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t21n1223 buddha speaks of amitayus incarnation great wrathful swift kumara vajra recitation yoga ritual method.g2.0f

Chinese

去)满哆没驮南誐誐曩娑么娑么娑嚩(二合)贺(引)  涂香舒定掌  慧手握右腕   真言曰   唵微萨啰(二合)微萨啰(二合)吽泮吒娑嚩(二合)贺(引)  献华仰相叉  风合二空附   真言曰   唵部哩入嚩(二合)攞多诣娑嚩(二合)贺(引)  烧香背竖合  禅智附进力  侧合习明句   唵微萨罗微萨啰吽泮吒娑嚩(二合)贺(引)  献食仰相合  微屈火风轮  二空附风侧   真言曰。   唵嚩日哩(二合)尼嚩日㘕(二合)计娑嚩(二合)贺(引)  灯印定为拳  忍竖禅指捻   真言曰   唵战尼宁饶瑳曩羯哩吽泮吒  虚空普供养  金刚掌安顶  运心周法界   真言曰。   曩谟三满跢没驮南(引)萨嚩他欠嗢努蘖帝娑普(二合)啰醯𤚥誐誐曩剑娑嚩(二合)贺(引)  次以清雅音  赞叹于圣尊   嚩日啰(二合)萨怛嚩(二合)僧蘖啰贺嚩日啰(二合)嚩怛曩(二合)摩弩怛㘕(二合)嚩日啰(二合)达么誐野尼嚩日啰(二合)羯𤚥迦噜婆嚩鲁跛你伽么素伽娑  次结顶发印  定拳进禅捻  置顶习真言   唵尸却写娑嚩(二合)贺(引)  安坐不动摇  等引而相应  观自心华 现代汉语译本: 去)满哆没驮南誐誐曩娑么娑么娑嚩(二合)贺(引) 涂香:舒展禅定之掌,用智慧之手握住右手腕。 真言曰: 唵 微萨啰(二合) 微萨啰(二合) 吽 泮吒 娑嚩(二合) 贺(引) 献花:手掌向上交叉,风指与二空指相附。 真言曰: 唵 部哩入嚩(二合) 攞 多诣 娑嚩(二合) 贺(引) 烧香:双手背部竖立相合,禅指和智指附于进力指,侧面相合,念诵习明句。 唵 微萨罗 微萨啰 吽 泮吒 娑嚩(二合) 贺(引) 献食:手掌向上相合,稍微弯曲火风轮,二空指附于风指侧面。 真言曰: 唵 嚩日哩(二合) 尼 嚩日㘕(二合) 计 娑嚩(二合) 贺(引) 灯印:禅定手为拳,忍指竖立,禅指捻住。 真言曰: 唵 战尼 宁饶 瑳 曩 羯哩 吽 泮吒 虚空普供养:以金刚掌安于头顶,运心周遍法界。 真言曰: 曩谟 三满跢 没驮南(引) 萨嚩 他 欠 嗢 努 蘖 帝 娑 普(二合) 啰 醯 𤚥 誐誐 曩 剑 娑嚩(二合) 贺(引) 其次以清雅的声音,赞叹圣尊。 嚩日啰(二合) 萨怛嚩(二合) 僧 蘖啰 贺 嚩日啰(二合) 嚩 怛曩(二合) 摩 弩 怛㘕(二合) 嚩日啰(二合) 达么 誐 野 尼 嚩日啰(二合) 羯𤚥 迦 噜 婆 嚩 鲁 跛 你 伽 么 素 伽 娑 其次结顶发印:禅定手为拳,进指和禅指相捻,置于头顶,念诵真言。 唵 尸 却 写 娑嚩(二合) 贺(引) 安坐不动摇,进入等引状态并与之相应,观想自心之莲花。

