Chinese
面之外。以种种花香饮食。泮与诸鬼。于坛四门敷青草座。咒师着好净衣结跏趺坐于青草上。唤摩利支及诸使者安置。种种供养。咒师手把青草诵咒。以草从自头向脚摩之一百八遍。咒师手作字末利支身印。印中把青草向自顶着。遣一弟子将坛上四水罐。一一灌于咒师顶上竟。然后咒师着好净衣作护身印。念佛礼佛礼摩利支讫。取龙树花与龙脑香。及酥合香三种。七日之中咒师唯食粳米牛乳粥。不得食余物。日日咒于上三种药一百八遍。乃至第七日。将彼药安自顶上右肩左肩心上咽上额上者。得验。此语不问有别法用。 又法依前。若人患痔病。取黑线作咒索。病者头东脚西卧于床上。以索系病者腰。又以引索系其床脚。并咒二十一遍者痔病即差。若人患颈治法。准上唯改前系腰。系其颈上为异。 又法取江水两边泥土。以作一百鬼形像。其中鬼王名曰毗那夜迦。此鬼王头者作象头形。其余诸鬼头各各别作诸禽兽形。其身手脚总作人形。大小长短四指或八指许作之。取紫檀木以于水研之。用以其水和泥。于地作坛。以五色土。于坛之上作座处。中心一座北面二座。南面二座东面二座。于中心座上著于鬼王像。其余六座上总分着九十九鬼像。以诸香花及燃七盏。酥灯饮食等种种供养。并取安悉香和酥。火烧 现代汉语译本： 在坛的外面，用各种花香和饮食，分给众鬼。在坛的四个门边铺设青草座。咒师穿着干净的衣服，结跏趺坐在青草上。召唤摩利支（光明之意）及诸位使者安顿好，并进行各种供养。咒师手持青草诵咒，用草从头到脚摩擦一百零八遍。咒师用手结摩利支身印，用印中夹着的青草放在自己的头顶。让一个弟子将坛上的四个水罐，一一浇灌在咒师的头顶上。然后咒师穿着干净的衣服，结护身印，念佛、礼佛、礼摩利支（光明之意）完毕。取龙树花与龙脑香，以及酥合香这三种，七天之中咒师只吃粳米牛乳粥，不得吃其他食物。每天对以上三种药念咒一百零八遍，直到第七天，将这些药放在自己的头顶、右肩、左肩、心上、咽喉上、额头上，就能得到验证。这个方法不问是否有其他法门可用。 又一种方法，按照前面的步骤。如果有人患痔疮，取黑线做成咒索。病人头朝东脚朝西躺在床上，用咒索系在病人的腰上，再用引索系在床脚上，并念咒二十一遍，痔疮就会痊愈。如果有人患颈部疾病，治疗方法与上述相同，只是将之前系在腰上的咒索，改为系在颈上。 又一种方法，取江水两边的泥土，做成一百个鬼的形象。其中鬼王名叫毗那夜迦（障碍神）。这个鬼王的头做成象头形，其余的鬼头各自做成各种禽兽的形状，他们的身体、手脚都做成人形，大小长短四指或八指左右。取紫檀木在水中研磨，用研磨出的水和泥。在地上筑坛，用五色土在坛上制作座位，中心一个座位朝北，南面两个座位，东面两个座位。在中心座位上放置鬼王像，其余六个座位上分别放置九十九个鬼像。用各种香花以及点燃的七盏酥油灯、饮食等进行各种供养，并取安息香和酥油混合，点火焚烧。
English
English version: Outside the altar, distribute various flowers, incense, food, and drink to the ghosts. Spread green grass mats at the four gates of the altar. The mantra master, wearing clean clothes, sits cross-legged on the green grass. Summon and settle Marici (meaning 'light') and all the messengers, and offer various offerings. The mantra master holds green grass in his hand and chants mantras, rubbing the grass from his head to his feet one hundred and eight times. The mantra master forms the Marici body mudra with his hands, placing the green grass held within the mudra on his own head. Have a disciple take the four water jars from the altar and pour them one by one onto the mantra master's head. Then the mantra master, wearing clean clothes, forms the protection mudra, recites the Buddha's name, pays homage to the Buddha, and completes the homage to Marici (meaning 'light'). Take Dragon Tree flowers, borneol, and ghee mixed incense, these three types. For seven days, the mantra master only eats rice gruel with milk and must not eat anything else. Each day, chant mantras over the above three types of medicine one hundred and eight times, until the seventh day. Place these medicines on your head, right shoulder, left shoulder, heart, throat, and