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大正藏第 21 册 No. 1223 佛说无量寿佛化身大忿迅俱摩罗金刚念诵瑜伽仪轨法 No. 1223 佛说无量寿佛化身大忿迅俱摩罗金刚念诵瑜伽仪轨法 南天竺国三藏金刚智奉 诏译 我今顺瑜伽 金刚顶经说 炽盛金刚部 西方念诵法 若有修行者 依此而顶受 先于阿阇梨 而得灌顶已 次应择净处 河涧泉原中 山峰阿兰若 仙人得道处 或在于僧房 清净广庄严 或所意乐处 欲修悉地法 精进而受持 金刚诸部中 此法甚深奥 真言加持力 降伏及敬爱 想念于诸佛 思惟于本尊 真言力无比 能摧大障者 才持真言句 化佛从口出 种种吉祥事 应念而自至 归命无量寿 愿以功德力 速得超悉地 广发弘誓愿 次应礼诸佛 及诸大菩萨 陈说三业罪 我从过去世 轮转于生死 今对大圣尊 尽心而忏悔 如先佛所忏 我今亦如是 无垢真言曰 唵娑嚩(二合)婆(去)嚩戌(引)驮萨嚩达(去)摩(鼻音)娑嚩(去)婆嚩戌(引)度含 行者次应礼 一切诸圣众 密言一礼拜 所集礼智聚 如转一切经 除疑心决定 作礼真言曰 现代汉语译本 《佛说无量寿佛化身大忿迅俱摩罗金刚念诵瑜伽仪轨法》 No. 1223 《佛说无量寿佛化身大忿迅俱摩罗金刚念诵瑜伽仪轨法》 南天竺国三藏金刚智奉诏译 我现在顺应瑜伽的教义，依据《金刚顶经》所说， 讲述炽盛金刚部的西方念诵之法。 若有修行之人，依此法而顶戴受持， 首先应在阿阇梨（Acharya，导师）处获得灌顶。 然后应选择清净之处，如河边、涧旁、泉水发源地， 山峰、阿兰若（Aranya，寂静处），仙人得道之处， 或在僧房中，清净而广阔庄严， 或在自己喜欢的地方，想要修持成就之法， 精进地受持。在金刚诸部之中， 此法甚深奥妙，真言（Mantra）加持力强大， 能进行降伏和敬爱等法。想念诸佛， 思惟本尊（Ishtadevata），真言之力无比， 能摧毁巨大障碍。只要持诵真言句， 化佛便从口中出现，种种吉祥之事， 应念而至。归命于无量寿佛（Amitayus）， 愿以功德力，迅速获得超胜的成就。 广发弘大的誓愿，然后应礼敬诸佛， 以及诸大菩萨，陈述身、口、意三业之罪。 我从过去世以来，轮转于生死之中， 今对大圣尊，尽心而忏悔。 如过去诸佛所忏悔，我今也如是。 无垢真言曰： 唵 娑嚩(二合) 婆(去)嚩戌(引)驮 萨嚩达(去)摩(鼻音) 娑嚩(去)婆嚩戌(引)度含 行者接下来应礼敬一切诸圣众， 以密言作一礼拜，所积聚的礼敬和智慧， 如同转读一切经典，消除疑惑，心意坚定。 作礼真言曰：
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English version The Yoga Ritual of Reciting the Wrathful Swift Krodha Kumarajiva Vajra, an Emanation of Amitayus Buddha, as Spoken by the Buddha No. 1223 The Yoga Ritual of Reciting the Wrathful Swift Krodha Kumarajiva Vajra, an Emanation of Amitayus Buddha, as Spoken by the Buddha Translated by Tripitaka Vajrajiva from South India under Imperial Decree I now follow the teachings of Yoga, as described in the Vajrasekhara Sutra, To explain the Western recitation method of the Blazing Vajra Division. If there are practitioners who uphold and receive this Dharma, They should first receive initiation from an Acharya (teacher). Then, they should choose a pure place, such as a riverside, a stream, a spring, A mountain peak, an Aranya (secluded place), a place where immortals attained enlightenment, Or in a monastery, clean, vast, and adorned, Or in a place they desire, wishing to cultivate the path to siddhi (accomplishment). Diligently uphold it. Among the Vajra divisions, This Dharma is profound and mysterious. The Mantra's power is great, Capable of subduing and generating love. Contemplate the Buddhas, Meditate on the Ishtadevata (personal deity). The power of the Mantra is unparalleled, Able to destroy great obstacles. As soon as one recites the Mantra, Emanation Buddhas emerge from the mouth, and all kinds of auspicious events, Arrive as soon as they