English

English version: 去) Maṇḍa-medha-nāṃ gagana-samasama-svāhā Incense Offering: Extend the meditation palm, and hold the right wrist with the wisdom hand. Mantra: Oṃ visara visara hūṃ phaṭ svāhā Flower Offering: Palms facing upwards and crossed, wind fingers attached to the two empty fingers. Mantra: Oṃ bhūri-jvala-teje svāhā Incense Burning: Backs of hands upright and joined, meditation and wisdom fingers attached to the advancing force fingers, joined sideways, recite the clear mantra. Oṃ visara visara hūṃ phaṭ svāhā Food Offering: Palms facing upwards and joined, slightly bend the fire-wind wheel, two empty fingers attached to the side of the wind finger. Mantra: Oṃ vajriṇi vajriki svāhā Lamp Mudra: Meditation hand forms a fist, forbearance finger stands upright, meditation finger pinches. Mantra: Oṃ candi nira-rocana kari hūṃ phaṭ Universal Offering of Emptiness: Place the vajra palm on the crown of the head, circulate the mind throughout the Dharma realm. Mantra: Namo samanta-buddhānāṃ sarvathā khaṃ udgate sphara hema gagana-khe svāhā Next, with a clear and elegant voice, praise the Holy One. Vajra-sattva saṃgraha vajra-vartana manuttare vajra-dharma-gayani vajra-karma karu bhava-rupa-ni gama sukha-sa Next, form the crown hair mudra: Meditation hand forms a fist, advancing and meditation fingers pinched, place on the crown of the head, recite the mantra. Oṃ śikhāyai svāhā Sit still and unmoving, enter into samadhi and be in accordance with it, contemplate the lotus flower of one's own mind. -------------------------------------------------------------------------------- 内  威光盛日轮  吽字成独股  变成忿怒尊  右直左微屈  蹴踏于青莲  身色如黄云  发赤直竖上  璎珞以严身  缦跨用虎皮  举慧上执杵  定下施无畏  摧伏天魔军  神通力无比  初说真言句  五色祥云现  化佛遍虚空  诸天来散华  乾闼紧那罗  二十八部众  及余诸大仙  恭敬合掌礼  谛想心不乱  金刚童子大  身真言曰

Chinese

曩谟(引)啰怛曩(二合)怛啰(二合)夜(引)野(一)曩莫室战(二合)拏(二)嚩日啰(二合)跛拏(鼻音)曳(三)摩诃(引)药乞叉(二合)细曩钵多曳(四)怛你也(二合)他(五)唵摩贺嚩日啰(二合)俱摩啰(二合六)迦(引)抳度尼(七)吽吽泮吒娑嚩(二合)贺(引)  随心持神契  慧手虚心拳  方苾于愿背  力句方便指  方押智指背  智押慧亦然  头指建如幢  由是加持故  能摄自在力  无过胜上句  随心真言曰   曩谟(引)啰怛曩(二合)怛啰(二合)夜(引)野(一)曩莫室战拏(二鼻)缚日啰(二合)俱么啰(三)唵迦(引)抳度尼(四)吽(引)吽(引)泮吒泮吒娑嚩(二合)贺(引)  忿怒心密印  虚合于二羽  水交入虎口  风钩捻空下  地轮竖如牙 现代汉语译本 内里,威光如盛大的太阳一般。 ‘吽’(Hūm)字化成独股金刚杵,进而变成忿怒尊。 右腿伸直,左腿微微弯曲,脚踩在青莲之上。 身色如同黄色的云彩,头发红色并向上直立。 用璎珞装饰身体,下身围着虎皮裙。 举起的慧手上拿着金刚杵,垂下的定印手施予无畏印。 摧伏天魔军队,神通力量无比。 最初宣说真言的句子时,出现五色祥云。 化现的佛陀遍布虚空,诸天神前来散花。 乾闼婆(Gandharva,天神)紧那罗(Kinnara,天神),二十八部众。 以及其余的各位大仙,恭敬地合掌礼拜。 专心致志地观想,心不散乱,金刚童子威神广大。 身真言曰: ‘曩谟(引)啰怛曩(二合)怛啰(二合)夜(引)野(一)曩莫室战(二合)拏(二)嚩日啰(二合)跛拏(鼻音)曳(三)摩诃(引)药乞叉(二合)细曩钵多曳(四)怛你也(二合)他(五)唵摩贺嚩日啰(二合)俱摩啰(二合六)迦(引)抳度尼(七)吽吽泮吒娑嚩(二合)贺(引)’ 随心持诵的手印,用慧手握虚心拳。 让方指靠在愿背上,力指和方便指弯曲。 方指压住智指的背部,智指也压住慧指。 头指竖立如旗帜,因为这样的加持。 能够摄取自在的力量,没有比这更殊胜的语句了。 随心真言曰: ‘曩谟(引)啰怛曩(二合)怛啰(二合)夜(引)野(一)曩莫室战拏(二鼻)缚日啰(二合)俱么啰(三)唵迦(引)抳度尼(四)吽(引)吽(引)泮吒泮吒娑嚩(二合)贺(引)’ 忿怒心秘密手印,两手虚心合掌。 水指交叉放入虎口,风钩指捻在空指下方。 地轮指竖立如牙齿。

