Chinese
大正藏第 21 册 No. 1249 毗沙门仪轨 No. 1249 毗沙门仪轨 大兴善寺三藏沙门大广智不空奉 诏译 阿他渴嚧蔇室拏末拏写摩诃罗阇写摩罗满怛蓝钵罗毗沙弥萨婆萨埵苏诃钵唅萨婆萨埵𠰘底史南怛侄他摩尼吠达驮罗野莎婆诃布噜拏跋达啰野莎婆诃摩拏罗也野莎婆诃悉澄迦罗耶莎婆诃 心真言 唵薛室啰末拏耶娑婆诃(有恶难及官府言语口舌事诵千遍) 心中心真言(亦名诸佛同契陀罗尼)。 唵弹(上声)那驮罗野娑婆诃(求财诵一万遍) 功德天心咒 唵枳你枳你萨婆迦哩野沙达尼辛你辛你阿沩(虑蚕)淴弥拏舍耶阿婆诃野淴弥弟毗室哩薜室罗末拏野娑婆诃 净身真言 唵殑伽萨婆[口*侄]㗚他避木仙莎婆诃(右手掬水诵七遍净身) 召请真言 娜谟薜室罗末拏写摩诃翼史捺罗写志他婆跋婆都哆莎婆诃(欲召请供养诵七遍) 灯烛真言 唵婆毕底梨娑婆诃(七遍) 供养香华真言 唵萨婆瞢褐罗陀哩尼莎婆诃(净器盛水及香等诵七遍) 发遣真言 唵毗噜迦野哆赖耶[口*慕]耶萨婆毒契瓢萨本惹三婆罗娑婆诃 坛作法 牛粪涂地上。用 现代汉语译本 No. 1249 毗沙门仪轨 大兴善寺三藏沙门大广智不空奉 诏译 阿他渴嚧蔇室拏末拏写摩诃罗阇写摩罗满怛蓝钵罗毗沙弥萨婆萨埵苏诃钵唅萨婆萨埵𠰘底史南怛侄他摩尼吠达驮罗野莎婆诃布噜拏跋达啰野莎婆诃摩拏罗也野莎婆诃悉澄迦罗耶莎婆诃 心真言 唵薛室啰末拏耶娑婆诃(有恶难及官府言语口舌事诵千遍) 心中心真言(亦名诸佛同契陀罗尼)。 唵弹(上声)那驮罗野娑婆诃(求财诵一万遍) 功德天心咒 唵枳你枳你萨婆迦哩野沙达尼辛你辛你阿沩(虑蚕)淴弥拏舍耶阿婆诃野淴弥弟毗室哩薜室罗末拏野娑婆诃 净身真言 唵殑伽萨婆[口*侄]㗚他避木仙莎婆诃(右手掬水诵七遍净身) 召请真言 娜谟薜室罗末拏写摩诃翼史捺罗写志他婆跋婆都哆莎婆诃(欲召请供养诵七遍) 灯烛真言 唵婆毕底梨娑婆诃(七遍) 供养香华真言 唵萨婆瞢褐罗陀哩尼莎婆诃(净器盛水及香等诵七遍) 发遣真言 唵毗噜迦野哆赖耶[口*慕]耶萨婆毒契瓢萨本惹三婆罗娑婆诃 坛作法 牛粪涂地上。用
English
English version No. 1249 The Ritual of Vaisravana (Bishamonten) Translated by Tripitaka Master Da Guang Zhi Bu Kong of Daxingshan Temple under Imperial Decree Atha kharo kimsila-mana-saya maha-rajaya mala mantram pratibhisami sarva-sattva-sukha-paham sarva-sattva-pratisthanam tadyatha mani-veda-dharaya svaha puruna-bhadraya svaha manara-yaya svaha siddham-karaya svaha Heart Mantra Om vaisravanaya svaha (Recite a thousand times when facing difficulties, legal troubles, or verbal disputes with government officials) Heart-Center Mantra (Also known as the Dharani of Unified Agreement of All Buddhas). Om tana-dharaya svaha (Recite ten thousand times when seeking wealth) Mantra of the Goddess of Merit Om kini kini sarva-karya-sadhani sini sini a-vi humi nasaya avahayami devi sri vaisravanaya svaha Purification Mantra Om ganga sarva [口*侄]rtha vimukse svaha (Purify the body by scooping water with the right hand and reciting seven times) Summoning Mantra Namo vaisravanaya maha-yaksa-rajaya citta-bhavatu-ta svaha (Recite seven times when wishing to summon for offering) Lamp and Candle Mantra Om bhava-bitti-ri svaha (Seven times) Mantra for Offering Incense and Flowers Om sarva-mangala-dharani svaha (Recite seven times while filling a clean vessel with water and incense, etc.) Sending-off Mantra Om virukaya taraya [口*慕]ye sarva-duhkha-piyasa-bandha sambhara svaha Altar Construction Method: Smear the ground with cow dung. Use --------------------------------------------------------------------------------
Chinese
香泥涂上。外棱两肘一量。内棱一肘一量。像在北面而坐南。内院着清水香华果子。外院着乳粥饼等。 香供养法真言 摩拏阿罗他钵哩布啰迦野莎婆诃 安悉香。檀香。龙脑香。天木香。魂胆香。右伴香捣讫蜜和。于像前诵此咒一百八遍。右手持香精诚祝像前。数满讫由供养。如无香依时。诵此真言亦当供养(已上仪轨了)。 北方大毗沙门天王。唐天宝元戴壬午岁。大石康五国围安西城其年二月十一日有表请兵救援。圣人告一行禅师曰。和尚安西被大石康□□□□□□国围城。有表请兵。安西去京一万二千里。兵程八个月然到其安西。即无朕之。所有。一行曰陛下何不请北方毗沙门天王神兵应援。圣人云朕如何请得。一行曰唤取胡僧大广智即请得。有敕唤得大广智到内云。圣人所唤臣僧者。岂不缘安西城被五国贼围城圣人云是。大广智曰。陛下执香炉入道场。与陛下请北方天王神兵救。急入道场请。真言未二七遍。圣人忽见有神人二三百人。带甲于道场前立。圣人问僧曰此是何人。大广智曰。此是北方毗沙门天王第二子独健。领天兵救援安西故来辞。圣人设食发遣。至其年四月日。安西表到云。去二月十一日巳后午前。去城东北三十里。有云雾斗闇。雾中有人。身长一丈。约三五百人尽 现代汉语译本： 用香泥涂抹（底座）。