Chinese
大正藏第 21 册 No. 1233 佛说无能胜大明王陀罗尼经 No. 1233 佛说无能胜大明王陀罗尼经 西天中印度摩伽陀国那烂陀寺三藏传教大师赐紫沙门臣法天奉 诏译 尔时世尊。告舍利子阿难陀等。我今宣说无能胜大明王陀罗尼。为彼人天作利乐故。若有吠多拏及步多等。于此大明王起根本业作诸障难。乃至药叉罗刹娑。起暴恶业欲破此明王者无能破坏。即说咒曰。 怛你野(二合)他(引一)贺娑你(引二)尾贺娑你(引三)护鲁祖鲁鲁(四)娑嚩(二合引)贺(引五) 若有聪慧之人。于此明王心不疑虑尊重受持者。彼人于啰惹门或在师子中。在道路时或非道路。心常忆念。乃至魔王处及遇彼冤家。以此明王常自拥护无诸恐怖。即说咒曰。 怛你野(二合)他(引一)度弭(引二)度度弭(引三)度么(引)嚩谛(四)娑嚩(二合引)贺(引五) 若有女人。专注受持。复能书写戴于顶上者。彼人所有财物。恒常丰盈无有耗散。一切眷属皆得安乐。即说咒曰。 怛你野(二合)他(引一)惹嚩惹嚩(二)惹嚩你(引三)娑嚩(二合引)贺(引四) 若有女人身怀其孕。久久不生受诸苦恼。受持此明皆得易生。即说咒 现代汉语译本 《佛说无能胜大明王陀罗尼经》 那烂陀寺三藏传教大师赐紫沙门臣法天奉诏译 尔时世尊告诉舍利子（Śāriputra，佛陀十大弟子之一）阿难陀（Ānanda，佛陀十大弟子之一）等，‘我今宣说无能胜大明王陀罗尼，为了使人天得到利益和快乐。如果有吠多拏（Vetāla，一种恶鬼）及步多（Bhūta，一种鬼）等，对此大明王起根本业，制造各种障碍，乃至药叉（Yakṣa，一种守护神）罗刹娑（Rākṣasa，一种恶鬼），发起暴恶之业想要破坏此明王，都不能破坏。’ 即说咒曰： ‘怛你野（二合）他（引一）贺娑你（引二）尾贺娑你（引三）护鲁祖鲁鲁（四）娑嚩（二合引）贺（引五）’ 若有聪慧之人，对此明王心不疑虑，尊重受持，此人在啰惹（Rāja，国王）门或在师子（狮子）中，在道路时或不在道路，心中常忆念，乃至魔王处及遇到冤家，以此明王常自拥护，没有各种恐怖。即说咒曰： ‘怛你野（二合）他（引一）度弭（引二）度度弭（引三）度么（引）嚩谛（四）娑嚩（二合引）贺（引五）’ 若有女人，专注受持，又能书写戴在顶上，此人所有财物，恒常丰盈，没有耗散，一切眷属都得安乐。即说咒曰： ‘怛你野（二合）他（引一）惹嚩惹嚩（二）惹嚩你（引三）娑嚩（二合引）贺（引四）’ 若有女人身怀其孕，很久不能生产，遭受各种苦恼，受持此明，都能容易生产。即说咒曰
English
English version The Buddha Speaks the Great Invincible Bright King Dhāraṇī Sūtra Translated by the Tripiṭaka Preaching Master, the Purple-Robed Śrāmaṇa Fǎtiān, by Imperial Decree, of Nālandā Monastery in Magadha, Central India. At that time, the World Honored One told Śāriputra (one of the Buddha's ten great disciples), Ānanda (one of the Buddha's ten great disciples), and others, 'I now proclaim the Great Invincible Bright King Dhāraṇī, for the benefit and happiness of humans and devas. If there are Vetāla (a type of evil spirit) and Bhūta (a type of ghost), etc., who initiate fundamental actions against this Great Bright King, creating various obstacles, even Yakṣas (a type of guardian deity) and Rākṣasas (a type of demon), who initiate violent and evil actions intending to destroy this Bright King, they will be unable to destroy it.' Then He spoke the mantra, saying: 'Tadyathā (引一) Hāsani (引二) Vihāsani (引三) Huru zuru ru (四) Svāhā (引五)' If there is a wise person who, without doubt, respectfully receives and upholds this Bright King, whether at the Rāja (king's) gate