Chinese
)霓(鱼枳反)迷(去)皤嚩么诃三么耶萨怛嚩(二合)恶(引) 诵此陀罗尼。能令圣者欢喜。坚固菩提所求胜愿能速成就。 金刚嬉戏内供养陀罗尼印 坚固缚已。直竖禅智以印当心。陀罗尼曰。 唵 磨诃啰底(丁以反) 作此法者。如以一切如来智慧。供养诸佛以为游戏。 金刚鬘内供养陀罗尼印 即以前印向前申臂。如捧鬘供养势。陀罗尼曰。 唵 𡀔 跛输(去)鞞 作此法者。如以菩提花鬘而为供养。 金刚歌内供养陀罗尼印 准前印。从脐而上至口方散。如歌发想。陀罗尼曰。 唵 输嚧(二合)怛啰(二合)噪企曳(二合) 作此法者。如以一切如来密言歌咏。而为供养。 金刚舞内供养陀罗尼印 准前印。如歌咏想。至口便散。右旋合掌于顶上散。陀罗尼曰。 唵 萨婆 补而曳(二合平声) 作此法者。如以一切如来辩才而为供养。 金刚香陀罗尼印 以坚固缚。向地而散。想如焚香。陀罗尼曰。 唵 跋日啰(二合)度豍(方奚反下同) 作此法者。如焚世间一切妙香而为供养。能令一切有情得清凉果。 金刚花陀罗尼印 以坚固缚向上 现代汉语译本 『霓』（ní，鱼枳反），『迷』（mí，去声），『皤嚩』（pó wā），『么诃三么耶萨怛嚩』（mó hē sān mó yē sà dá wā，伟大的誓言众生），『恶』（è，引声）。', 诵持此陀罗尼，能令圣者欢喜，坚固菩提心，所求殊胜愿望能够迅速成就。 金刚嬉戏内供养陀罗尼印 结金刚缚印，然后直竖禅智二指，以印当于心前。陀罗尼曰： 『唵』（ōng），『磨诃啰底』（mó hē luō dǐ，丁以反）。 作此法者，如同以一切如来智慧，供养诸佛以为嬉戏。 金刚鬘内供养陀罗尼印 即以前面的手印向前伸臂，如捧着花鬘供养的姿势。陀罗尼曰： 『唵』（ōng），『𡀔』（hūm），『跛输鞞』（bǒ shū pí，去声）。 作此法者，如同以菩提花鬘而为供养。 金刚歌内供养陀罗尼印 按照前面的手印，从脐部向上至口部然后散开，如歌唱时发声的想象。陀罗尼曰： 『唵』（ōng），『输嚧怛啰』（shū lú dá luō，二合），『噪企曳』（zào qǐ yè，二合）。 作此法者，如同以一切如来秘密语言歌咏，而为供养。 金刚舞内供养陀罗尼印 按照前面的手印，如歌咏时的想象，至口部便散开，然后右手向右旋转合掌于头顶上散开。陀罗尼曰： 『唵』（ōng），『萨婆』（sà pó），『补而曳』（bǔ ér yè，二合，平声）。 作此法者，如同以一切如来辩才而为供养。 金刚香陀罗尼印 结金刚缚印，向地面散开，想象如同焚香。陀罗尼曰： 『唵』（ōng），『跋日啰』（bá rì luō，二合），『度豍』（dù pí，方奚反，下同）。 作此法者，如同焚烧世间一切美妙的香，而为供养，能令一切有情众生得到清凉的果报。 金刚花陀罗尼印 结金刚缚印，向上
English
English version 『Nī』(pronounced as Ní, 反切: yú zhī), 『Mī』(pronounced as Mí, departing tone), 『Pó Wā』, 『Mahā-samaya-sattva』(Great Vow Being), 『Ah』(extended sound). Reciting this Dharani can bring joy to the holy ones, strengthen the Bodhi mind, and swiftly fulfill the supreme wishes sought. Vajra Play Inner Offering Dharani Mudra Form the Vajra bond, then erect the wisdom and meditation fingers straight, using the mudra to point towards the heart. The Dharani says: 『Om』, 『Mahārati』(pronounced as Mó hē luō dǐ). Performing this act is like using the wisdom of all Tathagatas to offer to all Buddhas as play. Vajra Garland Inner Offering Dharani Mudra Immediately extend the arm forward with the previous mudra, as if holding a garland for offering. The Dharani says: 『Om』, 『Hūm』, 『Pashupi』(departing tone). Performing this act is like offering with a Bodhi flower garland. Vajra Song Inner Offering Dharani Mudra According to the previous mudra, from the navel upwards to the mouth, then scatter, imagining the sound of singing. The Dharani says: 『Om』, 『Shrutrā』(combined sound), 『Tsokshiye』(combined sound). Performing this act is like singing with the secret words of all Tathagatas as an offering. Vajra Dance Inner Offering Dharani Mudra According to the previous mudra, like the imagination of singing, scatter at