Chinese
。无有自他一切诸相。即此剑者为于己身。能观之心在于剑中。亦为一体。入此三昧时陀罗尼曰。 唵 萨颇啰 跋日啰(二合)底乞瑟拏 随力而住已。复观其剑渐渐而𣫍。虚空诸佛随入其中。量同本身晃然而止。入是三昧时陀罗尼曰。 唵僧(去)诃(上)啰 跋日啰(二合)底乞瑟拏 以一切如来入身剑已加持力故。即变己身为曼殊室利菩萨。身紫金色顶有五髻。项背圆光。左手执青莲华。右手执金刚藏梵夹行者己身为菩萨已。恐复散乱而有退失。复以陀罗尼印而加持之。 菩萨三业陀罗尼印 坚固缚已。直竖忍愿屈其上节。陀罗尼曰。 唵 耨佉泚(去)娜昙 以印心上次额及喉安于顶上。各诵一遍。此加持已。设心散乱本相不易。一切非人见修行者。与曼殊室利菩萨等无有异。 五髻陀罗尼印 十度和合。戒慧。檀方。忍力。愿进各头相合。禅智并竖。诵陀罗尼。印于心上右左肩喉。安于顶上。各诵一遍作此法已。五方如来皆在于顶五髻之上。陀罗尼曰。 娜么三曼多勃陀南 阿钵啰低诃多沙(上)娑娜南 怛侄他 唵啰啰娑(桑邑反)么啰阿钵啰底诃多沙(上)娑那 俱么啰𡀔跛陀哩[尼*奚](尼奚反)吽吽萨泮吒莎缚诃 现代汉语译本：没有自己和他人的任何表象。这把剑对于自身来说，能观之心就在剑中，也成为一体。进入这种三昧境界时，持诵的陀罗尼是： 唵 萨颇啰 跋日啰（二合）底乞瑟拏 随自己的能力安住之后，再观想那把剑渐渐变小，虚空中的诸佛都随之进入其中，大小和自身相同，光明晃耀地停止。进入这种三昧境界时，持诵的陀罗尼是： 唵 僧诃啰 跋日啰（二合）底乞瑟拏 因为一切如来进入身体的剑中，并以加持力的缘故，就变化自身为曼殊室利菩萨（Manjushri Bodhisattva），身体是紫金色，头顶有五个发髻，脖子和背部有圆形的光环。左手拿着青莲花，右手拿着金刚藏梵箧。修行者自身变为菩萨之后，恐怕再次散乱而退失，再次用陀罗尼印来加持。 菩萨三业陀罗尼印 结成坚固的缚印之后，直立忍愿，弯曲它们的上节。陀罗尼是： 唵 耨佉泚（去）娜昙 用印依次加持心、上次、额头和喉咙，最后安在头顶上，各诵一遍。这样加持之后，即使心散乱，本来的相貌也不会改变。一切非人看到修行者，都和曼殊室利菩萨一样，没有差别。 五髻陀罗尼印 十度（十波罗蜜）和合，戒、慧、檀、方、忍、力、愿、进各自的指头相合，禅和智并竖。诵持陀罗尼，印在心上、左右肩、喉咙，安在头顶上，各诵一遍。做了这个法之后，五方如来都在头顶的五个发髻之上。陀罗尼是： 娜么三曼多勃陀南 阿钵啰低诃多沙（上）娑娜南 怛侄他 唵啰啰娑（桑邑反）么啰阿钵啰底诃多沙（上）娑那 俱么啰𡀔跛陀哩[尼*奚]（尼奚反）吽吽萨泮吒莎缚诃
English
English version: There are no self or other, no characteristics whatsoever. This sword, for oneself, the mind that observes is within the sword, also becoming one. When entering this samadhi, the dharani to be recited is: Om Saphara Vajra (two combined) Tikshna After abiding according to one's ability, contemplate the sword gradually becoming smaller, with all the Buddhas in the empty space entering into it, the size being the same as oneself, stopping with a bright and radiant light. When entering this samadhi, the dharani to be recited is: Om Samhara Vajra (two combined) Tikshna Because all the Tathagatas have entered the sword in the body, and due to the power of blessing, one transforms oneself into Manjushri Bodhisattva (Manjushri Bodhisattva), the body being purple-golden, with five tufts of hair on the head, and a round halo on the neck and back. The left hand holds a blue lotus flower, and the right hand holds the Vajra-garbha scripture box. After the practitioner has transformed into a Bodhisattva, fearing that he might become scattered and regress, he again uses the dharani mudra to bless himself. Bodhisattva's Three Karmas Dharani Mudra After forming a firm binding mudra, erect the forbearance and vow fingers, bending their upper joints. The dharani is: Om Nukhachidatatham Use the mudra to bless the heart, the space between the eyebrows, the forehead, and the throat in sequence, and finally place it on the top of the head, reciting each time. After this blessing, even