or among lions, on the road or not on the road, constantly remembers it in their heart, even in the presence of the demon king or when encountering enemies, this Bright King will always protect them, and they will be free from all fear. Then He spoke the mantra, saying: 'Tadyathā (引一) Dumi (引二) Dudu mi (引三) Duma (引) vāti (四) Svāhā (引五)' If there is a woman who attentively receives and upholds it, and can also write it and wear it on her head, all her possessions will be constantly abundant, without depletion, and all her family members will obtain peace and happiness. Then He spoke the mantra, saying: 'Tadyathā (引一) Java java (二) Javani (引三) Svāhā (引四)' If there is a woman who is pregnant and has been unable to give birth for a long time, suffering various afflictions, by receiving and upholding this Bright One, she will be able to give birth easily. Then He spoke the mantra, saying: -------------------------------------------------------------------------------- 曰。
Chinese
怛你野(二合)他(引一)迦舍迦舍(二)尾迦舍(三)摩贺(引)迦舍(四)娑嚩(二合引)贺(引五) 若或有人于军阵中互相杀时。此无能胜而为拥护咸得安住。即说咒曰。 怛你野(二合)他(引一)吒吒跓(摘故反二)致跓(准上切三)娑嚩(二合引)贺(引四) 若或有人于迷醉时。或睡梦中乃至行住之时。彼步多众无能娆乱恒得安乐。又复有人以殷重心恒常受持讽诵宣说此无能胜。于昼夜中而为拥护。一心听闻。即说咒曰。 怛你野(二合)他(引一)贺啰(二)贺啰啰(三)娑嚩(二合引)贺(引四) 我今宣说彼恶魔罗恃其力势。现种种色相而来相持。菩萨见已止住其军。同彼兄弟而说此言。我千俱胝劫为求菩提。舍自身命及以男女。乃至财宝而无吝惜。发大誓愿修此精进难行苦行。为有情故起利他行。慈心悲愍觊得圆满。彼恶魔罗见此事已。来为我障。菩萨是时忆念此无能胜大明王陀罗尼。以彼明力令彼魔罗及大军众。悉皆退散。即说咒曰。 怛你野(二合)他(引一)伊底弭底(二)底罗弭罗(三)弭底弭隶(引)你(四)娑嚩(二合引)贺(引五) 于是明王现女人相。来菩萨前合掌顶上。而说颂曰。 大智慧宣说 如大光 现代汉语译本： 说： 怛你野(二合)他(引一)：即说咒曰，开始咒语的常用语。 迦舍迦舍(二)：虚空，天空。 尾迦舍(三)：特殊的虚空。 摩贺(引)迦舍(四)：大虚空。 娑嚩(二合引)贺(引五)：圆满成就。 若有人在军队作战中互相残杀时，持诵此《无能胜大明王陀罗尼》能得到庇护，使他们平安无事。即说咒语： 怛你野(二合)他(引一)：即说咒曰，开始咒语的常用语。 吒吒跓(摘故反二)：快速，迅速。 致跓(准上切三)：坚定，稳固。 娑嚩(二合引)贺(引四)：圆满成就。 若有人在迷醉时，或睡梦中，乃至行走站立之时，那些步多（鬼神）众生不能侵扰，恒常得到安乐。又有人以殷重之心，恒常受持、讽诵、宣说此《无能胜大明王陀罗尼》，日夜都会得到庇护，一心听闻。即说咒语： 怛你野(二合)他(引一)：即说咒曰，开始咒语的常用语。 贺啰(二)：夺取，移除。 贺啰啰(三)：持续夺取。 娑嚩(二合引)贺(引四)：圆满成就。 我现在宣说，那恶魔魔罗（障碍之神）仗恃其力量，显现种种色相前来阻碍。菩萨（觉悟者）见到后，止住其军队，如同对待兄弟一般对他们说：我千俱胝（极大的数字单位）劫以来，为了求得菩提（觉悟），舍弃自身性命以及妻儿，乃至财宝，而没有丝毫吝惜。发起大誓愿，修持这种精进的难行苦行，为了有情众生而发起利他之行，以慈悲之心期望得到圆满。那恶魔魔罗见到此事后，前来障碍我。菩萨这时忆念此《无能胜大明王陀罗尼》，以这明咒的力量，使那魔罗及其大军众，全部退散。即说咒语： 怛你野(二合)他(引一)：即说咒曰，开始咒语的常用语。 伊底弭底(二)：如此这般。 底罗弭罗(三)：坚定不移。 弭底弭隶(引)你(四)：持续如此。 娑嚩(二合引)贺(引五)：圆满成就。 于是，明王（智慧之王）显现女人之相，来到菩萨面前，合掌于头顶，而说颂： 大智慧宣说，如大光明。