forehead, and you will see results. This method does not ask if there are other methods available. Another method, following the previous steps. If someone suffers from hemorrhoids, take a black thread and make a mantra rope. The patient lies on the bed with their head facing east and feet facing west. Tie the mantra rope around the patient's waist, and then tie a guiding rope to the foot of the bed, and chant mantras twenty-one times, the hemorrhoids will be cured. If someone suffers from a neck ailment, the treatment method is the same as above, except that the rope previously tied around the waist is changed to be tied around the neck. Another method, take mud from both sides of the river and make one hundred ghost images. Among them, the ghost king is named Vinayaka (obstacle deity). The head of this ghost king is made in the shape of an elephant's head, and the heads of the other ghosts are each made in the shapes of various birds and beasts. Their bodies, hands, and feet are all made in human form, with a size and length of about four or eight fingers. Grind purple sandalwood in water and use the water to mix with the mud. Build an altar on the ground and use five-colored earth to make seats on the altar. One seat in the center facing north, two seats on the south side, and two seats on the east side. Place the ghost king image on the central seat, and place ninety-nine ghost images on the remaining six seats. Use various fragrant flowers and seven burning ghee lamps, food, and other offerings, and take benzoin and ghee mixed together and burn it. --------------------------------------------------------------------------------
Chinese
用以供养。咒师于西门坐面向东。诵末利支咒七遍。以种种色线咒二十一遍。然后取坛三面诸鬼像。聚就于中心鬼王边一处着之。以其七色线。总缚着彼鬼像讫。取犊子粪一百八团。一一火烧并咒。烧一一团时一诵咒。馺婆(二合引)诃(引)于前先唱云缚一切鬼。然后唱云馺婆(二合引)诃(引)如是尽一百八团竟。别处掘地深至人腰作孔。将彼所缚诸鬼像著于孔中。以诸香花种种饮食供养彼鬼。然后以上塞于孔上。坚筑以地平复。其鬼永不得出。若彼咒师业病临死之时。心中作意解放彼鬼。彼鬼得脱。若作此法者即得末利支大验。一切咒验。 又法一生之中日日唯食粳米乳粥。数数诵咒得大聪明。四姓之中得婆罗门大爱念。若火烧酥酪乳者。刹帝利爱念。若火烧大麦乳酪者。毗舍爱念。若火烧乌麻滓者。首陀爱念。 又法若人鬼病口全不语者。咒水二十一遍泮之即语。 又法鬼病口合不语。以袈裟角咒二十一遍。打之即语。 又法手捻于灰。咒之七遍散四方结界。又法以泥作弹丸十个各掷十方作大结界。 又法若妇人难产。咒乌麻油七遍。以摩脐上即得易产。 又法若共他论议得胜时。被他相憎嗔一只相言。 又共他斗诤。被他相言枷锁官边。问罪是非之时。取白菖 现代汉语译本： 用于供养。咒师在西门面向东坐。诵念末利支咒（Mārici mantra，光明佛母真言）七遍。用各种颜色的线咒二十一遍。然后取坛三面的所有鬼像，聚集到中心鬼王旁边放在一处。用那七色线，全部捆缚住那些鬼像。取一百零八团牛犊粪，一一用火烧并念咒。烧每一团时念诵咒语，'馺婆(二合引)诃(引)'，于前先唱道'缚一切鬼'，然后唱道'馺婆(二合引)诃(引)'，这样烧完一百零八团。在别处掘地，深度达到人的腰部，做一个孔。将那些捆缚住的鬼像放入孔中。用各种香花和饮食供养那些鬼。然后用土塞住孔上，坚固地夯实，使地面平复。那些鬼永远不得出来。如果那位咒师业病临死之时，心中作意解放那些鬼，那些鬼就能得到解脱。