if the mind becomes scattered, the original appearance will not change. All non-humans who see the practitioner will see him as being no different from Manjushri Bodhisattva. Five-Crest Dharani Mudra The ten perfections (ten paramitas) are combined, with the fingers of morality, wisdom, generosity, skillful means, patience, strength, vow, and progress each touching each other. Meditation and wisdom are erected together. Recite the dharani, and imprint it on the heart, left and right shoulders, throat, and place it on the top of the head, reciting each time. After performing this practice, the Five Directional Tathagatas are all above the five crests on the top of the head. The dharani is: Nama Samanta Buddhanam Apratihata Shashananam Tadyatha Om Rarasa (Sangyifǎn) Mara Apratihata Shashana Kumara Rupadhari [Ni*Xi] (Nixifǎn) Hum Hum Saphata Svaha -------------------------------------------------------------------------------- 曼殊室利菩萨灌顶陀罗尼印
Chinese
福智圆满。禅智入中。进力相蹙如摩尼宝。安于额上。陀罗尼曰。 唵 啰怛娜句舍阿(上)䞘哩也(三合)吽 系宝鬘陀罗尼印 结灌顶已。开印二分诵陀罗尼曰。 唵 啰怛娜 句舍䞘哩也(三合)么隶 额上三绕如系宝鬘。分手顶后。亦复三绕。向前而下。从檀慧散如垂带势。慈悲金刚甲陀罗尼印。 二慧固已。进力侧交。进面想唵字。力面想中(住龙反)字。放绿色光。光不断绝如抽藕丝。当心三绕背亦三绕。次于脐上复至腰后。于结跏上复至坐后。却来当胸又于背上。又来当喉还向颈上。还来额上然至顶后。各三绕已向前而下。从檀慧散如垂天衣。 先于坛中画像心上。想一𤚥字为金刚剑。化为真身菩萨。然后重请入于像内。 请菩萨金刚钩陀罗尼印 二慧固已。以其观羽置止羽上。檀慧相钩。力度直竖进度如钩。陀罗尼曰。 唵 跋日唡(二合)句舍若(入) 诵此三遍。进度三招。真身菩萨应念而至。 金刚索陀罗尼印 准前请印。唯㧙进力相拄如环。陀罗尼曰。 唵 跋日啰(二合) 跛舍吽 当心结已诵陀罗尼三遍。想菩萨法身来入画像。 金刚锁陀罗 现代汉语译本： 曼殊室利菩萨灌顶陀罗尼印 福德和智慧圆满，禅定和智慧进入中道。两手的进步力相互靠拢，形状如摩尼宝珠（maṇi-ratna，如意宝珠），安放在额头上。陀罗尼（dhāraṇī，总持）如下： 唵（oṃ） 啰怛娜（ratna，宝） 句舍（kośa，藏） 阿（ā）䞘哩也（ārya，圣） 吽（hūṃ） 系宝鬘陀罗尼印 结完灌顶印后，打开手印两分，诵念陀罗尼如下： 唵（oṃ） 啰怛娜（ratna，宝） 句舍（kośa，藏） 䞘哩也（ārya，圣） 么隶（māle，花环） 在额头上绕三圈，如同系上宝鬘。双手从头顶后方，也绕三圈，然后向前而下，从檀慧手散开，如同垂带的形状。 慈悲金刚甲陀罗尼印 两手的智慧内固，进步力侧面相交。进步手面观想唵（oṃ）字，力量手面观想中（zhōng）字。放出绿色光芒，光芒不断绝，如同抽出的藕丝。在心前绕三圈，背后也绕三圈。然后到脐部，再到腰后。在结跏趺坐的腿上，再到坐后。然后回到胸前，又到背上。再到喉咙，还到颈上。再回到额头，然后到头顶后方。各绕三圈后向前而下，从檀慧手散开，如同垂下的天衣。 先在坛城（maṇḍala，曼荼罗）中的画像心上，观想一个𤚥（vaṃ）字，化为金刚剑（vajra-khadga，金刚杵剑），变化为真身菩萨。然后重新迎请进入画像内。 请菩萨金刚钩陀罗尼印 两手的智慧内固，用观羽手放在止羽手上，檀慧手相互钩住，力量手笔直竖立，进步手如同钩子。陀罗尼如下： 唵（oṃ） 跋日唡（vajra，金刚） 句舍（kośa，藏） 若（jāḥ） 诵念此咒三遍，进步手做三次召唤的动作。真身菩萨应念而至。 金刚索陀罗尼印 按照之前的迎请印，只是将进步力和力量手相互抵住，如同环状。陀罗尼如下： 唵（oṃ） 跋日啰（vajra，金刚） 跛舍（pāśa，索） 吽（hūṃ） 在心前结印，诵念陀罗尼三遍。观想菩萨法身来进入画像。 金刚锁陀罗尼
English
English version: Mañjuśrī Bodhisattva Abhiṣeka Dhāraṇī Mudrā Perfect in merit and wisdom, with meditation and wisdom entering the middle way. The forces of progress are pressed together like a maṇi-ratna (jewel), placed on the forehead. The dhāraṇī (mantra) is as follows: Oṃ ratna kośa ārya hūṃ Tying the Jeweled Garland Dhāraṇī Mudrā After completing the abhiṣeka (consecration) mudrā, open the mudrā