English
English version: Wholeheartedly I take refuge. Then, holding an incense burner or offering exquisite flowers, with a devoted mind, make offerings to all Buddhas (Buddha, the awakened one). When gazing upon Bodhisattvas (Bodhisattva, one who practices to liberate all beings), generate a joyful heart. Openly reveal all one's transgressions and sincerely repent. Next, praise the merits of the Tathagata, circumambulate seven times, and recite twenty-one times (or Danqi seven times). Then, kneeling again, make a great vow: 'From today onward, having heard the Dharma of the Mind-Ground, I vow never to regress from Anuttara-samyak-sambodhi (unsurpassed complete and perfect enlightenment), to extensively liberate sentient beings, like Manjushri (Manjushri, the Bodhisattva of Wisdom), with great compassion and vows.' After thinking thus, sit in the half-lotus position, relax the body and mind, and abide in the joy of meditation. Then, cleanse both hands with scented ointment, invite the blessings of the Three Families (Buddha Family, Lotus Family, Vajra Family), and establish the Vajra Boundary in the eight directions, above and below. Vajra Flame Earth Boundary Dharani Mudra Insert the Patience Perfection (Kshanti-paramita) fingers between the Diligence Perfection (Virya-paramita) fingers, insert the Morality Perfection (Shila-paramita) fingers between the Wisdom Perfection (Prajna-paramita) fingers, insert the Vow Perfection (Pranidhana-paramita) fingers from the back of the hand between the Diligence and Patience Perfection fingers, insert the Skillful Means Perfection (Upaya-paramita) fingers between the Generosity Perfection (Dana-paramita) and Morality Perfection fingers, the tips of the Generosity, Wisdom, Diligence, Strength (Bala-paramita), Concentration (Dhyana-paramita), and Knowledge (Jnana-paramita) fingers touch each other, covering downwards. The Concentration and Knowledge fingers touch the ground like pegs. Recite the Dharani three times, visualizing a single-pronged Vajra (vajra), its flames reaching the Vajra realm. The Dharani is: Om Kili Kili Vajra Vajri Bhurbandaha Bandaha Hum Phat Vajra Flame Enclosure Boundary Dharani Mudra Following the previous Earth Mudra, open the Concentration and Knowledge fingers, rotate clockwise in the eight directions, reciting the Dharani three times, the range near or far as desired. Visualize a Vajra fire city, with flames flying and lightning swirling. The Dharani is: Om Sara Sara Vajra Prakara Hum Phat Vajra Flame Net Boundary Dharani Mudra Also following the previous Mudra, pinch the lower side of the Diligence and Strength fingers with the Concentration and Knowledge fingers, rotate clockwise above the head, reciting the Dharani three times. Visualize a Vajra flame net reaching up to the Summit of Existence. The Dharani is: Om Visva Pura Nadaksa Vajra Panjara Hum Phat One who creates this boundary can protect practitioners from the disturbances of the six desires (form, sound, smell, taste, touch, dharma). --------------------------------------------------------------------------------
Chinese