English

English version Within, the majestic light is like the flourishing sun. The syllable 'Hūm' transforms into a single-pronged vajra (a ritual weapon), and further transforms into the Wrathful One. The right leg is straight, the left leg slightly bent, stepping upon a blue lotus. The body color is like yellow clouds, the hair is red and stands straight up. Adorned with necklaces, wearing a tiger skin as a lower garment. The raised wisdom hand holds a vajra, the lowered meditation hand grants fearlessness. Subduing the armies of the heavenly demons, with unparalleled supernatural power. When the initial mantra phrase is spoken, five-colored auspicious clouds appear. Emanated Buddhas fill the void, and the gods come to scatter flowers. Gandharvas (celestial musicians), Kinnaras (mythical beings), the twenty-eight classes of beings. And all the other great sages, respectfully join their palms in reverence. Meditate attentively without distraction, the Vajra Youth is greatly powerful. The body mantra says: 'Namo Ratna Trayāya, Namah Shanda Vajrapānaye, Mahā Yaksha Senāpataye, Tadyathā, Om Maha Vajra Kumāra Kāni Dhuni Hum Hum Phat Svāhā' The hand seal for following the heart, with the wisdom hand forming a hollow fist. Let the earth finger rest on the back of the wish-fulfilling finger, the power finger and expedient finger are bent. The earth finger presses against the back of the wisdom finger, and the wisdom finger also presses against the wisdom finger. The index finger is erected like a banner, and because of this empowerment. It can gather the power of freedom, there is no more supreme phrase than this. The mantra for following the heart says: 'Namo Ratna Trayāya, Namah Shanda Vajra Kumāra, Om Kāni Dhuni Hum Hum Phat Phat Svāhā' The secret mudra of the wrathful heart, with both hands forming a hollow palm. The water fingers cross and enter the tiger's mouth, the wind hook finger is pinched below the space finger. The earth wheel finger stands upright like a tooth. --------------------------------------------------------------------------------  真实大悲心  拔济三涂苦  速得成悉地   真言曰

Chinese

吽嚩日啰(二合)俱么(引)啰迦尼度尼吽吽泮吒  次破不祥契  内叉地水轮  火屈而背甲  风空竖契成  经行及安寝  存心结念时  灾障恶梦消  次神通互用  前印开二风  成就金刚法  通达自在门  主神乱录契  地轮外相交  风钩二地轮  火水并竖合  二空持火峰  才结加持故  天乐供养云  随心成真实  威怒定诸魔  水交出火风  火风屈成拳  地空竖举心  密契威神力  摧猛兽利牙  怨魔莫能敌  次结录王印  准前之乱录  二空捻水根  役使于四王  大力善神等  震动大千界  金刚王护身  火屈右空押  水持于空轮  地苾在水背  请召于金刚  令得坚固身  不坏于三界  能护于行者   真言曰   曩谟萨阇迦么唵伽尼度尼唵吽泮吒泮吒娑嚩(二合)贺(引)  欲治身心病  定慧金刚拳  风轮头合圆  二空安火侧  真言七遍称  瞋心想念时  鬼神为障者  摧伏而退散   真言曰   唵嚩日啰(二合)俱么啰(一)贺那贺那(二)那贺那贺(三)钵左钵左(四)亲那亲那(五)频那频那(六)蘖哩(二合)诃拏(二合 现代汉语译本 真实的大悲心, 能够拔除和救济三恶道(三涂:地狱、饿鬼、畜生)的痛苦,迅速成就悉地(成就、 सिद्धी)。 真言曰: ‘吽 嚩日啰(二合) 俱么(引) 啰 迦尼 度尼 吽 吽 泮吒’ 接下来是破除不祥的契印:内缚手印,交叠地水二轮(手指), 火指弯曲贴于背甲(手背),风空二指竖立成契印。 无论是经行(行走禅修)还是安寝(安睡),还是存心结印念诵真言的时候, 所有的灾障和恶梦都会消散。接下来是神通互相作用的契印: 前一个手印打开两个风指,就能成就金刚法, 通达自在之门。主神乱录契印: 地轮(手指)外侧相交,风指如钩状钩住两个地轮(手指), 火指和水指并排竖立合并,两个空指持火指峰。 才一结成并加持,就会出现天乐供养云, 随心所欲成就真实。威怒定诸魔契印: 水指相交,伸出火指和风指,火指和风指弯曲成拳。 地指和空指竖立举起于心前,这个秘密契印具有威猛的神力, 能够摧毁猛兽的利牙,任何怨敌和邪魔都不能够抵挡。 接下来结录王印,按照之前的乱录契印, 两个空指捻住水指的根部,可以役使四天王, 以及大力善神等等,震动大千世界。 金刚王护身印:火指弯曲,用右空指按压, 水指持于空轮(手指),地指覆盖在水指的背部。 请召金刚尊,令行者得到坚固之身, 在三界之中不会被破坏,能够保护修行者。 真言曰: ‘曩谟 萨阇 迦么 唵 伽尼 度尼 唵 吽 泮吒 泮吒 娑嚩(二合) 贺(引)’ 想要治疗身心疾病,结定慧金刚拳印, 风轮(手指)头端合并成圆形,两个空指安放在火指的侧面。 念诵真言七遍,当心中生起嗔恨的想法时, 那些制造障碍的鬼神,就会被摧伏而退散。 真言曰: ‘唵 嚩日啰(二合) 俱么啰(一) 贺那 贺那(二) 那贺那 贺(三) 钵左 钵左(四) 亲那 亲那(五) 频那 频那(六) 蘖哩(二合) 诃拏(二合