如果做此法者，就能得到末利支（Mārici，光明佛母）的大验，一切咒语的效验。 又一种方法，一生之中每天只吃粳米乳粥。经常诵念咒语，可以得到大聪明。在四个姓氏之中，得到婆罗门（Brāhmana，印度教祭司）的大爱念。如果火烧酥酪乳，可以得到刹帝利（Kshatriya，古印度武士阶层）的爱念。如果火烧大麦乳酪，可以得到毗舍（Vaishya，古印度商人阶层）的爱念。如果火烧乌麻滓，可以得到首陀（Shudra，古印度奴隶阶层）的爱念。 又一种方法，如果有人得了鬼病，口完全不能说话，用咒过的水二十一遍，让他喝下去，就能说话。 又一种方法，鬼病导致口合拢不能说话，用袈裟的角咒二十一遍，打他，就能说话。 又一种方法，用手捻起灰，咒七遍，向四方撒去，结界。又一种方法，用泥做成十个弹丸，各向十方投掷，做成大的结界。 又一种方法，如果妇人难产，咒乌麻油七遍，用来涂抹在脐上，就能容易生产。 又一种方法，如果与他人议论，想要得胜，却被他人憎恨嗔怪，只互相说话。 又与他人争斗，被他人说坏话，枷锁加身，在官府被问罪是非之时，取白菖蒲（一种植物）。
English
English version: For offering. The mantra practitioner sits facing east at the west gate. Recites the Mārici mantra (Mārici mantra, mantra of the Goddess of Light) seven times. Chants over various colored threads twenty-one times. Then takes all the ghost images from the three sides of the altar, gathers them together next to the ghost king in the center, and places them in one place. Using those seven-colored threads, binds all those ghost images together. Takes one hundred and eight balls of calf dung, burns each one with fire while chanting the mantra. Each time a ball is burned, the mantra 'Svāhā' is chanted, first saying 'Bind all ghosts,' then chanting 'Svāhā.' This is done until all one hundred and eight balls are burned. Digs a hole elsewhere, deep enough to reach a person's waist. Puts the bound ghost images into the hole. Offers various incense, flowers, and food to those ghosts. Then fills the hole with soil, compacting it firmly to level the ground. Those ghosts will never be able to escape. If that mantra practitioner is on the verge of death due to karmic illness, and intends to release those ghosts in their mind, those ghosts will be liberated. If one performs this method, one will obtain the great efficacy of Mārici (Mārici, Goddess of Light), and the effectiveness of all mantras. Another method: In one's lifetime, eat only rice porridge with milk every day. Frequently reciting the mantra will bring great intelligence. Among the four castes, one will gain the great love and respect of Brahmins (Brāhmana, Hindu priests). If one burns clarified butter and milk, one will gain the love and respect of Kshatriyas (Kshatriya, ancient Indian warrior class). If one burns barley with milk and clarified butter, one will gain the love and respect of Vaishyas (Vaishya, ancient Indian merchant class). If one burns sesame dregs, one will gain the love and respect of Shudras (Shudra, ancient Indian servant class). Another