魔罗及一切毗那夜迦。惶怖遁走无所容窜。 次说瑜伽三昧耶陀罗尼印。 福智圆满十波罗蜜和合坚固。建立忍愿安于心上。陀罗尼曰。 唵 三摩耶 萨(桑讫反) 怛梵(二合) 作此法已。一切诸佛忆昔本愿。观察护念开心地门陀罗尼印。 坚固缚已。于右乳上想怛啰字。于左乳上想有吒字。心口相应诵陀罗尼。齐散十度弹于心上。擘开两字如启户扇。以开其心。陀罗尼曰。 唵 跋日啰(二合)满驮 怛啰(二合)吒 作此法者。即能开悟心地法门。不久当证一切三昧。 入智字陀罗尼印 又于其前。观一莲华红颇梨色。中有阿字。光色炳晃如白摩尼。分明见已。以坚固缚禅智入中。进力如环其最相合。想捻其字内于心中。陀罗尼曰。 唵 跋日啰(二合) 微(微计反) 舍恶 所以者何。即此恶字是一切如来寂静智义。亦在一切众生心行之中而未显现。今以如来智慧方便加持之故。照于其中。故修行者应当殷重生难遭想。如法修习。 阖智字陀罗尼印 准前入印。唯屈进力拄禅智背。诵陀罗尼。以印当心作闭户想。陀罗尼曰。 唵 跋日啰(二合) 母瑟致(二合) 鑁 作此法者。以得如来寂静智故。 现代汉语译本：魔罗（Mara，意为“魔”）及一切毗那夜迦（Vinayaka，意为“障碍神”）。惶恐怖畏，四处逃窜，无处藏身。 接下来讲述瑜伽三昧耶（Yoga Samaya，意为“瑜伽誓约”）陀罗尼印。 福德与智慧圆满，十波罗蜜（Ten Paramitas，意为“十种圆满的德行”）和合坚固。建立忍辱与誓愿，安住于心上。陀罗尼曰： 唵（Om） 三摩耶（Samaya，意为“誓约”） 萨怛梵（Satvam，意为“真实”） 作此法之后，一切诸佛忆念昔日本愿，观察护念，开启心地之门陀罗尼印。 结坚固缚印后，于右乳上观想怛啰（Tra）字，于左乳上观想有吒（Tha）字。心口相应，诵持陀罗尼。齐散十度，弹于心上。擘开两字，如开启门户。以此开启其心。陀罗尼曰： 唵（Om） 跋日啰（Vajra，意为“金刚”） 满驮（Bandha，意为“束缚”） 怛啰（Tra） 吒（Tha） 作此法者，即能开悟心地法门。不久当证一切三昧（Samadhi，意为“禅定”）。 入智字陀罗尼印 又于其前，观想一朵莲华，红颇梨色。其中有阿（Ah）字。光色炳焕，如白摩尼（Mani，意为“宝珠”）。分明见已。以坚固缚印，禅智入中。进力如环，其最相合。想捻其字，内于心中。陀罗尼曰： 唵（Om） 跋日啰（Vajra） 微舍恶（Visada） 这是什么缘故呢？即此恶（Ah）字是一切如来寂静智义。也在一切众生心行之中，而未显现。今以如来智慧方便加持之故，照于其中。故修行者应当殷重，生难遭想。如法修习。 阖智字陀罗尼印 准前入印。唯屈进力，拄禅智背。诵持陀罗尼。以印当心，作闭户想。陀罗尼曰： 唵（Om） 跋日啰（Vajra） 母瑟致（Musti） 鑁（Vam） 作此法者，以得如来寂静智故。
English
English version: Mara (the Evil One) and all the Vinayakas (obstructing spirits) were terrified and fled, finding nowhere to hide. Next is the Yoga Samaya (Yoga Vow) Dharani Mudra. Perfecting merit and wisdom, the Ten Paramitas (Ten Perfections) are harmoniously united and firm. Establish patience and vows, and settle them in the heart. The Dharani says: Om Samaya Satvam Having performed this practice, all Buddhas remember their original vows, observe, protect, and open the Dharani Mudra of the heart's gate. After forming the firm binding mudra, visualize the syllable Tra on the right breast and the syllable Tha on the left breast. With the mind and mouth in accord, recite the Dharani. Scatter the ten degrees together, striking the heart. Split open the two syllables like opening a door. Use this to open the heart. The Dharani says: Om Vajra Bandha Tra Tha One who performs this practice will be able to awaken the Dharma gate of the heart-mind. Before long, one will realize all Samadhis (meditative states). Entering the Wisdom Syllable Dharani Mudra Again, in front of oneself, visualize a lotus flower, the color of red crystal. Within it is the syllable Ah. Its light and color are brilliant, like a white Mani (jewel). Having seen it clearly, with the firm binding mudra, the wisdom of meditation enters the middle. The effort and strength are like a ring, their most essential aspects united. Visualize grasping the syllable and placing it within the heart. The Dharani says: Om Vajra Visada Ah What is the reason for this? This syllable Ah is the meaning of the serene wisdom of all Tathagatas (Thus Come Ones). It is also within the mind and actions of all sentient beings, but it has not yet manifested. Now, through the blessing of the Tathagata's wisdom and skillful means, it illuminates within. Therefore, practitioners should be earnest and generate the thought of encountering something rarely found. Practice and cultivate according to the Dharma. Closing the Wisdom Syllable Dharani Mudra Enter the mudra as before. Only bend the effort and strength, supporting the back of the wisdom of meditation. Recite the Dharani. With the mudra at the heart, visualize closing a door. The Dharani says: Om Vajra Musti Vam One who performs this practice, because of obtaining the serene wisdom of the Tathagata. --------------------------------------------------------------------------------
Chinese