the mouth, then rotate the right hand clockwise, joining palms and scattering above the head. The Dharani says: 『Om』, 『Sarva』, 『Puraye』(combined sound, level tone). Performing this act is like offering with the eloquence of all Tathagatas. Vajra Incense Dharani Mudra Form the Vajra bond and scatter towards the ground, imagining as if burning incense. The Dharani says: 『Om』, 『Vajra』(combined sound), 『Dhupi』(pronounced as Dù Pí). Performing this act is like burning all the wonderful incense in the world as an offering, which can enable all sentient beings to obtain the cool and refreshing fruit. Vajra Flower Dharani Mudra Form the Vajra bond and point upwards. -------------------------------------------------------------------------------- 散之。如散花势。陀罗尼曰。 唵 跋日啰(二合)补涩豍
Chinese
作此法者。同以世间一切妙花而为供养。能令一切有情速得具足三十二相。 金刚灯陀罗尼印 如嘻戏印禅智急捏。陀罗尼曰。 唵 跋日啰(二合)噜计 作此法者如以一切如来智灯而为供养。能令有情速得成就如来智慧。 金刚涂香陀罗尼印 以坚固缚向心而散。陀罗尼曰。 唵 跋日啰(二合)巘提 作此法者。如以尸罗智香而为供养。令诸有情速得清净戒身。 八供养已。二羽相叉仰于脐下。谛观菩萨演五字陀罗尼。五色光明从口而出。入于行者心月之中。阿字当前。余四字右旋次第而布。一一思惟五字之义。是名三摩地念诵。若金刚念诵者。依前观字。急合口齿令舌微动。若言音念诵亦观心中一一字相。依字而转不缓不急。才令自闻。结前剑印诵七遍已。捧菩提珠当心而念。每日四时不令间阙。每时千遍或二千遍或五百三百。乃至百八勿令减是。设身疲极念恶趣众生。倍加精进慈悲喜舍。如是修习。当知行人满足六度。证诸如来一切三昧。常得曼殊室利及一切菩萨而为伴侣。胜上警诫难可预言。诸修行人自当证悟。举要言之精进修持。现于此生得证初地。后十六生当成阿耨 现代汉语译本 散开，如同散花一样。陀罗尼（dharani，总持）曰： 唵（om，种子字） 跋日啰（vajra，金刚） 补涩豍（puspe） 修持此法者，如同以世间一切美妙的花朵作为供养，能令一切有情（sattva，众生）迅速具足三十二相（lakshana，佛的三十二种殊胜的身体特征）。 金刚灯陀罗尼印 如同嬉戏印，禅智（智慧）手印急速捏合。陀罗尼曰： 唵（om，种子字） 跋日啰（vajra，金刚） 噜计（aloke） 修持此法者，如同以一切如来的智慧之灯作为供养，能令有情迅速成就如来的智慧。 金刚涂香陀罗尼印 以坚固缚（手印）向心前散开。陀罗尼曰： 唵（om，种子字） 跋日啰（vajra，金刚） 巘提（gandhe） 修持此法者，如同以尸罗（sila，戒律）智香作为供养，令诸有情迅速得到清净的戒身。 八供养完毕后，双手相叉仰放在脐下，专注观想菩萨演说五字陀罗尼。五色光明从口中而出，进入修行者的心月之中。阿（a，种子字）字在最前面，其余四个字向右旋转依次排列。一一思惟五个字的含义，这叫做三摩地（samadhi，禅定）念诵。如果是金刚念诵，依照前面的观字方法，快速闭合口齿，令舌头稍微震动。如果是言音念诵，也观想心中每一个字的形象，依照字的顺序转动，不快不慢，只要自己能听到即可。结成前面的剑印，诵七遍后，捧着菩提珠（bodhi，觉悟）在心前念诵。每天四个时辰不令间断，每个时辰念诵一千遍或两千遍，或五百遍三百遍，乃至一百零八遍，不要少于这个数量。即使身体疲惫，也要念诵恶趣众生，加倍精进慈悲喜舍。如此修习，应当知道修行人满足六度（paramita，布施、持戒、忍辱、精进、禅定、智慧），证得诸如来的一切三昧（samadhi，禅定），常常得到曼殊室利（Manjusri，文殊菩萨）及一切菩萨作为伴侣。殊胜的警诫难以预言，诸位修行人自己应当证悟。总而言之，精进修持，现世就能证得初地（bhumi，菩萨的果位），后十六生当成就阿耨多罗三藐三菩提（anuttara-samyak-sambodhi，无上正等正觉）。
English
English version Scatter them, like scattering flowers. The dharani (mantra) says: Om (seed syllable) Vajra (diamond) Puspe (flower) Those who practice this method, it is like offering all the wonderful flowers in the world, which can enable all sentient beings (sattvas) to quickly possess the thirty-two marks (lakshanas, the Buddha's thirty-two auspicious bodily characteristics). Vajra Lamp