English
English version: Said: Tadyatha (引一): Thus it is, a common phrase to begin a mantra. Kasha Kasha (二): Space, sky. Vikasha (三): Special space. Maha (引) Kasha (四): Great space. Svaha (引五): Accomplishment. If there are people killing each other in the army, reciting this 'Invincible Great Bright King Dharani' can protect them and keep them safe. The mantra is: Tadyatha (引一): Thus it is, a common phrase to begin a mantra. Tata Tudha (摘故反二): Quickly, rapidly. Chidha (准上切三): Firmly, steadily. Svaha (引四): Accomplishment. If someone is intoxicated, or in a dream, or even walking and standing, those Bhuta (ghosts and spirits) beings cannot disturb them, and they will always be at peace. Furthermore, if someone with a sincere heart constantly upholds, recites, and proclaims this 'Invincible Great Bright King Dharani', they will be protected day and night, listening with one mind. The mantra is: Tadyatha (引一): Thus it is, a common phrase to begin a mantra. Hara (二): Take away, remove. Harara (三): Continuously take away. Svaha (引四): Accomplishment. I now proclaim that the evil demon Mara (the god of obstacles), relying on his power, manifests various forms to come and obstruct. When the Bodhisattva (enlightened being) sees this, he stops his army and speaks to them as if they were brothers: For thousands of kotis (extremely large numerical unit) of kalpas (eons), in order to seek Bodhi (enlightenment), I have given up my own life and the lives of my wife and children, and even my treasures, without the slightest reluctance. I have made great vows and practiced this diligent, difficult, and ascetic practice, initiating altruistic actions for the sake of sentient beings, hoping to achieve perfection with a compassionate heart. When the evil demon Mara sees this, he comes to obstruct me. At this time, the Bodhisattva remembers this 'Invincible Great Bright King Dharani', and with the power of this mantra, causes that Mara and his great army to scatter completely. The mantra is: Tadyatha (引一): Thus