English
English version Arriving at the location of the hole. Immediately cover the finger hole with the right palm, visualizing in the mind: the left palm is the heart of Māricī (光明之母, Mother of Light), and the right palm is the body of Māricī. Within the left palm, my body is concealed by Māricī-deva (光明之神, God of Light). Māricī protects my body above my head. This is the Māricī mudra. Reciting the mantra repeatedly will bring great efficacy. The practitioner must not eat regular meals, but only consume barley, yogurt, ghee, vegetables, and the like. If it is truly unbearable, one may beg for food, but must not eat the food of the monastic community. Completing this practice ten thousand times will bring efficacy. In a clean and pure place of practice, place an image of Māricī. The practitioner should bathe daily; if unable to bathe, wash hands and rinse the mouth before entering the practice area. Form the body mudra, invoke Māricī, and after properly arranging the offerings, make various offerings. Recite the mantra one hundred and eight times or one thousand and eight times daily. Continue in this manner until completing one hundred thousand recitations. Then, prepare a suitable location, clearing away undesirable objects such as tree roots, tiles, bones, and the like. Firmly compact the earth to make it level. The day for creating the mandala is the fifteenth day of the twelfth month. Create it using five colors. Place the seat of Māricī in the center, and draw a lotus seat and image upon it. The arrangement is as follows: place a messenger to the east, named Bhadraśrīrātri (吉祥光夜, Auspicious Light Night). Place a messenger to the north, named Keśinī (有发者, The One with Hair). Place a messenger to the south, named Mālinī (花环女, Garlanded Woman). Then, the mantra master invokes them and places them accordingly. After making various offerings with incense, flowers, eight plates of food, and sixteen lamps, the mantra master sits facing east at the west gate, reciting the mantra one thousand and eight times. After completing the various offerings, then send them away. There is another method: performing this mandala ritual on the days of solar or lunar eclipses will bring great efficacy. If someone wishes to travel far to the east or west, first create a water mandala. After invoking and placing Māricī, take glutinous rice mixed with ghee, recite the mantra once and burn it once, completing one thousand and eight times while reciting the mantra. Proceeding to the desired destination will bring great efficacy. There is also another method: for seven days, create a water mandala daily, invoking and placing Māricī. Then, set up a stove and light a fire with grain wood. Within this firewood, recite the mantra and burn glutinous rice and black sesame seeds one hundred and eight times. --------------------------------------------------------------------------------
Chinese
并诵咒。日三时时别一百八遍。乃至七日作此法讫。向王臣边者前人散走他。 又更一法若欲论议。依前法火烧梨枝一百八段。一段一尺并咒七日。作此法者得大论师也。 又法依前法火烧酥一百八遍并咒者。一切禽兽毒虫不得侵害。 又法若人欲得见末利支者。依前法以谷树柴然火。取天木二十一段。以酥蜜酪涂之。火烧并咒日日。唯吃粳米饭乳酥三种。不得食余物。七日之中日日倍胜种种供养。如是七日作此法时。第七日中末利支身现。入道场问行者言。汝欲求何法。是时行者随意答之。时末利支听许归去即知得验。一切诸天亦皆欢喜。 又法七日之中每日三时。火烧茴香草白菖蒲白芥子三种。并咒讫向罗阇边去者前人欢喜。 又法欲向官人边去者。依前法火烧白芥子。日日三时时别一百八遍并咒。七日之中唯食粳米乳酪三种。不得食余物。如是七日讫向官人边去者前人欢喜。 又法依前法。火烧阿末罗梨叶一百八遍并咒。如是七日治一切鬼病则得验。 又法依前法。取大麦好捣(勿使末)以蜜和作团。大如李子一百八个。七日之中行者初日全不吃食。余六日任意得食。日日火烧所团大麦并咒。作上欢喜印如是尽烧一百八团讫。以水灭火后附其烟上薰两手掌。诵咒二 现代汉语译本 然后诵持真言。每日三次，每次一百零八遍。乃至七日完成此法。向国王或大臣处去，前方之人便会自行散去。 又有一种方法，如果想要参与辩论。依照前述方法，焚烧梨树枝一百零八段，每段一尺长，并持咒七日。修习此法者，可成为伟大的论师。 又有一种方法，依照前述方法，焚烧酥油一百零八遍并持咒。一切禽兽毒虫都不能侵害。 又有一种方法，如果有人想要见到末利支菩萨（Marici，光明之神）。依照前述方法，用谷树柴点燃火焰，取天木二十一段，用酥蜜酪涂抹，焚烧并持咒，每日只吃粳米饭、乳酥三种食物，不得食用其他食物。七日之中，每日加倍胜过种种供养。如此七日修习此法时，第七日末利支菩萨会显现身形，进入道场问修行者说：‘你想要寻求什么法？’这时修行者随意回答。当时末利支菩萨听许后归去，即知得到验证。一切诸天也会皆大欢喜。 又有一种方法，七日之中，每日三次，焚烧茴香草、白菖蒲、白芥子三种，并持咒完毕后向罗阇（Raja，国王）处去，前方之人会心生欢喜。 又有一种方法，想要向官员处去，依照前述方法，焚烧白芥子，每日三次，每次一百零八遍并持咒。七日之中只食用粳米、乳酪三种食物，不得食用其他食物。如此七日完毕后向官员处去，前方之人会心生欢喜。 又有一种方法，依照前述方法，焚烧阿末罗梨（Amalaki，余甘子）叶一百零八遍并持咒。如此七日，治疗一切鬼病，便可得到验证。 又有一种方法，依照前述方法，取大麦好好捣碎（不要使其成末），用蜂蜜调和做成团，大小如李子一般，共一百零八个。七日之中，修行者第一日完全不吃食物，其余六日随意进食。每日焚烧所团的大麦并持咒。做上欢喜印，如此烧尽一百零八团后，用水熄灭火焰，然后附着其烟熏两手掌，诵持真言二
