Chinese
)蘖哩(二合)诃拏(二合七)吽(引)吽(引)泮吒泮吒 金刚欢喜印 右羽虚心拳 空押水风背 檀忍舒印成 名金刚常念 诸天及世间 敬爱生随喜 能摧内外障 次金刚掌叉 慧手独股形 愿方入于掌 智慧而散开 旋转举成印 忿怒金刚叉 如敌战修罗 心真言曰 唵瞿噜瞿噜摄泮摄泮 珠合于掌中 真言以加持 真言曰 唵枳哩枳哩母捺哩左娑嚩(二合)贺 行者念诵毕 捧珠发大愿 结三摩地印 入法界三昧 修旋陀罗尼 诸法本不生 自性离言说 清净无垢染 因业等虚空 旋复谛思惟 字字悟真实 初后虽差别 所证皆归一 不舍是三昧 兼住无缘悲 普愿诸有情 同得如是地 出定结根本 本明七遍已 普供妙赞扬 火院及结界 顶左旋成解 迎请向外拨 加蘖车蘖车 当结金刚缚 二火如莲形 从心至面散 顶上合莲掌 奉送真言曰 唵嚩日啰(二合)谟乞叉(二合)穆 如前再护身 普礼诸圣众 随意任经行 略陈于护摩 成就悉地法 炉对曼荼罗 相望而别作 方圆随所求 半炉炽炭充 以酥密安悉 芥子檀薰陆 沈苏合 现代汉语译本 蘖哩(二合)诃拏(二合) 吽(引) 吽(引) 泮吒泮吒 金刚欢喜印：右手作羽状虚心拳，空押水风背，檀指和忍指舒展，印即成。此印名为金刚常念，能令诸天及世间众生敬爱随喜，能摧毁内外障碍。 其次是金刚掌叉印：慧手作独股金刚杵形，愿方置于掌中，智慧散开，旋转举起成印，是忿怒金刚叉，如与敌对战的修罗。心真言如下： 唵 瞿噜 瞿噜 摄泮 摄泮 将念珠合于掌中，以真言加持： 真言曰： 唵 枳哩 枳哩 母捺哩 左 娑嚩(二合)贺 行者念诵完毕，捧着念珠发大愿，结三摩地印，入法界三昧。修习旋陀罗尼，明白诸法本不生，自性离于言说，清净无垢染，因业等同虚空，反复谛思惟，字字领悟真实。初与后虽有差别，所证悟的都归于一。不舍弃此三昧，兼住于无缘大悲，普愿一切有情众生，都能证得如此境界。出定后结根本印，本明七遍之后，普遍供养妙赞扬。火院及结界，从顶左旋成解。迎请诸尊向外拨，加 蘖车 蘖车。应当结金刚缚印，二火如莲花形，从心至面散开，顶上合为莲花掌。奉送真言如下： 唵 嚩日啰(二合) 谟乞叉(二合) 穆 如前再次护身，普遍礼敬诸圣众，随意任运经行。简略陈述护摩之法，成就悉地之法。炉子对着曼荼罗(坛城)，相互对应而分别制作，方形或圆形随所求。半个炉子中充满炽热的木炭，以酥油、蜂蜜、安悉香、芥子、檀香、薰陆香、沈香、苏合香等作为供品。
English
English version Nirī(two combined) Hena(two combined) Hūṃ(drawn out) Hūṃ(drawn out) Phat Phat Vajra Joy Mudra: The right hand forms a fist with a hollow heart like a feather, pressing the back of the water and wind elements. The sandalwood finger and forbearance finger are extended, and the mudra is formed. This mudra is called Vajra Constant Remembrance, which can make all devas and sentient beings in the world love and rejoice, and can destroy internal and external obstacles. Next is the Vajra Palm Fork Mudra: The wisdom hand forms the shape of a single-pronged vajra, placing the vow square in the palm, wisdom spreads out, rotating and raising to form the mudra, which is the Wrathful Vajra Fork, like an Asura fighting against an enemy. The heart mantra is as follows: Oṃ Guru Guru Śapha Śapha Combine the prayer beads in the palm and bless them with the mantra: Mantra says: Oṃ Kiri Kiri Mudri Tso Svaha After the practitioner finishes reciting, holding the prayer beads and making a great vow, form the Samadhi Mudra and enter the Samadhi of Dharmadhatu. Practice the Rotating Dharani, understand that all dharmas are originally unborn, the self-nature is beyond words, pure and without defilement, the cause and karma are equal to the void, repeatedly contemplate, and realize the truth in every word. Although there are differences between the beginning and the end, what is realized all returns to one. Do not abandon this Samadhi, and dwell in causeless great compassion, wishing that all sentient beings can attain such a state. After exiting Samadhi, form the Root Mudra, after the original light has been recited seven times, universally offer wonderful praises. The fire courtyard and boundary, rotate counterclockwise from the top to the left to dissolve. Welcome and invite the deities to push outwards, Ka Gaccha Gaccha. The Vajra Binding Mudra should be formed, the two fire elements are like lotus flowers, spreading from the heart to the face, and combining into a lotus palm on the top of the head. The mantra for sending off is as follows: Oṃ Vajra Muksha Mu Protect the body again as before, universally prostrate to all the holy assembly, and freely walk around. Briefly