it is, a common phrase to begin a mantra. Iti Miti (二): Thus and so. Tira Mira (三): Steadfast and unmoving. Miti Mire (引) Ni (四): Continuously so. Svaha (引五): Accomplishment. Then, the Bright King (King of Wisdom) manifests the form of a woman, comes before the Bodhisattva, joins her palms at the top of her head, and speaks the verse: Great wisdom proclaims, like great light. -------------------------------------------------------------------------------- 普照 而我于今日 降伏魔罗军 如汝过去求 无上正等觉 乃得大无畏 魔罗军降伏
Chinese
我今以彼明力。破坏魔罗及大军众并诸眷属。即说咒曰。 怛你野(二合)他(引一)迦嚩置(引二)迦嚩吒(三)谟隶(引四)曩俱罗(五)俱贺罗(六)么(引)隶(引)你(七)娑嚩(二合引)贺(引八) 尔时世尊而说颂曰。 如来正等觉 令一切世间 得无上果者 毒药不能害 器杖不能伤 火亦不能烧 至于眠睡中 常不见恶梦 若为王系缚 及在贼手中 或山崖巇险 乃至于江河 一切恐怖难 悉皆得解脱 众罪及苦恼 解脱而安隐 明力及慧力 而为大威德 凡所作事业 能速得成就 即说咒曰。 怛你野(二合)他(引一)素㘑(引二)素素㘑(引三)嚩啰(四)嚩嚩啰(五)摩曩婆嚩(引六)娑摩啰(引七)护隶(引八)娑嚩(二合引)贺(引九)摩隶(引十)娑嚩(二合引)贺(引十一) 佛言我先求菩提时。作六牙白象时。为彼猎师而作遮护。斯若真实愿诸有情。一切苦恼皆得除尽。我于过去之世为海中龟时。身备割截心无嗔恨。斯若真实愿诸有情。所有疾病皆悉除灭。即说咒曰。 怛你野(二合 现代汉语译本 普照 而我于今日 降伏魔罗军（Mara's army，指阻碍修行的力量） 如汝过去求 无上正等觉（Anuttara-samyak-sambodhi，无上正等正觉，指最高的觉悟） 乃得大无畏 魔罗军降伏 我今以彼明力。破坏魔罗及大军众并诸眷属。即说咒曰。 怛你野(二合)他(引一) 迦嚩置(引二) 迦嚩吒(三) 谟隶(引四) 曩俱罗(五) 俱贺罗(六) 么(引)隶(引)你(七) 娑嚩(二合引)贺(引八) 尔时世尊而说颂曰。 如来正等觉 令一切世间 得无上果者 毒药不能害 器杖不能伤 火亦不能烧 至于眠睡中 常不见恶梦 若为王系缚 及在贼手中 或山崖巇险 乃至于江河 一切恐怖难 悉皆得解脱 众罪及苦恼 解脱而安隐 明力及慧力 而为大威德 凡所作事业 能速得成就 即说咒曰。 怛你野(二合)他(引一) 素㘑(引二) 素素㘑(引三) 嚩啰(四) 嚩嚩啰(五) 摩曩婆嚩(引六) 娑摩啰(引七) 护隶(引八) 娑嚩(二合引)贺(引九) 摩隶(引十) 娑嚩(二合引)贺(引十一) 佛言：'我先求菩提时。作六牙白象时。为彼猎师而作遮护。斯若真实愿诸有情。一切苦恼皆得除尽。我于过去之世为海中龟时。身备割截心无嗔恨。斯若真实愿诸有情。所有疾病皆悉除灭。' 即说咒曰。 怛你野(二合)
English
English version Illumination And I, on this day, subdue Mara's army (Mara's army, referring to the forces that hinder spiritual practice). As you sought in the past, the Unsurpassed Perfect Enlightenment (Anuttara-samyak-sambodhi, the highest complete enlightenment). Thus, attaining great fearlessness, Mara's army is subdued. Now, with that power of light, I destroy Mara and his great army, along with all their retinue. Thus, the mantra is spoken: Tadyatha: Kavacchi, Kavacha, Muli, Nakula, Kuhara, Malini, Svaha. At that time, the World Honored One spoke this verse: The Tathagata, the Perfectly Enlightened One, causes all beings in the world To