English
English version Then recite the mantra. Three times a day, each time one hundred and eight times. Continue for seven days to complete this method. When going towards a king or minister, the person in front will scatter and leave. Furthermore, there is another method: if you wish to engage in debate. Following the previous method, burn one hundred and eight sections of pear branches, each section one foot long, while reciting the mantra for seven days. One who practices this method will become a great debater. Furthermore, there is another method: following the previous method, burn ghee one hundred and eight times while reciting the mantra. All birds, beasts, and poisonous insects will not be able to harm you. Furthermore, there is another method: if someone wishes to see Marici (末利支, Goddess of Light). Following the previous method, use the wood of the grain tree to light a fire, take twenty-one pieces of celestial wood, coat them with ghee, honey, and curd, burn them while reciting the mantra, and eat only polished rice, milk, and ghee for three kinds of food each day, without eating other foods. During the seven days, each day offer various offerings that are doubled and surpassed. When practicing this method for seven days, on the seventh day, Marici will manifest her body, enter the altar, and ask the practitioner, 'What Dharma do you seek?' At this time, the practitioner may answer as they wish. Then Marici will listen and permit them to return, and you will know that you have received verification. All the devas will also rejoice. Furthermore, there is another method: during the seven days, three times each day, burn fennel grass, white calamus, and white mustard seeds, and after reciting the mantra, go towards the Raja (罗阇, King), and the person in front will be delighted. Furthermore, there is another method: if you wish to go to an official, following the previous method, burn white mustard seeds, three times a day, each time one hundred and eight times while reciting the mantra. During the seven days, eat only polished rice, milk, and cheese for three kinds of food, without eating other foods. After completing these seven days, go to the official, and the person in front will be delighted. Furthermore, there is another method: following the previous method, burn one hundred and eight Amalaki (阿末罗梨, Indian Gooseberry) leaves while reciting the mantra. By doing this for seven days, you can cure all illnesses caused by ghosts and receive verification. Furthermore, there is another method: following the previous method, take barley and grind it well (but not into powder), mix it with honey to make balls, each the size of a plum, one hundred and eight in total. During the seven days, the practitioner should not eat any food at all on the first day, and may eat as they wish on the remaining six days. Burn the barley balls each day while reciting the mantra. Make the Upper Joy Mudra, and after burning all one hundred and eight balls, extinguish the fire with water, then attach the smoke to fumigate both palms, and recite the mantra two --------------------------------------------------------------------------------
Chinese