are thought of. Take refuge in Amitayus (Immeasurable Life Buddha), Wishing to quickly attain supreme siddhi through the power of merit. Make vast and great vows, then pay homage to all the Buddhas, And all the great Bodhisattvas, confessing the sins of body, speech, and mind. From past lives, I have been transmigrating in samsara (cycle of rebirth), Now, before the Great Holy One, I repent with all my heart. As the Buddhas of the past repented, so do I now. The stainless Mantra says: Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho Ham The practitioner should then pay homage to all the holy beings, Making one prostration with the secret Mantra. The accumulated prostrations and wisdom, Are like turning all the scriptures, eliminating doubts and firming the mind. The Mantra for prostration says: --------------------------------------------------------------------------------
Chinese
曩谟(引)没驮野(一)曩莫达摩野(二)曩莫僧伽野(三)户噜户噜(四)悉度噜(五)只哩婆吉哩婆(六)怛尸悉怛尼部(七)步噜尼(八)娑嚩(二合)贺(引) 次结开门印 二羽金刚拳 吽声而举印 触门警觉已 能摧内外魔 真言曰。 吽(引)吽(引)吽(引) 军吒持水印 定手先平舒 禅押忍戒甲 密明加七遍 真言曰 唵阿(去)密哩(二合)帝吽泮吒(半音) 执持杨柳枝 自身内外间 净除烦恼垢 洒净真言曰 唵睹噜睹噜洒(一)矩噜矩噜娑嚩(二合)贺(引) 佛部半开敷 进力辅忍愿 禅智进力下 当心想如来 密言曰。 唵怛他蘖都纳婆(二合)嚩野娑嚩(二合)贺 莲华三昧印 十度散微屈 檀慧禅智合 一心应想念 八叶观自在 密真言曰 唵钵纳摩(二合)纳婆嚩野娑嚩(二合)贺(引) 次结金刚部 二羽反相背 禅智檀慧钩 心想执金刚 左散习密言 唵嚩日嚧(二合)纳婆(二合)嚩野娑嚩(二合)贺(引) 护身内相叉 忍愿建如幢 进力附如钩 禅智押戒方 印五处成甲 真言 唵嚩日啰(二合)拟你( 现代汉语译本 皈依佛(Namo Buddhaya)（觉悟者），皈依法(Namo Dharmaya)（真理），皈依僧(Namo Sanghaya)（僧团）。户噜户噜(Huru huru)，悉度噜(Siddharu)，只哩婆吉哩婆(Ciliba jiliba)，怛尸悉怛尼部(Dashi sita nibu)，步噜尼(Buluni)，梭哈(Svaha)。 接下来结开门印：双手结金刚拳，伴随着‘吽’(Hum)的声音举起手印，触碰门以警觉，能够摧毁内外之魔。 真言曰： 吽(Hum)，吽(Hum)，吽(Hum)。 军吒利水（甘露）印：定手（左手）先平伸，用禅指压住忍指和戒指的指甲，持明者（修持者）加持七遍。 真言曰： 唵(Om) 阿密哩帝(Amrita) 吽(Hum) 泮吒(Phat)。 执持杨柳枝，在自身内外之间，清除烦恼垢染，洒净的真言曰： 唵(Om) 睹噜睹噜洒(Duru duru sa)，矩噜矩噜梭哈(Kuru kuru svaha)。 佛部半开敷印：用进步指和力量指辅助忍指和愿指，禅指和智指在进步指和力量指之下，在心中观想如来。 密言曰： 唵(Om) 怛他蘖都纳婆嚩野梭哈(Tathagatodbhavaya svaha)。 莲花三昧印：十指稍微分散弯曲，檀指和慧指、禅指和智指合并，一心应想念八叶观自在(Avalokitesvara)，密真言曰： 唵(Om) 钵纳摩纳婆嚩野梭哈(Padmanabhavaya svaha)。 接下来结金刚部印：两手手背相对，用禅指和智指、檀指和慧指相钩，心中观想执金刚者，左手散开，习诵密言。 唵(Om) 嚩日嚧纳婆嚩野梭哈(Vajrodbhavaya svaha)。 护身内相叉印：忍指和愿指竖立如幢，进步指和力量指附在其上如钩，禅指和智指压在戒指的方形上，用此印在五处结成盔甲，真言： 唵(Om) 嚩日啰拟你(Vajra nini)。
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English version Namo Buddhaya (Homage to the Buddha - the Awakened One), Namo Dharmaya (Homage to the Dharma - the Truth), Namo Sanghaya (Homage to the Sangha - the Community). Huru huru, Siddharu, Ciliba jiliba, Dashi sita nibu, Buluni, Svaha. Next, form the Gate-Opening Mudra: Form Vajra fists with both hands, raise the mudra with the