Dharani Mudra Like the playful mudra, the wisdom mudra is quickly formed. The dharani says: Om (seed syllable) Vajra (diamond) Aloke (light) Those who practice this method, it is like offering the light of all Tathagata's (Buddha's) wisdom, which can enable sentient beings to quickly achieve the Tathagata's wisdom. Vajra Incense Dharani Mudra Scatter with a firm binding (mudra) towards the heart. The dharani says: Om (seed syllable) Vajra (diamond) Gandhe (incense) Those who practice this method, it is like offering the incense of Sila (moral discipline) wisdom, which enables all sentient beings to quickly obtain a pure body of precepts. After the eight offerings are completed, cross the two hands and place them face up below the navel. Contemplate attentively the Bodhisattva reciting the five-syllable dharani. Five-colored light emanates from the mouth and enters the practitioner's heart-moon. The syllable A (seed syllable) is in front, and the other four syllables rotate clockwise in order. Contemplate the meaning of each of the five syllables. This is called Samadhi (meditative absorption) recitation. If it is Vajra recitation, follow the previous method of contemplating the syllables, quickly close the mouth and teeth, and make the tongue vibrate slightly. If it is vocal recitation, also contemplate the image of each syllable in the heart, and rotate according to the order of the syllables, not too fast and not too slow, just enough for oneself to hear. Form the previous sword mudra, recite it seven times, and then hold the Bodhi (enlightenment) beads and recite them in front of the heart. Do not interrupt for four periods of time each day, reciting one thousand times or two thousand times, or five hundred times three hundred times, or even one hundred and eight times each time, do not reduce this number. Even if the body is exhausted, recite for the beings in the evil realms, and redouble your efforts with loving-kindness, compassion, joy, and equanimity. By practicing in this way, you should know that the practitioner fulfills the six perfections (paramitas, generosity, morality, patience, diligence, meditation, and wisdom), attains all the Samadhis (meditative absorptions) of the Tathagatas (Buddhas), and constantly has Manjusri (Bodhisattva of wisdom) and all the Bodhisattvas as companions. The supreme admonition is difficult to predict, and all practitioners should realize it themselves. In short, diligently practice and cultivate, and in this life you will attain the first Bhumi (stage of a Bodhisattva), and in the next sixteen lives you will attain Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). --------------------------------------------------------------------------------