attain the unsurpassed fruit; poison cannot harm them, Weapons cannot wound them, fire cannot burn them, Even in sleep, they never see evil dreams, If bound by a king, or in the hands of thieves, Or on dangerous cliffs, or even in rivers, All fearsome difficulties are completely liberated, All sins and sufferings are liberated and peaceful, The power of light and the power of wisdom are of great might and virtue, Whatever undertakings are made, they can be quickly accomplished. Thus, the mantra is spoken: Tadyatha: Sure, Susure, Vara, Vavara, Manobhava, Smara, Hule, Svaha, Male, Svaha. The Buddha said: 'When I was seeking Bodhi, and was a six-tusked white elephant, I provided protection for that hunter. If this is true, may all sentient beings be freed from all suffering. In a past life, when I was a turtle in the sea, my body was cut apart, but my heart had no anger. If this is true, may all sentient beings be freed from all illnesses.' Thus, the mantra is spoken: Tadyatha: --------------------------------------------------------------------------------
Chinese
)他(引一)呬隶弭隶你(二)度噜(二合)鑁跛能(去四)娑嚩(二合引)贺(引五) 佛言我过去世求菩提时。施于有情种种安乐。我昔为雉被猎师所获所要施与。起慈心观不生嗔恨。即说咒曰。 怛你野(二合)他(引一)鼻哩(二)度度度你(三)摩贺(引)曩谛(引四)娑嚩(二合引)贺(引五)度度度你(引六)呬致弭致(七)鼻致哩(八)娑嚩(二合引)贺(引九) 佛言我为忍辱仙人时。修忍辱波罗蜜多观。心不烦恼。观察一切有情由如赤子。我身出血而变成乳。我为求菩提一切施时。彼婆罗门来于我前。而乞其头以头施之乃以发索系缚于树。我于是时起慈悲心不生嗔恨。观婆罗门由如赤子。乃至妻妾皆悉施与我不求五欲乐不求王自在不求天富贵。真实为彼降伏魔罗及以眷属。乃至调伏一切冤家得最上位。为破彼故说大明大力。而能出生过去行菩提行。为降伏魔罗我今复说即说咒曰。 怛你也(二合)他(去声引一)企企𩕳(二)尾么那𩕳(三)尾度度度宁(上四)么贺(引)曩底(丁曳反)啰拏(二合)嚩底(五)么贺(引)嚩(引)啰他(二合)嚩底(六)醯醯醯(七)弭弭礼(八)始始抳(九)始抳始抳(十)悉哩抳(十一)弭哩抳(十二)么贺(引)弭哩抳(十三 现代汉语译本： 他（引一）呬隶弭隶你（二）度噜（二合）鑁跛能（去四）娑嚩（二合引）贺（引五） 佛说：‘我过去世求菩提（指觉悟）时，施予有情（指一切有情众生）种种安乐。我昔日为雉，被猎师所获，（我）所要施与（的），是起慈心观，不生嗔恨。’即说咒曰： 怛你野（二合）他（引一）鼻哩（二）度度度你（三）摩贺（引）曩谛（引四）娑嚩（二合引）贺（引五）度度度你（引六）呬致弭致（七）鼻致哩（八）娑嚩（二合引）贺（引九） 佛说：‘我为忍辱仙人时，修忍辱波罗蜜多（指到达忍辱的彼岸）观，心不烦恼，观察一切有情犹如赤子。我身出血而变成乳。我为求菩提，一切施舍时，彼婆罗门来于我前，而乞其头，以头施之，乃以发索系缚于树。我于是时起慈悲心，不生嗔恨，观婆罗门犹如赤子。乃至妻妾皆悉施与，我不求五欲乐，不求王自在，不求天富贵，真实为彼降伏魔罗（指障碍修行的恶魔）及以眷属，乃至调伏一切冤家，得最上位。为破彼故，说大明大力，而能出生过去行菩提行。为降伏魔罗，我今复说。’即说咒曰： 怛你也（二合）他（去声引一）企企𩕳（二）尾么那𩕳（三）尾度度度宁（上四）么贺（引）曩底（丁曳反）啰拏（二合）嚩底（五）么贺（引）嚩（引）啰他（二合）嚩底（六）醯醯醯（七）弭弭礼（八）始始抳（九）始抳始抳（十）悉哩抳（十一）弭哩抳（十二）么贺（引）弭哩抳（十三）