state the method of Homa, the method of accomplishing Siddhi. The furnace faces the Mandala (sacred circle), corresponding to each other and made separately, square or round as desired. Half of the furnace is filled with hot charcoal, and ghee, honey, benzoin, mustard seeds, sandalwood, frankincense, agarwood, and storax are used as offerings. -------------------------------------------------------------------------------- 白胶 乳粥和香药 团为一百八 诸法广如经 一咒一掷火 本尊并薄落 喜欢满祈愿 复次以乳粥 白芥子胡麻 粳米雄黄等 白汁木和酥 掷炉得现验 使者火食法 酥密乳酪等 薰陆白胶香 胡萝卜粳米 求楼香沙糖 石密柏叶等 和捣一百八 每团一咒掷 入炉供使者 诸天龙夜叉 乾闼阿苏罗 四王眷属等 及频那夜迦 欢喜随加护 月八或十五 常设炉供养 种种华香食 召集使者真言曰
Chinese
曩谟啰怛曩(二合)怛罗(二合)夜(引)野曩莫室战(二合)拏嚩日啰(二合)跛拏曳摩贺药乞叉(二合)细那钵哆曳摩腾迦俱么啰唵迦尼度尼吽泮吒娑嚩(二合)贺(引) 次画本尊像 长一尺五寸 而作丁字立 足踏青莲华 身作黄云色 发赤上缭乱 种种诸璎珞 环玔以严身 用虎皮缦跨 左执拔折罗 右下施无畏 当作极迅形 左画一金刚 四臂黄云色 执杵轮索刀 右两臂使者 一手作拳印 次持劫钵罗 腰臂胯龙缠 前俱摩罗众 八部众围绕 上五色祥云 诸天散妙华 忉利天王军 四王各使者 及频那夜迦 皆请命奉教 画人净斋戒 像毕广设供 次别画像法 现代汉语译本 白胶 将乳粥和香药混合，做成一百零八个团。 根据经典中的各种方法，每次念诵一个咒语，就向火中投掷一个团。 祈请本尊（主要供奉的神祇）和薄落（神祇的名字），让他们欢喜并满足你的愿望。 再次，用乳粥、白芥子、胡麻（芝麻）、粳米、雄黄等，以及白汁木和酥油混合。 投入火炉中，就能得到灵验。这是使者（被派遣的神灵）的火食法。 用酥油、蜂蜜、乳酪等，以及薰陆香、白胶香混合。 用胡萝卜、粳米、求楼香、砂糖、石蜜、柏叶等，混合捣成一百零八个团。 每念一个咒语，就将一个团投入火炉，供养使者。 诸天、龙、夜叉（Yaksha，一种鬼神）、乾闼婆（Gandharva，一种天神）、阿修罗（Asura，一种恶神）、四天王及其眷属等，以及频那夜迦（Vinayaka，象头神）。 都会欢喜并加以守护。在每月的初八或十五，经常设置火炉进行供养，供奉各种鲜花、香和食物。 召集使者的真言（mantra）如下： 曩谟啰怛曩(二合)怛罗(二合)夜(引)野曩莫室战(二合)拏嚩日啰(二合)跛拏曳摩贺药乞叉(二合)细那钵哆曳摩腾迦俱么啰唵迦尼度尼吽泮吒娑嚩(二合)贺(引) 接下来是绘制本尊像的方法，画像长一尺五寸。 画成丁字站立的姿势，双脚踩在青莲花上。 身体画成黄云的颜色，头发红色并向上缭乱。 用各种璎珞（项链）和环钏来装饰身体。 用虎皮围在腰间，左手拿着拔折罗（vajra，金刚杵），右手向下施无畏印。 要画成极其迅猛的样子。 左边画一个金刚，四只手臂，身体是黄云的颜色。 拿着杵、轮、索、刀。右边两只手臂画使者。 一只手作拳印，另一只手拿着劫钵罗（kapala，头盖骨碗）。 腰、臂、胯上缠绕着龙。前面是俱摩罗（Kumara，童子）众。 八部众围绕着本尊，上方是五色的祥云。 诸天散落美妙的鲜花，忉利天（Trayastrimsa，三十三天）的天王军队。 四天王各自的使者，以及频那夜迦（Vinayaka，象头神）。 都**奉教。画师要保持清净斋戒。 画像完成后，广设供养。 接下来是分别画像的方法。
English
English version White Glue Mix milk porridge and fragrant herbs, and form them into one hundred and eight balls. According to the various methods in the scriptures, recite a mantra each time and throw a ball into the fire. Invoke the principal deity (main deity being offered to) and Bholoka (name of a deity), so that they are pleased and fulfill your wishes. Again, mix milk porridge, white mustard seeds, sesame seeds, japonica rice, realgar, etc., with white sap wood and ghee. Throw it into the furnace, and you will get a miraculous response. This is the fire-eating method for messengers (divine beings dispatched). Mix ghee, honey, cheese, etc., with frankincense and white glue incense. Mix carrots, japonica rice, Guggul incense, sugar, rock honey, cypress leaves, etc., and pound them into one hundred and eight balls. Each time you recite a mantra, throw a ball into the furnace to offer to the messengers. The devas (gods), nagas (dragons), yakshas (a type of spirit), gandharvas (a type of celestial musician), asuras (a type of demon), the Four Heavenly Kings and their retinues, and Vinayaka (the elephant-headed god). Will all be pleased and protect you. On the eighth or fifteenth of each month, regularly set up a furnace for offerings, offering various flowers, incense, and food. The mantra for summoning the messengers is as follows: Namo Ratna-trayaya Namo Shchanda Vajrapanaye Maha Yaksha Senapataye Matanga Kumarah Om Kaniduni Hum Phat Svaha Next is the method for