English

English version The true great compassionate heart, Can eradicate and save the suffering of the three evil paths (三涂: three evil paths: hell, hungry ghosts, animals), quickly accomplishing Siddhi (成就, सिद्धि). The mantra says: 'Hum Vajra(二合) Kumara(引) Kani Duni Hum Hum Phat' Next is the mudra to break inauspiciousness: the inner binding mudra, overlapping the earth and water wheels (fingers), The fire finger is bent and attached to the back of the hand, and the wind and space fingers are erected to form a mudra. Whether walking in meditation (经行) or resting (安寝), or when concentrating on forming mudras and reciting mantras, All disasters and nightmares will dissipate. Next is the mudra of supernatural powers interacting: The previous mudra opens the two wind fingers, and one can achieve the Vajra Dharma, Penetrating the gate of freedom. The mudra of the main deity's chaotic record: The earth wheels (fingers) intersect on the outside, and the wind fingers hook the two earth wheels (fingers) like hooks, The fire and water fingers stand side by side and merge, and the two space fingers hold the peaks of the fire fingers. As soon as it is formed and blessed, celestial music and offering clouds will appear, Achieving reality as desired. The mudra of wrath subduing all demons: The water fingers intersect, extending the fire and wind fingers, and the fire and wind fingers are bent into fists. The earth and space fingers are erected and raised in front of the heart. This secret mudra has mighty divine power, It can destroy the sharp teeth of fierce beasts, and no enemy or demon can resist it. Next, form the mudra of the record king, according to the previous chaotic record mudra, The two space fingers pinch the roots of the water fingers, and can employ the Four Heavenly Kings, As well as powerful good deities, shaking the great thousand world. Vajra King's body protection mudra: the fire finger is bent, and pressed with the right space finger, The water finger holds the space wheel (finger), and the earth finger covers the back of the water finger. Please summon the Vajra, so that the practitioner can obtain a firm body, It will not be destroyed in the three realms and can protect the practitioner. The mantra says: 'Namo Sazha Kama Om Gani Duni Om Hum Phat Phat Svaha(二合)' If you want to cure physical and mental illnesses, form the Samadhi-Prajna Vajra fist mudra, The ends of the wind wheels (fingers) are merged into a circle, and the two space fingers are placed on the sides of the fire fingers. Recite the mantra seven times, and when hateful thoughts arise in the mind, Those ghosts and spirits who create obstacles will be subdued and scattered. The mantra says: 'Om Vajra(二合) Kumara(一) Hana Hana(二) Nahana Ha(三) Pacha Pacha(四) Chinna Chinna(五) Pinna Pinna(六) Garri(二合) Grahna(二合' --------------------------------------------------------------------------------