外侧棱边用两肘的长度来衡量，内侧棱边用一肘的长度来衡量。佛像面向北方，而人朝南而坐。内院摆放清水、香、鲜花和水果，外院摆放乳粥、饼等食物。 香供养法真言： 摩拏阿罗他钵哩布啰迦野莎婆诃 (Mani alara ta bo li bu la jia ye suo po he) 安息香（一种香料）。檀香（一种香料）。龙脑香（一种香料）。天木香（一种香料）。魂胆香（一种香料）。右伴香捣碎后与蜂蜜混合。在佛像前诵念此咒一百零八遍。右手拿着香，以真诚之心祝愿佛像。念诵次数圆满后即可供养。如果没有香，也可以在适当的时候诵念此真言进行供养（以上是仪轨的全部内容）。 北方大毗沙门天王（守护北方的天神）。唐天宝元年壬午年，大石国、康国等五个国家围攻安西城。当年二月十一日，安西上表请求朝廷派兵救援。圣人（指唐玄宗）告诉一行禅师（唐代著名僧人）说：‘和尚，安西被大石、康等国围城，有表章请求派兵救援。安西距离京城一万二千里，军队行军需要八个月才能到达安西，这样就来不及了。’一行说：‘陛下为何不请北方毗沙门天王的神兵来支援呢？’圣人说：‘朕如何才能请到？’一行说：‘召来胡僧大广智（一位精通密法的僧人）就能请到。’于是皇帝下令召大广智入宫。大广智到了宫内说：‘圣人召见臣僧，莫非是因为安西城被五国贼兵围困之事？’圣人说是。大广智说：‘陛下手执香炉进入道场，臣僧为陛下祈请北方天王的神兵救援。’随即进入道场祈请。真言还没念满十四遍，圣人忽然看见有神人二三百人，身披盔甲站在道场前。圣人问僧人说：‘这些人是谁？’大广智说：‘这是北方毗沙门天王的第二子独健（毗沙门天王的儿子），率领天兵前来救援安西，所以先来辞行。’圣人设斋供养他们，然后让他们出发。到了当年的四月，安西的奏表到达，说：‘自从二月十一日午后，在城东北三十里处，出现云雾弥漫，雾中有人，身高一丈，大约三五百人，都……’
English
English version: Smear with fragrant mud (on the base). Measure the outer edges with two cubits, and the inner edges with one cubit. The statue faces north, while the person sits facing south. Place clear water, incense, flowers, and fruits in the inner courtyard, and milk porridge, cakes, and other foods in the outer courtyard. Incense Offering Mantra: Mani alara ta bo li bu la jia ye suo po he (摩拏阿罗他钵哩布啰迦野莎婆诃) Benzoin (a type of incense). Sandalwood (a type of incense). Camphor (a type of incense). Eaglewood (a type of incense). Storax (a type of incense). Grind the right-hand incense and mix it with honey. Recite this mantra one hundred and eight times in front of the statue. Hold the incense in your right hand and sincerely pray to the statue. After completing the recitation, make the offering. If there is no incense, you can also recite this mantra at the appropriate time to make the offering (the above is the complete ritual). The Great Northern King Vaishravana (a deity who guards the north). In the first year of the Tianbao era of the Tang Dynasty, the year Renwu, the countries of Da Shi, Kang, and five other countries besieged the city of Anxi. On the eleventh day of the second month of that year, Anxi submitted a memorial requesting the court to send troops to rescue them. The Sage (referring to Emperor Xuanzong of Tang) told the Zen Master Yi Xing (a famous monk of the Tang Dynasty): 'Venerable Monk, Anxi is besieged by the countries of Da Shi, Kang, and others, and there is a memorial requesting the dispatch of troops to rescue them. Anxi is twelve thousand miles away from the capital, and it takes eight months for the army to reach Anxi, which would be too late.' Yi Xing said: 'Why doesn't Your Majesty request the divine soldiers of the Northern King Vaishravana to come to support us?' The Sage said: 'How can I request them?' Yi Xing said: 'Summon the foreign monk Da Guangzhi (a monk proficient in esoteric Buddhism) and he will be able to request them.' So the emperor ordered Da Guangzhi to be summoned to the palace. Da Guangzhi arrived at the palace