in two parts and recite the dhāraṇī: Oṃ ratna kośa ārya māle Wrap it around the forehead three times, as if tying a jeweled garland. The hands go from behind the crown of the head, also wrapping three times, then forward and down, scattering from the sandalwood wisdom hands like a hanging sash. Compassionate Vajra Armor Dhāraṇī Mudrā The two wisdom hands are firmly held, and the forces of progress cross each other sideways. Visualize the syllable Oṃ on the face of the progress hand, and the syllable zhōng on the face of the power hand. Emit green light, the light unbroken like a drawn lotus root thread. Wrap it around the heart three times, and also three times around the back. Then to the navel, and then behind the waist. On the crossed legs, and then behind the seat. Then back to the chest, and again on the back. Then to the throat, and back to the neck. Then back to the forehead, and then to the back of the head. After wrapping each three times, go forward and down, scattering from the sandalwood wisdom hands like a hanging celestial garment. First, on the heart of the image in the maṇḍala (sacred diagram), visualize the syllable vaṃ, transforming it into a vajra-khadga (diamond sword), transforming into the true form of the Bodhisattva. Then re-invite it into the image. Inviting the Bodhisattva Vajra Hook Dhāraṇī Mudrā The two wisdom hands are firmly held, and the viewing feather hand is placed on the stopping feather hand. The sandalwood wisdom hands hook each other, the power hand stands straight, and the progress hand is like a hook. The dhāraṇī is as follows: Oṃ vajra kośa jāḥ Recite this three times, and the progress hand makes three summoning gestures. The true form of the Bodhisattva will arrive in response to the thought. Vajra Rope Dhāraṇī Mudrā Follow the previous invitation mudrā, only pressing the progress and power hands together like a ring. The dhāraṇī is as follows: Oṃ vajra pāśa hūṃ Form the mudrā in front of the heart and recite the dhāraṇī three times. Visualize the Bodhisattva's dharmakāya (spiritual body) entering the image. Vajra Lock Dhāraṇī -------------------------------------------------------------------------------- 尼印
Chinese
二慧固已。进力右押左相钩。拄禅智背中节。陀罗尼曰。 唵 跋日啰(二合) 萨怖(二合)吒𤚥 作此法者圣者本身加持不散。 金刚铃陀罗尼印 准前锁印。进力檀慧各反相钩。陀罗尼曰。 唵 跋日啰(二合) 健茶呼(去) 作此法者。一切诸佛菩萨及本圣者皆悉欢喜。 献遏伽水陀罗尼印 以郁金龙脑白檀香水。盛遏伽器。开佛部印捧而供养。陀罗尼曰。 唵 跋日𡀔(二合)娜迦侘(入) 作此供养者。如以一切如来金刚甘露。灌一切众生顶。除灭有情无量业障。饮此水者除诸灾患。 百字陀罗尼印 结前剑印陀罗尼曰。 唵渴(弹舌呼)伽(二合)萨怛嚩(二合)三么也么奴播罗也渴(弹舌呼)伽(二合)萨怛嚩底尾(微号反二合)怒跛底瑟咤(二合)𡬗(宁壹反)㗚(二合)擢(上)迷(上)皤缚素睹数(数瑜反)迷(去)皤嚩阿努𡀩讫睹(二合)迷(去)皤嚩素布数(数瑜反)迷(去)皤嚩萨婆悉𩐴(亭音反)迷(去)钵啰(二合)曳车(去)萨婆羯摩素者迷(去)只多(上)室利(二合)药矩嚧(二合)吽诃诃诃诃呼(去)皤伽梵萨婆怛他孽多渴(弹舌呼)伽(二合)磨迷(去)闷遮渴(弹舌 现代汉语译本 尼印 二手印已经结好。