn them in the fire, and chant the mantra one thousand and eight times, all the great evil ghosts and spirits will be pleased. Another method: If you take one thousand and eight branches of the Bodhi tree, coat each branch with ghee, burn them in the fire one thousand and eight times, and chant the mantra, the Four Heavenly Kings will be pleased and loving. Another method: If a person has epilepsy, the mantra master takes all five grains mixed together, scoops them up with his hand and chants the mantra, burns them in the fire one thousand and eight times, the ghosts and spirits will be pleased, and the illness can be cured. If you grind Anxi Xiang (benzoin) into pills, coat them with ghee, burn them in the fire one thousand and eight times, and chant the mantra, Maheishiluo (Shiva) and all the surrounding deities will be pleased. If you follow the above methods --------------------------------------------------------------------------------
Chinese
前法作坛。种种供养。坛中心着佛像或佛舍利。取喝啰迦沙弥陀木(此是苦练树之别名)三千八段。与酥酪蜜中涂之。一一火烧各一段一咒。如是尽三千八段。作此法者造四重五逆罪灭而得验。 若行者依前法作水坛讫从白月八日至十五日。日日取紫姜木一千八段。涂酥火烧并咒者。末利支即来入道场遂其所愿。尔时行者眼见末利支身得大验。 若一日不食作此法种种供养者。得末利支大验。 又若欲得钱财者。黑月十四日至十五日两日之中。每日三时取乌麻粳米及粳米花三种。火烧并咒者即得钱财。 又法若欲得缚魔者。七日之中日日取苦练树枝。一名菩提树。一千八段。一一涂于白芥子之油中火烧者。即得缚。若咒师或俗人行此咒法时。官府知之捉得者。被枷锁缚时。数数诵此咒缚永不得。 若人相瞋取乌麻油滓与粳米糠相和。火烧一千八遍并咒者。即得前人瞋即欢喜。若取乌麻火烧一千八遍者。前人爱念欢喜。 又法若欲得钱财者。七日之中日日取石榴草茎。长六指一千八段。一一火烧并咒者。即得钱财。 又法欲向他人处索所爱物者。取白菖蒲咒之一千八遍。系自臂上乞之无所不得。 又法二十一日日日三时。取安悉香捣之为丸一千八丸。用涂酥酪蜜中。 现代汉语译本 先前的方法是设立坛场，进行各种供养。在坛场中心放置佛像或佛舍利。取三千八段喝啰迦沙弥陀木（此是苦楝树的别名），涂上酥酪蜜，每一段都用火烧，并念诵咒语。这样烧完三千八段，行此法者，即使造了四重五逆的罪业也能消灭，并得到灵验。 如果修行者依照先前的方法设立水坛，从白月（农历上半月）初八到十五，每天取紫姜木一千八段，涂上酥油用火烧，并念诵咒语，末利支（Marici，光明佛母）就会降临道场，满足他的愿望。那时，修行者亲眼见到末利支的身形，得到大的灵验。 如果有一天不吃饭，做这个法事，进行各种供养，就能得到末利支的大灵验。 另外，如果想要得到钱财，在黑月（农历下半月）十四日到十五日这两天，每天三次取乌麻（黑芝麻）、粳米以及粳米花这三种东西，用火烧，并念诵咒语，就能得到钱财。 另外，如果想要束缚邪魔，在七天之中，每天取苦楝树枝，也叫菩提树枝，一千八段，每一段都涂上白芥子油用火烧，就能束缚邪魔。如果咒师或俗人修行此咒法时，被官府知道并捉住，被戴上枷锁束缚时，多多诵念此咒，束缚就永远不能成功。 如果有人互相憎恨，取乌麻油滓与粳米糠混合，用火烧一千八遍，并念诵咒语，就能使先前憎恨的人立刻欢喜。如果取乌麻用火烧一千八遍，就能使先前的人爱念欢喜。 另外，如果想要得到钱财，在七天之中，每天取石榴草茎，长六指，一千八段，每一段都用火烧，并念诵咒语，就能得到钱财。 另外，如果想要向他人索取所喜爱的东西，取白菖蒲念诵咒语一千八遍，系在自己的手臂上，去乞讨，没有得不到的。 另外，二十一天里每天三次，取安悉香捣成丸，一千八丸，用酥酪蜜涂抹。
English
English version The previous method is to set up an altar and make various offerings. Place a Buddha statue or Buddha's relics in the center of the altar. Take three thousand eight pieces of Kharakasamita wood (this is another name for the苦楝 tree), coat them with ghee, yogurt, and honey, and burn each piece with a mantra. By burning all three thousand eight pieces in this way, the practitioner can eradicate even the sins of the four gravest offenses and the five rebellious acts and obtain verification. If the practitioner sets up a water altar according to the previous method, from the eighth to the fifteenth day of the white month (the first half of the lunar month), takes one thousand eight pieces of purple ginger wood every day, coats them with ghee, burns them with fire, and recites the mantra, then Marici (光明佛母) will