and said: 'The Sage summoned this monk, is it not because of the siege of Anxi city by the five countries' bandits?' The Sage said yes. Da Guangzhi said: 'Your Majesty, holding the incense burner, enter the altar, and this monk will pray for the divine soldiers of the Northern King to rescue you.' He then entered the altar to pray. Before the mantra had been recited fourteen times, the Sage suddenly saw two or three hundred divine beings, wearing armor, standing in front of the altar. The Sage asked the monk: 'Who are these people?' Da Guangzhi said: 'This is the second son of the Northern King Vaishravana, Dujian (son of Vaishravana), leading the heavenly soldiers to rescue Anxi, so he has come to bid farewell first.' The Sage prepared a vegetarian meal to offer them, and then let them depart. In the fourth month of that year, the memorial from Anxi arrived, saying: 'Since the afternoon of the eleventh day of the second month, thirty miles northeast of the city, there has been a dense fog, and in the fog there are people, one zhang (approximately 10 feet) tall, about three to five hundred people, all...' --------------------------------------------------------------------------------
Chinese
着金甲。至酉后鼓角大鸣。声震三百里。地动山崩停住三日。五国大惧尽退军。抽兵诸营坠中。并是金鼠咬弓弩弦。及器械损断尽不堪用。有老弱去不得者。臣所管兵欲损之。空中云放去不须杀。寻声反顾城北门楼上有大光明。毗沙门天王见身于楼上。其天王神样。谨随表进上者。中华天宝十四载。于内供养僧大悲处。写得经及像。至大历五年。于集洲见内供养僧良贲法师。移住集洲开元寺。勘经像与大悲本同。昔防援国界。奉佛教敕。令第三子那吒捧塔随天王。三藏大广智云。每月一日。天王与诸天鬼神集会日。十一日第二子独健辞父王巡界日。十五日与四天王集会日。二十一日那吒与父王交塔日。其日须乳粥供养。无乳则用苏蜜粥供养其天王。有天灵异奉敕宣付十道节度。所在军领令置形像。祈愿供养。天宝元载四月二十三日。内谒者监高慧明宜天王第二子独健。常领天兵护其国界。天王第三子那吒太子。捧塔常随天王。吉祥天女亦名功德天自有真言。婆萸仙。大广智云是观世音菩萨化身。 若请召天王时。结根本印。即诵请召真言七遍。顶上散印。真言曰。 怛你也(二合)他(一引)曩谟吠室啰(二合)摩拏(鼻音)野(二)曩谟(引)驮曩(上)娜(引)野(三)驮曩湿嚩(二合)啰野(四) 现代汉语译本： （将士们）身穿金甲。到了酉时之后，战鼓号角齐鸣，声音震动方圆三百里，大地震动，山崩地裂，持续了三天。五国军队非常害怕，全部撤退。收拢士兵时，发现各营的弓弩弦和器械都被金色的老鼠咬坏，完全不能使用。有些年老体弱无法撤退的人，我所管辖的士兵想要杀掉他们，这时空中传来声音说：‘放他们走，不要杀。’ 循着声音回头看，发现城北门楼上有巨大的光明，毗沙门天王（Vaiśravaṇa，佛教护法神，四大天王之一，北方守护神，财富之神）显现在楼上。关于天王的神态模样，谨随表章一并进献。 在中华天宝十四年，于内供养僧大悲处，抄写了经文和画像。到了大历五年，在集洲见到了内供养僧良贲法师，移居到集洲开元寺。勘验经文和画像，与大悲处所藏的原本相同。过去为了防卫援救国界，奉佛教敕令，让第三子那吒（Nata，佛教护法神）捧塔跟随天王。三藏大广智说，每月一日，天王与诸天鬼神聚会之日；十一日是第二天王独健（Dujian，毗沙门天王之子）辞别父王巡视边界之日；十五日是与四天王聚会之日；二十一日是那吒与父王交接宝塔之日。在那天必须用乳粥供养，没有乳粥就用酥蜜粥供养天王。有天灵异事，奉敕宣付十道节度，让各地军队首领设置天王形像，祈愿供养。天宝元载四月二十三日，内谒者监高慧明说天王第二天王独健，经常率领天兵护卫国界。天王第三子那吒太子，捧着宝塔常随天王。吉祥天女（Lakshmi，印度教和佛教中的财富、幸运和繁荣女神），也叫功德天，有自己的真言。婆萸仙，大广智说是观世音菩萨（Avalokiteśvara，佛教菩萨，以慈悲著称）的化身。 如果请召天王时，结根本印，就诵请召真言七遍，在头顶上散印。真言是： 怛你也（二合）他（一引）曩谟吠室啰（二合）摩拏（鼻音）野（二）曩谟（引）驮曩（上）娜（引）野（三）驮曩湿嚩（二合）啰野（四）
English