drawing the image of the principal deity, the image being one foot and five inches long. Draw it standing in a T-shape, with both feet stepping on blue lotus flowers. The body is painted the color of yellow clouds, the hair is red and disheveled upwards. Use various necklaces and bracelets to adorn the body. Use a tiger skin around the waist, the left hand holding a vajra (thunderbolt), the right hand giving the Abhaya Mudra (fearless gesture). It should be painted as extremely swift in form. On the left, draw a vajra-holder, with four arms, the body being the color of yellow clouds. Holding a pestle, wheel, rope, and knife. On the right, draw the messengers with two arms. One hand making a fist seal, the other hand holding a kapala (skull bowl). Dragons are wrapped around the waist, arms, and hips. In front are the Kumara (youth) assembly. The eight classes of beings surround the principal deity, above are five-colored auspicious clouds. The devas scatter wonderful flowers, the army of the Trayastrimsa Heaven (Heaven of the Thirty-Three). The messengers of each of the Four Heavenly Kings, and Vinayaka (the elephant-headed god). All **receive and follow the teachings. The painter must maintain purity and observe precepts. After the image is completed, make extensive offerings. Next are the separate methods for drawing images.
Chinese
身五尺八寸 形作红莲色 眼长于二寸 衣服赭黄色 脚踏金莲华 右手拔折罗 举上如拟势 左持金莲华 发少黄右旋 独发笼头冠 发上际二寸 发中立化佛 右锡左澡罐 两边背一佛 持锡杖金色 圣者绕其身 急云五色光 作法念诵时 对像作遍数 如经之所说 悲愍于有情 若起于忿怒 金刚即为现 极忿迅之身 能令见者怖 行者一切时 清净身语意 大忿怒金刚童子念诵瑜伽法一卷 现代汉语译本： 身长五尺八寸 身形呈现红莲花的颜色，眼睛长于二寸。 衣服是赭黄色，脚踩着金莲花。 右手拿着跋折罗（Vajra，金刚杵），举起呈现拟定的姿势。 左手拿着金莲花，头发稀少且呈黄色，向右旋转。 只有少许头发笼罩着头冠，头发距离头冠边缘二寸。 头发中站立着化生佛，右边拿着锡杖，左边拿着澡罐。 两边背后各有一尊佛，拿着金色的锡杖。 圣者环绕着他的身体，快速流动着五色光芒。 作法念诵的时候，对着画像念诵相应的遍数。 如经书所说，（他）悲悯一切有情众生。 如果生起忿怒，金刚（Vajra，金刚）就会显现。 极其忿怒迅猛的身姿，能够让见到的人感到恐惧。 修行者在任何时候，都要保持身语意的清净。 《大忿怒金刚童子念诵瑜伽法》一卷
English
English version: The body is five feet eight inches tall. The form is the color of a red lotus, and the eyes are longer than two inches. The clothes are ochre yellow, and the feet step on golden lotus flowers. The right hand holds a Vajra (a ritual weapon symbolizing the properties of a diamond and a thunderbolt), raised in a prescribed gesture. The left hand holds a golden lotus flower, the hair is sparse and yellow, and it spirals to the right. Only a little hair covers the head crown, the hair is two inches from the edge of the crown. In the hair stands a manifested Buddha, holding a khakkhara (a Buddhist monk's staff) in the right hand and a water vessel in the left. On each side of the back is a Buddha, holding a golden khakkhara. Sages surround his body, with five-colored light rapidly flowing. When performing rituals and reciting mantras, recite the corresponding number of times in front of the image. As the scriptures say, (he) has compassion for all sentient beings. If anger arises, Vajra (diamond or thunderbolt) will manifest. The extremely wrathful and swift form can cause fear in those who see it. Practitioners at all times should maintain the purity of body, speech, and mind. One volume of 'The Great Wrathful Vajra Kumara Recitation Yoga Method' --------------------------------------------------------------------------------