come to the Mandala and fulfill his wishes. At that time, the practitioner will see the body of Marici with his own eyes and obtain great verification. If one fasts for one day and performs this Dharma, making various offerings, one will obtain great verification from Marici. Also, if one wants to obtain wealth, on the fourteenth and fifteenth days of the black month (the second half of the lunar month), three times a day, take three kinds of things: black sesame,粳米(japonica rice), and粳米(japonica rice) flowers, burn them with fire, and recite the mantra, then one will obtain wealth. Also, if one wants to bind demons, for seven days, take苦楝(bitter neem) tree branches, also called Bodhi tree branches, one thousand eight pieces each day, coat each piece with white mustard oil and burn it with fire, then one can bind the demons. If a mantra master or a layman practices this mantra and is caught by the government, when he is shackled, he should recite this mantra repeatedly, and the shackles will never be effective. If people hate each other, take black sesame oil residue and mix it with粳米(japonica rice) bran, burn it one thousand eight times, and recite the mantra, then the person who hated you before will immediately be happy. If you take black sesame and burn it one thousand eight times, the previous person will love and be happy. Also, if one wants to obtain wealth, for seven days, take pomegranate grass stems, six fingers long, one thousand eight pieces each day, burn each piece with fire, and recite the mantra, then one will obtain wealth. Also, if one wants to ask others for something they love, take white calamus, recite the mantra one thousand eight times, tie it to one's arm, and beg for it, and one will obtain everything one asks for. Also, for twenty-one days, three times a day, take benzoin resin, pound it into balls, one thousand eight balls, and coat them with ghee, yogurt, and honey. --------------------------------------------------------------------------------
Chinese
一一火烧并咒者。向王百官边去者前人欢喜爱念。若欲得作纲维者。七日之中日日三时。取众名香捣之为丸一千八丸。一一涂酥火烧并咒者。即得纲维。又法若行者洗浴入道场作水坛等种种供养。唤末利支安置。如是满十万遍。作此法讫然后口云结界(莫手作印)。随行者所愿皆得成就。一切难事易得办之。然破他人作法之事。 尔时末利支白佛言。世尊我有别法。今欲说者用好紫檀木广三指长三寸。其木一面刻作末利支形。作女天。其像左右各刻。作两末利支侍者。亦作女形。复以别紫檀木作盖盖之。作此像已。欲行远道。将于此像不离自身。隐藏着之莫令听人知。日日数数诵咒。 若有所愿欲作水坛。坛中心安像。唤末利支安置。以种种供养。复取莲华一百八个以供养之。其供养法。手取一一莲华咒之用以供养。复以乌麻粳米火烧一千八遍并咒讫。把像种种得验(此语应知)上件诸法皆作水坛等。种种供养始得验之。末利支说此法竟。与诸天龙八部礼佛而退。 怛侄他阿罗居隶阿罗居隶吉利帝底萨婆伽罗醯鼻(毗簸反)萨菩乌波涂瑟䶩鼻(反同前)萨婆伊底廋乌波达啰髀鼻(反同前)勒叉勒叉莫么(某甲)耶写莎嚩(二合引)诃(引) 有一本云。作天像法。其像二手。左一手屈臂向上 平横。当左乳前把拳。拳中把拂。形如讲法师高座上所把形。于其拂中作西国万字文形。亦如佛像胸上字。字四曲内各作日形。一一着之着四个日形。其拂上作焰形。右一手申臂及指解垂下。其作像法。画像一种无别。其像身长一寸二寸乃至一肘。 怛侄他阿罗拘梨阿罗拘梨鸡利底跢萨嚩(去)伽啰醯鼻(比可反)萨菩钵跢罗髀鼻(同上反)萨婆伊都廋钵跢啰鞞弊曷勒叉曷勒叉么么(某甲)夜写莎嚩(二合引)诃(引此一咒欲以挍言) 以后别此咒缚贼。 曼殊室利菩萨说咒曰。 归命同千转头。 那冒曼殊室利曳矩摩罗菩多夜怛侄他醯利底瑟吒(上二合)怛婆羯罗(上)趺途徙摩遮罗(上二合)莎嚩(二合引)贺 又若在道行逢贼时。咒手大母指急把指。遇贼无难。若咒衣袂或衣衿。左綟七遍急把诵咒而过。 除睡咒 怛侄他伊底弥底只底比迦那膻底波陀耻莎嚩(二合引)贺(引) 若人坐中多睡时。于佛前至心诵七遍便少无也。 毗沙门咒曰。 那谟裴铄啰皤拏写摩诃曷啰阇写施鞞娑婆(二合引)呵(引)施皤跋趺犁娑婆诃 若咒净油七遍若二七遍。用涂卧所。乞财物等得如所愿。 