十一遍。愿云使我之手作一切法种种得验者。即一切得验前人欢喜。 又法若人热病。取好青草拟口。诵咒二十一遍。以摩病者五十四遍并咒者即差。 又法日日一遍诵咒。三遍作大护身。三遍作大结界。五遍诵咒者所爱之人任意即得。六遍诵咒结界。夜入冢墓一切无畏。 又法若欲远行。先于私房七遍火烧薰陆之香并咒讫。着道行之时数数诵咒行者。路中贼难鬼难等皆不得近也。 又法依前法。白月八日于净室中。取好香花与粳米饭少少。火烧一千八遍。行法之人一日不食。着净洁之衣作此法者。前人尊重恭敬供养。 又法取牛粪未落地时。以器承取莫着别处。即用和水作水坛。坛中心着佛像或佛舍利。复取母犊并黄牛乳作酥。盛着金钵中。以右手无名指搅之。于酥并咒。其酥之上火若出者。即知得大聪明一诵千偈。若火不出唯烟与暖者。即知得可聪明。若不得烟暖。自身伏地拟口于酥器边。以右手无名指为𣚰吃酥。即得少少聪明。 又法于城东门外。好料理地作四肘坛。取坏砖五个。中心着一四面各一。又以四水罐盛水。以柳枝塞口。于四面砖上着之。又取紫檀摩研水中。即以其水洒于坛上。以赤花供养于坛。复以胡捻支四枚。各着四水罐边。复以五色线绕坛四面。于坛四 现代汉语译本： 十一遍。愿云使我的手所作的一切法术都灵验。这样一切被施法的人都会感到欢喜。 又一种方法，如果有人得了热病，取好的青草放在嘴边，诵咒二十一遍，用它来摩擦病人五十四遍，同时诵咒，病就会痊愈。 又一种方法，每天诵咒一遍，诵三遍可以做成大的护身符，诵三遍可以做成大的结界。诵咒五遍，所爱之人可以随意得到。诵咒六遍结界，夜里进入坟墓也不会有任何畏惧。 又一种方法，如果想要远行，先在自己的房间里烧薰陆香七遍，同时诵咒完毕。在路上行走时，经常诵咒，这样路上的盗贼和鬼怪等都不能靠近。 又一种方法，按照前面的方法，在白月初八于干净的房间里，取好的香花和少许粳米饭，火烧一千八遍。行法之人一天不吃饭，穿着干净的衣服做这个法术，被施法的人会尊重、恭敬、供养你。 又一种方法，取没有落地的牛粪，用器皿承接，不要沾染别处的东西。然后用水调和，做成水坛。坛的中心放置佛像或佛舍利（Buddha's relics）。再取母牛和小牛的黄牛乳做成酥油，盛在金钵中。用右手无名指搅拌酥油，同时诵咒。如果酥油上出现火焰，就知道你获得了大聪明，能一诵千偈（a thousand verses）。如果不出火，只有烟和暖气，就知道你获得了可观的聪明。如果既没有烟也没有暖气，就自己趴在地上，把嘴靠近酥油器皿边，用右手无名指当勺子吃酥油，就能获得少许聪明。 又一种方法，在城东门外，好好整理一块地，做成四肘（cubit）的坛。取五个坏砖，中心放一个，四面各放一个。再用四个水罐盛水，用柳枝塞住罐口，放在四面的砖上。再取紫檀（red sandalwood）磨成粉，放入水中，用这些水洒在坛上。用红花供养坛。再用四枚胡麻捻支，各放在四个水罐边。再用五色线绕坛四面。在坛四
English
English version: Eleven times. May the power of the mantra make all the spells I cast with my hands effective. Thus, all those upon whom the spells are cast will rejoice. Another method: If someone has a fever, take good green grass and hold it near your mouth, chanting the mantra twenty-one times. Use it to rub the sick person fifty-four times while chanting the mantra, and the illness will be cured. Another method: Chant the mantra once every day. Chanting it three times can create a great protective amulet. Chanting it three times can create a great boundary. Chanting the mantra five times allows you to obtain the person you love at will. Chanting the mantra six times to create a boundary allows you to enter tombs at night without any fear. Another method: If you wish to travel far, first burn frankincense seven times in your private room while chanting the mantra. When traveling on the road, frequently chant the mantra. This will prevent robbers, ghosts, and other dangers from approaching. Another method: Following the previous method, on the eighth day of the white moon, in a clean room, take good fragrant flowers and a small amount of polished rice, and burn them in a fire one thousand and eight times. The person performing the ritual should not eat for one day and should wear clean clothes. By performing this ritual, the person upon whom the spell is cast will respect, revere, and make offerings to you. Another method: Take cow dung that has not yet fallen to the ground, and collect it with a vessel, making sure it does not touch anything else. Then mix it with water to create a water altar. Place a Buddha image or Buddha's relics in the center of the altar. Then take yellow cow's milk from a mother cow and a calf and make ghee (clarified butter), placing it in a golden bowl. Stir the ghee with the ring finger of your right hand while chanting the mantra. If a flame appears above the ghee, you will know that you have gained great intelligence and can recite a thousand verses. If no flame appears, only smoke and warmth, you will know that you have gained considerable intelligence. If there is neither smoke nor warmth, lie down on the ground and bring your mouth close to the ghee vessel. Use the ring finger of your right hand as a spoon to eat the ghee, and you will gain a little intelligence. Another method: Outside the east gate of the city, prepare a clean area and create an altar of four cubits. Take five broken bricks, placing one in the center and one on each of the four sides. Then fill four water jars with water, plugging the mouths with willow branches, and place them on the bricks on the four sides. Then grind red sandalwood into powder and mix it with water, and sprinkle this water on the altar. Offer red flowers to the altar. Then place four sesame oil wicks, one next to each of the four water jars. Then wrap the altar on all four sides with five-colored thread. At the altar's four --------------------------------------------------------------------------------