method: If a person has a ghost sickness and cannot speak at all, chant over water twenty-one times and have them drink it, and they will be able to speak. Another method: If a ghost sickness causes the mouth to close and one cannot speak, chant over a corner of a kāṣāya (袈裟, monastic robe) twenty-one times and strike them with it, and they will be able to speak. Another method: Take ashes in your hand, chant over them seven times, and scatter them in the four directions to create a boundary. Another method: Make ten mud pellets and throw each one in the ten directions to create a great boundary. Another method: If a woman has a difficult childbirth, chant over sesame oil seven times and apply it to her navel, and she will have an easy delivery. Another method: If one is in a debate with others and wants to win, but is hated and resented by others, just speak to each other. Also, if one is in a dispute with others, and is slandered by them, put in shackles, and questioned about right and wrong in court, take white calamus (a type of plant). --------------------------------------------------------------------------------
Chinese
蒲咒二十一遍。系着右臂。复以左手作欢喜印并咒之。即得大胜之理。若数诵咒种种得验。 又法若人被毒虫螫者。咒师取五色线作咒索二十一结。以系自右手臂上讫。向彼螫人边去。取柳枝咒之。数数以手摩彼人即差。 若人被恶毒蛇所螫临死之时。咒师以自手掬取水。漱口七遍诵咒。以其水泮于病者二十一遍竟即差。 又若人身生恶疮者。和泥涂于疮上二十一遍并咒即差。 又若畜生遇时气病者。于城正中央然谷树火。以牛乳火烧并咒即差。夜里应作此法。其明日午时还烧谷树火。取白芥子油与白芥子相和。火烧一千八遍并咒即差。 又法取俱噜陀木一千八段(此木相状似菩提树)一一火烧并咒各一遍者。一切鸠槃荼药叉等鬼神皆悉欢喜。 若火烧冬菰少少一千八遍者。一切魍魉悉皆欢喜。 若取冢墓之上树木一千八段。与乌麻相和火烧并咒一千八遍者。一切大恶鬼神欢喜。 又法若取菩提树枝一千八段。一一涂酥火烧一千八遍并咒者。四大天王欢喜爱念。 又法若人癫病者。咒师取一切五谷相和。以手掬取咒之火烧一千八遍者。鬼神欢喜即得治病。 若取安悉香捣之为丸。涂酥火烧一千八遍并咒者。摩醯首罗及傍边天一切欢喜。 若依以 现代汉语译本 念诵蒲咒（Pu Zhou，音译，意义不明）二十一遍，系在右臂上。再用左手结欢喜印（Huanxi Yin，手印名称，象征喜悦）并念咒，就能获得巨大的胜利。如果多次念诵此咒，种种愿望都能实现。 另一种方法是，如果有人被毒虫叮咬，咒师取五色线，结成二十一个结的咒索，系在自己的右手臂上。然后走向被叮咬的人，取柳枝念咒，多次用手摩擦那个人，病就好了。 如果有人被剧毒的蛇咬伤，生命垂危，咒师用自己的手捧水，漱口七遍并念咒，然后将水泼洒在病人身上二十一遍，病就好了。 如果有人身上长了恶疮，将泥和好涂在疮上，念咒二十一遍，病就好了。 如果家畜得了时疫，在城中央点燃谷树的火，用牛奶浇在火上烧，并念咒，病就好了。这个方法应该在夜里进行。第二天中午再烧谷树的火，取白芥子油和白芥子混合，用火烧一千八遍，并念咒，病就好了。 另一种方法是，取俱噜陀木（Juluo Tu Mu，树名，意义不明）一千八段（这种木头的形状像菩提树），每一段都用火烧，并念咒各一遍，所有的鸠槃荼（Jubhanda，鬼名，意为瓮形鬼）、药叉（Yaksha，鬼名，意为夜叉）等鬼神都会感到欢喜。 如果烧冬菰（Dong Gu，植物名，意义不明）一千八遍，所有的魍魉（Wangliang，鬼名，山精）都会感到欢喜。 如果取坟墓上的树木一千八段，与乌麻（Wuma，植物名，即黑芝麻）混合，用火烧并念咒一千八遍，所有的大恶鬼神都会感到欢喜。 另一种方法是，如果取菩提树枝一千八段，每一段都涂上酥油，用火烧一千八遍并念咒，四大天王（Sida Tianwang，佛教护法神）会欢喜爱念。 另一种方法是，如果有人得了癫痫病，咒师取一切五谷混合，用手捧取并念咒，用火烧一千八遍，鬼神欢喜，病就能治好。 如果将安悉香（Anxi Xiang，香料名，即安息香）捣成丸，涂上酥油，用火烧一千八遍并念咒，摩醯首罗（Maheishiluo，神名，即大自在天）及旁边的天神都会感到欢喜。 如果按照以上的方法