sound of 'Hum', touch the door to awaken, capable of destroying inner and outer demons. The mantra says: Hum, Hum, Hum. Kundali Water (nectar) Mudra: The Samadhi hand (left hand) is first extended flat, use the Dhyana finger to press down on the nails of the Patience and Precept fingers, the mantra holder blesses it seven times. The mantra says: Om Amrita Hum Phat. Holding the willow branch, between oneself inside and out, cleanse the defilements of afflictions, the mantra for sprinkling and purification says: Om Duru duru sa, Kuru kuru svaha. Buddha Division Half-Open Lotus Mudra: Use the Progress and Strength fingers to assist the Patience and Wish-Fulfilling fingers, the Dhyana and Wisdom fingers are below the Progress and Strength fingers, visualize the Tathagata in your heart. The secret mantra says: Om Tathagatodbhavaya svaha. Lotus Samadhi Mudra: The ten fingers are slightly scattered and bent, the Dana and Wisdom fingers, the Dhyana and Wisdom fingers are combined, wholeheartedly contemplate the Eight-Petaled Avalokitesvara, the secret mantra says: Om Padmanabhavaya svaha. Next, form the Vajra Division Mudra: The backs of both hands face each other, hook the Dhyana and Wisdom fingers, the Dana and Wisdom fingers, visualize the Vajra-Holder in your heart, scatter the left hand, practice the secret mantra. Om Vajrodbhavaya svaha. Self-Protection Inner Interlocking Mudra: The Patience and Wish-Fulfilling fingers are erected like a banner, the Progress and Strength fingers are attached to them like hooks, the Dhyana and Wisdom fingers press on the square of the Precept finger, use this mudra to form armor in five places, the mantra: Om Vajra nini. --------------------------------------------------------------------------------
Chinese
二合)钵啰(二合)捻跛哆也娑嚩(二合)贺(引) 次当地界印 忍戒绕方愿 入掌禅智合 并檀慧进力 禅智二着地 真言曰。 唵枳哩枳哩嚩日啰(二合)嚩日哩(二合)部律满驮满驮吽泮吒 方隅金刚墙 前印开禅智 侧竖如墙形 真言曰。 唵萨罗萨罗嚩日啰(二合)钵啰(二合)迦啰吽泮吒 次当请本尊 定慧内相叉 合腕中节出 智竖成请召 真言曰 唵嚩日啰(二合)地力迦壹呬曳(二合)呬婆誐梵嚩日啰(二合)地力(二合)迦 辟除障难者 右慧押智度 三股形叉腰 定拳顶上旋 左右成结界 真言曰。 曩谟嚩日啰(二合)野贺曩钝曩尾特瞢(二合)娑瑜蹉啰野吽泮吒 网印准前墙 禅智捻进力 根侧顶三旋 成彼上方网 金刚网真言 唵尾娑普啰捺落(二合)乞叉(二合)嚩日啰(二合)半惹啰吽泮吒 火院慧掩定 竖禅智右旋 三匝成猛焰 真言曰。 唵阿(去)三葬拟你吽泮吒 次结献华座 二羽捧莲形 微屈开八叶 真言曰。 唵嚩日啰(二合)摩攞野娑嚩(二合)贺(引) 献阏伽水真言曰。 曩谟三( 现代汉语译本： 二合)钵啰(二合)捻跛哆也娑嚩(二合)贺(引) 接下来是地界印：用忍辱戒环绕方愿，双手置于掌中，禅智合拢，并拢檀慧进力，禅智二指触地。 真言曰： 唵 枳哩枳哩 嚩日啰(二合，金刚) 嚩日哩(二合，金刚) 部律 满驮满驮 吽 泮吒 四方金刚墙印：之前的印，打开禅智二指，侧竖，形成墙的形状。 真言曰： 唵 萨罗萨罗 嚩日啰(二合，金刚) 钵啰(二合)迦啰 吽 泮吒 接下来是请本尊印：定慧二羽于内相交，合拢手腕，中指伸出，智指竖立，形成请召印。 真言曰： 唵 嚩日啰(二合，金刚) 地力迦 壹呬曳(二合) 呬 婆誐梵 嚩日啰(二合，金刚) 地力(二合)迦 辟除障难印：右慧手按于智度手之上，形成三股叉形置于腰间，定拳于头顶旋转，左右形成结界。 真言曰： 曩谟 嚩日啰(二合，金刚) 野 贺曩 钝曩 尾特瞢(二合) 娑瑜蹉啰野 吽 泮吒 网印：与之前的墙印相似，禅智二指捻住进力指，于根部侧面在头顶旋转三次，形成上方的网。 金刚网真言： 唵 尾娑普啰 捺落(二合)乞叉(二合) 嚩日啰(二合，金刚) 半惹啰 吽 泮吒 火院印：慧手覆盖于定手之上，竖起禅智二指，向右旋转三圈，形成猛烈的火焰。 真言曰： 唵 阿(去) 三葬 拟你 吽 泮吒 接下来结献华座印：双手捧莲花形，稍微弯曲，打开八片莲叶。 真言曰： 唵 嚩日啰(二合，金刚) 摩攞野 娑嚩(二合)贺(引) 献阏伽水真言曰： 曩谟 三(