Chinese
多罗三藐三菩提。是故行人当应敬奉。若欲止时有二种法。一者发遣。二者召菩萨入于己身。若发遣者。一一依前八供养已。即以剑印诵陀罗尼。 唵 跋日啰(二合)底乞瑟拏穆 即名发遣。若召菩萨者。依前四摄入自身已。复以八印而为供养。被金刚甲。复诵三昧耶陀罗尼。住四威仪任其所适。一切有情人非人等。亲近行者闻音见形。如亲奉曼殊所得功德。其于利益难可校量。世间胜事不求自获。若见诸人须致敬者。想彼人首戴如来形。然后拜跪。若不尔者陷彼众生。又复自犯三昧耶禁。若入触处欲散身者。复想菩萨入旃娜啰。 金刚顶经曼殊室利菩萨五字心陀罗尼品 现代汉语译本： 阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）。因此修行人应当恭敬信奉。如果想要停止修法，有两种方法。一是遣送，二是召请菩萨进入自身。如果是遣送，就按照前面的八种供养仪轨，然后用剑印诵持陀罗尼： 唵 跋日啰（二合）底乞瑟拏穆 这就叫做遣送。如果是召请菩萨，就按照前面的四摄法融入自身，再用八印进行供养，披上金刚甲，再诵持三昧耶陀罗尼，保持行住坐卧四种威仪，随其所宜。一切有情众生和非人等，亲近修行者，听到声音见到形貌，如同亲自供奉曼殊（Manju，文殊菩萨）所获得的功德一样。这样的利益难以衡量。世间的殊胜之事，不求自得。如果见到其他人需要致敬，就观想那人的头顶上戴着如来之形，然后再拜跪。如果不这样做，就会陷害那个众生，又会自己触犯三昧耶禁戒。如果进入容易引起贪欲之处想要保全自身，就观想菩萨进入旃娜啰（Candala，贱民）。 《金刚顶经曼殊室利菩萨五字心陀罗尼品》
English
English version: Anuttara-samyak-sambodhi (supreme complete enlightenment). Therefore, practitioners should respectfully venerate it. If one wishes to conclude the practice, there are two methods: one is dismissal, and the other is summoning the Bodhisattva into oneself. For dismissal, after performing the preceding eight offerings, one uses the sword mudra and recites the dharani: Om Vajra-tikshna-muh This is called dismissal. If summoning the Bodhisattva, after integrating oneself with the preceding four means of attraction, one performs offerings with the eight mudras, dons the Vajra armor, and recites the Samaya dharani. Maintaining the four dignities of walking, standing, sitting, and lying down, one acts as appropriate. All sentient beings and non-humans who approach the practitioner, hearing the sound and seeing the form, will receive merit as if they were personally serving Manju (Manjushri Bodhisattva). The benefits of this are immeasurable. Worldly auspicious events will be obtained without seeking. If one sees people to whom respect should be paid, one should visualize the form of the Tathagata on their heads before bowing. If not, one will ensnare those beings and violate one's own Samaya vows. If entering places that arouse desire and wishing to protect oneself, one should visualize the Bodhisattva entering a Candala (outcaste). The Vajrasekhara Sutra, Chapter on the Five-Syllable Heart Dharani of Manjushri Bodhisattva --------------------------------------------------------------------------------