English version: Adorned in golden armor. After the hour of You (5-7 PM), drums and horns sounded loudly, the sound shaking three hundred li (approximately 150 kilometers), the earth trembled, and mountains collapsed, ceasing for three days. The five kingdoms were greatly frightened and all retreated. When gathering the troops, it was discovered that the bowstrings and weapons of each camp had been gnawed through by golden rats, rendering them completely unusable. Some elderly and weak individuals were unable to retreat, and the soldiers under my command intended to kill them. At this moment, a voice came from the sky saying, 'Release them, do not kill.' Looking back in the direction of the sound, a great light was seen above the north gate tower of the city, and Vaiśravaṇa (a Buddhist guardian deity, one of the Four Heavenly Kings, guardian of the north, and god of wealth) manifested himself on the tower. Regarding the divine appearance of the Heavenly King, I respectfully submit it along with this memorial. In the fourteenth year of Tianbao during the Zhonghua era, scriptures and images were copied at the residence of the inner-court monk Dabeichu. In the fifth year of Dali, the Dharma Master Liangben, an inner-court monk, was seen in Jizhou and moved to Kaiyuan Temple in Jizhou. Upon examining the scriptures and images, they were found to be identical to the original ones kept at Dabeichu. In the past, to defend and aid the borders of the country, by Buddhist decree, the third son Nata (a Buddhist protector deity) was ordered to carry a stupa and follow the Heavenly King. The Tripitaka Master Daguangzhi said that the first day of each month is the day when the Heavenly King gathers with various devas and spirits; the eleventh day is the day when the second Heavenly King Dujian (son of Vaiśravaṇa) bids farewell to his father and patrols the borders; the fifteenth day is the day when he gathers with the Four Heavenly Kings; the twenty-first day is the day when Nata hands over the stupa to his father. On that day, milk porridge must be offered, and if there is no milk porridge, then ghee-honey porridge should be offered to the Heavenly King. There was a divine and miraculous event, and by imperial decree, it was announced to the ten circuits, ordering the military leaders in each region to set up images of the Heavenly King and offer prayers and worship. On the twenty-third day of the fourth month of the first year of Tianbao, the inner attendant supervisor Gao Huiming said that the second son of the Heavenly King, Dujian, often leads heavenly soldiers to protect the borders of the country. The third son of the Heavenly King, Prince Nata, carries a stupa and always follows the Heavenly King. The auspicious goddess Lakshmi (Hindu and Buddhist goddess of wealth, fortune, and prosperity), also known as the Goddess of Merit, has her own mantra. The sage Poyu, Daguangzhi said, is an incarnation of Avalokiteśvara (a Buddhist bodhisattva known for compassion). If you wish to invoke the Heavenly King, form the fundamental mudra and recite the invocation mantra seven times, then scatter the mudra above your head. The mantra is: Tad-ya-tha namo veshra-manaya namo dhana-daya dhana-ishvaraya --------------------------------------------------------------------------------