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English version: Erhé) Bō-lā (two combined) Niǎn bǒ duō yě suō pó (two combined) hè (extended) Next is the Earth Boundary Mudra: Encircle the directions with the Endurance Precept, place both hands in the palms, join the Dhyana and Wisdom fingers, and bring together the Dana, Wisdom, Effort, and Strength fingers. Touch the ground with the Dhyana and Wisdom fingers. The mantra says: Om Kili Kili Vajra (two combined, Diamond) Vajri (two combined, Diamond) Bhurl Bandha Bandha Hum Phat Diamond Wall Mudra of the Four Directions: The previous mudra, open the Dhyana and Wisdom fingers, raise them sideways, forming the shape of a wall. The mantra says: Om Sara Sara Vajra (two combined, Diamond) Prakara (two combined) Hum Phat Next is the Inviting the Principal Deity Mudra: The Samadhi and Wisdom hands cross each other internally, join the wrists, extend the middle fingers, raise the Wisdom finger, forming the Inviting Mudra. The mantra says: Om Vajra (two combined, Diamond) Drlika Ehiyehi Bhagavan Vajra (two combined, Diamond) Drlika Averting Obstacles Mudra: The right Wisdom hand presses on the Wisdom-Measure hand, forming a trident shape placed at the waist, the Samadhi fist rotates above the head, forming a boundary to the left and right. The mantra says: Namo Vajra (two combined, Diamond) Ya Hana Tunna Vidhwam Saya Utstraya Hum Phat Net Mudra: Similar to the previous Wall Mudra, the Dhyana and Wisdom fingers pinch the Effort finger, rotating three times at the base side on the top of the head, forming the net above. Diamond Net Mantra: Om Visphura Nadraksha (two combined) Vajra (two combined, Diamond) Panjara Hum Phat Fire Enclosure Mudra: The Wisdom hand covers the Samadhi hand, raise the Dhyana and Wisdom fingers, rotate three times to the right, forming fierce flames. The mantra says: Om Ah Sam Jnanili Hum Phat Next, form the Offering Lotus Seat Mudra: Both hands hold the shape of a lotus, slightly bent, opening the eight lotus petals. The mantra says: Om Vajra (two combined, Diamond) Malaya Svaha (two combined, Hail) The mantra for offering Arghya water says: Namo Sam( --------------------------------------------------------------------------------