心生殷重而秘密之。当知行人速证寂静菩提之道。 三摩地门陀罗尼印 二羽外相叉仰于脐下。端身正意息诸攀缘。其出入息一一明了。观虚空中无量诸佛相好具足。大如胡麻数如微尘。周遍法界。应当一一于诸佛前。五体投地一心归命。陀罗尼曰。 唵 萨婆怛他𦽆多播娜曼娜能(去)迦𡀔弭 尔时佛于行人前。一时弹指警悟行者而告之言。善男子汝发菩提心者。当观自心。而说陀罗尼曰。 唵 止多钵啰(二合)帝微能(去)迦𡀔弭 时修行者得是教已。踊跃欢喜顶礼诸佛。即诵密语。观于心中所内恶字犹如满月。未全显现如翳轻雾。于一念顷作是观已。白诸佛言我已见心。犹如于月而未分明。唯愿世尊慈赐方便。尔时诸佛同声赞言。善哉善哉善男子。如是如是我当复以此陀罗尼。加持于汝令得显现。 唵 菩提止多母怛么(二合)娜夜弭 诵是密语。复观心月极明净已。于其月中观曼殊室利一字陀罗尼。 𤚥(牟含反下同)字如黄金色。化为猛利金刚宝剑。光明照耀遍于十方。入是三昧复诵陀罗尼曰。 唵 底(丁以反下同) 瑟姹(二合)跋日啰(二合)底乞瑟(二合)拏昙 其月与剑极分明已。渐令广大周遍法界。量同虚空纯一无杂 现代汉语译本： 心怀殷切尊重并秘密地修持这些法门。应当知道修行人能够迅速证得寂静的菩提之道（觉悟之路）。 三摩地门陀罗尼印（进入禅定之门的咒语和手印）： 双手手指在脐下交叉，手背朝上。端正身体，集中意念，停止一切攀缘（向外追逐）。对每一次呼吸的出入都清清楚楚。观想虚空中无数诸佛，具足所有美好的相好，小如胡麻，细如微尘，周遍整个法界。应当在每一尊佛前，五体投地，一心归命。陀罗尼（咒语）如下： 唵（om） 萨婆 怛他𦽆多 播娜 曼娜能(去) 迦𡀔弭（om sarva tathagata padma nandana karomi） 这时，佛在修行人面前，同时弹指，警醒修行人，并告诉他们：‘善男子，你发起菩提心的人，应当观照自己的心。’并说出陀罗尼（咒语）： 唵（om） 止多 钵啰(二合)帝 微能(去) 迦𡀔弭（om citta pratibimbita karomi） 当时，修行者得到这个教导后，踊跃欢喜，顶礼诸佛，立即诵念密语。观想心中所隐藏的恶念，犹如满月，但未完全显现，像被轻微的雾气遮蔽。在一念之间完成这个观想后，禀告诸佛说：‘我已经看见我的心，犹如月亮，但还不够清晰。唯愿世尊慈悲赐予方便。’这时，诸佛同声赞叹说：‘善哉！善哉！善男子，正是这样！我将再次用这个陀罗尼（咒语）加持你，让你能够显现。’ 唵（om） 菩提 止多 母怛么(二合) 娜夜弭（om bodhicitta mudram udghatayati） 诵念这个密语，再次观想心月极其明亮清净后，在月亮中观想曼殊室利（文殊菩萨）一字陀罗尼（咒语）： 𤚥（mam）（发音接近牟含）字如黄金色，化为猛利的金刚宝剑，光明照耀遍于十方。进入这个三昧（禅定）后，再次诵念陀罗尼（咒语）： 唵（om） 底(丁以反) 瑟姹(二合) 跋日啰(二合) 底乞瑟(二合) 拏昙（om tistha vajra tiksna dhih） 当月亮和宝剑极其分明后，逐渐使其广大，周遍整个法界，大小如同虚空，纯净唯一，没有杂染。
English
English version: Cherish and secretly practice these Dharmas with earnest respect. Know that the practitioner will quickly attain the path to tranquil Bodhi (the path to enlightenment). Samadhi-Gate Dharani Mudra (The mantra and hand gesture for entering the gate of Samadhi): Cross the fingers of both hands with the backs of the hands facing upwards below the navel. Sit upright, focus the mind, and cease all clinging (outward pursuits). Be clearly aware of each inhalation and exhalation. Visualize countless Buddhas in the empty space, complete with all auspicious marks and characteristics, as small as sesame seeds, as fine as dust, pervading the entire Dharma realm. One should prostrate with the five limbs before each Buddha, wholeheartedly taking refuge. The Dharani (mantra) is as follows: Om Sarva Tathagata Padma Nandana Karomi At that time, the Buddha snapped his fingers in front of the practitioner, awakening them, and said: 'Good man, you who have aroused the Bodhi mind, should contemplate your own mind.' And spoke the Dharani (mantra): Om Citta Pratibimbita Karomi At that time, the practitioner, having received this teaching, rejoiced and prostrated before the Buddhas, and immediately recited the secret mantra. Visualize the evil thoughts hidden within the heart, like a full moon, but not fully revealed, as if obscured by a light mist. After completing this visualization in a single thought, report to the Buddhas, saying: 'I have seen my mind, like the moon, but it is not yet clear. I beseech the World Honored One to bestow compassionate expedient means.' At that time, all the Buddhas praised in unison, saying: 'Excellent! Excellent! Good man, it is so! I will again use this Dharani (mantra) to bless you, so that you may manifest it.' Om Bodhicitta Mudram Udghatayati After reciting this secret mantra, and again visualizing the heart-moon as extremely bright and pure, visualize the one-syllable Dharani (mantra) of Manjushri (Manjushri Bodhisattva) in the moon: The syllable Mam (pronounced close to 'moo-hum') is like the color of gold, transforming into a fierce and sharp Vajra sword, its light shining throughout the ten directions. Having entered this Samadhi (meditative state), recite the Dharani (mantra) again: Om Tistha Vajra Tiksna Dhih When the moon and the sword are extremely clear, gradually expand them, pervading the entire Dharma realm, as vast as space, pure and without any impurities. --------------------------------------------------------------------------------