将中指和无名指相互交叉，食指和拇指相互勾连。用中指抵住智慧印的背部中间关节。陀罗尼（Dharani，总持，咒语）如下： 唵(ōng) 跋日啰(vajra，金刚) 萨怖(satva，有情) 吒𤚥 行此法者，圣者本身会给予加持，且加持不会消散。 金刚铃陀罗尼印 按照之前的锁印。将中指和无名指的指尖相互勾连。陀罗尼如下： 唵(ōng) 跋日啰(vajra，金刚) 健茶呼(ghanṭāghoṣa，金刚铃声) 行此法者，一切诸佛菩萨以及本尊圣者都会感到欢喜。 献遏伽水陀罗尼印 用郁金、龙脑、白檀香水盛放在遏伽器中。结佛部印，捧起供养。陀罗尼如下： 唵(ōng) 跋日啰(vajra，金刚) 娜迦吒(argha，供品) 行此供养者，如同以一切如来金刚甘露，灌注一切众生的头顶，消除有情无量的业障。饮用此水者，可以消除各种灾患。 百字陀罗尼印 结之前的剑印，陀罗尼如下： 唵(ōng) 渴(kha，空)伽(ga，行)萨怛嚩(satva，有情)三么也么奴播罗也渴(kha，空)伽(ga，行)萨怛嚩底尾(tevi，天)怒跛底瑟咤(nupatistha，安住)𡬗(dṛḍho，坚固)㗚(dṛḍho，坚固)擢(me，我)迷(me，我)皤缚素睹数(bhavasutos，使我喜悦)迷(me，我)皤嚩阿努𡀩讫睹(anurakto，爱乐)迷(me，我)皤嚩素布数(supos，善养)迷(me，我)皤嚩萨婆悉𩐴(sarva siddhi，一切成就)迷(me，我)钵啰(pra，胜)曳车(yaccha，赐予)萨婆羯摩素者迷(sarva karma suca me，一切业皆与我)只多(citta，心)室利(śrī，吉祥)药矩嚧(śrīya kuru，赐我吉祥)吽(hūṃ)诃诃诃诃呼(hoḥ)皤伽梵萨婆怛他孽多渴(bhagavan sarva tathāgata kha，世尊，一切如来，空)伽(ga，行)磨迷(gamā me，行于我)闷遮渴(muñca kha，解脱，空)伽(ga，行)
English
English version Nī Mudrā (Nī-yin) The two wisdom mudrās are already formed. The middle and ring fingers are crossed, and the index fingers and thumbs are hooked together. The middle finger presses against the middle joint on the back of the wisdom mudrā. The Dharani (mantra) is as follows: Oṃ vajra satva ṭaḥ Those who perform this practice will receive blessings from the holy one itself, and the blessings will not dissipate. Vajra Bell Dharani Mudrā (Jingang Ling Tuoluoni Yin) Following the previous locking mudrā. The tips of the middle and ring fingers are hooked together. The Dharani is as follows: Oṃ vajra ghaṇṭāghoṣa Those who perform this practice will be rejoiced by all Buddhas, Bodhisattvas, and the original holy one. Offering Arghya Water Dharani Mudrā (Xian E Jia Shui Tuoluoni Yin) Use turmeric, borneol, and white sandalwood-scented water in an arghya vessel. Form the Buddha-section mudrā, hold it up, and make offerings. The Dharani is as follows: Oṃ vajra argha Those who make this offering are as if using all the Vajra nectar of the Tathagatas to pour over the heads of all sentient beings, eliminating the immeasurable karmic obstacles of sentient beings. Those who drink this water will be rid of all disasters. Hundred Syllable Dharani Mudrā (Bai Zi Tuoluoni Yin) Form the previous sword mudrā, the Dharani is as follows: Oṃ kha ga satva samaya manupālaya kha ga satva tvenopatiṣṭha dṛḍho me bhava sutoṣyo me bhava anurakto me bhava supoṣyo me bhava sarva siddhi me prayaccha sarva karma suca me citta śrīya kuru hūṃ ha ha ha ha hoḥ bhagavan sarva tathāgata kha gamā me muñca kha ga --------------------------------------------------------------------------------