咒一切贼法 补鲁那补鲁那主噜诃主 现代汉语译本： 平横。左乳前握拳。拳中拿着拂尘。形状如同讲法师高座上所拿的形状。在拂尘中制作西国万字文形（Svastika，吉祥的标志）。也如同佛像胸前的字。字的四个弯曲处内各画一个日形。一一安放四个日形。在拂尘上画火焰形。右手臂伸直，手指自然下垂。制作佛像的方法，与画像没有区别。佛像的身长一寸、二寸乃至一肘（约一尺）。 怛侄他阿罗拘梨阿罗拘梨鸡利底跢萨嚩（去）伽啰醯鼻（比可反）萨菩钵跢罗髀鼻（同上反）萨婆伊都廋钵跢啰鞞弊曷勒叉曷勒叉么么（某甲）夜写莎嚩（二合引）诃（引此一咒欲以挍言）。 以后用此咒来束缚盗贼。 曼殊室利菩萨（Manjushri Bodhisattva，文殊菩萨）说咒语： 归命同千转头。 那冒曼殊室利曳矩摩罗菩多夜怛侄他醯利底瑟吒（上二合）怛婆羯罗（上）趺途徙摩遮罗（上二合）莎嚩（二合引）贺。 又如果在路上行走遇到盗贼时。用咒语加持手的大拇指，并紧紧握住。遇到盗贼就没有灾难。如果用咒语加持衣袖或衣襟。向左绕七圈，然后紧紧抓住，诵咒而过。 除睡咒 怛侄他伊底弥底只底比迦那膻底波陀耻莎嚩（二合引）贺（引）。 如果有人在坐禅时经常打瞌睡。在佛前至诚诵念七遍，瞌睡就会减少。 毗沙门天王（Vaishravana，四大天王之一，北方守护神）咒语： 那谟裴铄啰皤拏写摩诃曷啰阇写施鞞娑婆（二合引）呵（引）施皤跋趺犁娑婆诃。 如果用咒语加持清净的油七遍或十四遍。用来涂抹睡觉的地方。祈求财物等，就能如愿。 咒一切贼法 补鲁那补鲁那主噜诃主
English
English version: Hold the fist level with the left breast. Hold a whisk in the fist. The shape is like the one held by a Dharma master on a high seat. Make a Svastika (auspicious symbol) shape of the Western country in the whisk. It is also like the character on the chest of a Buddha statue. Make a sun shape in each of the four curves of the character. Place four sun shapes one by one. Make a flame shape on the whisk. Extend the right arm and let the fingers hang down naturally. The method of making the statue is no different from painting it. The length of the statue is one inch, two inches, or even one elbow (about one foot). Tadyatha arakuli arakuli kiliti tata sarva (going tone) grahe bhi (bi can be reversed) sarva puspa patala bhaibi (same as above) sarva idu sau puspa patala bhaibhi he raksa he raksa mama (name) ya sya svaha (two combined, drawn out) ha (drawn out, this mantra is used to compare words). Afterwards, use this mantra to bind thieves. Manjushri Bodhisattva (Manjushri Bodhisattva, Bodhisattva of Wisdom) speaks the mantra: Take refuge with the one who has a thousand turning heads. Namo Manjushriye kumara bhutaya tadyatha hili tistha (above two combined) tat bhakara (above) bhutu smocara (above two combined) svaha (two combined, drawn out). Also, if you encounter thieves while walking on the road. Chant the mantra and quickly grasp the thumb of your hand. You will have no difficulty encountering thieves. If you chant the mantra over the sleeve or collar of your clothes. Wrap it around to the left seven times, then quickly grasp it and recite the mantra as you pass by. Mantra to eliminate sleepiness Tadyatha idi midi jidi bhikana shanti pada chi svaha (two combined, drawn out) ha (drawn out). If someone often falls asleep while meditating. Sincerely recite it seven times in front of the Buddha, and sleepiness will be reduced. Vaishravana (Vaishravana, one of the Four Heavenly Kings, guardian deity of the north) mantra: Namo bhaishravanaya maharajaya shibi svaha (two combined, drawn out) ha (drawn out) shibi bhatubhari svaha. If you chant the mantra over pure oil seven times or fourteen times. Use it to anoint the place where you sleep. If you ask for wealth and other things, you will get what you want. Mantra for all thieves Puruna puruna churuha chu